Pampamisayoc Qi Gong

Pampamisayoc Qi Gong Teachings of Qigong and Taoism. Follow us for daily inspiration. Join our Qigong classes in person
or Online - link in bio. For Health, Spirit and Longevity. H.

We offer the enjoyable and empowering experience of QiGong, Traditional Chinese Medicine (TCM) and Taoism. We offer classes, courses and workshops both online and at our physical center in Cuenca, Ecuador. We also offer yearly retreats, intensives and teacher trainings. Our Qigong Master H.Perry Curtis has over 60 years experience in the field, two black belts in Martial Arts and a lot of experience of energy work with several Indigenous communities of the world. Become a part of the Pampamisayoc QiGong Family, and learn how to empower all aspects of your life. Strengthen your Body and Health! Find Focus and Peace in your Mind! Connect with and lift up Your Spirit! We all have to walk our own path, and take full responsibility for our life. We are here to support you full-heartedly, and to provide you with the tools you need on your Journey towards Your Best Life! Strive To Create Value,
Your Possibilities Are Endless! Perry Curtis & Frida Strandberg Curtis

Food for Thought…The importance of Spaced Repetition…To learn a new skill… or acquire a new understanding… or to acquire...
06/01/2026

Food for Thought…

The importance of Spaced Repetition…

To learn a new skill… or acquire a new understanding… or to acquire a new principal, a new value…

We must do the right things, long enough, consistently… using spaced repetition…

From the Daoist way, learning is not a conquest but a returning…

The Dao unfolds in quiet rhythms… knowledge must be allowed to sink into the bones as rain into earth…

To cultivate a skill or to adopt a virtue is to engage with the movement of seasons… small, repeated acts gather like dew and become the river…

Spaced repetition is simply aligning practice with nature’s pulse… It honors the pattern of growth… sprout, pause, root, surge… rather than forcing a single unnatural thrust…

The sage knows that rushing breaks the leaf…

Wu wei teaches action without contention… practice without strain, repeated until habit becomes spontaneous…

Each repetition is a stepping-stone… each pause allows assimilation…

Forgetting is not enemy but teacher… in the pausing interval the mind sorts and strengthens what is essential…

Like the kiln that tempers clay through cycles of heat and cool, the learner is tempered by alternation of effort and rest…

The uncarved block is transformed not by a single blow but by patient, measured shaping…

Consistency is loyalty to the Dao of becoming…

A tiny habit, tended daily, becomes a mountain over years…

The valley gathers streams… streams become river…

Intensity without duration is like a firework… bright and gone…

The sage prefers the steady flame of a hearth that warms household generations…

Spaced repetition respects limits and honors renewal… it plants seeds when the soil is ready, and returns to water them before they dry…

In moral cultivation, values are rehearsed the way breath is practiced… repeatedly, rhythmically, until compassion and rectitude arise without calculation…

In skill, each practiced motion accrues to effortless art… In understanding, each review peels away confusion like moss from stone, revealing clarity beneath…

Therefore, practice the small again and again, but with mindful intervals…

The secret Is In the basics… repeated consistently…

Trust the slow curve of change…

Do not force… do not abandon…

Align with cyclical time, respect the pause, and let repetition be the quiet drum that guides transformation…

In that patient cadence, the Dao works, and the self becomes what it was meant to be…

Observe how bamboo bends in wind and returns unbroken… so does the learner who endures seasons of practice…

Habit deepens not by force but by gentle persistence, by returning to the root again and again until the pattern is woven into being…

Let your work be unhurried and intentional…

Let intervals be the quiet teachers that carve patience…

In time, growth will arrive, It Is inevitable…

All the Best!

H Perry Curtis, Master at Pampamisayoc Qigong

Food for Thought…Modern people tend to live mostly for themselves… most people today are not satisfied with their lives…...
05/01/2026

Food for Thought…

Modern people tend to live mostly for themselves… most people today are not satisfied with their lives… could there be a correlation?

