Ayurvedic Life Path Of Essence

07/24/2025

✨The Companion in the Yogic Heart✨

The beloved companion stands within the heart—
she dwells not in temples of stone,
nor far away in heavenly skies,
nor bound in the pages of sacred books.

She abides where breath meets silence,
in the cave of the heart, still and eternal.

The outer eye cannot see her;
she reveals herself when desire dissolves.

She is the fire behind thought,
the light that glows within the breath,
the fragrance of awareness, untouched.

The Siddhar does not seek her—
he realizes her,
as the witness within,
the pulse of bliss in stillness.

She is the dancing Śakti.
She wears no form,
yet gives rise to all forms.

Toḻi—not deity, but Self’s own mirror.
She is not for prayer, but for love,
beyond all words, beyond this world.

She is the laughter within silence—
Tripura Sundarī of the heart—
not in bronze idols, nor in painted cloth,
but alive in the breath, as breath itself.

In the yogin’s heart-rhythm,
she is the flavor and fragrance of bliss.

-Siddhar Tirumūlar’s Tirumandiram

07/21/2025

🕉️ Did you know the seven-chakra system is not the original?

The familiar image of seven chakras aligned along the spine is actually a modern framework, shaped by 19th–20th century Theosophy and Western esotericism. Though early chakra models appear in medieval Haṭha Yoga (12th–16th century), the standard seven-point system we know today was reimagined as a linear path for self-development, healing, and balance.

But the original chakra system was far more profound—rooted in the goddess-based metaphysics of early Śākta Ta**ra, it described 14 chakras as sacred sites of divine power. These weren’t just energy wheels—they were living centers of consciousness, each inhabited by a form of the Mahāvidyās: the Ten Great Wisdom Goddesses like Kālī, Tārā, Bhuvaneshwarī, and Tripurasundarī.

Each goddess represented a different force of transformation—time, death, desire, fierce compassion, or higher wisdom—and was awakened through mantra, yantra, ritual, and inner alchemy. This wasn’t abstract symbolism—it was an embodied spiritual practice centered on invoking and realizing the Divine Feminine.

Kaula Ta**ra texts (8th–10th century) expanded this view, describing chakras as mandalas of Śakti—each one a site of psychospiritual initiation. Here, Kuṇḍalinī was not just dormant energy to be “raised,” but the coiled goddess herself, pulsing, spiraling, and activating across the subtle body through kula-yoga, nyāsa, and inner ritual.

In Mahāvidyā and Śrī Vidyā traditions, this goddess-based chakra system remained central—until later Haṭha Yoga reframed it through a more mechanical lens. Kuṇḍalinī became abstracted into a universal bio-force, and the goddesses were largely forgotten.

What began as a sacred map of feminine embodiment became reduced to a linear system of personal energy management.

🌺 The original path of chakras was never just about alignment—it was about awakening the Goddess within.

**ra

07/14/2025

07/14/2025

07/14/2025

This is a video of micro parasites in cancer patients. All cancer patients have this microparasite