Biosynthesis International, EABS & OABS

Biosynthesis International, EABS & OABS A somatic and psychodynamic oriented psychotherapy, including aspects of pre- and perinatal psychology, body psychotherapy and transpersonal psychology.

An article from the Max Planck Institute for Human Cognitive and Brain Sciences presents anintegrated and dynamic view o...
25/05/2026

An article from the Max Planck Institute for Human Cognitive and Brain Sciences presents an
integrated and dynamic view of the relationship between the heart, brain, and mind.
It suggests that there is no real separation between physical and psychological processes: each heartbeat and bodily change is closely linked to shifts in cognition and emotion, often within milliseconds.

The authors describe this interaction as a continuous brain–body system operating across different time scales. Microstates refer to brief, immediate experiences such as momentary emotions, while mesostates involve longer patterns like stress that can last for hours or days. Macrostates, in turn, relate to long-term conditions such as cardiovascular disease and mental disorders, reflecting more stable patterns of functioning.

This perspective helps explain why physical and mental illnesses often overlap. Conditions like hypertension, anxiety, and depression are not seen as isolated issues, but as different expressions of the same interconnected system. The study also highlights that this interaction extends beyond the heart and brain, involving systems like the immune system.

Overall, the publication supports a more holistic approach to health, emphasizing that effective care should consider both body and mind together, in prevention as well as treatment. This has long been a fundamental principle of somatic psychotherapy.

Source: https://neurosciencenews.com/cognition-emotion-heatbeat-29747/

A recent study from the University of Fukui reveals that childhood abuse and neglect leave not only emotional imprints, ...
21/05/2026

A recent study from the University of Fukui reveals that childhood abuse and neglect leave not only emotional imprints, but also measurable biological “scars” on both DNA and the brain. Published in Molecular Psychiatry, the research adopts a broad epigenetic approach to examine how early adverse experiences shape human development at the molecular level.

The study identified four key DNA methylation sites—ATE1, SERPINB9P1, CHST11, and FOXP1—associated with childhood maltreatment. DNA methylation is an epigenetic mechanism that regulates gene activity without altering the underlying genetic code. Among these markers, FOXP1 stood out due to its central role in brain development, acting as a kind of “master regulator” of other genes.

Alterations in this gene were linked to structural changes in brain regions involved in emotional regulation, memory, and social cognition, including the orbitofrontal cortex, the cingulate gyrus, and the fusiform gyrus. These findings further strengthen the link between early trauma and long-term emotional and behavioral difficulties.

In addition, researchers developed a Methylation Risk Score (MRS) capable of distinguishing individuals with a history of maltreatment, suggesting potential future applications as an early detection tool. This opens important possibilities for timely interventions and trauma-informed therapeutic approaches.

At the same time, these findings invite a broader understanding: just as trauma can disrupt and disorganize the developing organism at multiple levels, the therapeutic process can be understood as its complementary counterpart. Within supportive and attuned contexts, the organism’s inherent plasticity allows for reorganization and change, making room for corrective experiences that can gradually transform the impact of early adversity.

Rather than being fixed, these biological and psychological imprints remain dynamic. The same systems that were shaped by adversity retain the capacity to adapt, integrate, and evolve—highlighting that pathways of healing are grounded not only in understanding trauma, but in engaging the organism’s ongoing potential for transformation.

The study by providing concrete biological evidence of the effects of childhood trauma, it underscores the importance of prevention strategies and care systems capable of interrupting cycles of violence and supporting healthy development.

Childhood trauma, therefore, emerges not only as a psychological experience, but as a phenomenon that spans body, brain, and genetics—leaving deep marks, while also pointing toward pathways of repair, resilience, and transformation.

Source: https://neurosciencenews.com/child-abuse-epigenetics-brain-29822/

In David Boadella’s article Transference, Resonance, and Interference, freely available on the website Energy and Charac...
20/05/2026

In David Boadella’s article Transference, Resonance, and Interference, freely available on the website Energy and Character, the central role of fear in therapeutic processes is explored, particularly in relation to independence and the formation of the Self.

Boadella distinguishes between two deep types of fear: the fear of abandonment or helplessness — linked to the loss of boundaries and the sensation of being invaded or “overwhelmed” by emotions — and the fear of independence, related to the difficulty of growing, sustaining oneself, and letting go of dependency. Both are understood as fundamental experiences, symbolically associated with birth and death, and present at the root of many psychological conflicts.

