ChakraSamvara Temple

ChakraSamvara Temple teaches chakras generate karmas via attachments & aversions. Dharma transforms karmas, achieving Supreme Bliss & eliminating attachments.

CST Winter Park promotes health & well-being for all, symbolizing dharma's power with E=MC^2. The purpose of ChakraSamvara Center Miami Beach is to promote the personal health and well-being of the individual, community, and the environment. Chakrasamvara Center offers weekly meditation practice, workshops, trainings, classes, and programs that promote the study of natural healing. The center provides these services to the community without regardless of race, gender, religious or philosophical belief, national origin, citizenship, age, sexual orientation, physical or mental disability, physical appearance or ability to pay. ChakraSamvara is fully accepts all who have an open heart and mind to learn and practice ancient Eastern healing techniques, knowledge, and wisdom. CSC engages, organizes, and sponsors guest teachers and practitioners for events in a variety of fields, and supports a peer-directed calendar of Tibetan Buddhist practice and community outreach activities. Some of the practitioners and teachers, we have hosted include highly revered His Holiness the 14th Dalai Lama, His Holiness 37th Drikung Kyabgoen Chetsang, Drepung Tripa Rinpoche, Lama Glenn Mulin, Professor Bob Thurman, Gelek Rinpoche, Tibetan Abbots, high Lamas, Rinpoche, Geshe La, and monks from Drepung Gomang, Drepung Loseling, Gaden Shartse Monasteries, as well as Thai and Vietnamese Abbots and monks. In addition to providing a space to pursue the path toward Emptiedness and Enlightenment, CSC promotes aspects of eastern healing arts. Utilizing both traditional and nontraditional healing methods, CSC aims to help all sentient beings attain physical and spiritual wellbeing.The events and activities practiced at the center include energy healing, meditation, empowered yoga, qi gong practices, and other healing modalities. By pursuing the path to liberation, we hope to help others achieve her version of Einstein’s famous E=MC^2 equation. When one begins to practice manifesting compassion and consciousness, the soul sheds old information, imprints, negative karma, and emotions, and replaces this space with conscious effort and spiritually grounded learning. As a result, the soul begins to move upward through many energetically cleansing levels in the hopes of ultimately attaining complete liberation and the ability to serve ALL sentient beings through the exemplified state of EMPTIEDNESS. Thus, to attain this life that is one with EMPTIEDNESS (E) the bliss of complete liberation, one must practice a mind (M) of Compassion of Consciousness (C^2).

09/10/2025

REPAYMENT OF KARMIC DEBT: IT’S HERE AND NOW

!! Om Mani Padme Hum!!

Our principal misdeeds committed under the sway of disturbing emotions
are summarized as the ten nonvirtuous actions. Physically, these are
killing, stealing, and sensual misconduct. Verbally, they include
lying, divisive talk, harsh speech, and idle gossip. Mentally, they
consist of covetousness, harmful intention, and wrong view,” says the
Dalai Lama.

Once, there was a butcher who was a very wicked man. Torturing poor
pigs before killing them for meat was his primary passion. Throughout
his life, he never performed a single good deed to generate positive
merit for himself. He always loved his job as a butcher, and over the
years, he killed countless animals after subjecting them to immense
suffering.

One day, he fell seriously ill, and his sickness lasted for quite some
time. As he neared the end of his life, he began to experience the
same agony and pain that he had inflicted on the pigs. His condition
deteriorated to such an extent that he began grunting and screaming
like pigs, day and night.

No one around him paid much attention, as even the Bhikkhus in the
nearby monastery assumed the sounds were simply part of his daily
butchering routine. His suffering reached its peak before he finally
passed away.

Days went by, and an eerie silence fell over his home. It was only
then that the people around, including the Bhikkhus, realized
something must be wrong. Curious and concerned, they approached the
Buddha. The Buddha informed them that the butcher had passed away and
had been reborn according to his karma. He further explained that the
grunting sounds everyone had mistaken for pigs were actually the cries
of pain and suffering the butcher endured in his final days.

With this story, the Buddha emphasized the importance of being mindful
while creating new karma, as no one can escape the results of their
actions.

