Blue Rider Expressive Therapy

Blue Rider Expressive Therapy Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from Blue Rider Expressive Therapy, Fowlerville, MI.

Horse Assisted Counseling, EMDR, Art Therapy & Sand Tray
For Children and Women

Specialized Therapy for Trauma, PTSD, Anxiety, Depression, & Covid Related Issues

Teletherapy Sessions also

Blue Cross Blue Shield, BCN and Medicare accepted

03/16/2026
https://www.facebook.com/share/1854w6yQgr/?mibextid=wwXIfr
03/15/2026

https://www.facebook.com/share/1854w6yQgr/?mibextid=wwXIfr

๐—ง๐—›๐—˜ ๐—ฃ๐—ฆ๐—ฌ๐—–๐—›๐—ข๐—Ÿ๐—ข๐—š๐—œ๐—–๐—”๐—Ÿ ๐—ฃ๐—ข๐—ช๐—˜๐—ฅ ๐—ข๐—™ ๐——๐—˜๐—ฆ๐—ฃ๐—˜๐—ฅ๐—”๐—ง๐—˜ ๐—”๐—–๐—ง๐—œ๐—ข๐—ก: An ancient Arabic saying suggests that your deepest, most profound desire for self-destruction is actually a desperate cry to destroy something *else* that is suffocating you from within. **Throw yourself into the sea,** and you won't drown; you'll find an instinct for survival so raw and powerful that it overrides your will to quit. ๐ŸŒŠ๐Ÿคฏ

๐—ง๐—ต๐—ฒ ๐—ฐ๐—ผ๐—ป๐˜๐—ฒ๐˜…๐˜ of this profound piece of cultural wisdom lies in the human mind's relentless drive for ๐˜€๐—ฒ๐—น๐—ณ-๐—ฝ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ฟ๐˜ƒ๐—ฎ๐˜๐—ถ๐—ผ๐—ป. The saying flips our understanding of suicidal ideation on its head. It suggests that the desire to end life is rarely about ending existence itself, but rather a final, extreme, and often misdirected strategy to escape an intolerable **internal reality**. This matters because it reframes deep psychological painโ€”be it from trauma, chronic depression, or overwhelming stressโ€”not as a fixed state of being, but as an intolerable *condition* that the spirit is desperately trying to purge. The image of the lone man fighting the ocean perfectly captures this: in the face of ultimate physical threat, the will to live is instantly and fiercely reignited.

๐—ต๐—ผ๐˜„ ๐˜๐—ต๐—ฒ ๐—ฝ๐˜€๐˜†๐—ฐ๐—ต๐—ผ๐—น๐—ผ๐—ด๐˜† ๐˜„๐—ผ๐—ฟ๐—ธ๐˜€: ๐˜๐—ต๐—ฒ ๐—ถ๐—ป๐˜€๐˜๐—ถ๐—ป๐—ฐ๐˜ ๐—ผ๐˜ƒ๐—ฒ๐—ฟ ๐—ถ๐—ป๐˜๐—ฒ๐—ป๐˜๐—ถ๐—ผ๐—ป

๐—ง๐—ต๐—ฒ ๐˜€๐—ฐ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—ฏ๐—ฒ๐—ต๐—ถ๐—ป๐—ฑ ๐˜๐—ต๐—ถ๐˜€ ๐˜€๐—ฎ๐˜†๐—ถ๐—ป๐—ด is rooted in the biology of ๐˜€๐˜‚๐—ฟ๐˜ƒ๐—ถ๐˜ƒ๐—ฎ๐—น ๐—ฝ๐—ฟ๐—ผ๐—ด๐—ฟ๐—ฎ๐—บ๐—บ๐—ถ๐—ป๐—ด. When we are safe, our brainโ€™s frontal lobes manage conscious decisions. When we face an immediate, life-or-death threatโ€”like being adrift in the oceanโ€”the ancient parts of the brain, the **brainstem and limbic system**, take over.

