Biblical Counselling with Caroline Kent

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Biblical Counselling with Caroline Kent Biblical Counselling Online for Christians or the undecided who want a Biblical view on their issues. Biblical Christian Counselling.

I tailor my approach to the specific counselling needs of clients but the Word of God informs all the work. I counsel individuals, couples and children. You do not need to be a Christian to see me but expect God to be mentioned. I qualified as Christian counsellor in 2010 and have been in private practice since then. It has been my privilege to work with over 200 Christians, from a variety of deno

minations as well as many who profess no faith. I have been registered with both BACP and ACC but, to remain true to Biblical doctrine, I have chosen to resign from these professional counselling bodies. I have joined the Biblical Counselling Coalition and the International Association of Biblical Counselling and maintain my public liability insurance.

03/05/2025

Upgrading the provision of accommodation for the orphans by creating separate housing for girls and boys in compliance to the regulations and for the safeguarding and welfare of the children.

17/03/2025

Coming Soon!
These photos show the lorry delivering our new Hampton Text Bibles in London, from Finland where they have been printed. This text Bible is a new setting, and has a clear font. It includes over 5,000 useful on-page word definitions, and joins our other English Bible settings such as the Windsor and Westminster Bibles. God willing, these will be on our website available for purchase shortly.

17/03/2025

We all have expectations, and we all go through disappointments. What is the Lord up to, and what do we need to learn?

17/03/2025
09/02/2025

I hope you never find yourself in need of this information but, just in case...

IN THE MATTER OF THERAPEUTIC CHOICE UNDER UK LAW: THE RIGHT TO BIBLICAL COUNSELLING AS AN ALTERNATIVE TO SECULAR PSYCHOTHERAPY
I. Introduction
This submission respectfully presents the legal, professional, and ethical justifications for permitting a petitioner or respondent, when ordered by the court to receive psychotherapy, to exercise their right to choose a Biblical Counsellor rather than a secular therapist.
In considering this matter, it is essential to recognise that faith-based therapy is a legally protected option under UK law, that Biblical Counselling serves the same fundamental function as psychotherapy, and that compelling a Christian to receive secular therapy against their beliefs would violate religious freedoms enshrined in the Equality Act 2010 and Article 9 of the European Convention on Human Rights (ECHR).

II. The Legal Basis for the Right to Biblical Counselling
(A) Protection Under the Equality Act 2010
• Religion and belief are ‘protected characteristics’ under the Equality Act 2010, which safeguards an individual’s right to practice and receive services that align with their faith.
• Christian clients have a legal right to receive faith-based therapy rather than secular psychotherapy if they believe the latter contradicts their worldview.
• Courts cannot compel an individual to accept treatment that conflicts with their religious convictions—just as they cannot force a Jewish, Muslim, or Hindu person to engage in therapeutic practices contrary to their faith.
(B) Legal Precedents Supporting Religious Autonomy
Several cases affirm the right of individuals to practice and receive religiously aligned services:
• McFarlane v Relate Avon Ltd [2010] – established that Christian practitioners cannot be forced to adopt secular therapeutic models against their beliefs.
• Eweida v British Airways [2013] – confirmed that Christian expression and belief are protected under UK law.
• Article 9 of the European Convention on Human Rights (ECHR) – protects freedom of thought, conscience, and religion, ensuring individuals are not forced into ideological frameworks that contradict their faith.
🚫 For a court to mandate a Christian individual to receive secular therapy while denying the legitimacy of faith-based Biblical Counselling would be a breach of religious freedoms under UK and European law.

