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31/12/2024

Yogic interpretation of GOD:
G is the generator/creator, the Brahman
O is the Observer/preserver, Vishnu
D is the destroyer, Shiva

The five prana vayus, often referred to as the “five modalities of prana,” are central concepts in yogic philosophy and ...
08/12/2024

The five prana vayus, often referred to as the “five modalities of prana,” are central concepts in yogic philosophy and Ayurveda. Prana is the life force or vital energy that sustains all living beings. These five modalities are subtle energies that govern different physiological and psychological functions in the body. Each of them has a specific role, direction, and location. Let’s explore each one in detail.

1. Prana Vayu (Forward-moving Air)

• Function: Governs the intake of energy, including respiration, sensory perception, and assimilation of nourishment.
• Location: Concentrated in the head and chest region (lungs, heart, and throat).
• Direction: Moves inward and upward.
• Associated Actions: Breathing, swallowing, thinking, and perceiving.
• Role in Yoga: Vital for energizing the mind and body, sustaining focus, and maintaining vitality. It’s often associated with the inhalation phase of breathing practices (pranayama).

2. Apana Vayu (Downward-moving Air)

• Function: Governs elimination and downward movement, responsible for expelling waste (urination, defecation, menstruation, and ej*******on).
• Location: Lower abdomen, pelvis, and colon.
• Direction: Moves downward and outward.
• Associated Actions: Elimination, childbirth, and grounding energy.
• Role in Yoga: Important for detoxification, stability, and balance. Apana vayu is engaged during muladhara (root chakra) practices to strengthen grounding and stability.

3. Samana Vayu (Balancing or Digestive Air)

• Function: Governs digestion, assimilation, and distribution of nutrients and experiences.
• Location: Centered in the navel region, stomach, liver, and intestines.
• Direction: Moves in a horizontal, balancing manner around the navel region.
• Associated Actions: Digestion, metabolism, and maintaining internal equilibrium.
• Role in Yoga: Supports core strength and balance. Practices involving manipura (solar plexus chakra) and agni (digestive fire) work to enhance samana vayu.

4. Udana Vayu (Upward-moving Air)

• Function: Governs expression, growth, communication, and upward movement of energy.
• Location: Primarily in the throat and head, extending to the limbs.
• Direction: Moves upward and outward.
• Associated Actions: Speaking, singing, mental clarity, and upward physical movement.
• Role in Yoga: Facilitates self-expression, confidence, and spiritual growth. Practices involving chanting, singing, or throat chakra (vishuddha) activation enhance udana vayu.

5. Vyana Vayu (Pervasive or Circulating Air)

• Function: Governs circulation, movement, and coordination throughout the body.
• Location: Diffused throughout the entire body, originating from the heart.
• Direction: Moves outward in all directions, like a wave.
• Associated Actions: Blood circulation, movement of joints, coordination, and overall vitality.
• Role in Yoga: Supports flexibility, strength, and overall physical integration. It is crucial for whole-body awareness and is activated in practices that involve dynamic movement and full-body flow.

Practical Application in Yoga

• Breathing exercises (pranayama) balance the vayus.
• Asanas (postures) and bandhas (locks) can stimulate and harmonize these energies.
• Meditation and mantra chanting help balance mental and subtle energies associated with each vayu.

Understanding the five prana vayus allows for a more refined approach to health, energy management, and personal development in yoga and Ayurveda.
fitness **ra

28/11/2024

Yoga is not dogma, is not just a concept or religion. It’s not a set of beliefs that make life a little better. What we want in yoga is personal, direct, first hand experience of truth, of reality and of our authentic nature.
-from Nish the Fish Lecture that I resonate a lot

Kalabhairava, also known as Bhairava, he/she is the supreme reality, is a fierce and terrifying manifestation of the God...
28/11/2024

Kalabhairava, also known as Bhairava, he/she is the supreme reality, is a fierce and terrifying manifestation of the God Shiva:
Appearance�Depicted with a garland of skulls, a trident, and a fearsome appearance, Kalabhairava symbolizes the impermanence of life and the moving aspect of time.�
* Meaning�The name Kalabhairava literally means "one who is so terrifying that even time is fearful of him�
* Role�Kalabhairava is a protector and guardian of devotees, and is associated with dharma, justice, and time. He removes five types of bad elements: lust, anger, greed, attachment, and ego. �
* Worship�Kalabhairava is worshipped by both Hindus and Buddhists. In Kashmir Shaivism, he represents the Supreme Reality.
* Who is a Bhairava? Who’s recognized the non-dual nature of everything
* Who is a Bhairava? One who sees god/universal consciousness in all things as all things
* Who is a Bhairava? One who constantly thinks of god, knowing every encounter with the world is the encounter with God.
* One who can any time, can disengage. One who has the power of detachment. One who can just close her eyes, close her mind and shut down the experience.
* Most importantly, one who can recreate the world(Siddhi)
* He’s nothing, he’s void
* She’s not nothing, he/she’s no thing, endowed with creative power, he can project the world into existence again.
* She’s the light of the consciousness and sound of the light �
The term ‘Bhairava‘ is one of the many names of the Supreme, Absolute Transcendence (Paramashiva) and is traditionally depicted with all-seeing wide-open eyes. Likewise, in ‘the attitude of Bhairava‘ (Bhairava mudra), one sees the external world clearly while remaining grounded in the mysterious inner reality of being.
Bhairava‘s wide-open eyes also express the sense of wonder and astonishment which accompanies direct perception of Absolute, Godly Reality. Indeed, the practice of Bhairava mudra brings gradually (but rapidly) in the practitioner’s consciousness the ecstatic realisation of the holographic nature of any life experience, and that makes any experience complete, ‘perfect’ in its own way.