The story of the butcher teaches us that pain and suffering are part
of every being’s life. However, our focus should be on reducing the
suffering of others—not increasing it—so that we do not accumulate
negative karma. Every life matters, and it is our responsibility as
human beings to spread love and compassion.

The foundations of Buddhism emphasize this through the Five Precepts:
No harming, no stealing, no lying, respect for others, and avoiding
actions harmful to the mind and body.
By following these foundational steps, we can elevate ourselves into a
higher vibrational state of Divine love and light.

Another perspective we can draw from this story is that instead of
killing animals for food, we can shift toward vegan options. The
energy generated during the killing of an animal is rooted in fear,
pain, and negativity—which certainly does not support the positive
development of the mind, body, or soul.

At Chakrasamvara, we regularly organize prayer sessions for the
highest good of all sentient beings. If you are suffering on your path
and would like to join our prayer sessions—or if you are seeking
healing, counseling, or guidance—we warmly welcome you to become part
of our Sangha. Give us the opportunity to serve and support you.

Our Very Blessings,
~CST

07/14/2025

Absolute Realization: From a Moment’s Joy to Everlasting Happiness

“In Buddha, Dharma, And Sangha I take refuge until enlightenment is reached; by the merit of giving and other good deeds, may I attain enlightenment for the sake of all sentient beings.”

Uttara was a devoted follower of the Buddha and a dutiful wife, whereas her husband was deeply attached to material wealth. Uttara consistently sought opportunities to generate good merit. When she heard that the Buddha and His monks were visiting her village, she went to Him and invited them for daily meals at her home over a period of fifteen days. When the Buddha accepted her invitation, Uttara faced the challenge of fulfilling her household duties during this time.

To meet her responsibilities as a wife, Uttara hired a courtesan named Sirima to stay with her husband during this period. Sirima accepted the offer for monetary gain, while Uttara’s husband agreed due to his sensual desires. Every day, Uttara diligently prepared and served meals to the Buddha and His monks, and listened to His Dharma teachings.

Sirima, who had been living in ignorance, became increasingly arrogant during her stay. She began to see herself as superior to Uttara and started acting as though she were the true wife and mistress of the house. Over time, resentment grew within her, and she developed a desire to harm Uttara. One day, as Uttara was preparing food for the Buddha and the monks, Sirima threw boiling water at her. However, instead of reacting with anger, Uttara remained calm and grateful. She thanked Sirima for giving her the chance to fully dedicate herself to merit-making over those fifteen days.

Uttara’s unexpected response deeply moved Sirima. Filled with shame, she realized her mistake and asked Uttara for forgiveness. She then accompanied Uttara to hear the Buddha’s teachings. This marked a turning point in Sirima’s life. She finally recognized the ignorance she had lived in and began to follow the Dharma. Sadly, she passed away shortly after her transformation. When she died, none of the wealthy men who had once been obsessed with her beauty were willing to contribute towards her funeral expenses. She was eventually cremated with great difficulty.

The story of Sirima carries a profound message: life always offers us opportunities to walk the Divine path of Dharma. It’s not about how long we live, but about the quality of our life and the spiritual treasures we carry into the next birth. While material possessions and sensual pleasures fade with time, the merit accumulated at the soul level continues to grow and flourish.

At Chakrasamvara, we consistently hold prayer sessions for the highest good of all sentient beings. If you are facing difficulties on your path and would like to join us for prayer, healing, counseling, or guidance, we warmly welcome you to be part of our Sangha. Let us support you on your journey.

Our Very Blessings,
~ CST

Disclaimer: Our blogs are intended for educational and awareness purposes only. They should not be considered as sources for legal or religious guidance.

05/23/2024

Shakyamuni Buddha returned through the action of a simple monk Venerable Thich Minh Tuệ 🙏❣️🙏

NAM MÔ BỔN SƯ THÍCH CA MÂU NI PHẬT.
🙏🙏🙏

Muốn biết tận gốc về hiện tượng sư Minh Tuệ, các vị chỉ cần đọc bài này - chính lời của Minh Tuệ!

