Zhineng Qigong, India

Zhineng Qigong, India Zhineng Qigong Teacher, Laoshi Muralidhara, certified by Chinese teachers, Malaysia is available for

Zhineng Qigong Teacher, Laoshi Muralidhara, certified by the chinese teachers, Malaysia is available by appointment for coaching groups or individually.

16/07/2025

"The knower rises and sets with the known. That in which both the knower and the known arise and set, is beyond time"

NM, Page 15, 'I am That'

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01/07/2025

'When the past and the future are seen in the timeless now, as parts of a common pattern, the idea of cause-effect loses its validity and creative freedom takes its place'

NM, PAGE 14, 'I AM THAT'

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24/06/2025

Q: As I sit here, I see the room, the people. I see you too. How does it look at your end? What do you see?

NM: 'Nothing. I look, but I do not see in the sense of creating images clothed with judgements. I do not describe nor evaluate. I look, I see you, but neither attitude nor opinion cloud my vision. And when I turn my eyes away, my mind does not allow memory to linger; it is at once free and fresh for the next impression.'

NM, PAGE 327, 'I AM THAT'

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07/06/2025

If I ask you what is the taste of your mouth all you can do is to say: it is neither sweet nor bitter, nor sour nor astringent; it is what remains when all these tastes are not.

Q: Is there any relationship between pure being and particular being?

NM : 'What relationship can there be between what is and what merely appears to be? Is there any relationship between the ocean and its waves? The real enables the unreal to appear and causes it to disappear. the succession of transient moments creates the illusion of time, but the timeless reality of pure being is not in movement, for all movement requires a motionless background. It is itself the background. Once you have found it in yourself, you know that you had never lost that independent being, independent of all divisions and separations. But don't look for it in consciousness, you will not find it there. Don't look for it anywhere, for nothing contains it. On the contrary, it contains everything and manifests everything. It is like the daylight that makes everything visible while itself remaining invisible.

Q: Sir, of what use to me is your telling me that reality cannot be found in consciousness? Where else am I to look for it? How do you apprehend it?

NM : 'It is quite simple. If I ask you what is the taste of your mouth all you can do is to say: it is neither sweet nor bitter, nor sour nor astringent; it is what remains when all these tastes are not. Similarly, when all distinctions and reactions are no more, what remains is reality, simple and solid.'

NM, PAGE 303, 'I AM THAT'

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28/05/2025

'Consciousness is of duality. There is no duality in awareness. It is one single block of pure cognition'

NM, PAGE 301, 'I AM THAT'

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24/05/2025

Q: Why am I sure of knowing, but not of the knower?

'Knowing is a reflection of your true nature along with being and loving. The knower and the known are added by the mind. It is in the nature of the mind to create a subject-object duality, where there is none'

NM, PAGE 299, 'I AM THAT'

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16/05/2025

Q: When you say, I am in the state beyond the witness, what is the experience that makes you say so? In what way does it differ from the stage of being a witness only?

NM: It is like washing a printed cloth. First the design fades, then the background and in the end the cloth is plain white. The personality gives place to the witness, then the witness goes and pure awareness remains. The cloth was white in the beginning and is white in the end; the patterns and colours just happened, for a time.

Q: Can there be awareness without an object of awareness?
M: Awareness with an object we called witnessing. When there is also self-identification with the object, caused by desire or fear, such a state is called a person. In reality there is only one state; when distorted by self-identification it is called a person, when coloured with the sense of being, it is the witness; when colourless and limitless, it is called the Supreme.

NM, PAGE 297, 'I AM THAT'

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28/04/2025

Q: Can there be awareness without an object of awareness?

NM : 'Awareness with an object we called witnessing. When there is also self-identification with the object, caused by desire or fear, such a state is called a person. In reality there is only one state; when distorted by self-identification it is called a person, when coloured with the sense of being, it is the witness; when colourless and limitless, it is called the Supreme.'

NM, PAGE 297, 'I AM THAT'

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23/04/2025

Q: How does the person come into being?

'Exactly as a shadow appears when light is intercepted by the body, so does the person arise when pure self-awareness is obstructed by the 'I-am-the-body' idea. And as the shadow changes shape and position according to the lay of the land, so does the person appear to rejoice and suffer, rest and toil, find and lose according to the pattern of destiny. When the body is no more, the person disappears completely without return, only the witness remains and the Great Unknown.'

NM, 'I AM THAT', PAGE 296

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20/04/2025

'The 'I am' looks at things, the witness sees through them'.

NM, Page 193, 'I am That'

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13/04/2025

'To know the source as source and appearance as appearance, and oneself as the source only is self-realisation.'

NM, PAGE 293, 'I AM THAT'

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09/04/2025

Q: Is 'I am' itself the witness, or are they separate?

Without flower no colours; without colour the flower remains unseen. Beyond is the light which on contact with the flower creates the colour.

'Without one the other cannot be. Yet they are not one. It is like the flower and its colour. Without flower no colours; without colour the flower remains unseen. Beyond is the light which on contact with the flower creates the colour. realise that your true nature is that of pure light only, and both the perceived and the perceiver come and go together. That which makes both possible, and yet is neither, is your real being, which means not being a 'this' or 'that', but pure awareness of being and not-being. When awareness is turned on itself, the feeling is of not knowing. When it is turned outward, the knowables come into being. To say: 'I know myself' is a contradiction in terms for what is 'known' cannot be 'myself'.

NM, PAGE 293, 'I AM THAT'

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Hiriyur

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9930968586

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