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Interesting - a framework that solves centuries old debates
21/05/2025

Interesting - a framework that solves centuries old debates

🧹 For 500 Years, Christianity Has Wrestled With a Theological Contradiction It Can’t Reconcile... Until Now.

Romans 3:28 — “A man is justified by faith apart from works.”
James 2:24 — “A man is justified by works and not by faith alone.”

This isn’t a soft contradiction.
It’s a theological knife fight between apostles—one that cracked the Protestant Reformation right down the middle.

Paul says it’s faith, not works.

James says it’s not faith alone.

How can there be two Truths?

For centuries, this tension has been spiritualized, softened, or ignored.

But now, for the first time, the contradiction is fully resolved.

🔁 Enter: The Laws of Creation — as defined by M. Allen Castle
The Laws of Creation introduce a cosmological and spiritual model where faith and works are not competing forces, but consecutive stages of eternal refinement.

In this framework:

Faith is the initial harmonic alignment—the intention of the intelligence toward divine resonance.

Works are the collapsing of that intention into form—the tangible manifestation of agency in the resonance field.

Justification is not a legal declaration—it is the dimensional convergence of intelligence, truth, and light.

Faith opens the field.
Agency activates it.
Works collapse it.
And convergence sanctifies it.

This is not metaphor—it is structure.

🧬 This is where quantum physics and scripture align:

A wavefunction exists in potential until observed.

So does faith—it remains unformed until acted upon.

Observation collapses probability.
Agency collapses truth.

“Even so faith, if it hath not works, is dead, being alone.” (James 2:17)

The Laws of Creation explain that truth is independent, agency is elemental, and justification is not imposed but refined.

🛐 The Restoration Confirms What the Laws of Creation Reveal:

“For we labor diligently... to persuade our children... to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”
— 2 Nephi 25:23

This verse doesn’t contradict Paul—it completes him.

The Restoration never separated faith and works—it showed how they function dimensionally:

“Wherefore, ye must press forward with a steadfastness in Christ... feasting upon the word of Christ, and endure to the end...”
— 2 Nephi 31:20

Faith is the gate.
Works are the motion.
Agency is the law.
And convergence is the reward.

đŸŽ€ Final Thought:

This isn’t just doctrinal clarity—it’s structural revelation.

What theologians called contradiction, the Laws of Creation reveal as resonance and collapse—the sacred interplay of intention, action, and ascension.

The Restoration didn’t patch the gap. It reframed the map.
And the Laws of Creation defined the physics of salvation.

The question was never “Faith or works?”
The answer has always been “Both—by law.”









“The Law is Not Bent - Truth is the Law”“Truth aligns itself with no one. You must align with truth.”That is the crucibl...
10/04/2025

“The Law is Not Bent - Truth is the Law”

“Truth aligns itself with no one. You must align with truth.”

That is the crucible of awakening.

Truth is not a feeling. It is not an opinion. It does not flatter your desires, your politics, or your insecurities.

Truth is a resonance. A frequency. An eternal chord that sings in harmony with the Divine—you are invited to align - no man forced may receive.

We live in a world that asks truth to shift to match our preferences.

But eternal laws do not compromise. They do not flatter.
They cut.
They cleanse.
They consecrate.

The Laws of Creation do not wait for your permission.

They are already moving—Combining, Compounding, Comparing, Correcting, Continuing, Concluding, and Converging with or without your permission, awareness or appeal.

The real question is not: “What is your truth?”
The real question is: “Will you refine yourself until you resonate with THE Truth?”

That is the path of the prophet. The ascender. The reconciler.

You do not change Truth.
Truth changes you.

02/04/2025

Tell me what you know about ascension - imagine yourself as a vortex - this vortex is made up all your knowledge, information and Truth and you are just one of an Ocean of Vortexes all struggling for relevance and all seeking to ascend - one way to get one to ascend slower than you is to restrict not only their knowledge, but their information and as such reducing their momentum - Truth is Truth and knowledge is ascension - refine your Truth and ascend, that's the way it works. :-0)

01/04/2025

interesting phenomenon. I wonder if it is a clue of what happens when we die.

I don't subscribe to reincarnation but I do believe when we die we await judgement day and there is a Spiritual paradise for the faithful and a Spiritual prison for those needing further refinement.

If this story is true, it indicates a definite acknowledgement of Christ and if so I wonder if Spiritual paradise allows a worthy spirit to inhabit earthly creatures awaiting judgment day.

31/03/2025

✹ The Veil is Thinning – Last Days Prophecies Unfolding ✹

We are living in a time unlike any other. The veil is thinning, and the power of God is becoming more manifest in the world. Those with eyes to see and ears to hear can feel it—miracles are increasing, revelation is pouring forth, and the work of gathering Israel is accelerating.

The scriptures and modern prophets have foretold that in the last days, the gifts of the Spirit will be poured out in greater measure. Joel 2:28 prophesied:

"And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions."

President Russell M. Nelson has repeatedly testified that we are in the latter days, and that we should expect to see more manifestations of the power of Christ as we prepare for His coming. He said:

"The Lord is hastening His work, and you can be a part of it. You will see miracles happen in your life as you choose to follow Jesus Christ and allow Him to guide you through these perilous times." (Worldwide Devotional for Young Adults, May 2022)

Elder David A. Bednar has also spoken of how spiritual sensitivity is increasing:

"The Lord is revealing things ‘line upon line, precept upon precept.’ The heavens are open, and those who seek with real intent will receive revelation and light."

We are entering a time when the power of Christ will become undeniable—not just in our personal lives, but on a global scale. The righteous will receive greater protection, greater light, and greater discernment, while the wicked will be left to their own devices.

Now is the time to stand strong! Seek personal revelation. Strengthen your testimony. Prepare for even greater manifestations of Christ’s power in the days ahead.

✹ What signs of the Lord’s hand have you seen in your life recently? Drop a comment below! âŹ‡ïž

26/03/2025

𝗕đ—Čđ—»đ—Čđ—źđ˜đ—” đ˜đ—”đ—Č 𝗣𝘆𝗿𝗼đ—șđ—¶đ—± 𝘃𝘀. đ—šđ—œđ—Œđ—» đ˜đ—”đ—Č đ—„đ—Œđ—°đ—ž: đ—”đ—»đ—°đ—¶đ—Čđ—»đ˜ đ—™đ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—»đ˜€ đ—źđ—»đ—± 𝗘𝘁đ—Čđ—żđ—»đ—źđ—č đ—§đ—żđ˜‚đ˜đ—”

đ—§đ—”đ—Č 𝗔đ—čđ—č𝘂𝗿đ—Č đ—Œđ—ł đ—˜đ—Žđ˜†đ—œđ˜â€™đ˜€ đ—”đ—»đ—°đ—¶đ—Čđ—»đ˜ 𝗠𝘆𝘀𝘁đ—Čđ—żđ—¶đ—Č𝘀

Recent headlines have sparked global fascination with the 𝗣𝘆𝗿𝗼đ—șđ—¶đ—±đ˜€ đ—Œđ—ł đ—šđ—¶đ˜‡đ—ź A new report claims that scientists have identified a vast underground complex – “a đ—șđ—źđ—·đ—Œđ—ż đ—±đ—¶đ˜€đ—°đ—Œđ˜ƒđ—Č𝗿𝘆 beneath the Pyramids of Giza, potentially rewriting the history of ancient Egypt”

Using advanced radar, researchers described đ—Čđ—¶đ—Žđ—”đ˜ đ—±đ—Čđ—Čđ—œ đ˜€đ—”đ—źđ—łđ˜đ˜€ reaching 𝟼,𝟭𝟬𝟬 𝗳đ—Čđ—Č𝘁 below the pyramids, connected to massive subterranean structures

Some observers are breathlessly calling it đ˜đ—”đ—Č đ—șđ—Œđ˜€đ˜ đ—¶đ—șđ—œđ—Œđ—żđ˜đ—źđ—»đ˜ đ—±đ—¶đ˜€đ—°đ—Œđ˜ƒđ—Č𝗿𝘆 đ˜đ—Œ đ—Č𝘃đ—Č𝗿 𝗯đ—Č đ—șđ—źđ—±đ—Č đ—¶đ—» đ—Œđ˜‚đ—ż đ—čđ—¶đ—łđ—Čđ˜đ—¶đ—șđ—Č𝘀.Undefined Excitement ripples through social media and news outlets, as people speculate about hidden knowledge and mysterious powers locked beneath the desert sands. There is an almost electric enchantment in the air – a sense that these ancient stones might conceal secrets that could 𝗿đ—Čđ—±đ—Čđ—łđ—¶đ—»đ—Č đ—Œđ˜‚đ—ż đ˜‚đ—»đ—±đ—Čđ—żđ˜€đ˜đ—źđ—»đ—±đ—¶đ—»đ—Ž of a long-lost world.

It’s easy to be captivated by such grandeur. The Egyptian civilization, with its colossal pyramids and arcane hieroglyphs, has always evoked a kind of mystique. Their dynasties embodied worldly power and ancient knowledge. In their heyday, Egypt’s rulers were revered as gods among men, and their sorcerers were masters of secret arts. As modern media now uncovers đ—ș𝘆𝘀𝘁đ—Čđ—żđ—¶đ—Œđ˜‚đ˜€ đ—±đ—Čđ—Čđ—œ đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—»đ˜€ undefined under the Great Pyramid, we might feel that same pull of curiosity and wonder that has lured truth-seekers for centuries. 𝗕𝘂𝘁 đ˜đ—”đ—Č𝗿đ—Č đ—¶đ˜€ 𝗼 đ—±đ—źđ—»đ—Žđ—Č𝗿 đ—”đ—Č𝗿đ—Č. The 𝗼đ—čđ—č𝘂𝗿đ—Č đ—Œđ—ł 𝗿đ—Čđ—±đ—¶đ˜€đ—°đ—Œđ˜ƒđ—Č𝗿đ—Čđ—± đ—źđ—»đ—°đ—¶đ—Čđ—»đ˜ đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č – impressive as it is – can subtly begin to đ˜đ—¶đ—°đ—žđ—čđ—Č đ—Œđ˜‚đ—ż đ—Č𝗼𝗿𝘀 and draw our focus away from a far greater foundation of truth.