People tend to be unhappy or unsatisfied with their lives and themselves because the majority of the time they are only thinking about themselves…

it is about you… but it’s not just about you…

Daoism offers a subtle and practical correction to the modern habit of living chiefly for the self…

At its heart is the Dao… the ever-moving, unnameable Way that gives rise to all things…

From a Daoist angle, the sense of an isolated, constantly striving “I” is a distortion… suffering comes when we tighten around a self-image, feed desires, and compete against the flowing whole…

Two linked teachings are central…

First, wu-wei… usually translated as “non‑doing” or “effortless action”… is not passivity but acting without forced ego-driven striving…

When you pursue goals with clinging and self-importance, you push against the natural current; outcomes resist you and dissatisfaction grows…

Practice wu-wei by stepping out of compulsive self-centered maneuvering and responding to situations with simplicity and appropriateness… This reduces the friction that fuels unhappiness…

Second, Daoist texts repeatedly undermine the fixed, narrow self…

Zhuangzi contrasts the “small self” (a bounded self that fears loss and seeks gain) with the “great self” that flows with the transformations of life…

He recommends “forgetting the self”… not annihilating responsibility but loosening tight self-concern until you perceive your life as continuous with others and with nature…

This shift dissolves the constant measuring of experiences against “me” and “mine,” allowing spontaneous compassion and contentment to arise…

Practical motifs… ziran (naturalness) and pu (the uncarved block)… encourage simplicity and receptivity…

The uncarved block is whole because it has not been distorted by crafted desires or egoic labels; returning to that simplicity diminishes restless comparison…

Yin and yang remind us that identity is relational… self and other continuously transform one another… Insisting on only one side… the self alone… creates imbalance and pain…

Daoism therefore reframes the phrase “it’s about you… but it’s not just about you.”

You matter, because your alignment with the Dao affects your life and the web around you…

Yet your flourishing is inseparable from the whole…

When you relax egoic control, cultivate naturalness, and act without grasping, you participate in a larger harmony…

Happiness (I prefer Peace), then becomes a byproduct of attunement rather than of self-centered accumulation…

In short… reduce grasping, widen the self, and let the Way carry you… that is the Daoist prescription for less suffering and a more integrated life…

Are you mainly focused on the “I” of the ego? Or do you expand your awareness to see the greater connections around you?

All The Best!

H Perry Curtis, Master at Pampamisayoc Qigong

Food for Thought…Have you ever wanted something and yet It just stayed slightly out If your grasp… Frustrating isnt it?H...
02/01/2026

Food for Thought…

Have you ever wanted something and yet It just stayed slightly out If your grasp…

Frustrating isnt it?

Here Is probably why… Resistance …

Resistance is the main reason we do not master a skill, achieve what we would like, or become the person we would like to be…

It is the quiet, persistent friction that shows up as doubt, distraction, procrastination, and fear….

Resistance does not look like one dramatic event… it is a thousand tiny choices… checking social media instead of practicing, revising instead of delivering , explaining instead of doing…

Over time those tiny choices multiply into habits that define a life that falls short of potential…

Resistance is largely psychological…

It disguises itself as rational thought… “I’ll wait for a better time,” “I need more training,” “I’m not ready”… but underneath those justifications is discomfort with change and the vulnerability of growth…

Mastering a skill requires repeated exposure to failure and awkwardness… achieving an ambitious goal requires persistent, often boring daily work… becoming the person you want to be requires shedding familiar identities that once protected you…

Resistance fights each of those demands because change threatens the predictable status quo…

The good news is that resistance is predictable and therefore beatable…

The first step is to name it…

When you recognize the feeling…the urge to avoid practice, the impulse to escape… you remove some of its power…

Next, reduce friction and make the desired behavior automatic…

Design your environment so the right action is the easy action… put your instrument out, schedule focused blocks, remove distracting apps…