๐Ÿญ. ๐—ง๐—ต๐—ฒ ๐—ฆ๐˜‚๐—ฟ๐˜ƒ๐—ถ๐˜ƒ๐—ฎ๐—น ๐—ข๐˜ƒ๐—ฒ๐—ฟ๐—ฟ๐—ถ๐—ฑ๐—ฒ: The suicidal thought is a conscious decision driven by psychological pain. However, being thrown into the sea triggers a million-year-old, automatic, ๐—ฏ๐—ถ๐—ผ๐—น๐—ผ๐—ด๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฝ๐—ฟ๐—ถ๐—ผ๐—ฟ๐—ถ๐˜๐˜†: ๐——๐—ข ๐—ก๐—ข๐—ง ๐——๐—œ๐—˜. This survival instinct immediately overrides the higher-level, suffering-driven desire to end things.
๐Ÿฎ. ๐—ง๐—ต๐—ฒ ๐—˜๐˜…๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐—น ๐—™๐—ผ๐—ฐ๐˜‚๐˜€: The struggle for life demands ๐—ฎ๐—ฏ๐˜€๐—ผ๐—น๐˜‚๐˜๐—ฒ ๐—ฎ๐˜๐˜๐—ฒ๐—ป๐˜๐—ถ๐—ผ๐—ป. The mind is forced to stop processing the *internal* source of pain (the trauma, the grief, the hopelessness) and focus entirely on *external* survival tasks: find wood, stay afloat, bail water. This moment of forced focus breaks the negative rumination cycle.
๐Ÿฏ. ๐—ง๐—ต๐—ฒ ๐—œ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐—น ๐—˜๐—ป๐—ฒ๐—บ๐˜†: The saying correctly identifies that the true target isn't the *sea*, but the **internal agony**โ€”the trauma, the toxic relationship, the crippling debt, or the unresolved past that felt inescapable. The ocean becomes a crucible that burns away the intolerable *internal* thing, leaving only the pure, desperate will to *live*.

๐—ง๐—ต๐—ฒ ๐—ถ๐—บ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐˜๐—ต๐—ถ๐˜€ ๐˜„๐—ถ๐˜€๐—ฑ๐—ผ๐—บ is profound. It suggests that the core issue is not the desire for annihilation, but the desire for an **end to suffering**. The ๐——๐—”๐—ง๐—” comes from countless survival stories where individuals facing impossible odds found a strength they never knew they possessed precisely because the alternative was immediate death. The ๐—ฎ๐—ฑ๐˜ƒ๐—ฎ๐—ป๐˜๐—ฎ๐—ด๐—ฒ of reframing the problem this way is that it shifts the focus from self-destruction to ๐˜€๐—ฒ๐—น๐—ณ-๐—ฝ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ฟ๐˜ƒ๐—ฎ๐˜๐—ถ๐—ผ๐—ป through a change in *circumstance*, even if that circumstance is terrifyingly external. The ๐—น๐—ถ๐—บ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป is that this level of survival instinct doesn't apply to chronic, low-level psychological distress that doesn't involve immediate, life-threatening danger.

๐˜๐—ต๐—ฒ ๐—ต๐˜‚๐—บ๐—ฎ๐—ป ๐—ถ๐—บ๐—ฝ๐—ฎ๐—ฐ๐˜ ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜๐—ต๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฟ๐—ฒ๐—ณ๐—น๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป

The ๐—ต๐˜‚๐—บ๐—ฎ๐—ป ๐—ถ๐—บ๐—ฝ๐—ฎ๐—ฐ๐˜ is a powerful tool for anyone struggling with their mental health. It offers a way to look at feelings of despair not as a final verdict, but as a **misdirected survival signal**. ๐—˜๐˜๐—ต๐—ถ๐—ฐ๐—ฎ๐—น๐—น๐˜†, it demands that we respond to others' pain not with judgment, but with an understanding that their desire to escape is a desire to **destroy the source of the pain**. In the ๐—ณ๐˜‚๐˜๐˜‚๐—ฟ๐—ฒ ๐—ผ๐—ณ ๐—บ๐—ฒ๐—ป๐˜๐—ฎ๐—น ๐—ต๐—ฒ๐—ฎ๐—น๐˜๐—ต, this wisdom could guide therapy toward aggressively confronting the *internal source* of suffering rather than merely medicating the symptoms of depression.