đ— đ˜†đ˜€đ˜đ—¶đ—°đ—¶đ˜€đ—ș đ—Œđ—ł đ—˜đ—Žđ˜†đ—œđ˜ 𝘃𝘀. đ—Łđ—Œđ˜„đ—Č𝗿 đ—Œđ—ł đ˜đ—”đ—Č đ—Ÿđ—¶đ˜ƒđ—¶đ—»đ—Ž đ—šđ—Œđ—±

The đ—Șđ—Œđ—żđ—± đ—Œđ—ł đ—šđ—Œđ—± gives us a stark reminder through the story of Moses confronting Pharaoh. Egypt’s power was not only political but spiritual – backed by magicians and mystics who claimed to channel divine forces. When Moses, by God’s command, performed miracles (like turning his staff into a serpent), Pharaoh’s magicians đ—șđ—¶đ—șđ—¶đ—°đ—žđ—Čđ—± đ˜đ—”đ—Č𝘀đ—Č đ˜€đ—¶đ—Žđ—»đ˜€ đ˜đ—”đ—żđ—Œđ˜‚đ—Žđ—” đ˜€đ—Œđ—żđ—°đ—Č𝗿𝘆. Scripture records that “the magicians of Egypt
 did in like manner with their enchantments” đ—±đ—Čđ—łđ˜†đ—¶đ—»đ—Ž đ˜đ—”đ—Č đ—čđ—¶đ˜ƒđ—¶đ—»đ—Ž đ—šđ—Œđ—± with occult imitations. Imagine that scene: the court of Pharaoh đ—łđ—¶đ—čđ—čđ—Čđ—± đ˜„đ—¶đ˜đ—” đ˜„đ—Œđ—żđ—čđ—±đ—č𝘆 đ—œđ—Œđ—șđ—œ and occult spectacle, as if human enchantments could nullify the power of Jehovah. The Egyptian dynasty, for all its đ—Žđ—Œđ—čđ—±đ—Čđ—» đ˜€đ—œđ—čđ—Čđ—»đ—±đ—Œđ—ż đ—źđ—»đ—± 𝘀đ—Č𝗰𝗿đ—Č𝘁 đ˜„đ—¶đ˜€đ—±đ—Œđ—ș, stood in đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č 𝗿đ—Č𝗯đ—Čđ—čđ—čđ—¶đ—Œđ—» against the true God.

Yet despite the magicians’ tricks, đ—šđ—Œđ—±â€™đ˜€ đ—œđ—Œđ˜„đ—Č𝗿 đ—œđ—żđ—Čđ˜ƒđ—źđ—¶đ—čđ—Čđ—±. The Lord humiliated Egypt’s gods through the plagues, parted the Red Sea, and delivered His people while Pharaoh’s mighty army perished. The lesson is clear: đ˜„đ—Œđ—żđ—čđ—±đ—č𝘆 đ—œđ—Œđ˜„đ—Č𝗿 đ—źđ—»đ—± đ—șđ˜†đ˜€đ˜đ—¶đ—°đ—¶đ˜€đ—ș, đ—»đ—Œ đ—ș𝗼𝘁𝘁đ—Č𝗿 đ—”đ—Œđ˜„ đ—Čđ—»đ—°đ—”đ—źđ—»đ˜đ—¶đ—»đ—Ž, 𝗼𝗿đ—Č đ—»đ—Œ đ—șđ—źđ˜đ—°đ—” đ—łđ—Œđ—ż đ˜đ—”đ—Č đ—čđ—¶đ˜ƒđ—¶đ—»đ—Ž đ—šđ—Œđ—±. The ancient Egyptians may have wielded impressive knowledge of architecture, astronomy, and magic, but đ˜đ—”đ—Čđ—¶đ—ż đ—œđ—żđ—¶đ—±đ—Č đ—źđ—»đ—± đ˜€đ—Œđ—żđ—°đ—Č𝗿𝘆 đ—čđ—Čđ—± đ˜đ—Œ đ—°đ—Œđ—čđ—čđ—źđ—œđ˜€đ—Č. Their monuments eventually turned to tombs. What remains of that empire is indeed đ—°đ—źđ—œđ˜đ—¶đ˜ƒđ—źđ˜đ—¶đ—»đ—Ž to look upon – đ—șđ—źđ˜€đ˜€đ—¶đ˜ƒđ—Č đ—œđ˜†đ—żđ—źđ—șđ—¶đ—±đ˜€ đ—źđ—»đ—± 𝘀𝘁𝗼𝘁𝘂đ—Č𝘀 đ—”đ—źđ—č𝗳-đ—Żđ˜‚đ—żđ—¶đ—Čđ—± đ—¶đ—» đ˜€đ—źđ—»đ—± – yet these are monuments to mortality, symbols of a civilization that đ—°đ—Œđ˜‚đ—čđ—± đ—»đ—Œđ˜ 𝘀𝗼𝘃đ—Č đ—¶đ˜đ˜€đ—Čđ—č𝗳 from desolation.

Today, as we marvel at new discoveries under Giza’s pyramids, we must remember that đ—źđ—»đ—°đ—¶đ—Čđ—»đ˜ đ—˜đ—Žđ˜†đ—œđ˜â€™đ˜€ đ—čđ—Č𝗮𝗼𝗰𝘆, đ—”đ—Œđ˜„đ—Č𝘃đ—Č𝗿 đ—Žđ—żđ—źđ—»đ—±, đ—°đ—źđ—»đ—»đ—Œđ˜ đ—Žđ—¶đ˜ƒđ—Č đ—čđ—¶đ—łđ—Č đ˜đ—Œ đ—Œđ˜‚đ—ż đ˜€đ—Œđ˜‚đ—č𝘀. In the end, it is đ—±đ˜‚đ˜€đ˜ đ—źđ—»đ—± đ˜€đ˜đ—Œđ—»đ—Č – fascinating, yes, but đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—čđ—č𝘆 đ—čđ—¶đ—łđ—Čđ—čđ—Č𝘀𝘀 if it leads us away from God. The Pharaohs believed their elaborate tombs and hidden knowledge would secure them immortality; instead, those treasures stayed on earth, and their souls met the God whom they had defied. đ—Ąđ—Œ đ—œđ˜†đ—żđ—źđ—șđ—¶đ—±, đ—»đ—Œ 𝘀đ—Č𝗰𝗿đ—Č𝘁 đ—°đ—”đ—źđ—ș𝗯đ—Č𝗿, đ—»đ—Œ đ—șđ˜†đ˜€đ˜đ—¶đ—°đ—źđ—č đ—żđ—¶đ˜đ˜‚đ—źđ—č đ—°đ—Œđ˜‚đ—čđ—± đ˜€đ˜‚đ—Żđ˜€đ˜đ—¶đ˜đ˜‚đ˜đ—Č đ—łđ—Œđ—ż đ—Œđ—Żđ—Čđ—±đ—¶đ—Čđ—»đ—°đ—Č đ˜đ—Œ đ˜đ—”đ—Č đ—čđ—¶đ˜ƒđ—¶đ—»đ—Ž đ—šđ—Œđ—±.

đ—œđ˜đ—°đ—”đ—¶đ—»đ—Ž 𝗘𝗼𝗿𝘀 đ—źđ—»đ—± đ˜đ—”đ—Č “Sđ—Č𝗰𝗿đ—Č𝘁𝘀” đ—Œđ—ł đ˜đ—”đ—Č 𝗣𝗼𝘀𝘁

Why, then, are we so drawn to these đ—źđ—»đ—°đ—¶đ—Čđ—»đ˜ đ—ș𝘆𝘀𝘁đ—Čđ—żđ—¶đ—Č𝘀? The Apostle Paul warned that đ—¶đ—» đ˜đ—”đ—Č đ—č𝗼𝘀𝘁 đ—±đ—źđ˜†đ˜€, people would đ˜đ˜‚đ—żđ—» đ—źđ˜€đ—¶đ—±đ—Č đ—łđ—żđ—Œđ—ș đ˜€đ—Œđ˜‚đ—»đ—± đ—±đ—Œđ—°đ˜đ—żđ—¶đ—»đ—Č, attracted instead to teachers who cater to their desires – who tell them what they đ˜„đ—źđ—»đ˜ to hear. đ—§đ—Œ đ˜€đ˜‚đ—¶đ˜ đ˜đ—”đ—Čđ—¶đ—ż đ—Œđ˜„đ—» đ—±đ—Čđ˜€đ—¶đ—żđ—Č𝘀, đ˜đ—”đ—Č𝘆 đ˜„đ—¶đ—čđ—č đ—Žđ—źđ˜đ—”đ—Č𝗿 đ—źđ—żđ—Œđ˜‚đ—»đ—± đ˜đ—”đ—Čđ—ș 𝗼 𝗮𝗿đ—Č𝗼𝘁 đ—»đ˜‚đ—ș𝗯đ—Č𝗿 đ—Œđ—ł 𝘁đ—Čđ—źđ—°đ—”đ—Č𝗿𝘀 đ˜đ—Œ 𝘀𝗼𝘆 đ˜„đ—”đ—źđ˜ đ˜đ—”đ—Čđ—¶đ—ż đ—¶đ˜đ—°đ—”đ—¶đ—»đ—Ž đ—Č𝗼𝗿𝘀 đ˜„đ—źđ—»đ˜ đ˜đ—Œ đ—”đ—Č𝗼𝗿, Paul wrote (2 Timothy 4:3, NIV). In other words, they will indulge in đ˜đ—¶đ—°đ—žđ—čđ—¶đ—»đ—Ž đ—Œđ—ł đ—Č𝗼𝗿𝘀 – seeking out appealing đ—»đ—Č𝘄 đ—¶đ—±đ—Č𝗼𝘀 or đ—Čđ˜€đ—Œđ˜đ—Čđ—żđ—¶đ—° đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č instead of the solid but sometimes hard truths of the Gospel.