NHỮNG LỜI CHIA SẺ CỦA THÍCH MINH TUỆ:

1. Giữa tháng 7/2015, con đi làm vô tình nghe được Phật pháp. Con phát nguyện ăn chay ngày một bữa , tìm đọc kinh sách Phật và giữ giới trong 6 tháng.

2. Con thấy mục đích Phật dạy rất cao cả, nên con muốn đi tu và quyết định xuất gia.

3. Cha mẹ con lúc đầu không cho. Sau đó, thì cũng chấp thuận. Con được cha mẹ chia phần tài sản như các anh em trong nhà , nhưng con từ chối, con chỉ xin cha mẹ ký giấy cho con xuất gia thôi.

4. Lúc đầu tu học thì con không hiểu được gì nhiều. Con như người học lớp 1 , rồi học lớp 2, từ từ học lên nữa, người ta cũng chỉ cho con, con mới hiểu nhiều hơn.

5. Con học tu ở chùa một thời gian, có pháp danh là Thích Minh Tuệ. Sau đó, con thấy không hợp, nên con rời bỏ chùa, lên núi ẩn cư một mình trong hốc đá, hàng ngày đi khất thực.

Dù Phật không có nói, nhưng con chọn ngủ ngồi 3 năm rồi, không có nằm. Con ngủ ngồi là con muốn bỏ cái ngủ đi. Khi nào mệt quá thì ngồi dựa vào gốc cây hay bờ tường cũng được.

6. Sau thời gian ở một chỗ con thấy mình không có cơ hội xúc chạm để thử thách tham-sân-si, nên con quyết định bộ hành từ Nam ra Bắc, rồi ngược lại. Con không dám nói trước cho đến lúc nào thì con dừng.

7. Con muốn giữ lại pháp danh cũ, nên con nói tên con là Thích Minh Tuệ, thay vì nói tục danh con (là Lê Anh Tú).
8. Trước khi đi tu, con cũng có việc làm như bao người, nhưng con không hạnh phúc, bởi con tư duy thấy rằng cho dù ai có việc làm, có công chức, cuộc sống ổn định nhưng rồi cũng bệnh, cũng già và chết như nhau. Con sẽ giống họ.

9. Con muốn học những điều Phật dạy cao siêu, vi diệu, tối ưu , thiền định, trí tuệ , thoát được khổ đau, và an lạc hạnh phúc.

10. Phật bày như thế nào, con làm theo thế ấy, để có an lạc hạnh phúc, chứ không phải tự mình mà biết. Con chưa vào định được. Con còn đang học.

11. Con đi tu là để cầu giải thoát. Khi đắc đạo chánh đẳng, chánh giác, con mới đền đáp được công ơn cha mẹ.

12. Ngày nào con cũng xin ăn không quá một bữa cơm mỗi ngày để nuôi thân tu hành. Con không tích chứa để dành, hoặc xin thêm.

13. Con tuyệt đối không nhận tiền, vàng và vật phẩm của ai, dưới bất cứ hình thức nào.

14. Y áo con mặc được may từ vải con nhặt ở nghĩa địa, hay thùng rác ven đường.

15. Con không sử dụng y áo có màu giống với các tu sĩ, và nói mình ở chùa nào, vì con không muốn mượn hình ảnh để xúc phạm đến sư thầy và các nhà chùa. Người ta có thể nói con lợi dụng để lừa đảo, hay làm điều sai trái, làm ảnh hưởng đến họ.

16. “Bình bát” để nhận thức ăn là do con sửa chế từ nồi cơm điện người ta cho con. Đó không phải là “y bát” của quý sư thầy.

17. Đời là vô thường, sống nay chết mai đâu ai biết, nên con phải sớm đi tu, lỡ mai chết mất thân này thì con đâu còn cơ hội.

18. Có người hỏi con ngủ ở nghĩa địa có thấy gì không? (ma). Con nói không thấy cũng không đúng. Có khi con thấy bóng đen nào đó đi qua, nhưng không ảnh hưởng gì đến con thì con nói thấy hay không thấy cũng vậy.

