Spades Six Step Csa C-Ptsd Workshops by Sweet Survivor Resource Group

Spades Six Step Csa C-Ptsd Workshops by Sweet Survivor Resource Group Those Nasty Women TALK! & Thrive in SPADES! 6 Steps from Trigger to Happy! CSA cPTSD Workshops w/CSA Survivor & cPTSD NLP; Speaker; Au: “Call It Assault!

A childhood sexual grooming and assault survivor’s story and guide to personal and societal healing.” Home Decor, Kitchen, Servingware, and Textiles, Functional Pottery, Jewelry, Bags and Accessories, Instruments and Toys, Nursery and Kid's Decor, Wall Art and Home Decor, Recycled and Re-Purposed Materials, More! High;y Curated, 100% Certified Fair Trade and Domestically-Sourced Products
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10/30/2025

Rebecca West had a way of turning a sentence into a weapon — sharp, precise, and impossible
to ignore.
Born Cicely Isabel Fairfield in London in 1892, she adopted the pen name “Rebecca West” from
an Ibsen play about a woman who refuses to live a lie. The name fit perfectly. From the moment
she began writing, she refused to be anyone’s idea of quiet.
As a journalist, novelist, and critic, West covered everything from literature to war crimes. Her
reporting on the Nuremberg Trials and her sweeping study Black Lamb and Grey Falcon remain
some of the 20th century’s most enduring works of political and moral insight.
Her quote — “People call me a feminist whenever I express sentiments that distinguish me from
a doormat” — was less a slogan than a survival strategy. She understood that women who
spoke clearly were often accused of being “too much.” Her answer was to keep speaking
anyway.
West believed feminism wasn’t about superiority but sanity — the simple right to think, question,
and refuse submission. Her prose carried equal parts intellect and fire, dissecting systems of
power while defending the individual’s right to live fully and freely.
She wrote through world wars, revolutions, and shifting social tides, outlasting the movements
that once dismissed her. Her career spanned seven decades, and her influence can still be
heard in the cadence of every writer who refuses to apologize for having a voice.
Rebecca West proved that clarity is radical. In a world eager to soften women into silence, she
stayed unsoftened — and left behind words that still cut clean through complacency.

💞We need this spirit again… Heart + Unity and a PLAN that saves our neighbors and shapes society.🌎🌍🌏
10/29/2025

💞We need this spirit again…
Heart + Unity and a PLAN that saves our neighbors and shapes society.🌎🌍🌏

Penny auction at foreclosed Michigan farm (1936). At penny auctions farmers would conspire to offer low bids, resulting in a low return to the creditor. The final buyer would then return the property to the destitute farmer. Hangman nooses served as a warning to squirrelly bidders.

This haunting photograph from 1936 captures a penny auction at a foreclosed farm in Michigan, one of the most defiant and ingenious acts of resistance to emerge during the Great Depression. When banks repossessed farms after families could no longer meet their mortgage payments, local communities often took matters into their own hands.

Farmers would gather in large groups and agree beforehand to bid only pennies on each item — from livestock to land — driving the auction prices down to virtually nothing. The final “buyer,” usually a trusted neighbor, would then return the property to the original owner, ensuring the family could remain on their land.

The nooses seen hanging in the background weren’t decorative; they served as chilling warnings to outsiders who might attempt to outbid the crowd. These were not empty threats — solidarity and survival left little room for betrayal.

The penny auctions became powerful symbols of rural unity and defiance. They weren’t just about saving one farm, but about preserving a way of life, one desperate bid at a time.

Added Fact: By 1933, more than 200,000 farms were foreclosed across the Midwest, sparking organized movements like the Farmer’s Holiday Association, which fought to halt foreclosures entirely.

10/28/2025

Raleigh, North Carolina.