We see this happening all around us. The world runs after the đ—č𝗼𝘁đ—Č𝘀𝘁 đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č đ—łđ—źđ—±, the newest scintillating theory, the notion that some long-buried secret (be it đ—źđ—»đ—°đ—¶đ—Čđ—»đ˜ đ—œđ˜†đ—żđ—źđ—șđ—¶đ—±đ˜€, đ—čđ—Œđ˜€đ˜ đ—Žđ—Œđ˜€đ—œđ—Čđ—č𝘀, đ—Œđ—ż đ—șđ˜†đ˜€đ˜đ—¶đ—° đ—œđ—”đ—¶đ—čđ—Œđ˜€đ—Œđ—œđ—”đ—¶đ—Č𝘀) will finally unveil đ—”đ—¶đ—Žđ—”đ—Č𝗿 đ˜đ—żđ˜‚đ˜đ—”. How easy it is to get đ—°đ—źđ˜‚đ—Žđ—”đ˜ đ˜‚đ—œ đ—¶đ—» đ˜đ—”đ—Č đ˜đ—”đ—żđ—¶đ—čđ—č đ—Œđ—ł đ˜đ—”đ—Č đ—»đ—Œđ˜ƒđ—Čđ—č – to have our ears tickled by the suggestion that something other than Christ can fulfill our spiritual hunger. The idea of a hidden city under the Giza Plateau or a fabled 𝗛𝗼đ—čđ—č đ—Œđ—ł đ—„đ—Čđ—°đ—Œđ—żđ—±đ˜€ filled with ancient wisdom plays into a longing in the human heart: a longing for đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č đ—źđ—»đ—± đ—œđ—Œđ˜„đ—Č𝗿, a shortcut to enlightenment.

But đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č đ—±đ—¶đ˜ƒđ—Œđ—żđ—°đ—Čđ—± đ—łđ—żđ—Œđ—ș đ—šđ—Œđ—±â€™đ˜€ đ˜đ—żđ˜‚đ˜đ—” can puff us up and lead us astray. The serpent in Eden lured Adam and Eve with a similar tease: đ—Č𝗼𝘁, đ—źđ—»đ—± 𝘆đ—Č đ˜€đ—”đ—źđ—čđ—č 𝗯đ—Č 𝗼𝘀 đ—Žđ—Œđ—±đ˜€, đ—žđ—»đ—Œđ˜„đ—¶đ—»đ—Ž đ—Žđ—Œđ—Œđ—± đ—źđ—»đ—± đ—Čđ˜ƒđ—¶đ—č. There is nothing wrong with learning about history or archaeology – indeed, such learning can be enriching – 𝗯𝘂𝘁 đ˜„đ—”đ—Čđ—» đ˜đ—”đ—Č đ—œđ˜‚đ—żđ˜€đ˜‚đ—¶đ˜ đ—Œđ—ł 𝘀đ—Č𝗰𝗿đ—Č𝘁 đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č 𝘀𝘁𝗼𝗿𝘁𝘀 đ˜đ—Œ đ—Č𝗰đ—čđ—¶đ—œđ˜€đ—Č đ—Œđ˜‚đ—ż đ—œđ˜‚đ—żđ˜€đ˜‚đ—¶đ˜ đ—Œđ—ł đ—šđ—Œđ—±, 𝘄đ—Č 𝗼𝗿đ—Č đ—¶đ—» đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č đ—œđ—Čđ—żđ—¶đ—č. The Gospel of Jesus Christ contains the 𝗳𝘂đ—čđ—čđ—»đ—Č𝘀𝘀 đ—Œđ—ł đ˜đ—żđ˜‚đ˜đ—” found in The Book of Mormon and all that is needed for our salvation. If we find ourselves more excited by an article about pharaohs and hidden chambers than by the đ—Șđ—Œđ—żđ—± đ—Œđ—ł đ—šđ—Œđ—±, it may be time to re-center our hearts.

Paul’s warning echoes through the ages: đ——đ—Œđ—»â€™đ˜ đ—čđ—Č𝘁 đ˜†đ—Œđ˜‚đ—ż đ—Č𝗼𝗿𝘀 đ—¶đ˜đ—°đ—” đ—łđ—Œđ—ż đ—źđ—»đ˜†đ˜đ—”đ—¶đ—»đ—Ž 𝗯đ—Čđ˜†đ—Œđ—»đ—± đ˜đ—”đ—Č đ˜€đ—¶đ—șđ—œđ—čđ—Č, đ˜€đ—źđ˜ƒđ—¶đ—»đ—Ž đ˜đ—żđ˜‚đ˜đ—” đ—Œđ—ł đ—–đ—”đ—żđ—¶đ˜€đ˜. The world’s intrigue can be intoxicating. It can make the đ—Œđ—čđ—± đ—šđ—Œđ˜€đ—œđ—Čđ—č đ˜€đ˜đ—Œđ—żđ˜† seem too plain by comparison. We must be vigilant not to let the 𝗿đ—Čđ—±đ—¶đ˜€đ—°đ—Œđ˜ƒđ—Č𝗿đ—Čđ—± đ—źđ—»đ—°đ—¶đ—Čđ—»đ˜ đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č or đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č đ—»đ—Œđ˜ƒđ—Čđ—čđ˜đ—¶đ—Č𝘀 distract us from the core message of salvation. The Apostle Peter reminds us that 𝘄đ—Č đ—”đ—źđ˜ƒđ—Č đ—»đ—Œđ˜ đ—łđ—Œđ—čđ—čđ—Œđ˜„đ—Čđ—± đ—°đ˜‚đ—»đ—»đ—¶đ—»đ—Žđ—č𝘆 đ—±đ—Čđ˜ƒđ—¶đ˜€đ—Čđ—± 𝗳𝗼𝗯đ—čđ—Č𝘀 – our faith rests not on secret myths, but on đ—Č𝘆đ—Čđ˜„đ—¶đ˜đ—»đ—Č𝘀𝘀 𝘁đ—Čđ˜€đ˜đ—¶đ—șđ—Œđ—»đ˜† đ—Œđ—ł 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜â€™đ˜€ đ—șđ—źđ—·đ—Č𝘀𝘁𝘆.

đ—”đ—»đ—°đ—”đ—Œđ—żđ—Čđ—± đ˜đ—Œ đ˜đ—”đ—Č 𝗩𝘂𝗿đ—Č đ—™đ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» đ—Œđ—ł đ—–đ—”đ—żđ—¶đ˜€đ˜

Against the backdrop of the world’s feverish curiosity, đ—šđ—Œđ—± đ—Œđ—łđ—łđ—Č𝗿𝘀 𝘂𝘀 𝗼 𝘀𝘂𝗿đ—Č đ—źđ—»đ—± 𝘀𝘁đ—Čđ—źđ—±đ˜† đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—». While the sands of the desert may shift and reveal new ruins, the đ—„đ—Œđ—°đ—ž đ—Œđ—ł 𝗔𝗮đ—Č𝘀 does not move. 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜ đ—¶đ˜€ đ˜đ—”đ—Č 𝘀𝗼đ—șđ—Č 𝘆đ—Č𝘀𝘁đ—Čđ—żđ—±đ—źđ˜†, đ˜đ—Œđ—±đ—źđ˜†, đ—źđ—»đ—± đ—łđ—Œđ—żđ—Č𝘃đ—Č𝗿. In Him alone is đ—źđ—Żđ˜€đ—Œđ—č𝘂𝘁đ—Č đ˜đ—żđ˜‚đ˜đ—” and đ˜€đ—źđ˜ƒđ—¶đ—»đ—Ž đ—œđ—Œđ˜„đ—Č𝗿. Elder David A. Bednar recently taught about the vital importance of building our lives upon the đ—żđ—Œđ—°đ—ž đ—Œđ—ł đ—–đ—”đ—żđ—¶đ˜€đ˜. He explained that 𝘁𝗿𝘂đ—Č đ—łđ—źđ—¶đ˜đ—” is 𝗼đ—č𝘄𝗼𝘆𝘀 centered in Jesus and His redemptive mission in a talk given in April 2004 in the Spring General Conference of the Church of Jesus Christ of Latter Day Saints, "Be Still, and Know That I Am God"

𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜ đ—¶đ˜€ đ—Œđ˜‚đ—ż đ—„đ—Čđ—±đ—Čđ—Čđ—șđ—Č𝗿
 đ—źđ—»đ—± đ˜đ—”đ—Č đ—żđ—Œđ—°đ—ž đ˜‚đ—œđ—Œđ—» đ˜„đ—”đ—¶đ—°đ—” 𝘄đ—Č đ˜€đ—”đ—Œđ˜‚đ—čđ—± đ—Żđ˜‚đ—¶đ—čđ—± đ˜đ—”đ—Č đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» đ—Œđ—ł đ—Œđ˜‚đ—ż đ—čđ—¶đ˜ƒđ—Č𝘀, Bednar declared

When we speak of đ—–đ—”đ—żđ—¶đ˜€đ˜ 𝗼𝘀 đ—Œđ˜‚đ—ż đ—„đ—Œđ—°đ—ž, it means He is the đ—¶đ—șđ—șđ—Œđ˜ƒđ—źđ—Żđ—čđ—Č 𝗯đ—Čđ—±đ—żđ—Œđ—°đ—ž under our feet – đ˜đ—”đ—Č đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» đ˜đ—”đ—źđ˜ đ˜„đ—¶đ—čđ—č đ—»đ—Œđ˜ đ—łđ—źđ—¶đ—č. In the Book of Helaman, the prophet Helaman exhorted his sons (and us) to build on that rock: đ—„đ—Čđ—șđ—Čđ—ș𝗯đ—Č𝗿, 𝗿đ—Čđ—șđ—Čđ—ș𝗯đ—Č𝗿 đ˜đ—”đ—źđ˜ đ—¶đ˜ đ—¶đ˜€ đ˜‚đ—œđ—Œđ—» đ˜đ—”đ—Č đ—żđ—Œđ—°đ—ž đ—Œđ—ł đ—Œđ˜‚đ—ż đ—„đ—Čđ—±đ—Čđ—Čđ—șđ—Č𝗿, đ˜„đ—”đ—Œ đ—¶đ˜€ đ—–đ—”đ—żđ—¶đ˜€đ˜, đ˜đ—”đ—Č đ—Šđ—Œđ—» đ—Œđ—ł đ—šđ—Œđ—±, that ye must build your foundation; that when the devil shall send forth his mighty winds
 his shafts in the whirlwind
 when all his hail and his mighty storm shall beat upon you, it shall have no power over you
 because of the rock upon which ye are built, which is a 𝘀𝘂𝗿đ—Č đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—», a foundation whereon if men build they cannot fall.

