
16/10/2022
It’s in holding both the form and the formless, the abstract and the personal simultaneously that we transcend, validate, affirm, and revel.
The practice of recognizing thoughts as energy becomes particularly juicy if you take the step of looking at thoughts as the sages of Kashmir did: by revering them as manifestations of the divine dancer, of Shakti, or Goddess Consciousness.
One of the most significant facets of Indian metaphysics is its understanding that spirit is both utterly formless and impersonal—and at The same time totally capable of taking a personal form. Because the old sages understood this, even the most anti-dualistic of them could relate devotionally to the divine. When we think of the world-creating energy, the Shakti, as an abstract force, it might seem awesome but never approachable. Think of that same energy as a goddess, however, and suddenly the whole situation becomes more personal, more playful. You can pray to a goddess, talk to her, honor her, and love her. When you think of the energy of the mind as a divine “person,” you can have a relationship with her. In fact, a relationship becomes imperative.
Try this for a moment: Think of your mind, your extraordinarily powerful mind, as a glorious feminine entity, a goddess who has forgotten she is a goddess and is going around collecting rags and bottles from the scrap heap of thoughts, piling them up and obsessing over them, chewing them like bones and spitting them out at you.
She acts a bit wild, but who can blame her? After all, even though she has forgotten who she is, she still knows she is someone pretty important, and she doesn’t understand why she is not being treated with the respect she deserves. Can you imagine how such a great divinity feels when you get impatient with her, when you angrily shove your thoughts away, when you treat her as your enemy? Or when you behave like a limp victim of every vagrant thought-let or fantasy? Naturally she gets outraged at your harshness, and naturally she runs wild when you meekly give in to her. Both these attitudes toward the mind simply encourage the goddess to demonstrate her creative power in all sorts of unproductive ways.
Find out more in 'Meditation for the Love of It' (https://www.sallykempton.com/books-and-audio/)
**ra