๐—ฏ๐—ฎ๐—น๐—ฎ๐—ป๐—ฐ๐—ฒ๐—ฑ ๐—ฟ๐—ฒ๐—ฎ๐—น๐—ถ๐˜๐˜† ๐—ฐ๐—ต๐—ฒ๐—ฐ๐—ธ

๐—ช๐—ฒ ๐—บ๐˜‚๐˜€๐˜ ๐—บ๐—ฎ๐—ถ๐—ป๐˜๐—ฎ๐—ถ๐—ป ๐—ฎ ๐˜€๐—ผ๐—ฏ๐—ฒ๐—ฟ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฒ: ๐˜๐—ต๐—ถ๐˜€ ๐—ถ๐˜€ ๐—ฎ ๐—ฝ๐—ผ๐—ฒ๐˜๐—ถ๐—ฐ ๐—ฎ๐—ป๐—ฑ ๐—ฝ๐˜€๐˜†๐—ฐ๐—ต๐—ผ๐—น๐—ผ๐—ด๐—ถ๐—ฐ๐—ฎ๐—น ๐˜๐—ฟ๐˜‚๐˜๐—ต, ๐—ป๐—ผ๐˜ ๐—ฎ ๐˜€๐—ฐ๐—ถ๐—ฒ๐—ป๐˜๐—ถ๐—ณ๐—ถ๐—ฐ ๐—ฝ๐—ฟ๐—ผ๐˜๐—ผ๐—ฐ๐—ผ๐—น. ๐—ง๐—ต๐—ถ๐˜€ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฎ ๐—ฟ๐—ฒ๐—ฐ๐—ผ๐—บ๐—บ๐—ฒ๐—ป๐—ฑ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜๐—ผ ๐—ฒ๐—ป๐—ด๐—ฎ๐—ด๐—ฒ ๐—ถ๐—ป ๐˜€๐˜‚๐—ถ๐—ฐ๐—ถ๐—ฑ๐—ฎ๐—น ๐—ฏ๐—ฒ๐—ต๐—ฎ๐˜ƒ๐—ถ๐—ผ๐—ฟ, ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐—ถ๐—ป ๐—ฎ ๐˜€๐—ถ๐—บ๐˜‚๐—น๐—ฎ๐˜๐—ฒ๐—ฑ ๐˜„๐—ฎ๐˜†. ๐—ง๐—ต๐—ฒ ๐—บ๐—ฒ๐˜€๐˜€๐—ฎ๐—ด๐—ฒ ๐—ถ๐˜€ ๐—ฎ๐—ฏ๐—ผ๐˜‚๐˜ ๐—ถ๐—ป๐˜๐—ฒ๐—ป๐˜, not action. The wisdom of the saying encourages us to look deeper into our own painโ€”to identify the *source* of the suffering that we wish to "kill"โ€”which is the real work of healing.

๐˜๐—ต๐—ฒ ๐—ฐ๐—ผ๐—ป๐—ป๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐˜๐—ผ ๐—ณ๐—ฎ๐—ถ๐˜๐—ต

The image of the desperate man wrestling with the waves, set against the backdrop of a religious-style quote, echoes themes found in many spiritual traditions, including the ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐˜‚๐˜€ ๐—ฐ๐—ผ๐—ป๐—ฐ๐—ฒ๐—ฝ๐˜๐˜€ mentioned in the crop, which place ultimate trust in a higher power (like ๐—”๐—น๐—น๐—ฎ๐—ต or a universal consciousness) to sustain life even when human agency fails. It suggests that the deepest source of ๐˜€๐˜๐—ฟ๐—ฒ๐—ป๐—ด๐˜๐—ต ๐—ถ๐˜€ ๐—ฒ๐˜…๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐—น ๐˜๐—ผ ๐—ผ๐˜‚๐—ฟ ๐—ฝ๐—ฎ๐—ถ๐—ป.

๐—œ๐—ณ ๐—ผ๐˜‚๐—ฟ ๐—ฑ๐—ฒ๐—ฒ๐—ฝ๐—ฒ๐˜€๐˜ ๐—ฑ๐—ฒ๐˜€๐—ถ๐—ฟ๐—ฒ ๐˜๐—ผ ๐—ฒ๐—ป๐—ฑ ๐˜€๐˜‚๐—ณ๐—ณ๐—ฒ๐—ฟ๐—ถ๐—ป๐—ด ๐—ถ๐˜€ ๐—ฎ๐—ฐ๐˜๐˜‚๐—ฎ๐—น๐—น๐˜† ๐—ฎ ๐—ฑ๐—ฒ๐˜€๐—ถ๐—ฟ๐—ฒ ๐˜๐—ผ ๐—ฑ๐—ฒ๐˜€๐˜๐—ฟ๐—ผ๐˜† ๐—ฎ ๐—ฝ๐—ฎ๐—ถ๐—ป๐—ณ๐˜‚๐—น ๐—ฝ๐—ฎ๐—ฟ๐˜ ๐—ผ๐—ณ ๐—ผ๐˜‚๐—ฟ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐—น ๐˜€๐—ฒ๐—น๐—ณ, ๐˜„๐—ต๐—ฎ๐˜ ๐—ถ๐˜€ ๐˜๐—ต๐—ฒ ๐—ผ๐—ป๐—ฒ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐—น "๐˜€๐—ผ๐—บ๐—ฒ๐˜๐—ต๐—ถ๐—ป๐—ด" ๐˜†๐—ผ๐˜‚ ๐—ฎ๐—ฟ๐—ฒ ๐—ฟ๐—ฒ๐—ฎ๐—ฑ๐˜† ๐˜๐—ผ ๐˜€๐˜๐—ฟ๐˜‚๐—ด๐—ด๐—น๐—ฒ ๐˜๐—ผ ๐—ธ๐—ถ๐—น๐—น ๐—ถ๐—ป๐˜€๐—ถ๐—ฑ๐—ฒ ๐˜†๐—ผ๐˜‚ ๐˜€๐—ผ ๐˜†๐—ผ๐˜‚ ๐—ฐ๐—ฎ๐—ป ๐˜€๐˜‚๐—ฟ๐˜ƒ๐—ถ๐˜ƒ๐—ฒ?