If we build on Christ, we đ—°đ—źđ—»đ—»đ—Œđ˜ 𝗳𝗼đ—čđ—č. Though the storms of life pound us, though secular winds howl with doubt or sensationalism, we will stand firm.

Elder Bednar used a powerful metaphor from modern construction. In building skyscrapers or reinforcing structures, engineers will often đ˜€đ—¶đ—»đ—ž đ—źđ—»đ—°đ—”đ—Œđ—ż đ—œđ—¶đ—»đ˜€ đ—źđ—»đ—± 𝘀𝘁đ—Čđ—Čđ—č đ—żđ—Œđ—±đ˜€ đ—±đ—Čđ—Čđ—œ đ—¶đ—»đ˜đ—Œ 𝗯đ—Čđ—±đ—żđ—Œđ—°đ—ž. These unseen supports fasten the building’s foundation to solid rock beneath the loose soil, đ—Čđ—»đ˜€đ˜‚đ—żđ—¶đ—»đ—Ž đ˜€đ˜đ—źđ—Żđ—¶đ—čđ—¶đ˜đ˜†

In a similar way, our 𝘀𝗼𝗰𝗿đ—Čđ—± đ—°đ—Œđ˜ƒđ—Čđ—»đ—źđ—»đ˜đ˜€ and ordinances in the gospel of Jesus Christ function like those đ—źđ—»đ—°đ—”đ—Œđ—ż đ—œđ—¶đ—»đ˜€ đ—źđ—»đ—± 𝘀𝘁đ—Čđ—Čđ—č đ—żđ—Œđ—±đ˜€. The sacred covenants and ordinances of the Savior’s restored gospel can be compared to the anchor pins and steel rods used to connect a building to bedrock. Every time we faithfully receive, review, remember, and renew sacred covenants, our spiritual anchors are secured ever more firmly and steadfastly to the ‘rđ—Œđ—°đ—žâ€™ đ—Œđ—ł 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜.

Each prayer, each sacrament taken worthily, each time we go to the temple or remember our covenants, we are đ—±đ—żđ—¶đ˜ƒđ—¶đ—»đ—Ž đ˜đ—”đ—Œđ˜€đ—Č đ—źđ—»đ—°đ—”đ—Œđ—żđ˜€ đ—±đ—Čđ—Čđ—œđ—Č𝗿 into the Rock. We are đ—źđ—łđ—łđ—¶đ˜…đ—¶đ—»đ—Ž our soul to Him.

Think of that contrast: the world is enthralled by the đ—±đ—Čđ—Čđ—œ đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—»đ˜€ đ—Œđ—ł đ˜đ—”đ—Č đ—œđ˜†đ—żđ—źđ—șđ—¶đ—±đ˜€ – stone shafts descending into darkness. Impressive, yes, but will those đ˜€đ˜đ—Œđ—»đ—Č𝘀 save a single soul? Meanwhile, God invites us to đ˜€đ—¶đ—»đ—ž đ—Œđ˜‚đ—ż đ—Œđ˜„đ—» đ˜€đ—Œđ˜‚đ—č𝘀’ đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» đ—±đ—Čđ—Čđ—œ đ—¶đ—»đ˜đ—Œ đ—–đ—”đ—żđ—¶đ˜€đ˜, the đ—Ÿđ—¶đ˜ƒđ—¶đ—»đ—Ž đ—„đ—Œđ—°đ—ž. Those who do so experience what Elder Bednar described as an đ—œđ—»đ—»đ—Č𝗿 đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č đ˜€đ˜đ—¶đ—čđ—čđ—»đ—Č𝘀𝘀 đ—Œđ—ł đ˜đ—”đ—Č đ˜€đ—Œđ˜‚đ—č. In the midst of life’s upheaval, they can heed the Lord’s call: 𝗕đ—Č đ˜€đ˜đ—¶đ—čđ—č, đ—źđ—»đ—± đ—žđ—»đ—Œđ˜„ đ˜đ—”đ—źđ˜ 𝗜 𝗼đ—ș đ—šđ—Œđ—±.

In fact, as we bind ourselves to Christ through covenant promises, we become đ—șđ—Œđ—żđ—Č đ—Žđ—żđ—Œđ˜‚đ—»đ—±đ—Čđ—±, đ—żđ—Œđ—Œđ˜đ—Čđ—±, đ—Č𝘀𝘁𝗼𝗯đ—čđ—¶đ˜€đ—”đ—Čđ—±, đ—źđ—»đ—± 𝘀đ—Č𝘁𝘁đ—čđ—Čđ—± in our faith

The đ—Żđ˜‚đ˜€đ˜†đ—»đ—Č𝘀𝘀 đ—źđ—»đ—± đ—»đ—Œđ—¶đ˜€đ—Č of the world begin to fade, replaced by a divine calm. 𝗔𝘀 đ˜đ—”đ—Č đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» đ—Œđ—ł đ—Œđ˜‚đ—ż đ—čđ—¶đ˜ƒđ—Č𝘀 đ—¶đ˜€ đ—Żđ˜‚đ—¶đ—č𝘁 đ˜‚đ—œđ—Œđ—» đ˜đ—”đ—Č đ—Šđ—źđ˜ƒđ—¶đ—Œđ—ż, 𝘄đ—Č 𝗼𝗿đ—Č 𝗯đ—čđ—Č𝘀𝘀đ—Čđ—± đ˜đ—Œ ‘bđ—Č đ˜€đ˜đ—¶đ—čđ—č’ — đ˜đ—Œ đ—”đ—źđ˜ƒđ—Č 𝗼 đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č đ—źđ˜€đ˜€đ˜‚đ—żđ—źđ—»đ—°đ—Č đ˜đ—”đ—źđ˜ đ—šđ—Œđ—± đ—¶đ˜€ đ—Œđ˜‚đ—ż 𝗛đ—Č𝗼𝘃đ—Čđ—»đ—č𝘆 đ—™đ—źđ˜đ—”đ—Č𝗿
 đ—źđ—»đ—± 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜ đ—¶đ˜€ đ—Œđ˜‚đ—ż đ—Šđ—źđ˜ƒđ—¶đ—Œđ—ż.“Be Still, and Know That I Am God

There is a đ—œđ—żđ—Œđ—łđ—Œđ˜‚đ—»đ—± đ˜€đ˜đ—¶đ—čđ—čđ—»đ—Č𝘀𝘀 đ—źđ—»đ—± 𝗰đ—čđ—źđ—żđ—¶đ˜đ˜† that comes from being đ—żđ—Œđ—Œđ˜đ—Čđ—± đ—¶đ—» đ—–đ—”đ—żđ—¶đ˜€đ˜, a stillness that no worldly excitement can counterfeit. It is the peace of đ—žđ—»đ—Œđ˜„đ—¶đ—»đ—Ž where we stand, of feeling our feet planted on solid rock.

𝗛đ—Č 𝗖𝗼đ—șđ—Č đ—šđ—»đ˜đ—Œ đ—›đ—¶đ˜€ đ—ąđ˜„đ—»â€Š đ—źđ—»đ—± đ—›đ—¶đ˜€ đ—ąđ˜„đ—» đ—„đ—Č𝗰đ—Čđ—¶đ˜ƒđ—Čđ—± đ—›đ—¶đ—ș đ—Ąđ—Œđ˜.

Tragically, when the đ—Šđ—Œđ˜‚đ—żđ—°đ—Č đ—Œđ—ł đ—§đ—żđ˜‚đ˜đ—” đ—›đ—¶đ—ș𝘀đ—Čđ—č𝗳 came into the world, many people missed it. The Gospel of John records the poignant irony: 𝗛đ—Č 𝗰𝗼đ—șđ—Č đ˜‚đ—»đ˜đ—Œ đ—›đ—¶đ˜€ đ—Œđ˜„đ—», đ—źđ—»đ—± đ—›đ—¶đ˜€ đ—Œđ˜„đ—» 𝗿đ—Č𝗰đ—Čđ—¶đ˜ƒđ—Čđ—± đ—›đ—¶đ—ș đ—»đ—Œđ˜

The 𝗝đ—Čđ˜„đ—¶đ˜€đ—” đ—œđ—Čđ—Œđ—œđ—čđ—Č, steeped in scripture and awaiting a Messiah, in large part 𝗿đ—Čđ—·đ—Č𝗰𝘁đ—Čđ—± 𝗝đ—Č𝘀𝘂𝘀 because He did not fit their expectations. They were looking for a conquering king to đ—Čđ—»đ˜đ—”đ—żđ—Œđ—»đ—Č, not a lowly Savior to crucify. Many of đ—›đ—¶đ˜€ đ—Œđ˜„đ—» were too in love with their own ideas, their status, or the 𝗮đ—čđ—Œđ—żđ˜† đ—Œđ—ł đ˜đ—”đ—Č đ˜„đ—Œđ—żđ—čđ—±, and they failed to recognize the very đ—„đ—Œđ—°đ—ž đ—Œđ—ł 𝗩𝗼đ—čđ˜ƒđ—źđ˜đ—¶đ—Œđ—» standing before them.

This is a sobering warning for us. We who claim to be đ—›đ—¶đ˜€ đ—Œđ˜„đ—» today – Christians, believers, members of His Church – can also be at risk of 𝗿đ—Č𝗰đ—Čđ—¶đ˜ƒđ—¶đ—»đ—Ž đ—›đ—¶đ—ș đ—»đ—Œđ˜ if our hearts are elsewhere. If I am so fixated on worldly intrigue (even something as intriguing as pharaonic mysteries) that I đ—Œđ˜ƒđ—Č𝗿đ—čđ—Œđ—Œđ—ž đ˜đ—”đ—Č đ—Šđ—źđ˜ƒđ—¶đ—Œđ—żâ€™đ˜€ đ—±đ—źđ—¶đ—č𝘆 đ—œđ—żđ—Č𝘀đ—Čđ—»đ—°đ—Č, am I not doing what those ancient people did? Jesus Christ knocks on the door of our hearts, offering Himself as the đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» we need. How sorrowful if we were to be so busy peering into the past, or gazing at worldly splendors, that we đ—±đ—Œđ—»â€™đ˜ đ—Œđ—œđ—Čđ—» đ˜đ—Œ đ—›đ—¶đ—ș!

