Energy Medicine Australia

Energy Medicine Australia Using modern and ancient healing traditions to create numerous pathways to health.

16/05/2026

Good idea !

13/05/2026

Impressive creatures!

Legal history for Traditional Owners.
12/05/2026

Legal history for Traditional Owners.

Traditional owners from Western Australia's remote north have been awarded $150.1 million in compensation after mining magnate Andrew Forrest's company dug up hundreds of millions of tonnes of iron ore from their lands without their permission.

STORY: https://ab.co/4ffOOwo

It is the biggest native title pay-out ever awarded in Australian history and culminates an almost two decades-long legal battle between the Yindjibarndi people and Mr Forrest's Fortescue mining company.

Singapore 🇸🇬
11/05/2026

Singapore 🇸🇬

Singapore recycles wastewater into drinking water through an advanced purification system — transforming used water into a safe, reliable resource for everyday consumption. Known as NEWater, this process treats wastewater using multiple stages of filtration, including microfiltration, reverse osmosis, and ultraviolet disinfection to remove impurities at a microscopic level.

The result is water that is exceptionally clean, often exceeding standard drinking quality benchmarks. While a portion is supplied directly for industrial use, some of it is blended with reservoir water before entering the public supply, ensuring both safety and acceptance. Regular testing and strict monitoring maintain consistent quality throughout the system.

This approach helps Singapore reduce dependence on imported water and manage limited natural freshwater sources more effectively. By closing the loop on water usage, the country creates a sustainable cycle where water is continuously reused rather than wasted.

It’s a powerful example of how technology and careful planning can reshape essential resources. What was once discarded is now part of a dependable system, supporting daily life in a way that feels almost invisible yet highly impactful.

Andrea Dworkin, Domestic Violence is a fascinating subject. Perpetrators work so hard at their craft.Why it is so hard t...
11/05/2026

Andrea Dworkin, Domestic Violence is a fascinating subject. Perpetrators work so hard at their craft.
Why it is so hard to rehabilitate victims.

Andrea Dworkin spent her life writing about something most people would rather not look at directly.
She wrote about how harm gets renamed.
How control gets called protection. How jealousy gets called devotion. How the slow erosion of a person — her confidence, her instincts, her sense of what is real — gets folded into a story about being deeply loved.
Dworkin called this what it was. Conditioning. A script handed down so quietly that the people inside it confuse it for their own desire.
The script teaches a woman to mistrust her own warnings. The flinch becomes ingratitude. The fear becomes a misunderstanding. The exhaustion becomes a character flaw she is supposed to work on. Every internal alarm gets reframed as a personal failure to love correctly.
And the reframing is not accidental. It is what allows the whole arrangement to function. If harm can be relabeled as passion, no one has to answer for the harm. The woman is left holding it, and asked to call it something beautiful.
Dworkin's clarity made people uncomfortable. She refused the soft words. She refused to call cruelty "complicated" or coercion "intensity." She named things, and she let the names land where they fell.
What she understood is that survival often demands translation. That a person living through harm will, at first, do almost anything to make the harm make sense. Calling it love is one of those translations. It is not a weakness. It is what the mind does when leaving feels impossible and meaning feels necessary.
The work, then, is not to shame the translation. It is to make the translation no longer necessary.
To build lives, friendships, communities where a woman's first instinct — this hurts — is taken seriously the first time she says it. Where she does not have to convince anyone, including herself, that the hurt was real.
Dworkin asked a question that still has not been fully answered.
If love requires pretending the harm is the love, then whose love is it really?
And what becomes possible when a woman finally trusts her own no — and finds people who trust it too?

I have another heroine Mary Fields !
11/05/2026

I have another heroine Mary Fields !

The wolves came for the mules first.

It was a January night in the 1890s, somewhere in the snowfields of central Montana. A horse-drawn freight wagon had overturned in the dark on the route between Cascade and St. Peter's Mission. The driver was on the ground, the mules were panicking, and a wolf pack had picked up the scent. The driver had two pistols and a rifle—and she used all three. She kept the wolves at bay until dawn, righted the wagon herself, and delivered her cargo to the mission on schedule, despite temperatures that hit 40 degrees below zero.

The cargo was United States mail, and the driver was Mary Fields. Standing six feet tall and already in her sixties, she had never missed a delivery.

Born into slavery in Tennessee around 1832, Mary’s early records are thin; her birth date was an estimate and her parents' names weren't preserved. She remained enslaved until the Civil War ended in 1865, freeing her when she was about 33 years old. For the next twenty years, she worked as a domestic servant, cook, and chambermaid on Mississippi steamboats.

In 1884, a Catholic nun she had known years earlier, Mother Mary Amadeus Dunne, wrote to her from a remote Montana convent. The sisters were sick and the conditions were brutal. Mary packed her things and headed west. She arrived at St. Peter's Mission in 1885 at the age of 53.

The other nuns were initially intimidated. Mary was over six feet tall and weighed 200 pounds. She wore men’s pants under her skirts, smoked thick ci**rs, carried a pair of pistols, and drank bourbon in saloons. She also did the work of three men. For ten years, she hauled freight, repaired buildings, and drove supply wagons through bandit country.

In 1894, after a fistfight with a male cowhand who had insulted her, the bishop of Helena ordered her dismissal. The nuns were devastated, having grown to love her, and Mother Amadeus helped her settle in the nearby town of Cascade.

In 1895, at age 63, Mary applied to be a "Star Route" carrier for the U.S. Postal Service. The job went to the first person who could harness a six-horse team to a stagecoach the fastest. Mary beat every man who applied. She became the second woman in American history—and the first Black woman—to be awarded a Star Route contract.

For the next eight years, she drove a route that broke other carriers. When the snow was too deep for the wagon, she walked the seventeen miles on snowshoes with the mailbags on her back. She never lost a single piece of mail. The townspeople gave her a legendary nickname: "Stagecoach Mary."

She retired in 1903 at age 71. The mayor of Cascade even granted her a special exemption from the law against women drinking in saloons; she had earned her place. She opened a laundry business, tended a vegetable garden, and became the town’s biggest baseball fan, hand-making flowers for home-run hitters. She was so beloved that local schools closed on her birthday for a town picnic—a celebration they held twice a year because no one knew her exact birth date.

Mary Fields died in 1914 at approximately 82 years old. Her funeral was the largest the town had ever seen; the shops closed, and the baseball team carried her coffin.

Years later, actor Gary Cooper, who grew up nearby, remembered her as one of the most "freedom-loving and capable" people he’d ever known. He recalled seeing her ride into town as a boy—pistols on her hips and a cigar in her teeth—and thinking she was the most American thing he had ever seen.

Mary delivered the mail. She didn't miss a day.

10/05/2026
09/05/2026

No comment!!!

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