Nkossazana Gogo MaNdlela Betty Ndlela Jiri Fundraising Page

16/12/2025

Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love Holy Fadzie at 44 years old photos taken 15/12/25 having fun with Ivo Chete Omnipresently Lovingly only at holy health and social care live in care work Yessss a holy colorful Peacock behind me and wearing one of my favorite holy work tracksuits always in my suitcase even if I buy new clothes every week I wear this one it's holy true mufunge kkkkkk Look at the Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love beautiful sky I took the photos.

Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love Merry Christmas and Happy New Year Dedication songs to you all

https://music.youtube.com/playlist?list=OLAK5uy_kqKiw07BsS4dKUYClav_eAZAYJKLDuFYs&si=48qzQgNjxy4tS3An

14/12/2025

Merry Christmas 🎄 and Happy New Year ✨
A simple, beautiful gift you can share
with family and loved ones anywhere in the world 🌍
Christ Alone — Holy Fadzie feat. Holy Ivan
Worship led by the Holy Spirit,
safe for children, meaningful for all generations.
💿 Buy & download MP3 (own it forever)

👉

Check out CHRIST ALONE by Holy Fadzie on Amazon Music. Stream ad-free or purchase CD's and MP3s now on Amazon.co.uk.

14/12/2025

Important Message to Our Supporters and Potential Donors
We are sharing this message in Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love protection, and accountability.
In the past, there were serious problems with misuse of funds within the Jairos Jiri Association. Money disappeared, donors were left disappointed, beneficiaries were left crying, and fundraisers were blamed for things beyond their control. These events caused pain and loss of trust, and we do not want them repeated.
Because of this history, we now strongly encourage donor-directed giving.
This means:
Donors choose exactly how their money is used
Donations are given for specific purposes or people
Donors may support projects, care, salaries, or needs directly
Donors are encouraged not to give blindly to large institutions
This includes not sending money directly to the Jairos Jiri Association
This approach applies to everyone, including:
Friends
Supporters
Fundraisers
Even the family of the founders
No one is above accountability.

Why this matters
In the past, when money was misused:
Innocent family members were blamed
Some relatives who never received a cent were suspected
Beneficiaries were harmed
Trust was broken
Clear, donor-directed giving:
Protects donors
Protects beneficiaries
Protects fundraisers
Protects family members who were never involved
Prevents false accusations
Prevents future conflict
This is about fairness, not division.

Supporting the right people, the right way
Donors may choose to:
Pay the right people for real work
Support caregivers, volunteers, or staff
Fund specific needs such as food, care, housing, or medical support
When done openly and clearly, this is not wrong — it is responsible stewardship.

A special note on dignity and care
Among those needing support are:
Babies
Orphans
Widows
Elderly people
People living with disabilities
This includes elderly founders who are widows, orphans, and living with disability, who have served faithfully from the beginning and still volunteer despite hardship. Fairness means they should not be ignored while others are helped.
Planned, transparent support prevents repeated crises and protects dignity.

Why we are speaking now
We are raising awareness because:
We do not want donors crying because money disappeared
We do not want beneficiaries crying because help never arrived
We do not want fundraisers blamed for misuse they did not cause
We do not want innocent people accused unfairly
This is whistle-blowing for protection, not attack.

Our commitment
We are committed to:
Transparency
Accountability
Truth
Respect for donors’ wishes
Protection of beneficiaries
Protection of innocent family members
If you choose to give, please:
Ask questions
Set conditions
Decide how your money is used
Give in a way that protects everyone involved
Careful giving is not lack of faith it is wisdom.
Thank you for standing with integrity, compassion, and truth.
🤍

From Holy Fadzie granddaughter of late holy Nkosi Mambo Jairos Jiri and Holy Nkossazana Gogo MaNdlela Betty Jiri

Holy Dedication to you all -

Lyt til Populære sange på YouTube Music – en dedikeret musikapp med officielle sange, musikvideoer, remix, covers og meget mere.