19. Giờ đây con coi mọi người đều là anh em, cha mẹ con.

20. Trong lòng con không còn ích kỷ, thù hận. Con coi tất cả mọi người trong thế gian đều bình đẳng.

21. Giờ nếu anh có chửi con, con vẫn coi anh là bạn.

22. Người ta có đánh con, con vẫn chúc mọi điều tốt đẹp đến với họ.

23. Con nguyện ước chúc cho mọi người được hạnh phúc.

24. Bình thường như con khi chưa phát tâm tu hành chánh đẳng , chánh giác thì không sao, nhưng khi phát tâm tu hành rồi thì đầy đủ các thứ đánh đập, chửi bới bệnh đau nó đến để thử thách lòng mình có vượt qua được không, có chiến thắng với 4 nổi khổ: sinh, già , bệnh, chết không. Ví dụ bệnh đau là cái đầu tiên vẫn đến để xem mình có sợ nó không.

25. Mọi người không nên học bói toán , vì có cái đúng, cái không đúng. Đức Phật không có dạy xem bói. Hơn nữa, nếu họ tài giỏi thì họ đã bói cho họ rồi. Thay vì học bói toán, mọi người nên học đạo đức, giới luật. Cố gắng giữ 5 giới: không sát sanh, không trộm cắp, không tà dâm, không nói dối, không uống bia rượu sẽ được hạnh phúc.

26. Việc giữ giới là quan trọng đầu tiên trong Giới-Định-Tuệ. Không giữ giới thì không tu được thành Phật.

27. Ăn chay mà giữ giới thì cũng thành đạt trong việc tu Phật được.

28. Người ta cho con chay, mặn có đủ. Khi ăn, con chọn thức ăn chay.

29. Mọi người đừng lạy con mà hãy lạy Phật - Pháp - Tăng.

30. Con không kêu gọi hay lập ê kíp đi theo quay phim con. Nhưng con cũng không xua đuổi họ.

31. Nếu họ vì quay phim con mà được lợi ích, thì con cũng chúc họ hạnh phúc.

32. Đối với con, ở đâu cũng là chùa. Nên con không quan trọng lý do vì sao chùa này mở cửa, chùa kia đóng cửa.

33. Con đi bộ, không đi xe, là để rèn luyện sức khoẻ.

34. Con đi chân trần là để cảm nhận được những gì ở phía dưới chân, mình có dẫm đạp lên các côn trùng, sinh vật không? Hơn nữa giày, dép mau hư hơn chân con.

35. Ai không có thứ gì đáng giá trên người, mới là hạnh phúc, vì họ không phải lo giữ gì cả.

36. Con không có gì hết nên con không sợ bị ai đánh đập hay giết mình để lấy của. Con không sợ chết, bởi con đâu có thứ gì tiếc uống, cần phải sống để giữ nó.

37. Có người hỏi con ngủ trong chòi lá, rừng cây lạnh lẽo, rét buốt làm sao ngủ ngon bằng ở phòng kín, chăn ấm, nệm êm? Con nói vẫn ngon, vì theo lời Đức Phật dạy ngủ ở đâu cũng ngon, nếu không có khởi tâm dâm dục.

38. Đọc chú đại bi phải có mục đích nào đó. Nếu vì muốn mình an ổn, cần phải đọc chú đại bi, ví dụ xua đuổi con quỷ chẳng hạn, thì mình cư xử ác với nó rồi. Con không muốn giành lấy chỗ ở hay sự an ổn của ai, (ví dụ của con quỷ) nên con không học chú đại bi.

39. Ai nói xấu con hay chửi mắng con thì con không giận họ và chúc họ may mắn. Ai nói tốt con hay khen tặng con thì con bình tâm, không để mình bị dính mắc vào ngã mạn, và con cũng chúc họ được hạnh phúc.

40, Nói tốt, nói xấu hoặc khen, chê con thì rồi cũng vậy. Nhưng con phát hiện ra 2 tâm trạng : người cho con thức ăn thì con thấy họ rất vui và hạnh phúc, còn người chửi con thì con thấy họ đỏ mặt không tự nhiên.

41. Con không phải là sư, là thầy gì cả. Con là công dân VN giống như mọi người thôi . Con chỉ muốn học tu. Con không có mục đích tuyên truyền hay rao giảng gì cả. Tất cả lời Phật dạy đều có trên mạng.