Jesus once lamented over Jerusalem, saying, đ—§đ—”đ—Œđ˜‚ đ—žđ—»đ—Č𝘄đ—Č𝘀𝘁 đ—»đ—Œđ˜ đ˜đ—”đ—Č đ˜đ—¶đ—șđ—Č đ—Œđ—ł đ˜đ—”đ˜† đ˜ƒđ—¶đ˜€đ—¶đ˜đ—źđ˜đ—¶đ—Œđ—». Let us not make that mistake. đ—§đ—”đ—Č đ—Ÿđ—Œđ—żđ—± đ—¶đ˜€ 𝗿đ—Čđ—źđ—°đ—”đ—¶đ—»đ—Ž đ—Œđ˜‚đ˜ đ˜đ—Œ 𝘂𝘀 đ—”đ—Č𝗿đ—Č đ—źđ—»đ—± đ—»đ—Œđ˜„. Through His Spirit, through the scriptures, through living prophets and personal revelation, through the very man or woman that stands battered and broken before you testifying of His Truth, He offers đ—čđ—¶đ˜ƒđ—¶đ—»đ—Ž 𝘄𝗼𝘁đ—Č𝗿 đ—źđ—»đ—± đ˜đ—”đ—Č 𝗯𝗿đ—Čđ—źđ—± đ—Œđ—ł đ—čđ—¶đ—łđ—Č – truth that satisfies eternally. Yet if our ears are attuned only to the đ˜€đ—¶đ—żđ—Čđ—» đ˜€đ—Œđ—»đ—Ž đ—Œđ—ł đ—Čđ˜€đ—Œđ˜đ—Čđ—żđ—¶đ—° đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č or if our eyes are glued to the 𝗮đ—čđ—¶đ˜đ˜đ—Č𝗿 đ—Œđ—ł đ˜„đ—Œđ—żđ—čđ—±đ—č𝘆 đ˜„đ—Œđ—»đ—±đ—Č𝗿𝘀, we might fail to receive Him. The pyramid of Giza will not judge us at the last day; 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜ đ˜„đ—¶đ—čđ—č. And He will ask if we knew Him, if we built upon Him, if we received Him with full purpose of heart.

đ—„đ—Čđ—șđ—Čđ—ș𝗯đ—Č𝗿 đ—Ÿđ—Œđ˜â€™đ˜€ đ—Șđ—¶đ—łđ—Č: đ—Ąđ—Œ đ—Ÿđ—Œđ—Œđ—žđ—¶đ—»đ—Ž 𝗕𝗼𝗰𝗾

Jesus gave a short but powerful caution in the Gospel of Luke: đ—„đ—Čđ—șđ—Čđ—ș𝗯đ—Č𝗿 đ—Ÿđ—Œđ˜â€™đ˜€ đ˜„đ—¶đ—łđ—Č (Luke 17:32). đ—Ÿđ—Œđ˜â€™đ˜€ đ˜„đ—¶đ—łđ—Č, as they fled the destruction of đ—Šđ—Œđ—±đ—Œđ—ș, made the fatal error of turning back with longing to what she’d left behind. The Old Testament recounts that she đ—čđ—Œđ—Œđ—žđ—Čđ—± 𝗯𝗼𝗰𝗾
 đ—źđ—»đ—± đ˜€đ—”đ—Č 𝗯đ—Č𝗰𝗼đ—șđ—Č 𝗼 đ—œđ—¶đ—čđ—č𝗼𝗿 đ—Œđ—ł 𝘀𝗼đ—č𝘁.Genesis 19:26

Her body was frozen as a statue, a grim monument to a đ—±đ—¶đ˜ƒđ—¶đ—±đ—Čđ—± đ—”đ—Č𝗼𝗿𝘁. God was delivering her to safety, but her heart still yearned for the sinful city. In looking back, she đ—łđ—Œđ—żđ—łđ—Čđ—¶đ˜đ—Čđ—± đ—”đ—Č𝗿 𝗳𝘂𝘁𝘂𝗿đ—Č.

Lot’s wife stands as a symbol for anyone who sets out to follow God but keeps 𝗮đ—čđ—źđ—»đ—°đ—¶đ—»đ—Ž đ—Œđ˜ƒđ—Č𝗿 đ˜đ—”đ—Č đ˜€đ—”đ—Œđ˜‚đ—čđ—±đ—Č𝗿 at the world’s temptations. Are we đ—čđ—Œđ—Œđ—žđ—¶đ—»đ—Ž 𝗯𝗼𝗰𝗾 đ˜đ—Œ đ—˜đ—Žđ˜†đ—œđ˜ or holding onto judgements of the past or false pride in our Truths resistant to the offering up of the testimony's sent unto us by the very Father you've prayed to? When we should be pressing forward to the Promised Land? The Israelites in the desert often murmured that they missed the “leeks and onions” of Egypt, forgetting the 𝘀đ—č𝗼𝘃đ—Č𝗿𝘆 God freed them from. Likewise, after setting our hands to the plow in Christ’s kingdom, we cannot afford to look back wistfully at the đ˜„đ—Œđ—żđ—čđ—± 𝘄đ—Č đ—čđ—Č𝗳𝘁 𝗯đ—Čđ—”đ—¶đ—»đ—±. If God has called us out of spiritual Babylon or spiritual Egypt, then đ˜đ˜‚đ—żđ—»đ—¶đ—»đ—Ž 𝗯𝗼𝗰𝗾 – even just in our affections – can cause us to đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—čđ—č𝘆 𝗰𝗼đ—čđ—°đ—¶đ—łđ˜†. We become stuck, unable to move forward, like Lot’s wife literally stuck as a salt pillar.

In our context today, đ—čđ—Œđ—Œđ—žđ—¶đ—»đ—Ž 𝗯𝗼𝗰𝗾 might mean 𝘆đ—Čđ—źđ—żđ—»đ—¶đ—»đ—Ž đ—łđ—Œđ—ż đ—Œđ—čđ—± đ˜€đ—¶đ—»đ˜€, đ—Œđ—čđ—± đ—”đ—źđ—Żđ—¶đ˜đ˜€, đ—Œđ—ż đ˜„đ—Œđ—żđ—čđ—±đ—č𝘆 đ˜đ—”đ—żđ—¶đ—čđ—č𝘀 when we have covenanted to move upward on the covenant path. It could also mean 𝗮đ—čđ—Œđ—żđ—¶đ—łđ˜†đ—¶đ—»đ—Ž đ—œđ—źđ˜€đ˜ đ—°đ—¶đ˜ƒđ—¶đ—čđ—¶đ˜‡đ—źđ˜đ—¶đ—Œđ—»đ˜€ đ—Œđ—ż đ—¶đ—±đ—Čđ—Œđ—čđ—Œđ—Žđ—¶đ—Č𝘀 in a way that diminishes our devotion to God. Even failing to see Perfected Truths revealed for our day. For example, being more enchanted by the 𝗼𝘂𝗿𝗼 đ—Œđ—ł đ—œđ—”đ—źđ—żđ—źđ—Œđ—”đ˜€ or the đ—ș𝘆𝘀𝘁đ—Čđ—żđ—¶đ—Č𝘀 đ—Œđ—ł 𝗔𝘁đ—čđ—źđ—»đ˜đ—¶đ˜€ or the đ—œđ—Œđ˜„đ—Č𝗿𝘀 đ—Œđ—ł đ—șđ—Œđ—±đ—Čđ—żđ—» đ˜€đ—°đ—¶đ—Čđ—»đ—°đ—Č than by the miracles of Christ and the gifts of the Spirit. If we do so, we risk turning into đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—čđ—č𝘆 đ—±đ—Čđ˜€đ—Œđ—č𝗼𝘁đ—Č đ—œđ—¶đ—čđ—č𝗼𝗿𝘀 – intact on the outside perhaps, but inwardly empty and lifeless, “salt” that has lost its savor. The Savior implores us: đ——đ—Œđ—»â€™đ˜ đ—čđ—Œđ—Œđ—ž 𝗯𝗼𝗰𝗾. Don’t crave the 𝘃đ—Č𝗿𝘆 đ˜đ—”đ—¶đ—»đ—Žđ˜€ 𝗜’đ—ș đ˜đ—żđ˜†đ—¶đ—»đ—Ž đ˜đ—Œ 𝘀𝗼𝘃đ—Č đ˜†đ—Œđ˜‚ đ—łđ—żđ—Œđ—ș.đ——đ—Œđ—»â€™đ˜ đ—čđ—¶đ—»đ—Žđ—Č𝗿 đ—Œđ—» đ˜„đ—”đ—źđ˜ 𝗜’𝘃đ—Č 𝗰𝗼đ—čđ—čđ—Čđ—± đ˜†đ—Œđ˜‚ đ˜đ—Œ đ—čđ—Č𝗼𝘃đ—Č.

We must choose: đ˜đ—”đ—Č đ˜„đ—Œđ—żđ—čđ—±â€™đ˜€ 𝗮đ—čđ—Œđ—żđ˜† đ—Œđ—ż đ—šđ—Œđ—±â€™đ˜€. We cannot serve two masters. Lot’s wife could not have S***m *and* salvation; we cannot have the đ—žđ—¶đ—»đ—Žđ—±đ—Œđ—ș đ—Œđ—ł đ—šđ—Œđ—± while our heart pines for the đ—žđ—¶đ—»đ—Žđ—±đ—Œđ—ș𝘀 đ—Œđ—ł đ—șđ—Čđ—». If we attempt it, we too will end up motionless, stuck in between, unable to progress in either realm. So let’s đ—łđ—¶đ˜… đ—Œđ˜‚đ—ż 𝗮𝗼𝘇đ—Č đ—łđ—Œđ—żđ˜„đ—źđ—żđ—±â€”ođ—» đ—–đ—”đ—żđ—¶đ˜€đ˜. There is nothing behind us worth more than what lies ahead in Him.

