European Association of Psychodynamic Psychotherapy

European Association of Psychodynamic Psychotherapy European Association of Psychodynamic Psychotherapy

he World Health Organization has published treatment guidelines - Psychological Interventions Implementation Manual - wi...
04/06/2024

he World Health Organization has published treatment guidelines - Psychological Interventions Implementation Manual - with recommendations that predominantly endorse behavior therapy (BT) and cognitive-behavior therapy (CBT). This overlooks the significant evidence supporting other therapeutic approaches, including but not limited to psychodynamic therapy. It's likely that these guidelines will restrict access to those approaches by giving insurers, clinics, and policy makers a justification for denying coverage for all but the mostly short-term, structured and symptom-focused treatments.
The Psychotherapy Action Network (PsiAN) has drafted a petition to the WHO, asking them to preserve access to evidence-based therapy. Please take a minute to read and consider signing - and share widely.
The petition supports a comprehensive letter to the WHO written by an international group of psychotherapy outcome researchers. We thank the researchers for their letter, and their work in studying therapy outcomes and creating the evidence base that shows the efficacy of psychodynamic therapy.
PsiAN asks that the WHO include psychodynamic therapies in its guidelines and add psychodynamic researchers and experts to its guidelines development group.

Please read and sign the letter below to encourage the WHO to include psychodynamic therapies in its guidelines and preserve access to evidence-based therapy. Scroll down to sign. You do NOT have to login to Google to add your signature to this letter.

“Your vision will become clear only when you look into your heart. Who looks outside, dreams. Who looks inside, awakens....
26/10/2020

“Your vision will become clear only when you look into your heart. Who looks outside, dreams. Who looks inside, awakens.”

- Carl Jung

“Your vision will become clear only when you look into your heart. Who looks outside, dreams. Who looks inside, awakens.”

- Carl Jung

03/09/2020

What is the relationship between psychoanalysis and cinema? In this video, I analyse the films of Alfred Hitchcock, Andrei Tarkovsky, David Lynch and Ingmar ...

27/08/2020
14/08/2020

For Donald Winnicott, your psyche isn’t just in your head – it emerges from your relationships with others and the world

«Το σώμα ξέρει τι του λείπει, δεν μπορεί να ξεχάσει τις στερήσεις, το κενό είναι πάντα παρόν και περιμένει να γεμίσει. Α...
08/05/2020

«Το σώμα ξέρει τι του λείπει, δεν μπορεί να ξεχάσει τις στερήσεις, το κενό είναι πάντα παρόν και περιμένει να γεμίσει. ΑΠΟ ΤΟΤΕ ΠΟΥ ΕΠΕΤΡΕΨΑ ΣΤΑ ΑΙΣΘΗΜΑΤΑ ΜΟΥ, τα οποία επί μακρόν ήταν εγκλωβισμένα μέσα μου, να εκφραστούν και κατάφερα να τα νιώσω, απελευθερωνόμουν ολοένα και περισσότερο από το παρελθόν μου. Τα αληθινά συναισθήματα δεν αποβάλλονται δια της βίας… Προσπαθούσα να φαντασιώνομαι θετικά συναισθήματα και να αγνοώ τα αρνητικά, ώστε να βρίσκομαι σε συμφωνία με την Ηθική, με το σύστημα αξιών που αποδεχόμουν. Ομως, οι προσπάθειές μου ήταν μάταιες. ΤΟ ΣΩΜΑ ΞΕΡΕΙ ΤΙ ΤΟΥ ΛΕΙΠΕΙ, ΔΕΝ ΜΠΟΡΕΙ να ξεχάσει τις στερήσεις, το κενό είναι πάντα παρόν και περιμένει να γεμίσει… Mε έναν καλό, όχι ουδέτερο θεραπευτή μπορεί κανείς να βρει την αλήθεια του. Μπορεί να απαλλαγεί από τα συμπτώματά του, να απελευθερωθεί από την κατάθλιψη και να νιώσει τη χαρά της ζωής. Μπορεί να εξέλθει από την κατάσταση της εξάντλησης και να νιώσει το απόθεμα ενέργειας μέσα του, εφόσον αυτή η ενέργεια δεν θα καταναλώνεται πλέον στην απώθηση της αλήθειας του. ΔΙΟΤΙ Η ΚΟΥΡΑΣΗ ΠΟΥ ΠΡΟΚΑΛΕΙ Η ΚΑΤΑΘΛΙΨΗ εμφανίζεται κάθε φορά που καταπιέζουμε τα δυνατά συναισθήματά μας, οπότε υποτιμούμε τις μνήμες του σώματος και δεν τους δίνουμε την πρέπουσα σημασία… Το σώμα γνωρίζει ακριβώς τι μας λείπει, τι χρειαζόμαστε, τι δεν ανεχόμαστε, τι μας προκαλεί αλλεργία. ΩΣΤΟΣΟ, ΠΟΛΛΟΙ ΑΝΘΡΩΠΟΙ ΚΑΤΑΦΕΥΓΟΥΝ ΣΤΑ ΦΑΡΜΑΚΑ, στα ναρκωτικά ή στο αλκόολ, που κλείνουν ακόμα περισσότερο τον δρόμο προς την αλήθεια. Γιατί; Μήπως επειδή η αναγνώριση της αλήθειας είναι επώδυνη; Προφανώς! Αυτή η οδύνη όμως είναι προσωρινή και με έναν καλό θεραπευτή υποφερτή…»