Break the work into tiny, non-threatening pieces so beginning requires almost no willpower…

Use rituals and commitments.. daily writing at 6 a.m., a 20-minute practice slot, a public deadline…to create structure around inconsistent motivation…

Another essential move is identity-based change…act like the person you want to become…

Instead of saying “I want to be a writer,” say “I am a writer who writes daily…”

Small repeated actions rewire belief…

Finally, accept failure as part of the process and keep the focus on systems rather than outcomes…

Resistance loses when the habit outlasts the mood…

Resistance will always return…

The point is not to eliminate it entirely but to outwork it consistently…

Mastery, achievement, and personal transformation are earned one resisted moment at a time…

Start with one small action today, track progress, and forgive setbacks … momentum compounds…

Over months and years those small wins accumulate into skill, confidence, and character…

Resist the urge to wait.. begin now and let steady practice become your identity and your legacy…

Do you sometimes find yourself resisting what you want?

Can you see the benefit in letting go of the resistance?

All the Best!

H Perry Curtis, Master at Pampamisayoc Qigong

Food for Thought…A New Year is here… it’s time to start walking a new path… or refining the old path to make it more har...
01/01/2026

Food for Thought…

A New Year is here…

it’s time to start walking a new path… or refining the old path to make it more harmonized…

New beginnings… what is a healthy way to look at these new beginnings… that The New Year symbolizes so well.

New beginnings are among life’s most powerful forces….

Whether marked by New Year’s Day… the first day at a new job… the end of a relationship… the beginning or renewal of relationship… or the deliberate choice to see the world differently… fresh starts reshape our stories…

They open a space where past mistakes and old habits no longer define what is possible… they offer hopeful ambiguity, a moment when identity and direction can be reimagined…

The ritual of New Year’s exemplifies how social markers help individuals reset…

A calendar date gives permission to make resolutions, to forgive oneself for lapses, and to try again…

That collective energy matters… when others around us are also recommitting to change, motivation and accountability become easier…

But new beginnings are not only societal…

Starting a new job, for example, thrusts us into different expectations and communities, prompting growth in skills and confidence… It’s an opportunity to discard limiting self-narratives and take on roles that better match our values and talents…

Fresh starts catalyze learning…

They force us out of comfort zones and into environments where we must adapt… and adaptation builds resilience…

Every time we accept a new challenge, we accumulate evidence that change is survivable and often rewarding…

This accumulated confidence makes future transitions less intimidating…

Moreover, new beginnings invite creativity… approaching problems with a “beginner’s mind” allows us to notice possibilities that routine life masks…

A changed perspective can turn obstacles into opportunities and mundane tasks into meaningful practice…

Emotionally, new beginnings renew hope…

They create future-focused thinking, which is closely linked to motivation and wellbeing…

When we imagine a life that could be different, we mobilize energy toward tangible steps…

Psychologically, that optimism combats stagnation and rumination, replacing endless replaying of the past with active planning…

Still, fresh starts require courage and realism…

They work best when combined with clear intentions, incremental steps, and compassion for setbacks…

Celebrating small wins keeps momentum, while learning from failure refines the next attempt…

In sum, new beginnings are essential because they invite reinvention, learning, and hope…

They transform endings into openings, making it possible to rewrite our narratives and align our lives more closely with who we want to become…

Embracing fresh starts is an act of courage and kindness to oneself… a recognition that growth is ongoing and that each day can contain possibility…

Begin again often… and throughout life…small renewals compound into meaningful, and empowering change…

So… how are you approaching this New Year?

All the Best!

