The Voice of the People

The Voice of the People The Voice of the People is a page to connect with other survivors of the Sixties Scoop, stories, testimonials and news.

Aug 20-21st Victoria BC
08/17/2021

Aug 20-21st Victoria BC

Amazing time with First peoples rally
07/29/2021

Amazing time with First peoples rally

12/29/2019

Canada starved aboriginal people into submission: Prairie historian discovers that Sir John A. Macdonald ordered policies that systematically starved aboriginal people to clear the West.

Sir John A. Macdonald, Canada’s first prime minister, deliberately starved thousands of aboriginal people to clear a path for the Canadian Pacific Railroad and open the prairies to white settlement. His “National Dream” cost them their health, their independence and – in many cases – their lives.

It is all meticulously documented in a new book, published in time for the 200th anniversary of Macdonald’s birth. “The consequences of Macdonald’s actions still resonate today,” says author James Daschuk, a professor of kinesiology and health studies at the University of Regina.

He never expected Clearing the Plains: Disease, Politics of Starvation and the Loss of Aboriginal Life – which began as a doctoral dissertation – to become a national bestseller. He never imagined it winning awards and prizes. It took him 20 years to get to the bottom of the chasm between Canada’s First Nations and the rest of the population. His questions kept getting bigger and more political. His publisher struggled to stay afloat. “I thought the project was cursed,” he said in an interview. “I am over that now.”

His book, which was published a year ago, has won four Saskatchewan book awards, the Clio Prize for Prairie history and – in an ironic twist – the 2014 Sir John A. Macdonald Prize for the best scholarly book in Canadian history.

The University of Regina Press is delighted with the all attention and the accolades it has received. But what Daschuk finds most gratifying is that his “out of style” approach to history has unlocked one of the nation’s darkest secrets.

Unlike conventional historians, he works backwards. He starts with a deeply entrenched problem and traces it to back the source. He uses medical records, socio-economic data, environmental conditions and public attitudes, not dates and events. “I was lucky enough to work as a research assistant to Dr. Kue Young at the University of Manitoba medical school,” he explained. “Early on I realized you could look at poor health outcomes almost as a measure of oppression and marginalization.”

Both nature and disease conspired against the aboriginal peoples of the prairies. First, the European fur traders infected them with contagious diseases – smallpox, measles, influenza – to which they had no immunity. Then climate change, the building of the CPR and the near-extinction of the bison, on which they depended for food, left them hungry and desperate.

They turned to Ottawa, expecting Macdonald to honour the treaties he had signed with them, guaranteeing food in times of famine and a livelihood in the thriving agrarian economy he envisaged for the western plains.

But he spurned their request. He ordered officials at the Department of Indian Affairs in Prince Albert to withhold food from First Nations until they moved to federally designated reserves far from the path of the CPR. Once they complied, they were trapped. They could leave only with the permission of the government’s Indian agent. Aboriginal women were r***d. Men could not farm or hunt because they had no land and no freedom. If they complained, their rations were cut. Even if they were pliant, the food was substandard. One contaminated shipment triggered a mass outbreak of tuberculosis.

None of this was accidental. Daschuk found the directives Macdonald sent to federal officials telling them to deny food to them to First Nations. He found public statements in which Macdonald boasted about keeping the indigenous population “on the verge of actual starvation” to save government funds. He tracked the infected food shipment to its source, an American company in which a senior official of the Canadian government had a large financial stake.

His conclusion: “The uncomfortable truth is that modern Canada is founded upon ethnic cleansing and genocide.”

These are shocking phrases – not ones Canadians associate with their peaceful, tolerant country; not ones mainstream historians are eager to incorporate in their accounts; not one that educators want to plant in young minds; and certainly not ones to burnish the image the government seeks to project.

