06/08/2025
A good explanation of Wuji..🌻
WUJI AND TAIJI
Chapter 28 of the Daodejing has these words: "constant virtue never changes: return to the limitless."
“Limitless” is wuji, 無極. The term also means “everlasting” (if there’s no limit, there’s no end). Wu, 無, means “no.” Ji, 極, means limit in the sense of “most extreme.” The word wuji first appears in the Daodejing, and it’s still used in philosophy today. By contrast, taiji, 太極, means the ultimate limits. Tai, 太, means “ultimate.” Look at a yin-yang symbol: the outer circumference represents the ultimate limits of that phenomenon.
According to the ancients, Wuji leads to Taiji. The Limitless leads to the Ultimate Limits. The Limitless cannot be differentiated. The Ultimate Limits can be differentiated according to yin and yang.
When we practice Taijiquan, we begin with our hands at our sides and our feet together. This represents Wuji. As soon as we move, we are in Taiji. Everything is yin and yang then. Front, back. Up, down. Forward, rearward. We are slow and gentle so we can feel Dao itself.
As the set ends, ideally on the exact spot from which we started, we return to Wuji.
“Constant virtue never changes: return to the limitless."
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Taijiquan master, scholar, and author, Chen Weiming (1881–1958)), standing in the wuji posture.