School of Shotokan Karate & Self Defence.

School of Shotokan Karate & Self Defence. Traditional Shotokan Karate/Self Defence/Keep Fit & Qigong. Come along and join our amazing family.

Learn the Art of Shotokan Karate & Self Defence with an experienced Martial Artist of over 30 years experience in Karate & Self Defence. The art helps with so many areas in life, fitness, well being, focus, concentration and better sleep patterns to name just a few benefits of Shotokan Karate. An added bonus is not only learning an art but also being able to get to know your inner self, know your energy (Chi) and learn how to control anger, or impatience & to be tolerant of others. Shotokan Karate is unique and a great work out with effective self defence techniques as well as making your body, heart & mind fit. The school also holds self defence seminars and also covers parts of Aikido and even some ellements of Krav Maga. For those feeling the pressure there are classes in Chigong and even the chance of a Lomi Lomi Massage. We are registered with the English Karate Federation, The World Karate Federation and the USA Association of Molum Combative Arts.

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10/04/2026

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In karate, the difference between kata and bunkai reveals the gap between form and function. Kata is the structured practice of techniques performed alone, where every movement is precise, controlled, and repeated to build muscle memory, balance, and discipline. It represents the blueprint of karate—clean, focused, and perfected over time. Bunkai, on the other hand, brings those movements to life by applying them against a real opponent. It shows how each block, strike, or turn in kata is actually used in combat, often in ways that are not obvious at first glance. While kata teaches the body what to do, bunkai teaches when and why to do it. Without kata, bunkai has no foundation; without bunkai, kata has no meaning. Together, they transform karate from simple movement into true understanding.

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10/04/2026

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What makes Ushiro Geri one of the most dangerous yet misunderstood kicks in karate?
Ushiro Geri, or the back kick, is a powerful linear technique delivered by driving the heel straight backward into an opponent, typically targeting the abdomen, solar plexus, or even the face if flexibility allows. Unlike flashy kicks that rely on speed and visibility, this technique is built on timing, awareness, and explosive hip thrust. The key lies in the mechanics: the practitioner first chambers the knee by slightly lifting it while turning the head to visually confirm the target, then forcefully extends the leg backward while engaging the hips and core to generate maximum pe*******on. Proper balance is critical—your upper body must stay controlled and aligned to avoid over-rotation or falling off-center. Ushiro Geri is especially effective as a counterattack, catching an opponent advancing forward, making it both defensive and offensive at the same time. However, it requires precision and discipline; without correct form and timing, it can expose your back and leave you vulnerable. When mastered, it becomes a devastating tool that combines surprise, power, and efficiency—proving that sometimes the most dangerous attack is the one your opponent never sees coming.

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10/04/2026

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When Gogen Yamaguchi stood as a guardian of classical Okinawan karate, his approach reflected a deep respect for tradition—breath control, rooted stances, circular defense, and the harmony between hard and soft. His karate was not just about defeating an opponent, but about mastering the self. Every movement carried purpose, every technique was refined through discipline, and combat was guided by control rather than chaos. This was old-school mastery—where power existed, but was never wasted.
Then came Masutatsu Oyama—a man who believed theory meant nothing without proof.
Oyama took karate out of the dojo and into harsh reality. He fought full-contact, bare-knuckle, testing techniques against real resistance and real pain. His training was extreme—breaking limits of endurance, conditioning the body to absorb and deliver devastating force. Where Yamaguchi preserved the art, Oyama challenged it. He stripped away what didn’t work under pressure and rebuilt karate into something raw, unforgiving, and brutally honest.
This is where the clash becomes deeper than just two men—it becomes a question of truth.
One path says: perfect the art, and the fight will take care of itself.
The other says: test the fight, or the art means nothing.
Both created legends. Both shaped karate.
But they leave us with a question that still divides martial artists today—
Is tradition enough… if it has never been tested in reality?

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10/04/2026

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ura mawashi geri is not just a kick—it’s a deception. While many techniques in karate rely on direct speed and impact, ura mawashi operates on timing, disguise, and psychological surprise. It begins like a standard roundhouse, drawing your opponent’s guard outward, but at the last moment the leg whips back in a reverse arc—striking with the heel or sole to the head or jaw. That split-second redirection is what makes it deadly. The opponent reacts to the first motion… but gets caught by the second.
Technically, the power of ura mawashi doesn’t come from brute force alone—it comes from hip flexibility, control, and snap retraction. The chamber must be high and tight, the pivot precise, and the retraction even faster than the extension. Unlike a basic mawashi geri, where impact is often committed forward, ura mawashi demands you stay balanced and in control throughout, ready to reset instantly or follow up. This makes it not only a striking tool, but a tactical weapon in high-level kumite.
In application, ura mawashi is most effective against experienced fighters—those who rely on reading patterns. That’s the irony: the better your opponent is, the more likely they are to fall for it. It punishes anticipation. It breaks rhythm. It turns defense into vulnerability. But it’s also a high-risk technique—if mistimed or telegraphed, it exposes your balance and leaves you open.
At its highest level, ura mawashi represents something deeper in karate: the idea that true mastery is not always about force—but about misdirection, timing, and control of expectation.