If these record-keepers are successful, the sanitized official version of Canadian history will prevail. Sir John A. Macdonald’s 200th birthday (Jan. 11, 2015) will be celebrated in fine style. Our children will be taught that their nation’s founding father was a hero. And we won’t have to reflect on what Daschuk’s discovery says about our forebears or ourselves. http://www.thestar.com/opinion/commentary/2014/06/10/canada_starved_aboriginal_people_into_submission_goar.html

05/31/2019

Remember folks we have only until August 2019 to apply for sixties scoop $

https://youtu.be/Os5KqErc7XYMovie about a young native girl taken from her home and placed into residential school this ...
12/13/2018

https://youtu.be/Os5KqErc7XY

Movie about a young native girl taken from her home and placed into residential school this is a much watch for all non native people Learn the truth of the history of Canada see the truth Know the truth!

I played the little boy named Pita. It was a good movie to be a part of. A lot of friends and family are in this movie. Thought I load it up, to have move co...

10/23/2018
Rev Deborah Minoose speaks out about here experience being a 60s scoop survivor on First Peoples voices program YouTube....
08/21/2018

Rev Deborah Minoose speaks out about here experience being a 60s scoop survivor on First Peoples voices program YouTube. check it out

Sixties Scoop survivor
07/11/2018

Sixties Scoop survivor

01/17/2018

Are you from Edmonton or Alberta and want to share your story of being in care the 60s scoop if so id like to talk with you.. may be starting sharing group downtown Edmonton. contact me PM me or text or call me 2505757490

05/24/2017

Recieve your Healing in Jesus name

01/05/2017

Urgent Notice !!! to all who were in Foster care and went through any type of abuse from 1966- 1992 in Alberta the deadline is January 15th, 2017 to apply for compensation from.victim services Edmonton if you need help with it feel free to ask for help inbox me I understand how hard it can be reliving your story but it's worth it both financially for You out there as well as psychologically and spiritually.

06/16/2016

share your story ...be heard!

06/16/2016

Greetings all! I will be listening to stories of surviors from the sixties scoop anyone who placed in foster care system during the 60s and 70s who want to share thir story and be part of a small testimonial book and possible documentary PLease contact me by inbox..the Testimonial book is the 'Canadas Stolen Generation" by Deborah Minoose

05/09/2014

In his seminal work, Native Children and the Child Welfare System, researcher Patrick Johnston coined the term “Sixties Scoop” to describe an alarming national phenomenon in which Status Indian children were taken from their homes and communities by provincial child welfare authorities to be placed in non-aboriginal foster homes for adoption. It is a term now deeply rooted in the Canadian political lexicon. In a 1983 report for the Canadian Council for Social Development, Johnston revealed a number of major factors that congealed in the 1960’s to facilitate the Sixties Scoop of aboriginal children across the nation.

In this chapter, we will examine the causal factors that underlie this alarming national trend, the current state of aboriginal child welfare, and the numerous First Nations initiatives that have emerged to combat this national tragedy. It is important to remind ourselves of these underlying causes because the negative effects of the Sixties Scoop live on today and are still being played out in the tragic stories of individuals in aboriginal communities and cities across Canada. Indeed, many would argue that the Sixties Scoop never ended and has instead increased in its intensity and scope.

As we have seen, the residential school experience was a devastating catastrophe for First Nations people. Thousands of aboriginal children were forced to attend these schools with the stated objective of cultural assimilation into the wider Canadian society. The residential school experience, in which physical and sexual abuse was common, left many Status Indians hostile and bitter. Aboriginal children placed in these schools often lost all meaningful contact with their families and communities.

The legacy of the residential school system had (and continues to have) profound negative impacts on aboriginal people. The loss of cultural values and self-esteem has clearly contributed to alcoholism, family breakdown, and violence. Alcoholism became rampant, in some cases consuming whole communities. Decades of forced assimilation into residential schools produced a widespread generational phenomenon among aboriginal children, their parents, and grandparents known as Residential School Syndrome (RSS).

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