Pandemic and pandemonium"By Bob HinshelwoodPsychoanalyst and Essex University.Well… The entire globe is in a panic. What...
28/04/2020

Pandemic and pandemonium"

By Bob Hinshelwood

Psychoanalyst and Essex University.

Well… The entire globe is in a panic. What has happened to the celebrated virtue of enlightenment thinking. The reasoned capacity to absorb beauty and truth which Renaissance Italy gave the world 500 years ago. We have lived off our capacity for balance and logic ever since. But now, pandemonium -- demons everywhere. It is the black plague of 1348 again, that killed 30%-50% of the medieval population of Europe.

There is such a dread of death in the air. We, and our loved ones may be lost for ever. The analogy of a World War is all over the media. Our little virus is terrifying us.

To face the stark truth, it is not much worse than flu which comes around every winter, and kills off a few of us old people. And yet flu does not cause us to panic. Yes, Corona is a little worse, but is it not like the Spanish flu of 1920.

So why is the world in a ‘flap’ like the chicken run when the fox has got in? It feels as though the world is out of control and our leaders and authorities are helpless, unprepared and quarrelling with each other.

I have in mind a possible explanation. My mind turns to the psychoanalytic concept of the unconscious where many dreaded things arise. 30 years ago, I wrote a paper about the relations we have with nature. I had been impressed by the way nature was seen in, say, Shakespeare’s time. Then, there was a radical distinction – the heath and the hearth. The heath, those empty spaces between habitations, and the hearth the safety and warmth inside one’s home by the fire with the meal cooking. The heath is the place of danger, wild animals, highwaymen and the mad. One thinks of Gloucester in King Lear, stumbling with his eyes torn out thinking he is going to go over the cliff. How things have changed now, I thought – we believe nature is tamed. We have conquered all the dangers and are out exploring new worlds in space.

It is that sense of triumph, conquest and omnipotence which I focused on. The taming of the wild – I called it the ‘Disneyfication’ of nature. In Bambi the young deer’s mother is shot by the powerful human hunters. This is the triumph of the human species; we increasingly feel outside of nature itself. The image is the loved pet, taken for a walk on a lead, its excreta carefully collected like a baby in nappies. Nature has become a sweet plaything.

But…

Is this pandemic a huge rupture in that overblown omnipotent confidence. When omnipotence shatters, it is a law of the unconscious that it is replaced by vulnerable impotence and danger. And is that what has happened on a global basis – a collective dose of omnipotence shattered?

It is interesting that the danger of nature has now come so close. There was a worry about the climate changing. But too distant. The virus has brought home to us, right down our throats, that Nature can claim us as its helpless creatures. When we were once worried more about the planet and its climate, we could reassure ourselves with our omnipotence. We caused it, in our omnipotence, and in our omnipotence we have the means to cure it. Well, I wonder…. So far as I understand the geology, the globe has always changed its climate from searing desert to ice ages. And has done so without the help of mankind. So, our influence may indeed have been a contributory factor in recent times, and if we could come to our senses, we might delay the global changes long enough to adapt our civilisation to live through it. But it may be we indulge ourselves in our omnipotent phantasies to think we are the controller of climate change, and the globe is there simply for us to manage it for our purposes.