𝗔 đ— đ—¶đ˜€đ˜ đ—Œđ—ł đ——đ—źđ—żđ—žđ—»đ—Č𝘀𝘀 đ—¶đ—» đ— đ—Œđ—±đ—Čđ—żđ—» 𝗠đ—Čđ—±đ—¶đ—ź

Thousands of years ago, the Lord gave a prophetic dream to a man named 𝗟đ—Čđ—”đ—¶, recorded in the Book of Mormon. In that dream, people journeyed toward the 𝗧𝗿đ—Čđ—Č đ—Œđ—ł đ—Ÿđ—¶đ—łđ—Č (symbolic of God’s love and eternal life) along a strait and narrow path. But along that path arose a đ—șđ—¶đ˜€đ˜ đ—Œđ—ł đ—±đ—źđ—żđ—žđ—»đ—Č𝘀𝘀
 đ—źđ—» đ—Č𝘅𝗰đ—Čđ—Čđ—±đ—¶đ—»đ—Žđ—č𝘆 𝗮𝗿đ—Č𝗼𝘁 đ—șđ—¶đ˜€đ˜ đ—Œđ—ł đ—±đ—źđ—żđ—žđ—»đ—Č𝘀𝘀, causing many travelers to lose their way and become lost ([1 Nephi 8]

The only ones who reached the Tree were those who â€œđ—œđ—żđ—Č𝘀𝘀đ—Čđ—± đ—łđ—Œđ—żđ˜„đ—źđ—żđ—± đ˜đ—”đ—żđ—Œđ˜‚đ—Žđ—” đ˜đ—”đ—Č đ—șđ—¶đ˜€đ˜ đ—Œđ—ł đ—±đ—źđ—żđ—žđ—»đ—Č𝘀𝘀, 𝗰đ—čđ—¶đ—»đ—Žđ—¶đ—»đ—Ž đ˜đ—Œ đ˜đ—”đ—Č đ—żđ—Œđ—± đ—Œđ—ł đ—¶đ—żđ—Œđ—» (the word of God) ([1 Nephi 8]

That đ—¶đ—żđ—Œđ—» đ—żđ—Œđ—± was their guide when worldly eyes failed; it cut through confusion and led them to safety.

Brothers and sisters, consider the world we live in today. We truly live in 𝘁𝘂𝗿𝗯𝘂đ—čđ—Čđ—»đ˜ đ˜đ—¶đ—șđ—Č𝘀, an age of information overload, constant media buzz, and viral fads. If ever there were a đ—șđ—¶đ˜€đ˜ đ—Œđ—ł đ—±đ—źđ—żđ—žđ—»đ—Č𝘀𝘀 in our day, it is this cloud of ceaseless đ—șđ—Čđ—±đ—¶đ—ź đ—»đ—Œđ—¶đ˜€đ—Č đ—źđ—»đ—± 𝘀đ—Čđ—»đ˜€đ—źđ˜đ—¶đ—Œđ—»đ—źđ—čđ—¶đ˜€đ—ș that can so easily obscure our view of God. The recent obsession with Egyptian archaeology is just one example. Tomorrow it might be a new conspiracy theory, or a charismatic false teacher performing 𝗮𝗿đ—Č𝗼𝘁 đ˜€đ—¶đ—Žđ—»đ˜€ đ—źđ—»đ—± đ˜„đ—Œđ—»đ—±đ—Č𝗿𝘀. Jesus Christ Himself warned that in the last days even deceivers would come, đ—¶đ—»đ˜€đ—Œđ—șđ˜‚đ—°đ—” đ˜đ—”đ—źđ˜, đ—¶đ—ł đ—¶đ˜ 𝘄đ—Č𝗿đ—Č đ—œđ—Œđ˜€đ˜€đ—¶đ—Żđ—čđ—Č, đ˜đ—”đ—Č𝘆 đ˜€đ—”đ—źđ—čđ—č đ—±đ—Č𝗰đ—Čđ—¶đ˜ƒđ—Č đ˜đ—”đ—Č 𝘃đ—Č𝗿𝘆 đ—Čđ—čđ—Č𝗰𝘁. ([Matthew 24:24 For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible.]

In other words, the deception will be so sophisticated and appealing that đ—Č𝘃đ—Čđ—» đ—łđ—źđ—¶đ˜đ—”đ—łđ˜‚đ—č 𝗯đ—Čđ—čđ—¶đ—Č𝘃đ—Č𝗿𝘀 đ—°đ—Œđ˜‚đ—čđ—± 𝗯đ—Č 𝘀𝘄𝗼𝘆đ—Čđ—± – đ—¶đ—ł those believers are not firmly rooted in truth.

Think about it: Satan doesn’t usually tempt devoted Christians with blatant evil like worshipping Pharaoh or bowing to a golden idol. He’s far sneakier. He sends a đ—șđ—¶đ˜€đ˜ đ—Œđ—ł đ—¶đ—»đ˜đ—żđ—¶đ—Žđ˜‚đ—¶đ—»đ—Ž đ—¶đ—±đ—Č𝗼𝘀, half-truths, and glossy distractions. He loves to get us fascinated by đ—źđ—»đ˜†đ˜đ—”đ—¶đ—»đ—Ž đ—Č𝘅𝗰đ—Čđ—œđ˜ đ—–đ—”đ—żđ—¶đ˜€đ˜ – even things that seem grand or enlightening. If the devil can get an upright person to spend all their energy chasing, say, proof of ancient extraterrestrials or secret codes in the pyramids (or even just obsessing over news and entertainment), that person might đ˜„đ—źđ—»đ—±đ—Č𝗿 đ—Œđ—łđ—ł đ—¶đ—»đ˜đ—Œ đ˜đ—”đ—Č đ—±đ—źđ—żđ—žđ—»đ—Č𝘀𝘀, losing hold of the iron rod of God’s word. The adversary gleefully uses the đ—șđ—Čđ—±đ—¶đ—ź đ—źđ—»đ—± đ˜đ—”đ—Č đ—¶đ—»đ˜đ—Čđ—żđ—»đ—Č𝘁 as his fog machine, billowing out endless speculations, controversies, and pleasures to cloud the minds and hearts of people. How many souls have gotten lost in that mist, their attention swallowed by YouTube rabbit holes, their faith dimmed by the constant drizzle of doubt and distraction?

The grandeur of ancient Egypt, as presented in documentaries and articles, can serve as đ—Œđ—»đ—Č đ—Œđ—ł đ˜đ—”đ—Œđ˜€đ—Č đ—șđ—¶đ˜€đ˜đ˜€. It’s not that archaeology or history are evil – far from it. It’s that the 𝗮đ—čđ—Œđ—żđ—¶đ—łđ—¶đ—°đ—źđ˜đ—¶đ—Œđ—» of human antiquity can become a tool to đ—±đ—Čđ˜đ—”đ—żđ—Œđ—»đ—Č đ—šđ—Œđ—± đ—¶đ—» đ—Œđ˜‚đ—ż đ—șđ—¶đ—»đ—±đ˜€. We see it when commentators gush over the engineering marvels of the pyramids (and indeed they are astonishing) but then imply, ancient man was so advanced, who needs the ‘myths’ of religion? Or when a discovery is hyped as “challenging biblical history,” causing some to question their faith. Or when people begin to mix đ—źđ—»đ—°đ—¶đ—Čđ—»đ˜ đ—˜đ—Žđ˜†đ—œđ˜đ—¶đ—źđ—» đ—șđ˜†đ˜€đ˜đ—¶đ—°đ—¶đ˜€đ—ș with their spiritual practices, thinking they are finding deeper truth, but in reality walking into spiritual dead-ends. All of this is like that đ—șđ—¶đ˜€đ˜ đ—¶đ—» 𝗟đ—Čđ—”đ—¶â€™đ˜€ đ—±đ—żđ—Č𝗼đ—ș – it *looks* intriguing, but if you step into it without holding fast to the iron rod, you will quickly lose your bearings.

𝗘𝘃đ—Čđ—» đ˜đ—”đ—Č đ—Čđ—čđ—Č𝗰𝘁 can be deceived if they pridefully assume they cannot be. We must đ—źđ—°đ˜đ—¶đ˜ƒđ—Čđ—č𝘆 đ—źđ—»đ—°đ—”đ—Œđ—ż đ—Œđ˜‚đ—żđ˜€đ—Čđ—č𝘃đ—Č𝘀 đ˜đ—Œ đ—–đ—”đ—żđ—¶đ˜€đ˜ to safely navigate today’s fog. We have the iron rod within our grasp – the scriptures, the words of living prophets, the Holy Spirit’s whisperings. đ—Șđ—Č đ—ș𝘂𝘀𝘁 𝗰đ—čđ—¶đ—»đ—Ž đ˜đ—Œ đ˜đ—”đ—Čđ—ș. Hold them with the same urgency and firmness as if you were in a smoke-filled hallway searching for an exit. There is safety and clarity in the iron rod. It cuts through confusion and leads us back to the presence of God. With one hand on that rod and our eyes toward the Savior, we can pass through any mist unharmed. Without it, even an đ—”đ—Œđ—»đ—Č𝘀𝘁 𝘀đ—Čđ—Č𝗾đ—Č𝗿 can be led astray by the sheer volume of persuasive voices in the great and spacious building of the world.