42. Khi nào con thành tựu được chánh đẳng chánh giác con mới giảng pháp cho mọi người được. Bây giờ người nào muốn học thì cứ lên mạng nghe giảng của các sư thầy. Kinh sách nào của Phật cũng đều có cả.

43. Những người tu hành, già cả hay nghèo khổ mình nên bố thí cho họ cơm ăn, y áo vật thực hay cái gì đó. Những người sa ngã, ăn chơi, hư hỏng, mình bày cho họ đừng sát sanh, trộm cắp, sống lương thiện, giữ trọn 5 giới , đó là bố thí pháp.

44. Sáu năm qua con không là nhân sự ở chùa nào. Con không là Nam tông hay Bắc tông, cũng không phải là tu sĩ của GHPGVN, bởi con tự thấy đạo đức của con chưa đạt đến cảnh giới đó.

(Ngộ Trí Tâm, cập nhật 19/5/2024-12/4 âl).

A Di Đà Phật.
🙏🙏🙏

NAMMO THE BEST MASTER SHAKAMMUNI BUDDHA.
🙏🙏🙏

If you want to know the root of the phenomenon of monk Minh Tue, you just need to read this article - Minh Tue's own words!

THICH MINH TUE'S WORDS:

1. In mid-July 2015, I accidentally heard Buddhism while at work. I vow to eat one vegetarian meal a day, read Buddhist scriptures and keep the precepts for 6 months.

2. I see that the purpose of Buddha's teachings is very noble, so I want to become a monk and decide to become a monk.

3. At first my parents didn't let me. After that, he also agreed. I received a share of the property from my parents like my brothers in the family, but I refused, I only asked my parents to sign a paper to let me become a monk.

4. At the beginning of my study, I didn't understand much. I'm like someone who studied in grade 1, then in grade 2, slowly studying further, people also taught me, so I understood more.

5. I studied at the temple for a while, my dharma name is Thich Minh Tue. After that, I felt it wasn't right for me, so I left the temple and went to the mountain to live alone in a rock hole, begging for alms every day.

Even though Buddha didn't say it, I chose to sleep sitting up for 3 years, not lying down. When I sleep sitting, I want to give up sleeping. When you're too tired, you can sit against a tree or a wall.

6. After staying in one place for a while, I found that I had no opportunity to touch and challenge greed, anger, and ignorance, so I decided to walk from South to North, and vice versa. I don't dare say in advance when I will stop.

7. I want to keep my old Dharma name, so I say my name is Thich Minh Tue, instead of saying my dirty name (Le Anh Tu).
8. Before becoming a monk, I had a job like many people, but I was not happy, because I thought that no matter who had a job, a civil servant, and a stable life, they would eventually get sick and get old. and die the same. You will be like them.

9. I want to learn the Buddha's sublime, wonderful, optimal teachings, meditation, wisdom, escape from suffering, and peace and happiness.

10. Whatever the Buddha explains, I follow it to have peace and happiness, not knowing for myself. I have not yet reached concentration. I'm still studying.

11. I became a monk to seek liberation. When you attain the right path and enlightenment, you will be able to repay your parents' kindness.

12. Every day I ask for no more than one meal a day to support my practice. I don't hoard anything to save, or ask for more.

13. I absolutely do not accept money, gold or items from anyone, in any form.

14. The clothes you wear are made from fabric you pick up from the cemetery or roadside trash.

15. I do not use robes of the same color as the monks, and do not say which temple I am in, because I do not want to borrow images to offend the monks and the temples. People may say that you are using me to cheat, or do wrong things, to influence them.

16. The "bowl" to receive food was prepared by me from a rice cooker that was given to me. That is not the monk's "bowl and robe".

17. Life is impermanent, no one knows if you live today and die tomorrow, so you must soon become a monk. If you die tomorrow and lose this body, you will have no chance.

18. Someone asked me if I slept in a cemetery and saw anything? (ghost). It's not true that you said you didn't see it. Sometimes I see a dark shadow passing by, but it doesn't affect me, so it doesn't matter whether I see it or not.