In dialogue with authors such as Wilhelm Reich, W. R. D. Fairbairn, and Harry Guntrip, Boadella suggests that sexuality and aggression can often function as defenses against a more primary, existential fear. True expansion — including love, vitality, and authentic expression — can only emerge when this basic fear is acknowledged and integrated.

The author also emphasizes the importance of therapeutic work that remains close to the ego, respecting the individual’s limits in order to avoid experiences of disintegration. Rather than intensifying emotions indiscriminately, the focus is on building internal boundaries that allow the patient to engage with their inner material gradually and safely.

Another key point is the concept of “grounding,” which can occur both in a horizontal dimension (related to support and dependency) and in a vertical dimension (connected to autonomy and adult posture). The balance between these two is essential, as both excessive rigidity and regression can serve as defenses against fear.

Finally, Boadella reflects on the idea of surrender within the therapeutic context. While “letting go” is often valued, he highlights that such surrender is only truly transformative when accompanied by sufficient internal resources — such as boundaries and inner support — preventing the individual from being pushed into emotional experiences for which they are not yet prepared.
Thus, the article proposes an integrated view of the therapeutic process, in which growth does not mean simply letting go, but also developing the internal structure and safety needed to sustain one’s own experience.

Since antiquity, philosophers and physicians have observed that health — both physical and psychological — is closely li...
18/05/2026

Since antiquity, philosophers and physicians have observed that health — both physical and psychological — is closely linked to the ability to regulate polarities. The Pythagorean tradition, later developed by Hippocrates and Aristotle, describes life as a field of tensions between opposites: hot and cold, active and passive, excess and deficiency.

In this context, the concept of the “golden mean” should not be understood as a rigid average or a fixed point. Rather, it is a dynamic and singular balance that
varies according to each individual and situation. What is appropriate for one
person may be excessive or insufficient for another, just as what is suitable in one situation may be inappropriate in another.

Applied to emotional life, this principle reveals that states such as fear, anger, or desire are not, in themselves, problematic. Suffering emerges when there is a loss of proportion — whether through exaggerated intensity or excessive inhibition of these experiences.

Contemporary psychology, especially in somatic and integrative approaches, revisits this understanding by emphasizing self-regulation as the foundation of health. The human organism constantly seeks a state of balance, adjusting to internal and external demands.

Thus, human development can be seen as an ongoing process of refining this capacity for adjustment: recognizing extremes, perceiving their effects, and gradually finding a more integrated way of responding to life.
In this sense, balance is not a static state to be achieved, but a living practice — a continuous movement of adaptation and alignment.


The contemporary notion of psychotherapy often emphasizes specific techniques and approaches, but its roots trace back t...
14/05/2026

The contemporary notion of psychotherapy often emphasizes specific techniques and approaches, but its roots trace back to a much broader understanding: the care of the soul as a process of integration between body, mind, and spirit.

In the Pythagorean tradition, the human being was understood as a microcosm within a greater macrocosm. There was no rigid separation between dimensions of experience — the physical, emotional, and mental were interdependent aspects of a single reality. Health, therefore, was not defined by the absence of symptoms, but by the harmony among these dimensions.
One of the central concepts in this view is the principle of polarity: every phenomenon oscillates between extremes — excess and deficiency. Illness, in this context, arises when proportion is lost. Healing does not occur through the elimination of one pole, but through the restoration of a dynamic balance between them.

Furthermore, the idea of the tripartite soul — reason, will, and emotion — points to the need for inner alignment. When these dimensions operate in a dissociated way, subjective experience becomes fragmented. When they come into harmony, a sense of unity and inner coherence emerges.

This perspective deeply influenced later medical and philosophical traditions, including Hippocratic medicine and Aristotle’s ethics of the “golden mean.” Today, it reappears in contemporary approaches that recognize the body as an essential part of psychological processes.

Thus, therapeutic care can be understood not merely as intervention, but as a process of re-tuning — a continuous practice of listening and adjustment that seeks to restore the fundamental harmony of the human being.


The phrase “The body is the biography of the soul,” often associated with thethinking of Wilhelm Reich, points to a simp...
11/05/2026

The phrase “The body is the biography of the soul,” often associated with the
thinking of Wilhelm Reich, points to a simple yet profound idea: what we live
through is not stored only in mental memory — it is also inscribed in the
body.

Throughout life, emotional experiences, especially those that are intense or
not fully processed, gradually shape our posture, our breathing, our gestures,
and even our patterns of tension. In this sense, the body becomes a living
record of our history — not in words, but in sensations, contractions,
interrupted impulses, or movements that were never able to be completed.