đ—„đ—Œđ—Œđ˜đ—Čđ—± đ—¶đ—» **đ˜đ—”đ—Č đ—„đ—Œđ—°đ—ž đ—Œđ—ł 𝗱𝘂𝗿 đ—„đ—Čđ—±đ—Čđ—șđ—œđ˜đ—¶đ—Œđ—»

My dear friends, in a world of shifting fascinations and đ˜€đ—”đ—¶đ—łđ˜đ—¶đ—»đ—Ž đ˜€đ—źđ—»đ—±đ˜€, we must deliberately choose to root our lives in the đ—„đ—Œđ—°đ—ž đ—Œđ—ł đ—Œđ˜‚đ—ż đ—„đ—Čđ—±đ—Čđ—șđ—œđ˜đ—¶đ—Œđ—», 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜. The pyramids of Egypt have stood for millennia upon their massive stone foundations, yet even those đ˜„đ—¶đ—čđ—č đ—»đ—Œđ˜ đ—Čđ—»đ—±đ˜‚đ—żđ—Č đ—Č𝘁đ—Čđ—żđ—»đ—źđ—čđ—č𝘆. Only one foundation is 𝘀𝘂𝗿đ—Č đ—źđ—»đ—± đ—Č𝘃đ—Č𝗿đ—čđ—źđ˜€đ˜đ—¶đ—»đ—Ž – the foundation we build upon đ˜đ—”đ—Č đ—Šđ—Œđ—» đ—Œđ—ł đ—šđ—Œđ—±. We cannot build our faith on the đ˜€đ—źđ—»đ—±đ˜€ đ—Œđ—ł đ˜„đ—Œđ—żđ—čđ—±đ—č𝘆 đ—¶đ—»đ˜đ—żđ—¶đ—Žđ˜‚đ—Č, because no matter how exciting or convincing they seem today, they will shift and crumble tomorrow. New theories will replace old ones; today’s trend will become yesterday’s trivia. đ—§đ—żđ˜‚đ˜đ—” đ—±đ—Œđ—Č𝘀 đ—»đ—Œđ˜ đ—°đ—”đ—źđ—»đ—Žđ—Č. đ—™đ—Œđ—ż đ—Œđ˜đ—”đ—Č𝗿 đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» đ—°đ—źđ—» đ—»đ—Œ đ—șđ—źđ—» đ—č𝗼𝘆 đ˜đ—”đ—źđ—» đ˜đ—”đ—źđ˜ đ—¶đ˜€ đ—čđ—źđ—¶đ—±, đ˜„đ—”đ—¶đ—°đ—” đ—¶đ˜€ 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜ (1 Corinthians 3:11). He *đ—¶đ˜€* the Truth. He is our rock, our Redeemer, our sure cornerstone.

Elder Bednar taught that each time we deepen our commitment to Christ – by covenant, by obedience, by repentance – it’s like driving another steel rod into bedrock, đ—łđ—¶đ˜…đ—¶đ—»đ—Ž 𝘂𝘀 đ—șđ—Œđ—żđ—Č 𝘀đ—Č𝗰𝘂𝗿đ—Čđ—č𝘆 đ˜đ—Œ đ—›đ—¶đ—ș

Let us truly đ—œđ—čđ—źđ—»đ˜ đ—Œđ˜‚đ—ż đ˜€đ—Œđ˜‚đ—č𝘀 in Christ. How do we do this? We do it by đ—œđ—żđ—źđ˜†đ—Č𝗿 đ—źđ—»đ—± đ˜€đ—°đ—żđ—¶đ—œđ˜đ˜‚đ—żđ—Č đ˜€đ˜đ˜‚đ—±đ˜† that isn’t just casual, but heartfelt and constant. We do it by partaking of the 𝘀𝗼𝗰𝗿𝗼đ—șđ—Čđ—»đ˜ with real intent, renewing our promises to serve Him. We do it by worshipping in the temple, where covenants literally bind us to the Lord. We do it by following the living prophets and apostles, who guide us safely through modern mists. We do it by practicing charity and holiness in our daily life – in other words, by living as 𝘁𝗿𝘂đ—Č đ—±đ—¶đ˜€đ—°đ—¶đ—œđ—čđ—Č𝘀 who hear đ—źđ—»đ—± đ—±đ—Œ the words of Christ.

Christ invites us, đ—–đ—Œđ—șđ—Č đ˜‚đ—»đ˜đ—Œ đ—șđ—Č
 đ—Żđ˜‚đ—¶đ—čđ—± đ˜‚đ—œđ—Œđ—» đ—ș𝘆 đ—żđ—Œđ—°đ—ž. Will we come? Will we build? Or will we, like the rich young ruler, walk away sorrowing because we can’t let go of something else? I testify that đ—»đ—Œ đ—œđ˜†đ—żđ—źđ—șđ—¶đ—±, đ—»đ—Œ đ—”đ—¶đ—±đ—±đ—Čđ—» đ—žđ—»đ—Œđ˜„đ—čđ—Čđ—±đ—Žđ—Č, đ—»đ—Œ đ˜„đ—Œđ—żđ—čđ—±đ—č𝘆 𝗼𝗰𝗰đ—čđ—źđ—¶đ—ș can compare to đ—žđ—»đ—Œđ˜„đ—¶đ—»đ—Ž đ˜đ—”đ—Č đ—Šđ—źđ˜ƒđ—¶đ—Œđ—ż. When we are đ—Żđ˜‚đ—¶đ—č𝘁 đ—łđ—¶đ—żđ—șđ—č𝘆 đ—Œđ—» đ—›đ—¶đ—ș, we feel an đ˜‚đ—»đ˜€đ—”đ—źđ—žđ—Č𝗼𝗯đ—čđ—Č đ—œđ—Č𝗼𝗰đ—Č, even if the world around us is quaking. đ—Șđ—”đ—Čđ—» 𝘄đ—Č 𝗼𝗿đ—Č đ—źđ—»đ—°đ—”đ—Œđ—żđ—Čđ—± đ˜đ—Œ đ—›đ—¶đ—ș, the hysterias and fads of media neither unsettle us nor seduce us. We see them for what they are – interesting perhaps, but not life-giving. Our hearts, being filled with the love of God, no longer hunger for the đ—œđ—Œđ—Œđ—ż đ˜€đ˜‚đ—Żđ˜€đ˜đ—¶đ˜đ˜‚đ˜đ—Č𝘀 the world offers.

Consider the image of a đ—čđ—¶đ—Žđ—”đ˜đ—”đ—Œđ˜‚đ˜€đ—Č built on solid rock, waves crashing against it in a storm. That lighthouse stands secure because of its foundation. Jesus Christ is our lighthouse and our foundation in one. If we are fused to Him, we shine with His light and remain steadfast amid storms. But if we build on any other foundation – be it the 𝗰𝘂đ—č𝘁𝘂𝗿𝗼đ—č 𝗮đ—č𝗼đ—șđ—Œđ˜‚đ—ż đ—Œđ—ł đ—źđ—» đ—źđ—»đ—°đ—¶đ—Čđ—»đ˜ đ—Čđ—șđ—œđ—¶đ—żđ—Č or the promises of modern intellectualism or the pursuit of wealth and status – we build on đ˜€đ—źđ—»đ—±. And đ˜„đ—”đ—Čđ—» đ˜đ—”đ—Č đ—żđ—źđ—¶đ—» đ—±đ—Č𝘀𝗰đ—Čđ—»đ—±đ˜€, đ—źđ—»đ—± đ˜đ—”đ—Č 𝗳đ—čđ—Œđ—Œđ—±đ˜€ đ—°đ—Œđ—șđ—Č, đ—źđ—»đ—± đ˜đ—”đ—Č đ˜„đ—¶đ—»đ—±đ˜€ 𝗯đ—čđ—Œđ˜„ đ—źđ—»đ—± 𝗯đ—Č𝗼𝘁 đ˜‚đ—œđ—Œđ—» đ˜đ—”đ—źđ˜ đ—”đ—Œđ˜‚đ˜€đ—Č, đ—¶đ˜ đ˜„đ—¶đ—čđ—č 𝗳𝗼đ—čđ—č, đ—źđ—»đ—± 𝗮𝗿đ—Č𝗼𝘁 đ˜„đ—¶đ—čđ—č 𝗯đ—Č đ˜đ—”đ—Č 𝗳𝗼đ—čđ—č đ—Œđ—ł đ—¶đ˜ (see Matthew 7:27). 𝗚𝗿đ—Č𝗼𝘁 đ˜„đ—¶đ—čđ—č 𝗯đ—Č đ˜đ—”đ—Č 𝗳𝗼đ—čđ—č – what tragic words, and how many once-faithful souls have we seen fall because their foundation shifted from Christ to something else?

In my work and life, I have seen the importance of đ—łđ—¶đ—żđ—ș đ—łđ—Œđ—Œđ˜đ—¶đ—»đ—Ž đ—¶đ—» đ˜đ—¶đ—șđ—Č𝘀 đ—Œđ—ł đ—°đ—”đ—źđ—Œđ˜€. I know that in a crisis you fall to the level of your training and foundation. Spiritually, it is the same: 𝘄đ—Č đ˜„đ—¶đ—čđ—č 𝗳𝗼đ—čđ—č đ˜đ—Œ đ˜đ—”đ—Č đ—čđ—Č𝘃đ—Čđ—č đ—Œđ—ł đ—Œđ˜‚đ—ż đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—». If our foundation is đ—–đ—”đ—żđ—¶đ˜€đ˜, we will not fall 𝗯đ—Čđ—čđ—Œđ˜„ hope, below faith, below divine help – for He upholds us. If our foundation is anything less, when the pressure is on we may crumble. Now is the time to inspect our own spiritual foundations. Now is the time to dig deep, đ˜đ—Œ 𝗿đ—Čđ—¶đ—»đ—łđ—Œđ—żđ—°đ—Č đ—Œđ˜‚đ—ż 𝗯𝗼𝘀đ—Č đ—¶đ—» đ—–đ—”đ—żđ—¶đ˜€đ˜, before heavier trials come.

Let the đ—čđ—Č𝗮𝗼𝗰𝘆 đ—Œđ—ł đ—˜đ—Žđ˜†đ—œđ˜ serve as a caution, not a distraction. Yes, the pyramids are wonders of the world – but they are also đ˜đ—Œđ—ș𝗯𝘀, resting on a foundation of death. In contrast, the đ—Čđ—șđ—œđ˜đ˜† đ˜đ—Œđ—ș𝗯 đ—Œđ—ł đ—–đ—”đ—żđ—¶đ˜€đ˜ stands as a testimony of đ—čđ—¶đ—łđ—Č đ—źđ—»đ—± 𝗿đ—Č𝘀𝘂𝗿𝗿đ—Čđ—°đ˜đ—¶đ—Œđ—», resting on the power of an infinite Atonement. One foundation leads to a đ—±đ—Čđ—źđ—± đ—Čđ—»đ—±; the other to đ—Č𝘁đ—Čđ—żđ—»đ—źđ—č đ—čđ—¶đ—łđ—Č. Will we choose the living Christ over the dead pharaohs? Will we choose the truth of the Gospel over the titillating lie that salvation or enlightenment can be found đ˜€đ—Œđ—șđ—Č đ—Œđ˜đ—”đ—Č𝗿 𝘄𝗼𝘆?