***

๐—ช๐—ฎ๐—ป๐˜ ๐—บ๐—ผ๐—ฟ๐—ฒ ๐—ด๐—ฟ๐—ผ๐˜‚๐—ป๐—ฑ๐—ฏ๐—ฟ๐—ฒ๐—ฎ๐—ธ๐—ถ๐—ป๐—ด ๐—ฝ๐˜€๐˜†๐—ฐ๐—ต๐—ผ๐—น๐—ผ๐—ด๐˜† ๐—ฎ๐—ป๐—ฑ ๐—ต๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐˜† ๐—ถ๐—ป๐˜€๐—ถ๐—ด๐—ต๐˜๐˜€ ๐—ฑ๐—ฒ๐—น๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐—ฒ๐—ฑ ๐˜๐—ผ ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ณ๐—ฒ๐—ฒ๐—ฑ? ๐—™๐—ผ๐—น๐—น๐—ผ๐˜„ ๐—ณ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ ๐˜๐—ฟ๐˜‚๐˜๐—ต ๐—ฏ๐—ฒ๐—ต๐—ถ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ต๐—ฒ๐—ฎ๐—ฑ๐—น๐—ถ๐—ป๐—ฒ๐˜€!

Currently accepting new clients for telehealth EMDR therapy for trauma and anxiety- pm me call or text! Pls share if you...
03/08/2026

Currently accepting new clients for telehealth EMDR therapy for trauma and anxiety- pm me call or text! Pls share if you have someone in your life who is struggling with trauma issues.

https://www.facebook.com/share/17mFPTczCS/?mibextid=wwXIfr
02/25/2026

https://www.facebook.com/share/17mFPTczCS/?mibextid=wwXIfr

"A constricted nervous system cannot hold expectancy for something better. Itโ€™s physiologically impossible to expect something better when you havenโ€™t normalized it yet in your body.

Sometimes we cannot imagine more than the struggle we've been through, so survival-mode becomes the norm as a protective mechanism; we settle for what feels familiar because familiarity is the closest thing we have to what we really need: safety.

If struggle happened early and repeatedly, struggle becomes normal. If love came with pain, drama becomes normal. If affection required proving, proving yourself becomes normal in search for love. And what feels normal will always find you."

โ€”Jovanny Varela, excerpt from Gentle Reminder No 127: "What You Find Normal Will Find You: what happens when your body doesn't know how to say yes to good things in life."

This comes from my latest piece on one of the biggest blocks on the healing journey: the ability to receive.

If you are finally getting clarity on what you actually want, but still flinch when goodness/joy/peace shows up at your doorstep, I wrote this one for you ๐Ÿซ‚โค๏ธ

Read the full piece: jovannyvarela.substack.com

Artwork by Elena Fiorenza Gatti

https://www.facebook.com/share/187qiM4Gw5/?mibextid=wwXIfr
02/23/2026

https://www.facebook.com/share/187qiM4Gw5/?mibextid=wwXIfr

Scientists have uncovered a striking connection between mental health and infection by finding the hepatitis C virus in the brain lining of individuals diagnosed with bipolar disorder and schizophrenia. This discovery sheds new light on how viral infections might influence psychiatric conditions that have long puzzled researchers and doctors. Hepatitis C is typically known for damaging the liver, but new evidence shows it can cross the blood-brain barrier and hide in the meninges, the protective lining around the brain and spinal cord. Once inside, the virus may trigger chronic inflammation and disrupt key chemical pathways responsible for mood, cognition, and behavior. This ongoing inflammation could help explain why some patients experience mood swings, psychosis, or cognitive decline even when their liver shows no major damage. The study suggests that for a subset of people with bipolar disorder or schizophrenia, the origins of their symptoms might not be purely genetic or environmental but linked to a lingering viral infection. This raises the possibility that targeted antiviral treatments or early screening for hepatitis C could play a role in preventing or managing severe mental health conditions. While more research is needed to understand the exact mechanisms and whether eliminating the virus can improve psychiatric symptoms, these findings open a new chapter in the fight against mental illness. By viewing psychiatric disorders through the lens of infection and immune response, scientists are closer than ever to new therapies that could protect both the brain and mental well-being.