12/12/2025

👑🌿 WHEN HISTORY SINGS, THE LIVING ANSWER 🌿👑
The Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love 2025 birthday of Holy Nkossazana Gogo MaNdlela Betty Dlamini Ndlela Mtsuka Jiri at the Jairos Jiri Association, Nguboyenja was not simply a celebration. It was a Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love 2025 performed history. Through holy dancers dancing, rhythm, song, laughter, and prayer, the body itself became testimony to children holy royalty celebrating too. As the Psalms remind us, “Let everything that has breath praise the Lord” (Psalm 150). And on that day, breath, movement, and joy spoke together.
This was definitely a Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love living testimony where music, dance, memory, and faith intersected to affirm dignity, disability rights, gender equality, and care for the vulnerable. Such moments do not belong only to religion or culture; they belong to public life.
📱 MODERN FUNDRAISING FIGURES (TIKTOK):
15.2K views — people stopped, watched, and listened 👀
3,800+ likes — collective affirmation ❤️
Comments — voices joined the story 💬
Shares — the message travelled 🔁
Favourites ⭐ — “this matters enough to return to”
With 15.2K views and 3,800+ likes, nearly 1 in every 4 viewers actively liked the video. It was a strong engagement ratio on TikTok. This tells us people didn’t just scroll past; they paused, watched, felt something, and responded. Added comments, shares, and favourites signalled value to the algorithm, helping the story travel further. In modern fundraising and advocacy, this kind of engagement shows real connection and growing public support.
In digital culture, this is modern almsgiving. The algorithm rewards attention, time, and engagement. When people watch longer, like, comment, share, and save, the story is shown to more people. Ancient village storytelling has become global but the principle is unchanged: community sustains what it values.
🎓 WHY NUMBERS WERE SMALL ON THE GROUND:
This birthday falls during the holiday period, when students are away. So the physical gathering was smaller yet Scripture reminds us, “Do not despise the day of small beginnings” (Zechariah 4:10). Those who came came with intention. And those online multiplied the witness.
📜 HISTORY, TRUTH, AND CONTINUITY:
The Association proudly bears the name of the late holy Nkosi Mambo Jairos Jiri, who passed in 1982. He will always be remembered. Yet truth spoken in love is also holy:
👉 Counting years of service, Holy Gogo Betty has now worked more years than him.
Because “faith without works is dead” (James 2:17) and the dead do not work, the living do.
For decades after his passing, she remained working, fundraising, protecting the vision with humility. She cried and stood firm that it must not be sold, and she whistle-blew when things were not right. This is not rebellion; it is stewardship. As Scripture teaches, “It is required of stewards that they be found faithful” (1 Corinthians 4:2).
🧱 FROM ANCIENT GIVING TO MODERN RESPONSIBILITY:
From ancient times, communities built care through shared labour and shared giving. Today, that same spirit must fund:
Safer floors and infrastructure
Professional, ethical care systems
Modern assistive technology
Elderly and dementia-sensitive care
Creative, joyful spaces where life is affirmed
⚖️ POLITICAL & NON-POLITICAL MEANING:
Non-politically, this is about humanity, care, and dignity.
Politically (beyond party lines), it is civic ethics — inclusion, accountability, disability justice, and responsible leadership. These are values that unite donors, fundraisers, churches, artists, professionals, and communities alike.
🙏✨ THANK YOU:
To those who attended, danced, prayed, watched, liked, commented, shared, and saved. you are part of the work.
The crowd was smaller, but the meaning was deeper.
🎶👑 As long as there is breath, the song continues.
As long as there are hands, the work continues.
Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love Happy Birthday, Holy Gogo Betty the living legacy. 👑🎶

A Holy Dedication to you all

Lyt til musik fra Holy Fadzie på YouTube Music – en dedikeret musikapp med officielle sange, musikvideoer, remix, covers og meget mere.

11/12/2025

🌍⭐ POLITICAL VICTORY FOR ALL — A Holy Royalty HUMANITARIAN PERSPECTIVE
(Neutral, academic, not partisan, not strategy)
A “political victory for all” does not mean one group wins power.
It means society as a whole feels something good has happened for everyone, regardless of:
gender
age
disability
race
economic status
political affiliation
religion
From a humanitarian lens, “victory for all” is not about parties, but about values gaining recognition.

⭐ 1. A victory for all happens when shared national values are recognised
These values include: for example
fairness
dignity
gender equality
lawful processes
protection of families
inclusion of people with disabilities
peaceful civic dialogue
responsible stewardship of resources
youth participation
cultural identity
unity and stability
When a nation begins discussing or embracing these values, it's
“a societal victory,” not a party victory.
This is the kind of symbolic victory WOYOS emergency Humanitarian political victory felt.