I add my voice as a witness: 𝗝đ—Č𝘀𝘂𝘀 đ—¶đ˜€ đ˜đ—”đ—Č đ—–đ—”đ—żđ—¶đ˜€đ˜, đ˜đ—”đ—Č 𝘀𝘂𝗿đ—Č đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—» đ—źđ—»đ—± đ—°đ—”đ—¶đ—Č𝗳 đ—°đ—Œđ—żđ—»đ—Čđ—żđ˜€đ˜đ—Œđ—»đ—Č đ—Œđ—ł đ—Œđ˜‚đ—ż đ—łđ—źđ—¶đ˜đ—”. He loves us with an everlasting love. He will steady every soul who comes unto Him. In a world of đ—șđ˜†đ˜€đ˜đ—¶đ—°đ—¶đ˜€đ—ș đ—źđ—»đ—± đ—șđ—¶đ—żđ—źđ—°đ—čđ—Č𝘀 đ˜đ—”đ—źđ˜ 𝗼𝗿đ—Č đ—»đ—Œđ˜ đ—Œđ—ł đ—šđ—Œđ—±, He offers the đ—œđ—Œđ˜„đ—Č𝗿 đ—Œđ—ł 𝘁𝗿𝘂đ—Č đ—Žđ—Œđ—±đ—čđ—¶đ—»đ—Č𝘀𝘀 through His covenants. In a world of restless searching, He offers the đ˜€đ˜đ—¶đ—čđ—čđ—»đ—Č𝘀𝘀 đ—Œđ—ł đ˜€đ—Œđ˜‚đ—č that Elder Bednar spoke of – that sweet, unshakable knowledge that 𝘄đ—Č 𝗼𝗿đ—Č đ—›đ—¶đ˜€.

Let us answer the call to đ—źđ—»đ—°đ—”đ—Œđ—ż đ—Œđ˜‚đ—żđ˜€đ—Čđ—č𝘃đ—Č𝘀 đ—¶đ—» đ—›đ—¶đ—ș đ—°đ—Œđ—șđ—œđ—čđ—Č𝘁đ—Čđ—č𝘆. Let us, figuratively, đ—±đ—żđ—¶đ˜ƒđ—Č đ˜đ—”đ—Č đ—źđ—»đ—°đ—”đ—Œđ—ż đ—œđ—¶đ—»đ˜€ đ—Œđ—ł đ—±đ—Čđ˜ƒđ—Œđ˜đ—¶đ—Œđ—» đ—źđ—»đ—± đ—±đ—¶đ˜€đ—°đ—¶đ—œđ—čđ—Čđ˜€đ—”đ—¶đ—œ đ˜€đ—Œ đ—±đ—Čđ—Čđ—œ đ—¶đ—»đ˜đ—Œ đ˜đ—”đ—Č 𝗯đ—Čđ—±đ—żđ—Œđ—°đ—ž đ—Œđ—ł đ—–đ—”đ—żđ—¶đ˜€đ˜ đ˜đ—”đ—źđ˜ đ—»đ—Œ đ—łđ—Œđ—żđ—°đ—Č đ—Œđ—» đ—Čđ—źđ—żđ˜đ—” đ—°đ—źđ—» đ—œđ˜‚đ—čđ—č 𝘂𝘀 𝗼𝘄𝗼𝘆. The đ—„đ—Œđ—°đ—ž đ—Œđ—ł đ—Œđ˜‚đ—ż đ—„đ—Čđ—±đ—Čđ—șđ—œđ˜đ—¶đ—Œđ—» will not fail us. He reached out His hands in the Garden and on Calvary to đ—Čđ—»đ˜€đ˜‚đ—żđ—Č đ˜đ—”đ—źđ˜ 𝗼đ—čđ—č đ˜„đ—”đ—Œ đ—Żđ˜‚đ—¶đ—čđ—± đ˜‚đ—œđ—Œđ—» đ—›đ—¶đ—ș đ˜„đ—¶đ—čđ—č đ—»đ—Č𝘃đ—Č𝗿 𝗳𝗼đ—čđ—č. I promise that as you center your life on Jesus Christ – as you trust His sure and eternal foundation – you will find 𝗰đ—čđ—źđ—żđ—¶đ˜đ˜† đ—¶đ—» đ—°đ—Œđ—»đ—łđ˜‚đ˜€đ—¶đ—Œđ—», 𝘀𝘁𝗿đ—Čđ—»đ—Žđ˜đ—” đ—¶đ—» đ˜‚đ—»đ—°đ—Čđ—żđ˜đ—źđ—¶đ—»đ˜đ˜†, đ—źđ—»đ—± đ—œđ—Č𝗼𝗰đ—Č đ—¶đ—» đ˜đ—”đ—Č đ˜€đ˜đ—Œđ—żđ—ș.

When the world entices us with glittering pyramids or sophisticated philosophies, may we have the wisdom to respond: 𝗜 𝗼đ—ș đ—»đ—Œđ˜ đ—șđ—Œđ˜ƒđ—Čđ—±, đ—łđ—Œđ—ż 𝗜 𝗼đ—ș đ—Żđ˜‚đ—¶đ—č𝘁 đ˜‚đ—œđ—Œđ—» đ˜đ—”đ—Č đ—„đ—Œđ—°đ—ž đ—Œđ—ł 𝗼𝗮đ—Č𝘀. 𝗠𝘆 đ—łđ—źđ—¶đ˜đ—” đ—¶đ˜€ đ—»đ—Œđ˜ đ—łđ—Œđ—ż 𝘀𝗼đ—čđ—Č, đ—ș𝘆 𝗼𝘁𝘁đ—Čđ—»đ˜đ—¶đ—Œđ—» đ—»đ—Œđ˜ đ—Čđ—źđ˜€đ—¶đ—č𝘆 𝘀𝘄𝗼𝘆đ—Čđ—±. 𝗜 đ—”đ—źđ˜ƒđ—Č 𝘁𝗼𝘀𝘁đ—Čđ—± đ˜đ—”đ—Č đ—čđ—Œđ˜ƒđ—Č đ—Œđ—ł đ—šđ—Œđ—±, đ—źđ—»đ—± đ—»đ—Œ đ—čđ—Č𝘀𝘀đ—Č𝗿 đ—¶đ—»đ˜đ—żđ—¶đ—Žđ˜‚đ—Č đ˜„đ—¶đ—čđ—č đ˜€đ—źđ˜đ—¶đ˜€đ—łđ˜†.

In the end, 𝗼đ—čđ—č đ˜đ—”đ—Č 𝘁𝗿đ—Č𝗼𝘀𝘂𝗿đ—Č đ—”đ—źđ—čđ—č𝘀 đ—Œđ—ł đ—˜đ—Žđ˜†đ—œđ˜ are but dust compared to the 𝘁𝗿đ—Č𝗼𝘀𝘂𝗿đ—Č đ—Œđ—ł đ—žđ—»đ—Œđ˜„đ—¶đ—»đ—Ž đ—–đ—”đ—żđ—¶đ˜€đ˜. All the pharaohs’ wisdom is folly next to a single whisper of the Holy Ghost. Let us not be as those who 𝗿đ—Č𝗰đ—Čđ—¶đ˜ƒđ—Čđ—± đ—›đ—¶đ—ș đ—»đ—Œđ˜ Let us receive Him fully – embrace Him as đ—Œđ˜‚đ—ż đ—łđ—Œđ˜‚đ—»đ—±đ—źđ˜đ—¶đ—Œđ—», đ—Œđ˜‚đ—ż đ—źđ—»đ—°đ—”đ—Œđ—ż, đ—Œđ˜‚đ—ż đ—„đ—Čđ—±đ—Čđ—Čđ—șđ—Č𝗿. If we do so, we will stand with Him in glory when all worldly thrones have fallen. đ—„đ—Œđ—Œđ˜ đ˜†đ—Œđ˜‚đ—żđ˜€đ—Čđ—č𝗳 đ—±đ—Čđ—Čđ—œđ—č𝘆 đ—źđ—»đ—± 𝘀đ—Č𝗰𝘂𝗿đ—Čđ—č𝘆 đ—¶đ—» 𝗝đ—Č𝘀𝘂𝘀 đ—–đ—”đ—żđ—¶đ˜€đ˜, đ˜đ—”đ—Č đ—„đ—Œđ—°đ—ž đ—Œđ—ł đ—Œđ˜‚đ—ż đ—„đ—Čđ—±đ—Čđ—șđ—œđ˜đ—¶đ—Œđ—», đ—źđ—»đ—± đ˜†đ—Œđ˜‚ đ˜„đ—¶đ—čđ—č đ—»đ—Č𝘃đ—Č𝗿 𝗿đ—Č𝗮𝗿đ—Č𝘁 đ˜đ˜‚đ—żđ—»đ—¶đ—»đ—Ž 𝗼𝘄𝗼𝘆 đ—łđ—żđ—Œđ—ș đ˜đ—”đ—Č đ˜€đ—”đ—¶đ—łđ˜đ—¶đ—»đ—Ž đ˜€đ—źđ—»đ—±đ˜€ đ—Œđ—ł đ˜„đ—Œđ—żđ—čđ—±đ—č𝘆 đ—¶đ—»đ˜đ—żđ—¶đ—Žđ˜‚đ—Č.

May we ever remember that đ—˜đ—Žđ˜†đ—œđ˜ đ˜‚đ—»đ—±đ—Čđ—łđ—¶đ—»đ—Čđ—± in all its might could not save đ—Œđ—»đ—Č đ˜€đ—Œđ˜‚đ—č, but đ—–đ—”đ—żđ—¶đ˜€đ˜ in His mercy can save 𝗼đ—čđ—č đ˜€đ—Œđ˜‚đ—č𝘀 who come unto Him. No height nor depth – not even a 2,100-foot pyramid shaft – can separate us from the love of God in Christ Jesus. That love is our foundation. I so testify, and invite each of us to firm up our faith, in the sacred name of Jesus Christ, amen.

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