This “biography” is not something fixed or static. It is expressed in how a
person protects themselves, opens up, withdraws, or holds themselves in the
world. For example, constantly tense shoulders may reflect a prolonged
emotional burden; shallow breathing can indicate recurring states of
alertness; a rigid body may reveal long-standing strategies of control or
defense.

What this phrase also suggests is that the path of self-knowledge
does not lie solely in the mind, but through listening to the body. By coming into
contact with sensations, rhythms, and movements, it becomes possible to access layers of experience that have not been fully symbolized.

Thus, the body is not merely a “container” of the soul — it actively
participates in our history. And just as it records, it can also transform: as
bodily awareness develops, new ways of feeling, moving, and relating can
emerge.


08/05/2026

The body knows before the mind.
Under pressure, something reorganizes within — the rhythm of the heart shifts, the breath shortens, the muscles prepare. It’s not a mistake. It’s a response.
What we often call “freezing” is not a lack of ability, but an excess of control over something that already lives in the body.
When attention moves toward the fear of the outcome, we lose contact with the flow of the gesture — with what has already been integrated through experience.
From a Biosynthesis perspective, it’s not about eliminating pressure, but about sustaining presence within it.
Creating small rituals, supporting the breath, sensing the body in the here and now — these are pathways of regulation that restore continuity to action.
Because when there is body, there is a way.
And even under pressure, it is possible to respond with more wholeness.

Source: “How to Stay Calm Under Pressure”, TED-Ed (YouTube)

According to David Boadella, a reference author in the field of somatic psychotherapy, human development can be understo...
05/05/2026

According to David Boadella, a reference author in the field of somatic psychotherapy, human development can be understood as a process of integration between body, mind, and the spiritual dimension.

The concept of soma represents this living unity, in contrast to the “armor”
described by Wilhelm Reich — defensive patterns that restrict the vital flow.
Health, therefore, is not merely the absence of symptoms, but the capacity to
sustain vitality, contact, and flexibility.

This perspective is expanded by an understanding that reality is organized in
dense and subtle levels, as proposed by David Bohm. Human experience
oscillates between wholeness and fragmentation, depending on the degree of
integration between these dimensions.

Throughout life, we discover our “soul” — not as something fixed, but as a
developing center that can express itself authentically or through masks. In this
process, the ego plays an essential role, but becomes limiting when it
disconnects from the essence.

Also inspired by Carl Gustav Jung, this view emphasizes that integration
includes recognizing the shadow, transforming repressed contents into creative
potential.

At its core, the therapeutic path is a continuous movement of releasing what
blocks and nourishing what sustains — like breathing: where each inhalation and exhalation marks the unfolding journey of the self.
In this sense, caring for oneself is a process of reconnecting with one’s own
source — a return to that which has always sought expression within us.


28/04/2026

Timothy Hogan offers an anatomical explanation for one of the most recognisable gestures in Christian iconography - the raised hand of Jesus with two fingers and the thumb extended, seen consistently across two thousand years of sacred art.
The explanation is neurological rather than purely symbolic. Timothy identifies a ganglia in the spinal column where nerve pathways connect to two distinct destinations simultaneously - the pineal gland, referred to in esoteric tradition as the third eye, and the radial nerve, which runs down the arm to innervate precisely the two fingers and thumb that the gesture raises. The connection between these two endpoints through a shared spinal junction means that stimulating or activating one pathway has a corresponding effect on the other.
For Timothy, this reframes the gesture entirely. Jesus is not simply offering a blessing in a conventional religious sense. The hand position is designed to activate a specific neurological pathway - to awaken, in the person receiving the gesture, the connection between the physical extremity and the seat of higher perception in the brain. What has been transmitted across millennia as a devotional image is, in Timothy's reading, the visual record of a precise and intentional technique for stimulating the pineal gland through the nervous system.

Hogan

24/04/2026

There is a silent knowing in the body that understands the way back,
before words, before fixed forms, there is an impulse,
a living intelligence that withdraws, deepens, and in its own time, re-emerges.

From the perspective of Biosynthesis, there is no true rupture between beginning and transformation,
what seems like an end is often simply a return to what is essential.

To descend is not to be lost,
it is to find the ground where life still pulses effortlessly,
it is to allow what is authentic to reorganize itself from within.

Growing, then, is no longer a movement of conquest,
but becomes an act of listening.

Because life does not impose itself,
it reveals itself.

And to flower is not to become something else,
but finally to be what has, all along, been seeking form.


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