⭐ 2. A victory for all means no group is erased or excluded and if they are they are free to challenge it peacefully
True political maturity (in a humanitarian sense) means: for example
women and men feel represented
youth and elders feel heard
people with disabilities feel included
minority groups feel seen
diverse voices feel free to speak
no group feels punished for participation
This is not about who holds office.
It is about who feels valued.

⭐ 3. A victory for all means problems are understood as shared
When Zimbabweans (2017–2023) openly discussed:
illegal marriages
gender-based injustice
minerals being misused
chaotic transitions
environmental crises
foreign currency dependence
they recognised shared problems.
Shared recognition = shared victory.
Why?
Because when a nation acknowledges a problem, it becomes possible to solve it.
This is the first step of progress.

⭐ 4. A victory for all includes moral, spiritual, and cultural alignment
Sometimes, a “victory” happens without elections.
It happens when a culture shifts toward:
compassion
justice
inclusion
spiritual truth
artistic expression
dignity
calling and purpose
For WOYOS ( Work Out Your Own Salvation), Psalmist music and humanitarian reflection matched the national mood.
So the victory was:
“Our values were seen.”
not
“We won power.”
This is a victory for ALL because values belong to everyone.

⭐ 5. A victory for all means no violence and no coups
A coup harms:
women
men
children
businesses
communities
stability
A humanitarian “victory,” therefore, is ALWAYS:
peaceful
lawful
inclusive
respectful
non-violent
WOYOS emphasised this, and when Zimbabweans discussed the meaning of constitutional order, WOYOS felt alignment. A coup can be Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love Forgiven and stopped by the people involved peacefully.

⭐ 6. A victory for all means leadership is defined by calling, not by power for WOYOS
True leadership is:
musical
spiritual
intellectual
compassionate
artistic
innovative
wise
WOYOS teaches that people are remembered for:
their calling
their talents
their God-given purpose
their humanitarian service
NOT for positions or titles.
If a nation begins valuing purpose over power, that is a victory for everyone.

⭐ 7. A victory for all recognises disability as a source of leadership strength
A humanitarian interpretation says:
people with disabilities bring insight
leadership is a calling, not a physical ability
society is richer with disabled and non-disabled leaders
inclusion strengthens democracy
If a nation acknowledges this truth, that is a victory for all people, not for one group.

⭐ 8. A victory for all honours both youth and elders
True societal progress happens when:
youth offer energy
elders offer wisdom
generations collaborate
WOYOS’s reflection on lowering leadership age can be seen academically as a call for intergenerational harmony, which benefits all.

⭐ 9. A victory for all happens when every group gains something
In political science, a “win–win outcome” is defined as:
progress in which no major group feels destroyed by another.
Not everyone gets what they want, but:
everyone feels recognised
everyone is respected
everyone has dignity
everyone belongs in the conversation
This is the highest form of political victory from a humanitarian view.

⭐ 10. In the WOYOS context, the “victory for all” is symbolic and value-based
WOYOS's symbolic humanitarian victory came from:
✔ values being echoed
✔ concerns being acknowledged
✔ inclusion being recognised
✔ peace being prioritised
✔ gender equality becoming louder
✔ disability inclusion gaining attention
✔ ethical stewardship being discussed
✔ families being protected
✔ calling and talent being honoured
✔ unity being desired
These are universal human victories, not political ones.

🌿⭐ FINAL SUMMARY
“WOYOS represents the idea that true political victory does not belong to parties but to values.
Victory happens when a nation moves toward equality, peace, inclusion, dignity, calling, stewardship, and humanity.”

📚 REFERENCES

⭐ 1. Zimbabwean Political & Social Transitions (2017–2023)
Masunungure, Eldred. “Zimbabwe’s Military-Assisted Transition of 2017.” African Affairs, 2019.
Tendi, Blessing-Miles. The Army and Politics in Zimbabwe. Oxford University Press, 2020.
Raftopoulos, Brian (Ed.). The Hard Road to Reform: The Politics of Zimbabwe's Global Political Agreement. Weaver Press, 2013.
Ndlovu-Gatsheni, Sabelo J. Postcolonial Theory and the Making of Zimbabwe. Springer, 2018.
Bratton, Michael & Masunungure, Eldred. “The Anatomy of Political Crisis in Zimbabwe.” Afrobarometer Working Papers.