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10/04/2026

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Yosh*taka Funakoshi played a crucial yet often overlooked role in shaping what the world now recognizes as modern Shotokan Karate. While his father, Gichin Funakoshi, introduced karate to mainland Japan with a strong emphasis on discipline, kata, and traditional Okinawan roots, Yosh*taka pushed the art in a more dynamic and physically demanding direction. During the 1930s and early 1940s, he began refining techniques by introducing deeper stances like Zenkutsu-dachi, which increased stability and power, and by developing longer, more committed movements that emphasized decisive attacks. He also expanded the kicking arsenal—raising kicks higher and making them faster and more practical for combat—something not commonly emphasized before his influence. Under his direction, training became more intense, bridging the gap between traditional practice and realistic fighting application. Despite suffering from illness and dying at a young age, Yosh*taka’s innovations permanently altered the structure, rhythm, and identity of Shotokan. Today, many of the powerful stances, explosive techniques, and dynamic movements practiced worldwide are not just a reflection of the founder’s teachings—but a testament to the son who reshaped them.

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06/04/2026

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When Gichin Funakoshi introduced karate to mainland Japan, he deliberately reshaped it. He removed much of its raw, combative edge and emphasized discipline, humility, and character development. To him, karate was not just about fighting—it was a path to build the human spirit. Techniques became more controlled, movements more refined, and the philosophy of “no first attack” stood at the center. In many ways, he softened karate—not out of weakness, but to ensure it would be accepted, respected, and taught in schools and universities.
Then came his son, Yosh*taka Funakoshi—and everything changed.
Yosh*taka pushed karate in the opposite direction. He introduced deeper stances, explosive movements, and powerful, high-impact kicks that had rarely been seen before. Training became harder, more physical, and more combat-oriented. Where his father refined karate into a philosophical art, Yosh*taka sharpened it into a weapon. His version of karate demanded strength, endurance, and fighting realism.
This created an unspoken tension between two visions: one seeking inner perfection, the other pursuing combat dominance.
Today, modern Shotokan carries both legacies—but leans heavily toward Yosh*taka’s influence in its techniques and training style, while still echoing Gichin’s philosophy in its teachings.
So the question remains…
Did Yosh*taka save karate from becoming too soft…
or did he reshape it into something his father never intended?

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06/04/2026

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In my latest article, I look at what remains after a lifetime of training.
Not what we think we’re building - but what actually stays when everything else fades.
Full article link in the comments below. 👇 (Note that Facebook does not copy comments when shared)
Photo Credit: Shintoku Takara, 10th dan Okinawa Uechi-ryu

Note position of lower arm elbow !https://www.facebook.com/share/p/1GZSkohp7y/?mibextid=wwXIfr
05/04/2026

Note position of lower arm elbow !

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Yama-zuki — often translated as “mountain punch” — is one of the more visually distinctive and conceptually deep techniques in karate. It’s not just about throwing two punches; it represents structure, balance, and dual-purpose striking.
🥋 What Yama-zuki Actually Is
Yama-zuki is a simultaneous double-hand technique where:
One fist punches forward (jōdan or chūdan)
The other fist pulls back or strikes in the opposite direction (hikite or uraken motion)
The shape resembles a mountain (山):
One arm high/forward
One arm lower/backward
This creates a contrasting force—like two peaks of a mountain.
⚙️ Mechanics & Body Coordination
Yama-zuki is not about arm strength—it’s about full-body connection:
Hip rotation (koshi) drives both hands simultaneously
Hikite (pulling hand) is active, not passive—it generates power
Stance (often kiba-dachi or zenkutsu-dachi) provides grounding
Shoulders stay relaxed, allowing speed and snap
👉 The power comes from opposing forces:
One hand pushes forward
The other pulls back with equal intensity
This creates a whip-like acceleration through the torso.
⚔️ Practical Application (Bunkai)
Many people misunderstand Yama-zuki as unrealistic—but in application, it becomes very practical:
1. Simultaneous Attack and Control
Forward hand = strike (face, throat, chest)
Backward hand = grab, pull, or break opponent’s balance
➡️ You’re not just hitting—you’re manipulating the opponent’s body
2. Close-Range Combat
In tight distance:
One hand traps or checks
The other strikes instantly
➡️ This reflects real fighting more than long-range sparring
3. Body Rotation Power Shot
The “double punch” is actually:
A torque-based strike using hips
Similar to throwing a cross while pulling something
➡️ Think of it like tearing something apart while striking
🧠 Deeper Karate Principles Inside Yama-zuki
🔹 “Hikite is a Weapon”
Most beginners ignore the pulling hand—but in Yama-zuki:
The hikite can grab, twist, or unbalance
It’s just as dangerous as the striking hand
🔹 “One Motion, Two Effects”
Karate is about efficiency:
One movement = attack + control
No wasted motion
🔹 “Opposition Creates Power”
Like a mountain standing firm:
Stability + tension = explosive release
❌ Common Mistakes
Treating it like two separate punches ❌
Weak or lazy hikite ❌
No hip engagement ❌
Overextending arms ❌
🥋 Where You See Yama-zuki
Yama-zuki appears in traditional kata, especially:
Heian Sandan
Tekki Shodan
These kata emphasize close-range fighting and body control, which is where Yama-zuki truly belongs.
⚡ Final Insight
Yama-zuki is not about looking powerful—it’s about being structurally powerful.
A real karateka doesn’t see two punches.
They see:
A strike
A pull
A break in balance
And control of the opponent in a single moment
That’s why Yama-zuki isn’t basic—it’s advanced simplicity hidden in plain sight.

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