Maybe I am overstating the case, but I am really doubtful if we can stop the planet in its tracks, and change its climate back to what is convenient for us. More likely we need a large asteroid that will collide with us and spew so much matter into the atmosphere that we don’t see the sun for a couple of centuries and the glaciers will be able to right themselves.

And so, it looks like the global reach of Western civilisation is in process of being humbled – not out of revenge or intention. We just got it wrong. Our unconscious dynamics played its usual tricks, and we collaborated en masse. We thought big.

It is the way with the unconscious – it has a means of convincing ourselves of untruths which spare us too many worries. And when we do that altogether, and our civilisation convinces us we are right, then we risk a shock. Our fragile confidence needs truth, and not the comforting illusions of grandeur we have enjoyed.

In truth, we are small and vulnerable. Perhaps it would be best in our pandemic pandemonium if we began to recognise our place again. We are but one of Nature’s small creatures. With some remarkable attributes, but still our place is within Nature, and not the all-conquering master of it.

Bob Hinshelwood
April 2020

"Pandemic and pandemonium"

By Bob Hinshelwood

Psychoanalyst and Essex University.

Well… The entire globe is in a panic. What has happened to the celebrated virtue of enlightenment thinking. The reasoned capacity to absorb beauty and truth which Renaissance Italy gave the world 500 years ago. We have lived off our capacity for balance and logic ever since. But now, pandemonium -- demons everywhere. It is the black plague of 1348 again, that killed 30%-50% of the medieval population of Europe.

There is such a dread of death in the air. We, and our loved ones may be lost for ever. The analogy of a World War is all over the media. Our little virus is terrifying us.

To face the stark truth, it is not much worse than flu which comes around every winter, and kills off a few of us old people. And yet flu does not cause us to panic. Yes, Corona is a little worse, but is it not like the Spanish flu of 1920.

So why is the world in a ‘flap’ like the chicken run when the fox has got in? It feels as though the world is out of control and our leaders and authorities are helpless, unprepared and quarrelling with each other.

I have in mind a possible explanation. My mind turns to the psychoanalytic concept of the unconscious where many dreaded things arise. 30 years ago, I wrote a paper about the relations we have with nature. I had been impressed by the way nature was seen in, say, Shakespeare’s time. Then, there was a radical distinction – the heath and the hearth. The heath, those empty spaces between habitations, and the hearth the safety and warmth inside one’s home by the fire with the meal cooking. The heath is the place of danger, wild animals, highwaymen and the mad. One thinks of Gloucester in King Lear, stumbling with his eyes torn out thinking he is going to go over the cliff. How things have changed now, I thought – we believe nature is tamed. We have conquered all the dangers and are out exploring new worlds in space.

It is that sense of triumph, conquest and omnipotence which I focused on. The taming of the wild – I called it the ‘Disneyfication’ of nature. In Bambi the young deer’s mother is shot by the powerful human hunters. This is the triumph of the human species; we increasingly feel outside of nature itself. The image is the loved pet, taken for a walk on a lead, its excreta carefully collected like a baby in nappies. Nature has become a sweet plaything.

But…

Is this pandemic a huge rupture in that overblown omnipotent confidence. When omnipotence shatters, it is a law of the unconscious that it is replaced by vulnerable impotence and danger. And is that what has happened on a global basis – a collective dose of omnipotence shattered?

It is interesting that the danger of nature has now come so close. There was a worry about the climate changing. But too distant. The virus has brought home to us, right down our throats, that Nature can claim us as its helpless creatures. When we were once worried more about the planet and its climate, we could reassure ourselves with our omnipotence. We caused it, in our omnipotence, and in our omnipotence we have the means to cure it. Well, I wonder…. So far as I understand the geology, the globe has always changed its climate from searing desert to ice ages. And has done so without the help of mankind. So, our influence may indeed have been a contributory factor in recent times, and if we could come to our senses, we might delay the global changes long enough to adapt our civilisation to live through it. But it may be we indulge ourselves in our omnipotent phantasies to think we are the controller of climate change, and the globe is there simply for us to manage it for our purposes.