19. Now I consider everyone my brothers, my parents.

20. There is no longer selfishness or hatred in my heart. I consider everyone in the world equal.

21. Now if you curse me, I still consider you my friend.

22. Even if people beat me, I still wish them all the best.

23. I wish for everyone to be happy.

24. Normally, when you have not yet developed the mind to practice righteousness and enlightenment, it is okay, but when you have the mind to practice, all kinds of beatings, cursing, and illness come to test your heart to see if you can overcome it. Can you overcome the four sufferings: birth, old age, illness, and death? For example, pain is the first thing that comes up to see if we are afraid of it.

25. People should not learn fortune telling, because some things are right and some are not right. Buddha did not teach fortune telling. Furthermore, if they were talented, they would have already told their fortune. Instead of learning divination, people should learn morality and precepts. Try to keep the 5 precepts: don't kill, don't steal, don't commit adultery, don't lie, and don't drink alcohol and you will be happy.

26. Keeping the precepts is the first important thing in Precepts, Concentration, and Wisdom. If you don't keep the precepts, you can't become a Buddha.

27. If you are vegetarian and keep the precepts, you will also succeed in cultivating Buddhism.

28. People give me enough vegetarian and salty food. When I eat, I choose vegetarian food.

29. Everyone should not bow to me but bow to Buddha - Dharma - Sangha.

30. I did not call or set up a crew to follow me and film me. But I don't chase them away either.

31. If they benefit from filming me, then I also wish them happiness.

32. For me, everywhere is a temple. So I don't care why this temple is open and that temple is closed.

33. I walk, not ride, to exercise.

34. I walk barefoot to feel what's under my feet. Do I step on insects and creatures? Moreover, shoes and sandals deteriorate faster than children's feet.

35. Those who don't have anything valuable on them are happy, because they don't have to worry about keeping anything.

36. I don't have anything so I'm not afraid of anyone beating me or killing me to get my stuff. I'm not afraid of death, because I don't have anything I regret drinking, I need to live to keep it.

37. Someone asked me if I sleep in a leaf hut, in a cold, bitterly cold forest, how can I sleep better than in a closed room with warm blankets and a soft mattress? I say it's still good, because according to the Buddha's teachings, sleeping anywhere is good, if there is no lustful mind.

38. Reading the Great Compassion Mantra must have some purpose. If for the sake of peace, it is necessary to recite the Great Compassion Mantra, for example, to ward off a demon, then we have behaved evilly towards it. I don't want to take away anyone's place or security (for example from a demon), so I don't learn the Great Compassion Mantra.

39. If anyone speaks ill of me or curses me, I'm not angry at them and wish them luck. If anyone says good things to you or compliments you, you should calm down, not let yourself get caught up in pride, and I also wish them happiness.

40, Say good things, say bad things, praise or criticize your child, it will all be the same. But I discovered two moods: the person who gives me food, I see that they are very happy and happy, and the person who curses me, I see that they blush unnaturally.

41. I am not a monk or a teacher. I am a Vietnamese citizen like everyone else. I just want to learn to practice. I have no intention of propagandizing or preaching at all. All Buddha's teachings are available online.

42. Only when I achieve perfect enlightenment will I be able to teach the Dharma to everyone. Now, anyone who wants to learn can go online and listen to the monks' lectures. All Buddhist scriptures are available.

43. For those who practice, old or poor, you should give them food, clothes, food or something. Those who are fallen, dissatisfied, and corrupt, I tell them not to kill, steal, live honestly, keep all 5 precepts, that is the Dharma of alms giving.

44. For the past six years, I have not been a staff member at any temple. I am not from the Southern or Northern sects, nor am I a monk of the Vietnamese Buddhist Sangha, because I see that my morality has not reached that level.

(Ngo Tri Tam, updated May 19, 2024-April 12).

Amitabha Buddha.
🙏🙏🙏

02/06/2024

Sparkles of Inner Beauty

Body is nothing more than emptiness, emptiness is nothing more than body. The body is exactly empty, and emptiness is exactly body. The other four aspects of human existence: feeling, thought, will, and consciousness are likewise nothing more than emptiness, and emptiness nothing more than they. All things are empty: Nothing is born, nothing dies, nothing is pure, nothing is stained, nothing increases and nothing decreases!!