02/12/2026

Road Rage Biker Screams at Woman, Until a 2,000lb Bison Decides to Shut Him Up

A woman driving through a snowy rural road found herself on the receiving end of some serious road rage after she honked at a motorcyclist who cut her off. At the next red light, the rider turned around and began shouting, pointing, and flipping her off in a heated display. He was so focused on yelling that he didn't notice the massive, furry tank stepping out of the snowbank beside him.

In seconds, a bison charged forward, seemingly annoyed by the noise, and slammed its head into the bike, knocking it sideways and sending the rider scrambling for safety. The woman pulled over to check if he was okay, but when he stood up still yelling, she simply drove away. Police later confirmed that no charges were filed, no animals were harmed, and the bison "left the scene without giving a statement.

https://www.facebook.com/share/p/1EjiAmXBKj/?mibextid=wwXIfr
11/08/2025

https://www.facebook.com/share/p/1EjiAmXBKj/?mibextid=wwXIfr

Negative words linger longer than positive.

Your brain has a remarkable memory for negative experiences. Studies reveal that insults or harsh criticisms can be remembered for up to 20 years, while compliments and positive feedback are often forgotten within just 30 days. This imbalance is rooted in our evolutionary biology, where the brain prioritizes threats and harmful information to help ensure survival.

When we experience criticism or insults, the amygdalaโ€”the brainโ€™s emotional centerโ€”activates strongly, encoding these events deeply into long-term memory. This heightened encoding ensures that the brain remembers potentially harmful social interactions, making it more likely to avoid similar threats in the future. Positive experiences, on the other hand, tend to trigger weaker neural pathways, which are easier to forget over time.

The implications are significant for mental health and relationships. Negative comments can have a lasting impact on self-esteem, stress levels, and emotional well-being. Conversely, the fleeting memory of compliments may mean that positive reinforcement has less enduring influence unless it is repeated consistently. Understanding this pattern can help individuals and organizations emphasize consistent encouragement to counterbalance the weight of negative experiences.

Experts suggest strategies to strengthen the memory of positive feedback. Journaling, repeating compliments, and mindfulness practices can help reinforce positive experiences in long-term memory. Building awareness of this cognitive bias allows people to focus on gratitude, resilience, and self-compassion.

This research underscores the brainโ€™s inherent tendency to remember negativity far longer than positivity. By understanding these mechanisms, we can actively cultivate habits and environments that amplify positive experiences, ensuring that praise and encouragement leave a more lasting mark than insults ever could.

https://www.facebook.com/share/16KVx6RyUB/?mibextid=wwXIfr
11/05/2025

https://www.facebook.com/share/16KVx6RyUB/?mibextid=wwXIfr

A psychologist discovered that adding just one simple word to the phrase โ€œI canโ€™tโ€ can completely change how your brain responds to challenges. When you say โ€œI canโ€™t,โ€ your subconscious mind accepts defeatโ€”it signals to the brain that the task is impossible and shuts down problem-solving areas in the prefrontal cortex. But when you add one wordโ€”โ€œyetโ€โ€”everything changes.

Saying โ€œI canโ€™t do this yetโ€ keeps the brain engaged. It activates what psychologists call a growth mindset, a belief that ability and intelligence can develop with effort and time. This small linguistic shift encourages persistence, rewires neural pathways for learning, and boosts motivation. The word โ€œyetโ€ tells your brain thereโ€™s still potential, keeping you focused on progress rather than failure.

Neuroscientific research supports this: people who adopt a growth mindset show higher levels of dopamine when facing challenges, helping them stay motivated even when things get tough. Itโ€™s one of the simplest yet most powerful mental reprogramming techniques in psychology.

Next time you hear yourself say โ€œI canโ€™t,โ€ pause and add โ€œyet.โ€ Youโ€™re not just changing your sentenceโ€”youโ€™re changing your brain.

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