III. Biblical Counselling as a Credible Equivalent to Secular Psychotherapy
(A) The Meaning of ‘Psychotherapy’
• The word ‘psychotherapy’ originates from the Greek ψυχή (psuche – soul) and θεραπεία (therapeia – healing or care).
• Biblical Counselling is entirely consistent with this definition, as it provides soul care grounded in Scripture, prayer, and Christian wisdom—just as a secular psychotherapist applies psychological theories.
• If a Buddhist or Islamic therapist were to offer a belief-aligned approach, courts would likely recognise it as a legitimate alternative. The same recognition must be extended to Biblical Counselling.
(B) Professional Standards & Competency of Biblical Counsellors
The selected Biblical Counsellor in this case is ###, who possesses the following credentials:
✔ BA (Hons) Theology and Religious Studies with Medical Ethics.
✔ PGCE with Child Psychology.
✔ Level Four Diploma in Christian Counselling, CAPCB Accredited.
✔ Former Accredited Member of BACP and ACC and previously on the Accredited Register of HCPC but withdrew for faith-based reasons.
✔ Continuous CPD, including courses in ACT, CBT, Mindfulness, Solution-Focused Therapy, Family Therapy, and Person-Centred Therapy.
✔ 3,000+ hours of clinical practice over 15 years.
✔ Regular professional supervision.
✔ Adheres to the ethical framework of the ‘Biblical Counseling Coalition’ and the moral and biblical ethics of the 1689 London Baptist Confession of Faith.
🚫 For a court to dismiss Biblical Counselling while recognising secular therapy with similar credentials would be an inconsistent and unfair double standard.

IV. Ethical Considerations: Client Autonomy & Freedom of Choice
(A) The Principle of Informed Consent in Therapy
All major UK counselling and psychotherapy regulatory bodies (BACP, UKCP, HCPC) uphold the principle that:
• Therapy should be client-led, meaning individuals must have the right to choose a model that aligns with their values and beliefs.
• Informed consent is essential—a client cannot be forced into a therapeutic model they do not accept.
🚫 Compelling a Christian client to receive secular therapy while rejecting their right to Biblical Counselling is an unethical breach of client autonomy.
(B) Why Secular Therapy May Not Be Suitable for a Christian Client
A devout Christian may find secular therapy ineffective or even harmful if it:
❌ Contradicts biblical principles about sin, suffering, and personal identity.
❌ Encourages self-reliance rather than dependence on God.
❌ Promotes moral or ideological frameworks that conflict with Christian teachings.
❌ Neglects the spiritual healing component, which is central to their psychological well-being.
🚫 For a court to insist that only secular therapy is valid would be to impose an ideological framework on the client, violating their right to faith-based care.

V. Conclusion: The Right to Choose Faith-Based Therapy
For a Christian client, Biblical Counselling is not merely an alternative to secular psychotherapy—it is a superior option because it aligns with their spiritual, emotional, and psychological needs.
🚫 To deny the validity of Biblical Counselling while insisting that secular therapy is the only legitimate option would be:
❌ A violation of religious protections under the Equality Act 2010.
❌ An unfair rejection of a legitimate faith-based mental health model.
❌ A breach of client autonomy and the ethical principle of choice.
Final Request to the Court
✔ The court is respectfully urged to uphold the petitioner/respondent’s right to choose Biblical Counselling as an acceptable equivalent to secular psychotherapy.
✔ Failure to allow this choice would amount to religious discrimination and a breach of legal protections for faith-based practice.
✔ A fair and just ruling should permit the individual to receive faith-aligned therapy in accordance with their conscience, beliefs, and well-being.
Respectfully submitted for consideration.

07/01/2025
14/12/2024

When we feel mentally and physically tired, we are reminded of the reality of our frailty and dependence on God's sustaining grace. Here are some biblical and practical steps to consider:

1. Find Rest in Christ

Jesus invites the weary to come to Him: “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28 KJV). This rest is not just physical but spiritual and emotional, offering peace to a troubled heart.

Reflect on the promises of Psalm 23, where the Lord is portrayed as our Shepherd who leads us beside still waters and restores our souls.

2. Acknowledge Your Limitations

It is easy to fall into guilt or shame when we cannot meet our own or others' expectations. Yet, even the strongest figures in Scripture acknowledged their weaknesses. Elijah, after his great victory on Mount Carmel, became so exhausted that he prayed for death (1 Kings 19:4). God's response was tender—providing him with sustenance and rest before calling him back to work.

3. Anchor Your Mind in Scripture

Weariness often leaves our minds vulnerable to doubts or fears. Paul exhorts us to renew our minds (Romans 12:2) and to take every thought captive to Christ (2 Corinthians 10:5). Meditate on verses such as Isaiah 40:29-31, which promises that God will renew the strength of those who wait upon Him.

