12/12/2025
Over the past decade there has been a resurgence of interest in art that embodies a spirituality rooted in Nature.
Living traditions that see reverence for the Numinous as having as much to do with a particular tree, standing stone, spring, or other such localised expression of power - the surging forth of 'Hecate's fountain', to use a more esoteric description - have once again become sources of inspiration for many, rather than the artifacts of dusty book shelves.
Earth and Nature reclaimed from 'demonic' categorisation, and a legacy of repressive faith that could not bear what it could not control. The human body, perhaps more specifically the female body, is no longer feared and rejected, or merely ornamental, but the microcosm of celestial forces. Stones are living "animated intelligences," and matter is not the cold inert absence of conscious life that materialism would like us to believe.
Of course, this has always been the case for some people, but there can be no doubt about a particular cultural moment which has rejuvenated awareness of many artists, mystics, magicians, and witches, whose work was kept veiled from a wider audience by the cloak of prejudice. Some would say a certain point has been reached where it might even be time to make 'the occult' occult again, as rampant powers of commercialisation always destroy what is sacred in the end.
The work of Ithell Colquhon is one of the most high profile recent examples of an artist whose work has found fresh and far-reaching acclaim, existing at the fine art/magic/social reform crossroads; recent exhibitions at Tate St.Ives in the artists Cornish heartland, and Tate Britain attest to this. For Colquhon this word is preferable to 'intersection', which only conjures an image of bland asphalt, whereas the 'crossroads' is a place of encounter with strange forces, the opposer, where earth gets under your fingernails like materials in a studio. The artist as one who walks between worlds, in many respects.
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