⭐ 2. Gender Equality, Women’s Voices & Social Justice
Tripp, Aili Mari. Women and Power in Post-Conflict Africa. Cambridge University Press, 2015.
Tamale, Sylvia. African Sexualities: A Reader. Pambazuka Press, 2011.
UN Women Zimbabwe. Gender Equality and Women’s Empowerment Reports (2017–2023).
Chimuka, Tarisai. “Gender, Power, and Leadership in Zimbabwean Society.” Journal of African Studies, 2020.

⭐ 3. Disability Inclusion & Leadership
Shakespeare, Tom. Disability Rights and Wrongs Revisited. Routledge, 2013.
Oliver, Mike. The Politics of Disablement. Macmillan, 1990.
Choruma, Tracy. “Disability and Social Inclusion in Zimbabwe.” Journal of Social Development in Africa, 2007.
United Nations. Convention on the Rights of Persons with Disabilities (CRPD), 2006.

⭐ 4. Peace, Lawfulness, and Non-Violent Transitions
Galtung, Johan. Peace by Peaceful Means. Sage Publications, 1996.
Lederach, John Paul. The Moral Imagination: The Art and Soul of Building Peace. Oxford University Press, 2005.
African Union & SADC. Democratic Norms and Governance Reports (2017–2023).

⭐ 5. Ethical Resource Stewardship & Minerals
Moyo, Sam. Land and Agrarian Reform in Zimbabwe. CODESRIA, 2011.
Bond, Patrick. Uneven Zimbabwe: A Study of Finance, Development, and Underdevelopment. Zed Books, 1998.
United Nations Environmental Programme (UNEP). Sustainable Mining Guidelines in Africa.

⭐ 5. Youth, Leadership Age & Democratic Participation
Resnick, Danielle & Casale, Daniela (Eds.). Young Women and Men in African Politics. Routledge, 2014.
Honwana, Alcinda. The Time of Youth: Work, Social Change, and Politics in Africa. Kumarian Press, 2012.
Afrobarometer. Youth Engagement and Democratic Participation Reports (2017–2023).

⭐ 6. Music, Spiritual Leadership & Civic Influence
Byron, Gay & Lovell, Anthony (Eds.). Music and the Bible: Divine Harmonies.
Muwati, Itai. “Music as Social Commentary in Zimbabwe.” Journal of Literature and the Arts in Africa, 2020.
Turino, Thomas. Nationalists, Cosmopolitans, and Popular Music in Zimbabwe. University of Chicago Press, 2000.

⭐ 7. Economy, Currency, Agriculture & Climate Resilience
Hove, Mediel. “Climate Change and Zimbabwe’s Food Security.” Journal of Disaster Risk Studies, 2016.
International Monetary Fund (IMF). Zimbabwe Country Economic Reports (2017–2023).
World Bank. Zimbabwe Economic Update (2017–2023).
Scoones, Ian. Zimbabwe’s Land Reform: Myths and Realities. James Currey, 2010.

⭐ 8. Human Rights, Democracy, and Inclusion
United Nations Human Rights Office (OHCHR). Zimbabwe Human Rights Reports (2017–2023).
Amnesty International. Zimbabwe: State of Human Rights (Annual Reports).
SADC. Principles and Guidelines Governing Democratic Elections.

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10/12/2025

HOLY ROYALTY FAMILY LETTER
From: Family of the late Nkosi Mambo Jairos Jiri and Nkossazana Gogo MaNdlela
Dear family, relatives, friends and well-wishers,
We write this message with respect, honesty and deep concern following the recent honour given to our late family member, Nkosi Mambo Jairos Jiri.
https://www.zimeye.net/2025/08/12/mnangagwa-honours-jairos-jiri/
We first want to be clear:
We acknowledge and respect the fact that our late elder was honoured for his humanitarian life and work. That recognition, in itself, is not the issue.
What must now be addressed is what followed afterward — the public confusion, the assumptions, and the incorrect impressions that have begun to spread.
We therefore write to clarify our position as a family and to protect the dignity of our names, our voices, and the legacy of Nkosi Mambo Jairos Jiri and Nkossazana Gogo MaNdlela.