Maybe I am overstating the case, but I am really doubtful if we can stop the planet in its tracks, and change its climate back to what is convenient for us. More likely we need a large asteroid that will collide with us and spew so much matter into the atmosphere that we don’t see the sun for a couple of centuries and the glaciers will be able to right themselves.

And so, it looks like the global reach of Western civilisation is in process of being humbled – not out of revenge or intention. We just got it wrong. Our unconscious dynamics played its usual tricks, and we collaborated en masse. We thought big.

It is the way with the unconscious – it has a means of convincing ourselves of untruths which spare us too many worries. And when we do that altogether, and our civilisation convinces us we are right, then we risk a shock. Our fragile confidence needs truth, and not the comforting illusions of grandeur we have enjoyed.

In truth, we are small and vulnerable. Perhaps it would be best in our pandemic pandemonium if we began to recognise our place again. We are but one of Nature’s small creatures. With some remarkable attributes, but still our place is within Nature, and not the all-conquering master of it.


Bob Hinshelwood
April 2020

Δυο ψυχαναλυτές συνομιλούν εν όψει πανδημίαςΚΑΠΟΙΑ ΣΗΜΕΙΑ ΠΟΥ ΞΕΧΩΡΙΣΑ:- Η επιδημία είναι ένα πολύ σοβαρό σύμπτωμα της ψ...
15/04/2020

Δυο ψυχαναλυτές συνομιλούν εν όψει πανδημίας

ΚΑΠΟΙΑ ΣΗΜΕΙΑ ΠΟΥ ΞΕΧΩΡΙΣΑ:

- Η επιδημία είναι ένα πολύ σοβαρό σύμπτωμα της ψυχικής μας αδράνειας. Η απομόνωση, από καιρό φαινόμενο καθημερινό και σιωπηλό, τώρα επισημοποιείται, «νομιμοποιείται». Για να επιβάλουμε σιγή στο αίσθημα έλλειψης και μοναξιάς, ταυτιζόμαστε, μένοντας στο σπίτι, με ό,τι μας επιτρέπει να ξεχάσουμε την πραγματική ζωή, να αφαιρεθούμε από τις επιθυμίες μας.

-Δεν είναι τυχαίο ότι η «προπαγάνδα» της καραντίνας, η κακή διαχείριση του ψυχολογικού παράγοντα, μας αντιμετωπίζει σαν μικρά παιδιά, χρησιμοποιεί μια ρητορική που μας οδηγεί σε μια αποκοιμισμένη σχέση με το εαυτό μας και τον κόσμο. Τροφοδοτεί με αυτόν τον τρόπο μια παθητική στάση, που τείνει στην αδιαφορία, ή μια τάση παράβασης, όχι μια ελεύθερη κριτική σκέψη, αλλά ένα αντιδραστικό συναίσθημα απόρριψης χωρίς δημιουργική πρόταση.

- Από την πνευμονία θα με σώσει ο γιατρός και όχι ο φιλόσοφος, ο ψυχαναλυτής ή ο Πραξιτέλης;. Αλλά τι νόημα έχει ο γιατρός και η γιατρειά έξω από αγάπη για την «ωραία» ζωή; Το λέω αυτό γνωρίζοντας ότι και στον πιο «απλό» άνθρωπο μπορεί να υπάρχει σοφία και δημιουργική ένταση. Είναι θέμα ευαισθησίας.

- Το δίλλημα να ζήσει το μωρό ή να δούμε τι θα γίνει όταν μεγαλώσει είναι απατηλό. Από τον κορωνοϊό θα επιζήσουμε, από την λογική που μας οδήγησε στο πρόβλημα της επιδημίας κινδυνεύουμε να καταστραφούμε.

Η Janine Puget, ψυχαναλύτρια από την Αργεντινή, έγραψε, ήδη από το 2003, ένα άρθρο με τίτλο «Παραγωγή κοινωνικής αλληλεγγύης και κοινωνικού καταναγκασμού» στο οποίο θίγει θ...

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