Happy New Year and Safe journey on your new path…

H Perry Curtis, Master at Pampamisayoc Qigong

Food for Thought…Hardness and Softness… Part 3…In the last 3 post, we have discussed the importance of Hardness and Soft...
31/12/2025

Food for Thought…

Hardness and Softness… Part 3…

In the last 3 post, we have discussed the importance of Hardness and Softness as a fundamental aspect of Qigong, Martial Arts, and Daoism…

While hardness and softness have the same meaning in all three… there are different applications that are important to understand…

Gaining the view of the same thing from different perspectives adds a deeper understanding to the whole… Much like the blind monks describing an elephant in the famous Daoist story…

The two previous post described hardness and softness from the perspective of Qigong and Martial Arts…

Today, we will talk about the perspective of the General Daoist point of view…

Daoism — importance of softness and hardness…

In Daoist philosophy, softness and hardness are archetypal expressions of yin and yang… mutually arising, interdependent forces that explain natural processes and guide human conduct….

Softness (ruan) is associated with yielding, flexibility, humility, and creative receptivity… hardness (ying) is linked to firmness, clarity, and principled action…

Daoist texts, particularly the Daodejing, repeatedly extol the efficacy of softness… “The soft overcomes the hard" and “water… gentle, yielding, formless—wears down rock…”

This metaphor encapsulates a central Daoist ethic… non-contention (wu wei), adaptability, and the power of subtle persistence over brute force…

Softness in Daoism is moral and pragmatic…

It implies openness to change, minimal resistance to the flow of events, and an ability to respond rather than react…

Cultivating softness involves humility, frugality, and an inward posture that permits natural spontaneity…

Practically, it encourages leaders and practitioners to govern without coercion, to lead by example, and to create conditions where life unfolds with minimal imposition…

Spiritually, softness fosters receptivity to the Dao, aligning one’s life with natural rhythms, which reduces conflict and preserves vitality…

Hardness in Daoism is not dismissed… it represents clarity, boundaries, discernment, and the necessary structure to embody principles…

There are moments requiring decisive action, moral resolve, or firm boundaries to prevent harm…

The Daoist sage alternates between yielding and assertiveness as circumstances demand, embodying both flexibility and integrity…

Daoist alchemical practices also recognize structural firmness… the cultivation of inner centers and transformation protocols… alongside relaxed, watery qualities of spirit…

The Daoist lesson is synthesis… softness as a guiding default… hardness as judiciously applied…

The ideal is to be like water… yielding and accommodating, yet persistent and powerful in effect…

This balance fosters resilience, longevity, and harmony with the world…

Thus, softness and hardness in Daoism are not opposites to be chosen between but complementary modes of being to be harmonized, offering a practical philosophy for living effectively and harmoniously in a changing world…

I hope that these three post have given you a deeper understanding of hardness and softness that you can apply in your everyday life…

To know and not to do… is not to know…

All the Best!

H Perry Curtis, Master at Pampamisayoc Qigong

You can read all three post by going to the PampamisayocQigong on Facebook…

Food for Thought…Today, we continue the discussion on hardness and softness… fundamental in Qigong, Martial Arts, and Da...
30/12/2025

Food for Thought…

Today, we continue the discussion on hardness and softness… fundamental in Qigong, Martial Arts, and Daoism… and in life…

They take on different understanding and application when understood from these different perspectives…

Different perspectives lead to a great understanding of the whole…

In the last post we discussed hardness and softness in Qigong… today, we will talk about hardness and softness in Martial Arts…

Tomorrow will be Daoism in general…

Martial Arts… the importance of Hardness and Softness…

The dynamic interplay is crucial…

Both Hardness and Softness create fitness and both hardness and softness are central tactical and technical principles in martial arts, informing movement quality, strategy, and training methods…

Hardness typically denotes forceful, direct techniques… strong stances, explosive strikes, linear power, and conditioning…

It is visible in external styles that emphasize muscular power, impact, and dominance…

Hard techniques are decisive for finishing actions, breaking through defenses, or delivering a committed strike when opportunity presents…

Softness, by contrast, emphasizes yielding, redirection, sensitivity, and timing…