4. Care for Your Body

Physical tiredness can exacerbate mental and emotional strain. Ensuring proper rest, nutrition, and hydration honours the body God has given us. Paul reminds us that our bodies are temples of the Holy Spirit (1 Corinthians 6:19-20), and caring for them is part of our stewardship.

Don't hesitate to seek medical advice if chronic fatigue or other symptoms persist, as physical issues may underlie your strugglesPractise a Quiet Trust

Martin Luther famously advised that when we are too tired to pray, we should rest in the knowledge that Christ intercedes for us. Similarly, the psalmist's trust in God's protection and provision serves as a model: “It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep” (Psalm 127:2 KJV).

6. Share Your Burdens

Do not bear your weariness alone. Galatians 6:2 calls us to bear one another’s burdens, and seeking support from your Christian community can lighten your load.

Journaling Prompt:

Reflect on a recent moment when you felt most weary. What contributed to this exhaustion? How can you take practical and spiritual steps to address these areas?

By resting in God's promises, prioritising care for your body, and trusting in the provision of the Good Shepherd, you can find renewal even amidst life's demands. Remember, Christ walks alongside us, and His strength is made perfect in our weakness (2 Corinthians 12:9).

01/12/2024

Attending church and keeping Sunday set aside for worship and rest provide numerous mental health benefits, deeply rooted in biblical principles and supported by contemporary research. Here are some key benefits:

1. A Source of Rest and Renewal

The Sabbath principle, observed in Scripture, promotes intentional rest and worship. This day serves as an antidote to the stress of constant busyness, reflecting God’s design: “Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God” (Exodus 20:9-10 KJV). This rest is essential for mental restoration, allowing for physical recovery, decreased stress, and spiritual renewal.

2. Community Support and Connection

Regular church attendance provides a sense of belonging and shared purpose. Isolation, often linked to anxiety and depression, is mitigated in the fellowship of believers (Hebrews 10:24-25). Shared worship, mutual encouragement, and bearing one another’s burdens reinforce emotional resilience.

3. Perspective on Suffering

Corporate worship and biblical teaching reframe personal struggles within God’s redemptive plan. Recognising that trials refine faith (James 1:2-4) can offer solace and meaning to those burdened by anxiety or depression.

4. Anchoring in Absolute Truth

In a world often chaotic and relativistic, hearing the Word of God provides stability and certainty. Regular exposure to biblical truths helps combat distorted thinking, a frequent feature of anxiety disorders. As the Psalmist declares, “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105 KJV).

5. Encouragement Through Worship

Singing hymns and engaging in collective praise lifts the spirit and often diminishes depressive feelings. Worship can realign the heart to focus on God’s sufficiency and love, reinforcing joy and peace even amidst life’s difficulties.

6. Reinforcement of Identity in Christ

Participating in worship reminds believers of their identity as redeemed children of God, countering feelings of unworthiness and self-condemnation that can exacerbate mental health struggles.

7. Promoting Godly Fear

Setting aside Sunday fosters a proper reverence for God, which leads to peace. This “Godly fear” contrasts with crippling anxiety, centring believers on God’s sovereignty and care (Isaiah 41:10).

Practical Application

Create Rhythms of Rest: Prioritise attending worship services and disengaging from work on Sundays. Reflect on God’s Word and spend time in prayer and fellowship.

Engage in Community: Join small groups or ministries to deepen relationships within the church body.

Meditate on Scripture: Use the quietness of the Sabbath to meditate on God’s promises, which are an anchor for the soul.

In both biblical and modern therapeutic terms, setting aside a day for worship and community offers mental, emotional, and spiritual benefits that are profoundly life-giving.

29/09/2024

Paul Washer

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Monday 10:00 - 17:00
Tuesday 09:00 - 17:00
Wednesday 09:00 - 17:30
Thursday 14:00 - 18:00

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Counselling with Caroline

My approach is integrative so I use elements of Cognitive Behaviour Therapy, Person Centred and Christian Counselling. I tailor my approach to the specific counselling needs of clients. I counsel individuals, couples and children.

Biblical Counselling is available on request. This is where we seek to let the Word of God take the lead in wisdom and principles for living, using psychotherapeutic techniques which are rooted in the Bible.