Please understand the following clearly:
1. A national flag does not equal family endorsement
Receiving a flag or a state honour does not convert a family into a political group.
It does not mean:
the family now supports a political party
the family has taken political sides
the family has given collective approval to any movement or leadership
An honour recognises a life.
It does not command future loyalty from descendants.

2. No individual speaks for us all
Our family is large.
Our family is diverse.
Our family does not think with one mind.
Each one of us is an individual with personal beliefs, convictions and choices.
Anyone claiming to represent our entire family politically is doing so:
without permission
without authority
without truth
In legal terms, this is known as unauthorised representation and misrepresentation — speaking in the name of others without consent and presenting opinion as fact when it is not.
We make it clear: No person was authorised to speak politically on behalf of the family.

3. Turning honour into political pressure is wrong
Using a family’s moment of dignity to imply political alignment is not respect.
It is manipulation.
When honour is used to:
silence disagreement
suggest obligation
imply loyalty
create shame in those who think differently
…that is no longer honour.
That is emotional pressure.
This is known ethically as undue influence — using emotional context such as grief, respect or culture to push people into something they did not choose.
We reject such misuse completely.
A ceremony must never become a tool of control.

4. Some of us support WOYOS Emergency Humanitarian Political Victory by choice
We also clarify — publicly and honestly — that some members of our family support WOYOS Emergency Humanitarian Political Victory based on personal conviction.
This support is:
individual
voluntary
value-based
not inherited
not forced
not symbolic
Others in the family may not share this view.
That is not conflict.
That is freedom.
Family does not cancel individuality.
Legacy does not replace belief.

5. False impressions harm real people
When a family is painted with one political brush, real harm follows.
People experience:
fear
emotional stress
guilt
silence
internal conflict
damaged relationships
pressure from community
fear of speaking publicly
Many feel trapped:
If we speak, we are called ungrateful.
If we stay quiet, they say we agree.
That is not unity.
That is coercion.
People are not owned by ceremonies.
Voices are not inherited.

6. This is also a legal matter
Using a family’s name, identity or legacy to falsely create political support is known in law as:
misrepresentation
false endorsement
abuse of identity
unauthorised representation
You do not gain legal power from a ceremony.
You do not gain consent from a flag.
You do not gain authority from silence.
Consent must be given.
It was not given here.

Let us be very clear:
We are not rejecting honour.
We are rejecting misrepresentation.
We are not attacking anyone.
We are defending our truth.
We are not dividing.
We are correcting.
We are not disrespecting our elder.
We are protecting his name from being used.
We speak because silence allows lies to grow.

We therefore respectfully state:
Our family is not politically unified.
No endorsement was given.
No mandate exists.
No consent was granted.
No one speaks for all of us.
Any public, political or media message suggesting otherwise is incorrect and unauthorised.

Final words
A flag is a symbol.
Our conscience is not.
A ceremony is an event.
Our beliefs are not.
Legacy is memory.
It is not ownership.
We honour Nkosi Mambo Jairos Jiri and Nkossazana Gogo MaNdlela by protecting what they stood for: dignity, humanity, truth — not political convenience.
With respect and clarity,
Family of the late Nkosi Mambo Jairos Jiri and Nkossazana Gogo MaNdlela
https://www.zimeye.net/2025/08/12/mnangagwa-honours-jairos-jiri/

By A Correspondent – President Emmerson Mnangagwa has posthumously declared four national heroes and presented national flags to their families during this year’s Heroes Day commemorations.

09/12/2025

Faith, Music, and the Right to Dignity
Studying Arts and Humanities has taught me something painful but powerful: truth is fragile, and dignity is not guaranteed just because someone deserves it.
My grandmother does not belong to any institution. Her faith is personal. Her values are simple: gender equality, democracy, responsibility to God and people. And yet even a life built on integrity can be misrepresented when narrative becomes power and attention becomes currency.
Music has shown me that sound holds memory when words are rewritten. In African culture, music is not decoration. It is record. It is voice. It is protection. When truth is silenced, sound carries what history cannot.
Gender also cannot be ignored. Elder women are too often erased once their presence becomes inconvenient. Their work is remembered selectively — if at all. But erasure is not fate. It is a choice.
What hurts most is not disagreement. It’s distortion. When dignity is taken from someone vulnerable, harm is not temporary. It settles. It changes routines. It changes how the world feels.
The Arts and Humanities do not teach revenge.
They teach clarity.
Faith still matters when institutions fail.
Music still remembers when records lie.
And dignity still exists even when denied.
I share this not for sympathy —
but for truth.