There is a very beautiful saying, “Nothing can dim the light which shines from within”.

Isn’t it absolutely true that our external bodily constructions fade at some point of time by old age, sickness and sufferings being inherent part of our life?

Of course, these can’t be fully avoided nor can be concealed under any artificial build up but certainly what doesn’t fade during our lifetimes is the shine from within, the shine of positivity, contentment, inner peace, joy, compassion and limitless love.

Khema was a very beautiful queen of King Bimbisara. Everyone around admired her rare beauty. Once Khema heard about Buddha and His teachings, however she was not very much spiritually awakened then so she didn’t have any desire to attend His teachings.

One fine day, she got an inspiration to finally attend Buddha’s preaching. As she reached the hall where Buddha was preaching, she was astonished by the calmness and contentment of the aura of the atmosphere. As she was attending the preaching, she had visions wherein she was seeing the life time of a beautiful woman. In her vision, she saw a beautiful young woman who was even more beautiful than herself. As the woman in her vision was growing old, slowly her beauty was fading and finally she had met the fate of death. Afterwards, her bones and other body parts started decaying.

This whole vision was eye opening for her which completely changed her life. She now understood that like the physical beauty of the woman in her vision has faded so her physical beauty too fades one day and she will have to meet the fate of death. This awakening opened the path of wisdom for her and hereon she took refuge in Buddha and started her spiritual journey. Eventually, she reached the higher levels in Buddhist rankings.

Khema’s story helps us to understand that while physical beauty will fade inevitably but the shine created by inner beauty never fades. It is important for us to understand the higher purpose of life and inculcate spiritual practices in our life. Spiritual practices shift our focus from external world to inner world. This helps us to walk on the path of detachment from materialistic aspects in life. Detachment reduces the causes of sorrow in life and eventually we lead a life with contentment and peace which brings overall positive transformation in life.

At Chakrasamvara, we consistently organize prayer sessions and pray for the highest good of all sentient beings. In case you are suffering in your path and would like to join us in our prayer sessions or you are seeking any form of healing, counselling or guidance then we welcome you to be a part of our Sangha and give us an opportunity to help you!

Our Very Blessings
~CSC
Disclaimer: Our blogs are meant for educational and awareness purpose only and shouldn’t be referred for any legal or religious references.
Pic credit: www.pixabay.com

01/19/2024

THE UNBEATABLE POWER OF TRUTH

!! OM AMI DEWA HRIH!!

“With clarity of body, speech, and mind, I bow without exception to ALL the lions among men, Of the past, present, and future, In every world in ALL the ten directions. By the power of this Aspiration to Noble Deeds, I manifest bodies as numerous as ALL the atoms in ALL the lands, Aware in mind of the presence of numberless victorious Buddhas, And I prostrate to ALL of them.”

Once there was a king who along with his servants went to roam in the forest. While roaming, he accidentally took wrong direction and got completely lost in the forest. He suddenly heard the voice of a woman which raised curiosity in his mind. He went to investigate who was singing and the moment he saw the young woman he immediately fell in love her.

Shortly, he approached the woman and fell in love with her. He also told her about his royal status and how he got lost in the forest. The bonding between them grew very strong resulting in intimate relationship which made the woman pregnant. The King feared that if he would stay there for long then his kingdom would be in trouble because of enemies and mismanagement by staff. So, he assured the woman that the future of the child would be safe. To assure her, he gave her his royal ring and told her that in case they are blessed with a girl child then she could sell the ring to meet the child’s expense but in case she delivers a boy then she could bring the child to him and as a proof she would submit the ring to the king. Afterwards, king left for the kingdom as per the directions given by the woman.

Time passed and the woman delivered a baby boy. She knew it would be hard to be a single parent but she didn’t blame the king for the situation. The boy grew old, and he was always teased by the other children for being an illegitimate child. This always hurted the boy and one day the saturation point of woman came. She didn’t want to go to king anytime fearing his reputation would be spoiled but this time she couldn’t take anymore and immediately went to king.

