Yoga with Anjali

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31/07/2025

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28/06/2025

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I wish you all peace & happiness on the Yoga day🕉️Let’s take look at the Patanjali Yoga Sutra 1.33, Maitri karuna mudita...
21/06/2025


I wish you all peace & happiness on the Yoga day🕉️

Let’s take look at the Patanjali Yoga Sutra 1.33,

Maitri karuna mudita upeksanam sukha duhkha punya apunya visayanam bhavanah cittaprasadanam

This sutra highlights the importance of managing our reactions to different types of people and situations to maintain inner tranquility.

Maitri (Friendliness)
Karuna (Compassion)
Mudita (Delight)
Upeksanam (Indifference)

Sukha (Happy)
Dukha (Unhappy)
Punya (Virtuous)
Apunya (Non-virtuous)

Visayanam( Regarding )
Bhavanatas (Feelings)
citta prasadanam (Favorable disposition)

The four locks are: sukha (happy people), dukha (unhappy people), punya (the virtuous), and apunya (the not-so-virtuous). At any given moment, any person, including ourselves, can fit into one of these four categories.

By cultivating feelings of friendliness toward the happy, compassion for the unhappy, delight in the virtuous, and indifference toward the wicked; ones mind will remain undisturbed.

Patanjali instructs us that this is a Yogic way of approaching all people, no matter what behaviors and attitudes they may be exhibiting at any given moment.

Cultivate these methods of interaction and maintain your peace.
Namaste.

Stressed? Get on the mat.There are days, sometimes weeks, when my life gets busy.  Unexpected deadlines or travel; which...
15/06/2025


Stressed? Get on the mat.

There are days, sometimes weeks, when my life gets busy. Unexpected deadlines or travel; which doesn’t allow regular sleeping hours. The usual diet is not available, I simply forget to drink enough water. I miss a few days of practice. I feel out of sorts.
I have to remind myself to drop the shoulders & relax my jaw.

When I get a moment to myself, I get on my mat.
Soft movements & mellow practice of my Asana routine, brings me back to my center. I am in control of my body again. There is mental clarity to make better decisions.
And I FEEL GOOD. Next day I get on the mat again & I feel better.

Stress is a trade off, for all the conveniences & excitement the modern life is supposed to bring.
Then there are personal challenges, sometimes the circumstances are sudden or unavoidable.

Stressor can be as minor as traffic on your way home or as global as the Geo politics of our times. It seems to be endless. Our minds and bodies are affected deeply regardless of the intensity of stress.

Medical research show that constant stress can lead to anxiety, depression, weakened immunity, cardiovascular issues, sleep disorders, & digestive issues.
If you suffer from headaches, muscle pain, chronic infections, inflammation, & cognitive impairment; then your body is telling you that you are stressed.

We are also socially conditioned to ‘keep going’ or ‘deal with it’. As a result some try to self medicate by drinking more coffee/alcohol or smoking or reaching for sugary treats or getting down time in front of a screen.
All of which can be counter productive.

We hold the stress tension in different parts of the body. Neck, shoulders, lower back, back of the legs, Eyes, chest.
Movement is the cure. Getting the blood flow to the parts of the body with attention and intention in the poses; releases stress.
It’s a daily maintenance for the body & mind.

Let’s try this, right now:
Raise your arms to the sky, look up & breath.
In through the nose & out through your mouth, 10 times.
Then look ahead & slowly lower your arms.
Feel better? Just in a minute you have shifted your energy.
That gentle braiding of breath & movement slowly melts the knots in our muscles, soothes the fascia. This reset allows us to leave the yesterday on the mat. We are better abled to face today.

So my dear friends, get your ‘FEEL GOOD’.
Feeling stressed? Get on the mat.
Start slow & simple, Do five head rolls, five shoulder rolls, spread your arms wide & open your chest.
And then do two Asanas (poses); only two.
If that’s all you can manage today, that’s okay.
If you feel better & want to stay on the mat longer then do two more Asanas.

You will find that you want to stay on the mat longer because you feel better. Slowly build your practice. Make it a happy habit.
Self care is important, you are important.

Bon practice

These are the first & (Posted below 👇🏽) Second rungs of the eight-step ladder of Yoga, as mentioned in the text, The Yog...
08/06/2025


These are the first & (Posted below 👇🏽) Second rungs of the eight-step ladder of Yoga, as mentioned in the text, The Yoga Sutras of Patanjali.
We have five each of Dos (Niyamas) & Don’ts (Yamas) for personal practice.

While many yoga texts, such as the Hatha Yoga Pradipika & Tirumantiram, list ten of each.

Here are the ten Yamas (Restraints):

1. Ahimsa: Non-injury
2. Satya: Truthfulness
3. Asteya: Non-stealing
4. Brahmacharya: Divine conduct
5. Kshama: Tolerance of the circustances & forgiveness to people
6. Dhriti: Steadfastness, overcoming fear & indecision.
7. Daya: Compassion towards all beings.
8. Arjava: Straightforwardness. Renouncing deception.
9. Mitahara: Moderate appetite. Refrain from consumption of meats.
10. Saucha: Purity

All these guidelines encourage us to develop a character that enables us to attain a higher, happier state of existence within our daily lives.

These are the first (posted above 👆🏽) & second rungs of the eight-step ladder of Yoga, as mentioned in the text, The Yog...
08/06/2025


These are the first (posted above 👆🏽) & second rungs of the eight-step ladder of Yoga, as mentioned in the text, The Yoga Sutras of Patanjali.