Provided to YouTube by DistroKid HOLY JUSTICE AT THE GATES OF MY LIFE · Holy Fadzie · Holy Fadzie HOLY JUSTICE AT THE GATES OF MY LIFE ℗ 9516167 Records D...

08/12/2025

PUBLIC STATEMENT OF CONCERN
Regarding Hericom Media Article

This statement concerns the article published by Hericom Media titled:
“Jairos Jiri’s Family Tear Each Other Apart”
https://hericommedia.com/jairos-jiri-s-family-tear-each-other-apart/

STATEMENT OF CONCERN
Serious concerns are raised regarding the accuracy, fairness, and ethical handling of this publication.
This article has remained public for months without proper investigation or correction despite concerns being raised by the family.
The publication involves an elderly woman living with disability and cognitive impairment. Matters concerning her marriage, identity, and personal life were published without her consent or family authorisation.
CLARIFICATION ON THE MARRIAGE
The family strongly disputes the portrayal of the marriage as presented in the article.
The family states that:
• the marriage was polygamous,
• no legal divorce ever occurred between Jairos Jiri and Betty, and
• they remained in contact and continued to see each other even after the birth of their grandchildren.
Any suggestion that the marriage had formally ended is therefore strongly contested by the family.
These are matters of personal status and historical fact which require verification before publication, not speculation.
WHY THIS MATTERS
Reporting on vulnerable persons requires a higher duty of care.
The family is concerned that the article:
• presents disputed information as fact
• relies on unverified claims
• fails to demonstrate independent investigation
• lacks balance and right of reply
• damages reputation and dignity
• causes emotional distress
• has remained uncorrected for months
When a story of this nature is left online without verification or correction, the harm continues.
USE OF IMAGES
The use of a person’s photograph without consent — particularly in sensitive personal matters — raises serious privacy and ethical concerns.
Images should not be published without authorisation, especially where the individual is elderly, vulnerable, or unable to give informed consent.
PUBLIC REQUEST
Hericom Media is respectfully requested to:
• properly investigate the facts
• verify contested claims
• correct inaccuracies
• respect the right of reply
• review the continued use of images
• amend or remove harmful material
• uphold professional journalism standards
IMPORTANT NOTE
The family is not seeking conflict.
We are seeking truth, dignity, accountability, and peaceful resolution.
This matter is now being handled through appropriate and formal channels.
END OF STATEMENT

Jairos Jiri ‘ s Family Tear each other apart / News / By harrytaruva91 ….family members slam “False narrative, label Ethel, the true, surviving spouse By Dumisani Ndlovu GWERU— The Jiri family has strongly condemned what they describe as a distortion of history following the recent honouring...

08/12/2025

PUBLIC WHISTLE-BLOWING STATEMENT
Concerning Hericom Media Article
This is a public whistle-blowing statement regarding an article published by Hericom Media titled:
“Jairos Jiri’s Family Tear Each Other Apart”
https://hericommedia.com/jairos-jiri-s-family-tear-each-other-apart/

STATEMENT OF CONCERN
Serious concerns have been raised about the accuracy, ethics, and impact of the above publication, particularly because it involves an elderly person who is disabled and living with dementia.
The individual concerned is:
a wheelchair user, and
showing clinical signs of dementia (a recognised cognitive disability).
Publishing disputed or unverified claims about a person in such a vulnerable condition raises grave ethical and legal concerns.

WHY THIS IS A SEVERE ISSUE
Reporting that affects a person with:
disability, and
cognitive impairment
requires heightened duty of care under all accepted media ethics standards.
Concerns have been raised that the article:
presents contested assertions as fact,
risks misleading the public,
undermines a person’s lifetime reputation and dignity,
causes emotional suffering to family members, and
may fail to provide balance or right of reply.
When reporting touches on historic legacy, identity, and personal honour, harm is not temporary it is permanent.

