Know thy Self - our True identity

25/05/2026

What does it mean?

It is a pointer toward awakening to our true nature — recognising what we already are.

All experiences and perceptions — gross (physical sensations), subtle (thoughts, feelings, emotions), and causal (the sense of individual existence or “I am”) — whether pleasant or painful, are known only because of the ever-present light of Awareness.

TUM HO TOH SAB HAI — the key is TUM (You), the source because of which SAB (everything) appears and is known.

Experiences constantly change, but Awareness does not. Just as objects illumined reveal the presence of light, the changing experiences of life make evident the ever-present light of Awareness.

When the witnessing stance is lost, rather than asking, “Why is this happening to me?”, enquire:
“What is this moment revealing to me?” or “What attachment, fear, or identification is being shown?”

Even difficult situations can become opportunities for recognition — reminders to return to the Witness and to see what remains unchanged amidst change.

Regular meditation and Naam Japa quieten mental agitation and cultivate alertness (sajakta), helping recognition arise more quickly. Thoughts and sensations are seen as appearances in awareness rather than as identity itself.

As remembrance deepens, identification with the doer or enjoyer (bhokta) weakens, and one increasingly abides in one’s nature as Sat-Chit-Ananda.

🙏🙏🙏

18/05/2026

If analysis of a dream arises, be aware that it is happening on its own.
Remain as the Witness… (Pal pal surati sambhal).

17/05/2026

Apparent Reality cannot become Reality. No matter how deeply a dream is analysed, it remains a Dream.

13/05/2026

If effortless Beingness is not clear, then start Witnessing (Sakshi), until Witnessing matures into Beingness.

11/05/2026

I am going to take a rest effortlessly in THAT, as I do every night, but this time with gentleness, more awareness, compassion, appreciation and love.

06/05/2026

Realisation is as simple as...I AM THAT.

02/05/2026

The Self (God) cannot be an object of perception; it is the ever-present Knower, in whose presence of all perceptions arise.

01/05/2026

Brahman Satyam...

01/05/2026

Cut down the misidentifications using discriminative inquiry of Neti-Neti (Not this-Not that). Enquire into the nature of what remains.

30/04/2026

"You suffer not because the world is real, but because you take illusion to be truth.” — Adi Shankaracharya

The journey is two fold.

First, Brahman Satyam — the Truth must be realised. One must recognise one’s own essential nature as the unchanging, undivided reality — Sat-Chit-Ananda.

Only then can Jagat Mithya truly be seen — not as an intellectual idea, but as a direct recognition.

Through discernment (Viveka), guided wisdom from a living Master, and deep enquiry into the nature of the changing (Prakriti) and the unchanging (Purusha), clarity begins to unfold. When this interplay is understood, everything is seen as arising within your own perception — much like a dream appearing to a dreamer.

When Raja Janaka asked Ashtavakra, “Who is the creator of this creation?”, the sage replied, “What creation?”

Just as in a dream — where you may experience yourself as a beggar — who created that? And upon waking, where did it go? In the same way, what you call “creation” is not separate from you. It is an appearance within consciousness.

True awakening is to know yourself as beyond the three states — waking, dreaming, and deep sleep. These are merely movements in Awareness, like waves in the ocean.
Go one step further — be the Witness.

Not detached through indifference, nor bound by likes and dislikes, but established in a natural, effortless seeing. Free from raga (attachment) and dvesha (aversion), you remain present to the play — Ek Leela — without being entangled in it.

Abide as That in which all arises and subsides.
🙏🙏🙏

24/04/2026

Osho is so good explaining the difference between a Jigyasu (thirst to know) and Mumuksu (thirst to be)

Jigyasa
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Curiosity to know
Level: Intellectual
Stability: Intermittent
Satisfaction: Can be satisfied with knowledge
Direction: Toward information

Mumuksa
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Urgency to be free
Level - Existential
Stability - Persistent
Satisfaction - Only satisfied with realisation
Direction: Toward transformation

Jigyasu asks questions and a Mumuksu dissolves the questioner.

Jigyasu assumes: “I am here, and the Truth is something to understand.”

Mumukṣu begins to experience: "This ‘I’ itself must be seen through.”

Ask yourself, "is there just an interest in knowing the Truth or is there a quiet but undeniable pull towards the void or nothingness that has no substitute?"

🙏🙏🙏 Jai Shree Sachidanand 🙏🙏🙏

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