We have five each of Dos (Niyamas) and Don’ts (Yamas) for the personal practice.

While many yoga texts, such as the Hatha Yoga Pradipika & Tirumantiram, list ten of each.

Here are the ten Niyamas (Observances):

1. Hri: Remorse, Modesty, Acknowledgement of misdeeds.
2. Santosha: Contentment
3. Dana: Giving alms or tithing; without expectation of reward.
4. Astikya: Faith
5. Ishvarapujan: Daily worship rituals
6. Siddhanta shravana: Learning and listening to scriptures from the masters
7. Mati: Cognition, spiritual intellect, & will
8. Vrata: Practice of sacred vows
9. Japa: Recitation of Mantras
10. Tapas: Austerity, sacrifice, and penance

The Yamas & Niyamas are interconnected.
It is advised that the disciples first work on the Yamas, which are the restraints, and then ease in to the Niyamas, which are the observances.

By restraining our instinctive and emotional nature (Yamas), we become better equipped to further train (Niyamas) our bodies and minds, towards the blissful state of being.

Bon practice.

Why is it called a Padmasana (Lotus pose)?Padmasana is a pinnacle pose in Hatha Yoga; the third rung of Yoga practice.Th...
01/06/2025


Why is it called a Padmasana (Lotus pose)?

Padmasana is a pinnacle pose in Hatha Yoga; the third rung of Yoga practice.

There are Hundreds of Asanas (poses) and thousands of variations in Hatha Yoga.
All Asanas are practiced to heal the body & make it supple & strong.

Asana practice will make your shoulders & chest broad. Align your spine correctly.
Your hips, knees, & ankle joints will function optimally.
Your thigh & Gluteal muscles will be strong enough to support your poses.
So finally you can correctly and comfortably seat in the Lotus Pose.

Lotus pose is a recommended pose for the next stages of your practice.
It’s an ideal pose for most Pranayamas and Meditation.

While sitting in the Lotus pose -
Gently lower your upper eyelids and bring your Drishti (gaze) to Nasagra (the tip of your nose).
As we softly hold the gaze at the tip of our nose; It brings metal clarity & helps to direct attention inward.

In some time the vision starts to duplicate in a soft blur and your folded thighs resemble petals of the lotus flower. That is why it’s called a Lotus pose.

At this time close your eyes & maintain gaze focus on Chidaksha (the dark space at the bridge of your nose).

Lotus flower is a symbol of Purity and spiritual awaking.
Lotus emerges from a swamp; unblemished.
The Yoga practice helps our thoughts and mind to rise above the quagmire of the emotional and physical suffering in our earthly existence.

Bon Practice.

28/05/2025


Mantra Chanting
Why the count of 108?

In Hindu spiritual and meditation traditions, Mantra chanting is a daily practice.
Mantra Sadhana (chanting) builds discipline, mental focus, and equanimity of thoughts.
The Nada (sound vibrations) of the Beeja (seed) Mantras, heal both body and mind.

- Japa Mala (Meditation wreath)

A Japa mala is a personal tool & is not shared.
Mala anchors the mind to the Mantra & becomes imbued with the practitioners energy.
Japa Mala holds a personal significance of the progress on the path of ones enlightenment.

Mani (beads) are evenly spaced. A Japa Mala has108 beads plus a Guru Mani, Semeru.
Semeru is larger that the mala beads.

Traditionally the Gurus (Yoga masters) bestowed a student with a Japa mala and a Mantra; to guide and support the disciple.
Guru Mani, the Sumeru Bead, is a symbol of this relationship.

Mala Beads are made of materials such as woods like sandalwood or seeds like Tulsi, Rudraksha, and precious stones.
The materials are relevant, they offer unique energies and specific spiritual benefits. It’s also a personal preference.

- Why the 108 count?

The distance between the Earth and the Sun is approximately 108 times the diameter of the Sun.
The distance between the Earth and the Moon is about 108 times the diameter of the Moon.

There are 12 zodiac signs and 9 planets.

Number 108 is a Harshad number Divisible by the sum of the digits in the number. (1+0+8 = 9)

There are 108 Nadis (energy Chanels), converging in the heart Chakra. Chanting a mantra 108 times, we are going around the whole wheel with its 108 ‘spokes.’
The Nada gently awaken and energize these Nadis.

In our Galaxy, Aakashganga, 108 signifies universal cycles. When we chant mantras 108 times, we can intentionally align ourselves with the rhythm of our universe. The vibration of the mantra resonates with the fundamental vibrations; of our creation.

- How to use the Japa mala.

Drape the Mala on your middle finger of the Right hand.
Begin your chant from the bead next to the Guru mani.
On the completion of recital of mantra, gently pull the bead towards you with your thumb.
Bring devotion and intention to every bead and chant.

Guru Mani marks the beginning and the end of one round of chanting. We do not touch or cross over the Guru Mani. Simply change direction to start the new round of chant.

Store your Japa mala in a clean cloth pouch. Clean it regularly with water.

Now let’s do FB Mantra😄
Like, Follow, share!

Bon Practice!

21/05/2025

Hello Everyone,

Back in my hometown and content 🕉️
So if you’re in Mumbai, say hello 👋
Drop a line & ask your Yoga questions🧘🏻‍♀️

, pose description in the comments 🙏🏽
21/05/2025

, pose description in the comments 🙏🏽

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