14/06/2025
Some insight and clarification 🕉️
To the followers who say Sikhism isn’t a part of Sanatan Dharma:
Today, let’s shed some light. Let’s brush away the ignorance of ego with the broom of wisdom—especially for those who dream of a separate nation, or worse, those who blindly follow the dull-witted Harbhajan Singh, whose half-awake mind and trauma-trapped life seem to be going nowhere but in circles. While the first group is trying to move away from Sanatan Dharma; the last aren’t even true to Sikhism.
Word-for-word translation is something you cannot ignore unless you choose to look the other way. In which case, why do you even claim to practice yoga or the word of the guru? The first tenet of yoga is to speak the truth—and embrace it.
Ik Onkar
There is only one OM. For those who argue “but this is Ong or Onm”—without even blinking—you’ve become the butt of the joke of the century. It’s a dialectal variation, nothing more. The language originates from Sanskrit. Anyone fluent in Hindi and Punjabi knows how the Punjabi accent is more nasal, leading to such shifts. “Ek” becomes “Ik.” And who is the giver of OM? As the scriptures say, it is Bhagwan Shiv—the nirgun brahman from whom Naad Brahman (sound) emerged in the form of OM. Hence, Bhagwan Shiv is also known as Omkara or Omkareshwar.
Satnam
This comes from two Sanskrit words—Sat, meaning truth or reality, and Nam, meaning name. Thus, the purpose of life is to constantly remember the divine name—whose name? The name of Omkara. Again, it points back to Bhagwan Shiv.
Karta Purakh
Karta relates to karma, meaning the doer, and Purakh means the complete being. This refers to the one who creates and sustains the universe. Read the yogic, Vedic, and Ta***ic scriptures—the foundation of the wisdom passed to the Gurus—and you’ll understand. Shiv is the kshetra (field), and Shakti the kshetrajna (knower of the field). Shiv is bindu (point of origin), and Shakti is naad (vibration). Creation and dissolution happen through this union—again, pointing to Bhagwan Shiv.
Nirbhau
Derived from Nirbhay—fearless. Just as OM becomes ONG, this is a linguistic shift. Among all divine archetypes, who is truly fearless? Bhagwan Shiv, Mahakaleshwar, the Lord of Time. His forms like Veerbhadra decimated armies of gods, and Bhairav makes even the bold tremble. This clearly refers to Bhagwan Shiv.
Nirvair
The one who holds no enmity, who does not discriminate. Who else but Bhagwan Shiv? Recall his wedding—gods, demons, humans, ghosts, yogis, and even beings of darkness were present. Shiv, who sits with both the divine and the feared, has long been known as the one who welcomes all without discrimination.
Akaal Murat
Akaal—beyond time; Murat—form or embodiment. Who else transcends time but Mahakaal? Shiv, the stillness amidst chaos, the unmoved amidst motion. He sits in meditation as yugas pass like seconds. His form is formless; his murti is amurti. He wears the ashes of death yet holds the nectar of immortality. Who else is the Akaal Murat?
Ajooni Sa Bhang
Ajooni—not born through a womb; Sa Bhang—self-existent, beyond dissolution. This is the birthless, eternal consciousness—Shiv Tattva. Self-born, Swayambhu, whose origin cannot be traced. The one who appears as linga, as light, as mantra. Who dances the Tandava at pralaya and remains untouched—again, Bhagwan Shiv.
Gur Parsaad
By the grace of the Guru, knowledge arises. But who is the Adi Guru, the teacher of gods and siddhas? Dakshinamurti—Bhagwan Shiv in his meditative form. The silent teacher whose presence alone transmits wisdom. Who is the Guru Gita attributed to? A dialogue between Mahadev and Mahadevi, where Mahadev becomes the Guru. This is Gur Parsaad—awakening the divine within through Shiv’s grace.
J*p
Where does the idea of J*p come from? Deeply rooted in Sanatan traditions—be it naam j*p or mantra j*p. But it’s not mechanical repetition. What are you invoking when you chant? It’s not noise—it’s Omkara, the sound of creation. J*p is fire, J*p is tapas, J*p scorches ignorance. And who is the object of J*p? The one who is both known and unknown—Bhagwan Shiv.
Aad Sach, Jugaad Sach
Aad—from Adi, the beginning; Sach—from Satya, truth. In the beginning, there was truth. Jugaad—from Yuga Adi, meaning throughout all ages. Truth has remained unchanged. And what is this truth? Not an idea—but Shiv. When all collapses, only Shiv remains—still, awake, aware.
Hai Bhi Sach, Nanak Hosi Bhi Sach
The now—Hai Bhi Sach. The future—Hosi Bhi Sach. Nanak didn’t invent this truth—he revealed it in a language the masses could grasp. But the flavour? Still Sanatan. Still Vedic. Still Satya Shivam Sundaram. Like Valmiki’s Sanskrit Ramayana and Tulsidas’s Ramcharitmanas in Awadhi—same essence, different expression. Don’t mistake translation for separation. Especially when Brahman is the theme—but people start idolizing a book instead of seeking the vast Guru within.
Sochey Soch Na Hove Je Sochey Laakh Vaar
You can think a hundred thousand times, but truth doesn’t come through thought. Only confusion and division arise—exactly what fuels this false divide between Sikh and Sanatan. Truth is not thought—it’s direct experience. Dhyana. Samadhi. Aparoksha Anubhuti. Shaiva paths taught this long ago—stop circling the well. Dive in.
Chupe Chup Na Hove Je Lai Raha Liv Taar
Silence isn’t about muting the mouth but quieting the ego. Dakshinamurti taught without words. Real silence is ego-death. If your mouth is closed but your mind screams—you haven’t arrived.
Bhukyaa Bhukh Na Utri Je Banna Puriya Bhaar
Craving won’t be satisfied through indulgence. Not one object brings peace. Why? Because your hunger isn’t for things—it’s for union. Shiv taught this nakedly—leaving everything to meditate in the cremation ground. Desire dies only when you realise you’re whole.
Sehas Sayaanpa Lakh Hoye Ta Ek Na Chale Naal
All the cleverness in the world won’t follow you past death. What remains? Your J*p. Your karma. The grace of Ishwar. And whose grace dissolves fear? Mahakaal Shiv—the guide of souls.
Kiv Sacheyara Hoye Kiv Kude Tutte P**l
How do you align with truth? By dropping the ego. When you bow before the Shiva Tattva—the unseen seer—the veil of falsehood shreds. You become Sachyaar not through arrogance, but surrender.
Hukam Rajai Chalna Nanak Likhya Naal
To walk by Hukam is to dance with the cosmic rhythm—the Rta of the Vedas. Nanak echoed what the rishis lived. And who plays the rhythm of creation? Nataraja. Shiv himself.
So, my dear confused siblings,
Open your eyes—and then open your third eye. If not by grace, then at least through exhaustion from your circular logic. You’ve been lied to, fragmented, divided. It’s time to return.
Sikhism is not a rebellion, as some claim today—it is built upon the very core of Sanatan Dharma. The Gurus refined; they didn’t reject. They carved clarity from vastness. They spoke the same truth—just in a language the deaf could finally hear.
Enough of being a pawn.
Break the chains of ignorance. Drop the burden of division. Return to the source—the eternal, ever-free, omnipresent Shiva Consciousness. Not a figure of fear. Not a sectarian god. But the one who embraces even nothingness.
Let Nanak and Ved Vyas walk side by side in your awareness.
They always did.
It’s only your lens that kept them apart.
🔱🕉
