Tara McKee, Registered Psychotherapist and Sex Educator

Tara McKee, Registered Psychotherapist and Sex Educator Welcome to my Fan Page! I am a s*x educator and therapist with a private practice in Toronto.

To find out more, and for workshop listings, please visit www.taramckee.com,
or follow Twitter/Tara McKee.

02/20/2026

There is a silent bargain many of us make with the world. If I can get this right, if I can be impressive enough, careful enough, controlled enough, then maybe I won’t have to feel exposed. It sounds sensible and responsible, but underneath it sits a hope that is harder to admit: that flawlessness might protect us from shame.

When Brené Brown describes perfectionism as a self-destructive and addictive belief system, she isn’t criticising ambition. She’s questioning the motive beneath it. Brown, a research professor at the University of Houston known for her work on vulnerability and belonging, has drawn on thousands of interviews to explore how people experience shame. Again and again, she found that those who struggle most with connection are often the ones trying hardest to control how they’re seen.

Perfectionism, in her account, is less about doing things well and more about managing the risk of judgement. If I look perfect, if I perform perfectly, perhaps no one can accuse me. Perhaps no one will see what feels deficient. The primary target isn’t excellence but shame. And shame, as Brown distinguishes it, isn’t the feeling that I’ve made a mistake. It’s the belief that I am the mistake.

That difference explains why perfectionism can feel so urgent. If the problem were only behaviour, we could correct it and move on. But if the problem feels like the self, then every task becomes a referendum on worth. A presentation at work, a dinner with friends, a child’s birthday party all carry the possibility of exposure. So we prepare excessively and edit again and again. We rehearse conversations in our heads. When the result is praised, the relief is real, but it doesn’t last because the standard now has to be maintained.

The word addictive makes more sense at this point. The relief we feel when things go well reinforces the pattern, and we tell ourselves the tension was necessary and the self-criticism kept us sharp. We overlook the cost. Relationships can start to feel like performances, and rest becomes difficult because there is always another improvement to make. You don’t send the draft until it’s been polished past usefulness and you don’t speak up in the meeting because the thought isn’t fully formed. Even pleasure gets shadowed by evaluation.

Brown’s own story complicates the picture in a way that matters. She has spoken about entering therapy after recognising how much she relied on achievement and control to avoid vulnerability. Before her 2010 TED talk on vulnerability reached a global audience, she was working largely out of public view. Her credibility comes from acknowledging how easily the drive to be exceptional can mask fear.

We also have to look at the culture around this, because perfectionism doesn’t develop in a vacuum. Girls are often rewarded for being good, neat, accommodating and high achieving, and the margin for error can feel narrow. Roxane Gay has written about the pressure on women, especially women of colour, to be beyond reproach in order to be treated with basic respect. In that context, striving for perfection can feel less like vanity and more like self-protection. If you can’t afford to be seen as careless or difficult, you try to eliminate anything that might be criticised.

Yet the strategy has limits. Virginia Woolf, in her lecture later published as Professions for Women, described the need to kill the idealised angel in the house in order to write honestly. That angel was a figure of moral and social perfection, always selfless and always pleasing. Woolf understood that such an ideal does not simply inspire but constrains. You cannot tell the truth while also trying to remain immaculate, and you cannot experiment freely if you are preoccupied with being approved of.

When Brown links perfectionism to the avoidance of shame, she is asking us to question what we think will happen if we stop managing every impression. The fear is that we will be blamed, judged or dismissed, and sometimes that does happen because the world isn’t gentle. But the alternative is a life organised around prevention. You don’t apply for the role unless you’re certain you’ll succeed. You don’t admit uncertainty and you don’t let people see you try and fail. Gradually, the range of what you attempt narrows.

There is also something morally uncomfortable in admitting how self-focused perfectionism can be. Even generosity can become a way of securing approval. You host carefully and respond promptly and never miss a deadline, but part of your attention is monitoring how this reflects on you. The other person becomes an audience as much as a partner, and connection thins out because you’re still performing.