Buddhism also adopted Bhairava (Tibetan: 'Jigs byed; Chinese: Buwei) as a deity and a dharmapala or dharma protector.[18] The various buddhist forms of Bhairava (variously called Herukas, Vajrabhairava, Mahākāla and Yamantaka) are considered fierce deities and yidams (ta***ic meditational deity) in Tibetan Buddhism. They also have their own set of Buddhist ta**ras, the Vajrabhairava ta**ras.

**ra

21/11/2024

The world is shiva and shiva experiencing himself/herself with himself/herself

03/09/2024

The Vedas declare, “He moves and He moves not; He is far, yet is near. He is within all that is, yet is also outside. The man who sees all beings in the Self and the Self in all beings is free from all fear.” Aum Namaḥ Śivāya.

12/08/2024

We Create Our Mind Each Instant

So, a man has two paths, and every moment is a moment of judgment. Good judgment comes from concentration—directing the flow of thought. It does not always have to be difficult to choose.

30/07/2024

25 Mins Daily Happy Yoga practice to energize & release stress with full

30/07/2024

Gayatri Mantra - A Universal PrayerOm Bhur Bhuvaḥ SuvahaTat-savitur VareñyaṃBhargo Devasya DheemahiDhiyo Yonaḥ PrachodayātGeneral meaning: We meditate on that most adored Supreme Lord, the creator, whose effulgence (divine light) illumines all realms (physical, mental and spiritual). May this divine light illumine our intellect.Word meaning: Om: The primeval sound; Bhur: the physical body/physical realm; Bhuvah: the life force/the mental realm Suvah: the soul/spiritual realm; Tat: That (God); Savitur: the Sun, Creator (source of all life); Vareñyam: adore; Bhargo: effulgence (divine light); Devasya: supreme Lord; Dheemahi: meditate; Dhiyo: the intellect; Yo: May this light; Nah: our; Prachodayāt: illumine/inspire.

In general ॐ नमः शिवाय means “I Bow down to Shiva”. In a way, it means bowing down to your own self as Shiva resides in ...
28/07/2024

In general ॐ नमः शिवाय means “I Bow down to Shiva”. In a way, it means bowing down to your own self as Shiva resides in all as own consciousness. The mantra is said to be the five-syllable mantra, na ma si va ya; na represents earth, ma water, si fire, va air, and ya ether.

25/07/2024

Diseases arise from an imbalance in the body, which is produced by a shortage or excess of any of the five elements: air, water, fire, earth, and space.

Each of these five elements has a specific and crucial job within the body, and our fingers have the qualities of each of them. When a finger representing one of the elements makes contact with the thumb, that element is balanced. As a result, the imbalance-caused sickness is treated. Mudras modify energy flow, changing the equilibrium of air, fire, water, earth, and ether, thus facilitating healing and health restoration.

Air (Vayu)- Index Finger

Fire (Agni)- Thumb Finger

Water (Jal)- Little Finger

Earth (Prithvi)- Ring Finger

Space (Akash)- Middle Finger

19/07/2024

Ta**ra Mantra
Ta**ra Mantra or Ta***ic Mantra are words or sounds repeated to help in concentration while meditating. These have a direct effect on resolving particular problems and almost instantaneous results.

Ta**ra Mantra assists in awakening the kundalini which helps in spiritual growth leading to fulfilment of the ultimate goal of Ta**ra. There are different mantras for different problems.
Read More
Sounds in Ta**ra Mantra
Bija sounds which are sounds without any meaning are used in Ta**ra Mantra. These sounds represent a particular deity or divine energy. These sounds can be used alone or combined with other bijas or words while chanting. Ta**ra Mantra offers salutations to the divine seeking for strength and fulfillment of their real self.

It is believed that Ta**ra Mantras have four layers or koshas. These include the words and its meaning, the feeling of the mantra, the awareness and a state of soundless sound. This is when the mantra is no longer repeated but is fully understood.

**ramantra **ra **ra

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