A baby girl was born into slavery. Her mother, Hannah Stanley Haywood, was enslaved. Her father was almost certainly her mother's enslaver—George Washington Haywood, a prominent white man, or possibly his brother.
The child was named Anna Julia Haywood. By the circumstances of her birth, she was property. The law said she had no rights, no future, no voice.
Anna Julia Cooper had other ideas.
When the Civil War ended and emancipation came, Anna was about seven years old. Suddenly, impossibly, she was free. And the first thing she wanted was education.
In 1868, St. Augustine's Normal School opened in Raleigh, established by the Episcopal Church to train Black teachers for the newly freed population. Anna enrolled immediately. She was brilliant, hungry to learn, and frustrated by limitations.
The school offered advanced courses—but only to male students. Women were expected to study just enough to become basic teachers or support their future husbands.
Anna thought that was ridiculous.
She demanded to take the advanced courses. The school initially refused. She pushed back. Eventually, they let her in—and she outperformed the male students. She graduated determined to keep going higher.
In 1881, at age 23, Anna enrolled at Oberlin College in Ohio—one of the only institutions in America that admitted both women and Black students. She earned her bachelor's degree in mathematics in 1884, then returned for a master's degree in mathematics in 1887.
A Black woman. With two degrees in mathematics. In the 1880s.
That alone would have been extraordinary. Anna was just getting started.
She moved to Washington, D.C., and began teaching at the M Street High School (later renamed Dunbar High School). By 1902, she'd become principal—the first Black woman to lead the institution.
Under her leadership, M Street became legendary. It was the premier academic high school for Black students in America. Anna set impossibly high standards. She insisted her students study Latin, Greek, advanced mathematics, and classical literature. She prepared them for college when most of America assumed Black students were incapable of higher education.
Her students proved America wrong. M Street graduates went to Harvard, Yale, Oberlin, and other top universities. They became doctors, lawyers, professors, leaders.
Anna's approach enraged racist school board members who believed Black students should be trained only for manual labor, not academics. In 1906, they forced her out as principal, fabricating charges to justify her removal.
She kept teaching. She kept writing. She kept fighting.
In 1892, Anna had published "A Voice from the South"—one of the first books by a Black woman analyzing race and gender in America. In it, she wrote:
"The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind."
That sentence would echo through history. But in 1892, most of America wasn't listening.
Then, in her 60s—when most people would be thinking about retirement—Anna decided to earn a Ph.D.
She'd been pursuing doctoral studies part-time for years while teaching full-time and raising her adopted children (she'd taken in family members' children and raised them as her own). But American universities made it nearly impossible for a Black woman to complete a doctorate.
So in 1911, Anna went to Paris. She enrolled at the Sorbonne—one of Europe's most prestigious universities. She studied French history and culture while maintaining her teaching career in D.C., traveling back and forth across the Atlantic.
In 1924, at age 66, Anna defended her dissertation on French attitudes toward slavery during the French Revolution. In 1925, the University of Paris awarded her a Ph.D.
Anna Julia Cooper became the fourth African American woman ever to earn a doctoral degree—and she did it at 67, in a foreign language, while teaching full-time and raising children.
She didn't stop. She taught for another 15 years, finally retiring in her 80s. Then she started Frelinghuysen University, a night school for working Black adults in Washington, D.C. She served as its president until age 84.
Anna Julia Cooper lived to be 105 years old. She was born when slavery was still legal. She died in 1964—one year after Martin Luther King Jr.'s "I Have a Dream" speech, during the height of the Civil Rights Movement.
She witnessed the Civil War, Reconstruction, Jim Crow, the Harlem Renaissance, both World Wars, and the beginning of the movement that would finally dismantle legal segregation.
She lived long enough to see some of what she'd fought for. Not all of it. But some.
When she died on February 27, 1964, Anna Julia Cooper had spent 105 years proving that Black women's minds were as powerful as anyone's. That education was a right, not a privilege. That freedom was everyone's cause.
Today, her words—"The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind"—appear in United States passports, carried by millions of Americans traveling the world.
Most of those travelers have no idea who wrote those words. Most don't know about the woman born into slavery who earned a Ph.D. from the Sorbonne at 67. Most don't know about the principal who fought to give Black students a classical education when America said they should learn to be servants.
Anna Julia Cooper lived 105 years. She taught for over 60 of them. She fought for education, for women's rights, for racial justice, for human dignity.
And she did it all while America kept trying to make her disappear.
She was born property. She died one of the most educated women in America, with her words in every U.S. passport.
That's not just a remarkable life. That's a revolution lived one student, one degree, one refusal to be silenced at a time.
In honor of Dr. Anna Julia Cooper (1858-1964), who was born enslaved and died free, educated, and impossible to ignore—even though history tried.

10/15/2025

What happened to "America First"?

10/09/2025

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Springfield, IL

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http://SWEETSurvivor.com/, http://ThoseNastyWomen.com/, http://LindaKayGiffordSongs.com/

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