Brown asks us to separate growth from fear. Healthy striving is oriented towards learning and contribution, whereas perfectionism is oriented towards control and reputation. The difference is subtle but significant because one allows for mistakes and repair, and the other treats mistakes as evidence of unworthiness.

If we take her seriously, then the work isn’t about lowering expectations. It’s about increasing our tolerance for being seen as imperfect. That might mean submitting work that is good enough rather than exhaustive, or admitting uncertainty without immediately compensating. It might mean accepting that even if we do everything right, someone may still judge us. The old bargain promises that perfection will keep us safe. Letting go of it means risking the exposure we were trying to avoid in the first place.

© Echoes of Women - Fiona.F, 2026. All rights reserve

IMAGE: BBeargTeam

For those who are dating, or thinking about dating. So useful considerations.
02/20/2026

For those who are dating, or thinking about dating. So useful considerations.

02/20/2026
02/15/2026
Relationships… Empathy, honouring the others experience and needs, and remembering that there is something beautiful and...
01/15/2026

Relationships… Empathy, honouring the others experience and needs, and remembering that there is something beautiful and worthy underneath the conflict. I think he’s onto something…

01/08/2026
12/14/2025

Sometimes, feeling out of step with the world is exactly the sign you’re still sane. Jeanette Winterson’s insight cuts through the noise of our frantic times, reminding us that the trouble often isn’t inside us but in the world we’re trying to navigate. She’s not just offering comfort; she’s flipping the script on what it means to be broken.

Winterson’s work from ‘Oranges Are Not the Only Fruit’ to her memoir ‘Why Be Happy When You Could Be Normal?’ has always explored the tension between an individual’s inner truth and a world that often feels fractured and hostile. Her writing refuses to pathologize difference or discomfort; instead, it invites us to consider how the world itself might be askew. This perspective feels urgent today when so many wrestle with anxiety, despair, and a sense that the social order is unravelling.

This idea finds resonance in the work of Rafia Zakaria, particularly in ‘Against White Feminism’, where she challenges the dominant narratives of normality by exposing how racial and colonial histories shape what society deems acceptable or sane. Zakaria’s critique reveals that the pressure to conform isn’t just personal; it’s political. When the world is structured to exclude or marginalize, feeling off might actually be a form of resistance rather than dysfunction.

Philosopher Elizabeth Grosz offers another compelling angle in ‘Chaos, Territory, Art’. She explores how bodies and identities are formed through encounters with disorder, suggesting that chaos isn’t just something to be feared or controlled but a generative force. Grosz’s reflections align with Winterson’s refusal to see discomfort as failure. Instead, both suggest that what we call derangement might be a necessary response to a world that’s itself out of joint.

There’s a quiet rebellion in recognizing that sometimes it’s the world that’s cracked, not you. This shift from self-blame to radical empathy invites us to hold space for the discomfort that comes from living authentically in a world that demands conformity. Jeanette Winterson’s words become a call to reframe mental health and social belonging, not as a quest to fit in but as an effort to stay true to what feels real, even when reality itself feels fractured.

In this light, the personal becomes political, and the struggle to stay whole becomes a shared human endeavour. Maybe that’s the kind of clarity we need most right now.

Image: University of Salford Press Office

11/18/2025

Today, the third Tuesday in November, marks the annual National Grief and Bereavement Day in Canada.

Many people find it awkward to talk about death, loss, or grief. Grief is often misunderstood – by those who are experiencing it and by those trying to help.

Everyone will face loss at some point, but few of us are prepared for how long it can last, how deep it can feel, or how it changes our lives and the lives of the people we love.

When personal connection matters most, many who are grieving feel alone, misunderstood, and unsupported. Even well-meaning friends and family often struggle to provide comfort or guidance in the ways that are most helpful.

On National Grief and Bereavement Day, support grief literacy in Canada.

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http://sexualityworkshops.wordpress.com/, http://twitter.com/TaraMcKee

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