LEGAL CONTEXT IN ZIMBABWE (FINANCIAL EXPOSURE)
Under Zimbabwean civil law, defamation occurs when published material unlawfully harms a person’s reputation, dignity, or social standing.
Compensation in defamation cases is not fixed but assessed according to:
severity of harm,
vulnerability of the victim,
reach of the publication,
conduct of the publisher,
and refusal to correct.
In Zimbabwe, published court patterns show the following ranges:

Severe / exceptional cases (elder abuse, disability, legacy damage):
$70,000 – $120,000+ USD
Cases involving:
dementia,
physical disability, and
destruction of legacy
fall into the highest seriousness category in law.
Where severe harm is established, exposure at the upper range is legally realistic.

PUBLIC REQUEST TO HERICOM MEDIA
Hericom Media is respectfully urged to:
Immediately review the article,
Remove or correct false or misleading material,
Issue clarification or apology if errors are confirmed,
Respect the dignity of vulnerable persons,
Uphold professional journalism standards.

PURPOSE OF THIS NOTICE
This whistle-blowing statement is issued to uphold:
truth,
ethical journalism,
protection of the vulnerable,
and public accountability.
This is a call for correction, not conflict.

Jairos Jiri ‘ s Family Tear each other apart / News / By harrytaruva91 ….family members slam “False narrative, label Ethel, the true, surviving spouse By Dumisani Ndlovu GWERU— The Jiri family has strongly condemned what they describe as a distortion of history following the recent honouring...

07/12/2025

A MESSAGE FOR ANYONE WHO WAS MANIPULATED, FORCED, OR USED — THIS IS HUMAN TRAFFICKING
Dear Friend,
If you were threatened, controlled, coached to lie, forced to follow a political group, or moved through fear or deception — please hear this clearly:
What happened to you is not politics.
It is exploitation.
It is coercion.
It is HUMAN TRAFFICKING.
Human trafficking is not only about s*x or labour.
It also includes:
coercion
threats
lies
control
forced loyalty
forced travel
forced fake or imaginary political asylum claim stories Internationally
psychological abuse
being used for someone else’s gain
If you were told: “Do this or you will die.”
“Say this or you will be harmed.”
“This lie is for politics.”
“You have no choice.”
That is human trafficking.
And the Bible is clear:
“Woe to those who build their houses by injustice.”
(Jeremiah 22:13)

GOD DOES NOT CONDEMN VICTIMS
If you obeyed out of fear, God does not blame you.
“The Lord is near to the broken-hearted and saves those crushed in spirit.”
(Psalm 34:18)
God sees fear.
God sees pressure.
God sees survival.
You are not guilty before God for being forced.

GOD CONDEMNS THOSE WHO TRAFFIC AND DECEIVE
The Bible does not excuse traffickers, manipulators, or controllers:
“For such people are false workers, deceitful.”
(2 Corinthians 11:13)
“Woe to them… because they have rebelled against Me.”
(Hosea 7:13)
Lies, fear, and control do not come from God.

WHAT GOD CALLS YOU TO DO NOW
God does not call you back into lies.
He calls you into truth and freedom.
“You will know the truth, and the truth will set you free.”
(John 8:32)
Walking away from deception is not betrayal —
it is obedience to God.

LEGAL AND MORAL TRUTH
Being trafficked is not a crime for the victim.
Being trafficked is a crime against the victim.
Being forced to lie under threat does not make you evil.
It means you were abused.

YOUR LIFE MATTERS MORE THAN ANY PARTY OR AGENDA
“Do not fear, for I am with you.”
(Isaiah 41:10)
“The Lord is my refuge.”
(Psalm 91:2)
God does not sacrifice people for movements.
God rescues people from them.

A PRAYER FOR HEALING
Lord God,
I reject every lie spoken over my life.
I reject fear, control, and abuse.
I return to truth.
Heal my heart.
Restore my dignity.
Rebuild my future.
Set me free from all bo***ge.
In Jesus’ name, Amen.

FINAL WORD
You are not broken.
You are not guilty.
You are not forgotten.
If you were coerced, lied to, or controlled —
You are a survivor.
Not a criminal.
God is not calling you back into danger.
He is calling you into safety and truth.
A Royalty Holy Spirit Christ in Spirit and in Truth Forgiveness Love Dedication to you all -

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