The king recognised the woman immediately but fearing the dent to his royal reputation, he remained silent which hurt the woman even more. She showed the ring as a proof so he could recognize and his child, but this time king remained silent. Now the onus was on her to prove that the child was king’s child only. So, she announced that if the child is king’s child only and she was speaking truth then when he throws the child in air, he would remain safely in air else he should die immediately.

Truth shines radiantly and the child remained safe. The king felt ashamed of his acts and sought their forgiveness immediately accepted the child as his child and the woman as his royal queen.

The story helps us to understand, no matter how much difficult situation we are into truth always shine radiantly.

At Chakrasamvara, we consistently organize prayer sessions and pray for the highest good of all sentient beings. In case you are suffering in your path and would like to join us in our prayer sessions, or you are seeking any form of healing, counselling or guidance then we welcome you to be a part of our Sangha and give us an opportunity to help you!
Our Very Blessings
~CSC

Disclaimer: Our blogs are meant for educational and awareness purpose only and shouldn’t be referred for any legal or religious references.

08/27/2023

DETACHMENT: WAY TO INNER HAPPINESS

!!Om Namo Baghawate Bekandze Guru Bhedurya Prabaraja Tathagataya Arhate Samkya Sam Buddhaya Tayatha Om Bekandze Bekandze Maha Bekandze Bekandze Radza Samudgate Soha!!

In Buddha, Dharma, And Sangha, I Take Refuge Until Enlightenment Is Reached, By the Merit of Giving and The Other Good Deeds, May I Attain Enlightenment for The Sake of All Sentient Beings.

“We have found this precious life as a free and fortunate human being; sooner or later we have to face death. If we then fall into an unfavourable state of existence, it will be very difficult to find an opportunity to engage in the practice of Dharma,” Dalai Lama.

Once there was a very old and rich man who had every comfort in life but yet from inside there was no happiness. Upon introspection, he realized no matter how much material possessions he has nothing can bypass the absolute truth of life which is old age, death, pain and suffering. After this realization he detached himself from all the worldly pleasures and went to forest to live as a poor monk. He started his spiritual practices with utmost sincerity and soon had at least 500 followers. While others were also great followers but one particular monk always grabbed his attention and he was known as a happy monk who always wore a thousand dollar smile no matter what happens. His smile was always mysterious for other monks but nobody succeeded in knowing the reason.

After the reason, the head monk along with his 500 followers went to city and sought permission from king to remain in his kingdom for some time. The king not only permitted them but also allocated them one of their garden so they could live happily. Time passed and one day the head monk told the king that as the weather was fine now, so he wanted to move back to forest along with his followers. The king considering the old monk’s age and health condition requested him to stay back while his 500 followers could go back. The old monk accepted the king’s offer and stayed their while others moved back.

The happy monk being leader of the monks, took everyone back to forest and started practicing with even more dedication. Soon the inner peace and happiness of the happy monk was magnified. He thought of visiting the old monk and narrating about his experiences. So, he left for the city. As he met his master, he became even more happy and forgot to pay attention to king’s presence.

The King felt insulted and started thinking that as a responsible king he has always been full of stress and worries because of his family, kingdom, enemies etc that he never remained happy for a moment. Inspire of his contributions the happy monk didn’t even feel like giving him bit respect. The old monk realized what the king was thinking and when he found the right time, he told the king that the happy monk was himself a king once and when he detached himself from all the worldly pleasures, he only lost his worries, pain and suffering. His gain was though invaluable in terms of inner peace and inner happiness which this king was lacking. The story of happy monk inspired the king too and he also started dharma practices.

The happy monk’s story is an inspiration for all of us too and helps us to understand that detachment from external world does presents grand opportunity to introspect our inner world, so we too can find inner happiness like him.

At Chakrasamvara, we consistently organize prayer sessions and pray for the highest good of all sentient beings. In case you are suffering in your path and would like to join us in our prayer sessions or you are seeking any form of healing, counselling or guidance then we welcome you to be a part of our Sangha and give us an opportunity to help you!
Our Very Blessings
~CSC

Disclaimer: Our blogs are meant for educational and awareness purpose only and shouldn’t be referred for any legal or religious references.
Pic credit: www.pixabay.com

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