A soft response absorbs or deflects incoming force, uses the opponent’s momentum against them, and exploits structural weaknesses with minimal exertion…

Concepts such as "listening" (ting jin), yielding (rou), and sticking (nian) allow a practitioner to sense and follow an opponent’s intentions, creating openings for counter-attacks…

Techniques like circular footwork, joint manipulation, and subtle unbalancing employ softness to neutralize strength, making it especially effective against rigid, forceful adversaries…

Martial skill arises from blending these qualities…

Many internal arts (e.g., Taijiquan, Bagua) cultivate softness to develop sensitivity and use whole-body connection, then express force as concentrated, integrated release… fajin… a momentary hardness delivered from an internally connected, relaxed state…

Conversely, external arts often learn to temper pure hardness with relaxation to improve speed, fluidity, and injury resistance…

Strategically, softness allows for control and endurance… parrying, redirecting, and countering… while hardness provides resolution… commitment to a decisive technique…

Training reflects this balance…

Conditioning builds structural strength and resilience (hardness), while sensitivity drills, partner work, and slow forms cultivate relaxation, timing, and listening (softness)…

Over-reliance on hardness leads to predictability and high energy cost… over-reliance on softness risks passivity and lack of decisive power…

The highest practitioners make hardness and softness indistinguishable… relaxed until the right instant, then precise force is delivered through coordinated structure…

This interplay embodies the martial maxim… the soft can overcome the hard, but the hard resolves the soft when necessary… each complements the other in effective combat…

In our next post, we will discuss hard and Soft in general Daoist philosophy…

All the Best!

H Perry Curtis, Master at Pampamisayoc Qigong

Food for Thought…Softness and Hardness are central and Important  concepts for us to understand…They take on slightly di...
29/12/2025

Food for Thought…

Softness and Hardness are central and Important concepts for us to understand…

They take on slightly different uses and understandings when applied to Qigong, Martial Arts, or Daoist teachings…

Today, we will talk about Softness and Hardness in Qigong …

Qigong… importance of softness and hardness…

In Qigong, softness and hardness describe two complementary modes of being that shape how energy (qi), body, and mind interface…

Softness in Qigong primarily means relaxation, yielding, and openness… muscles release unnecessary tension, joints remain mobile, and the mind relinquishes grasping…

This softness is not flaccidity but a poised, responsive readiness… It allows qi to flow smoothly through meridians, reduces energetic blockages, improves circulation, and fosters subtle internal sensations…

A relaxed posture minimizes interference from excess muscular tension, making breathing deeper and more natural… the mind, less agitated, can more easily focus on internal pathways and intention…

Practices like slow, flowing movements and mindful breathing train this soft, receptive quality so internal processes… dantian cultivation, microcosmic orbit circulation… can develop without resistance…

Hardness in Qigong refers to structure, alignment, and focused intent…

It provides the skeleton that supports softness… correct spinal alignment, rooted feet, and coordinated skeletal engagement prevent collapse and ensure energy is not dissipated…

Intent (yi) functions as a kind of hardness… directing qi with precision and maintaining energetic boundaries…

Without a degree of firmness, practice can become vague and ineffective… without alignment, relaxation can devolve into slumping, and qi cultivation can be scattered…

The dynamic interplay is crucial…

Softness creates pathways and sensitivity… hardness channels and consolidates….

Advanced Qigong skillfully alternates… use softness to perceive and receive, then apply measured firmness to gather and store qi in the dantian…

In meditative postures, external relaxation combined with an inner firmness of attention stabilizes practice…

Overemphasis on softness can lead to lethargy and loss of form… overemphasis on hardness can generate tension and obstruct qi…

Thus the art of Qigong is to harmonize the two… cultivating a relaxed receptivity supported by structural integrity and clear intent… so body, breath, and mind operate as a coherent energetic system…

In our next post, we will talk about the Importance of softness and hardness In martial arts…

All the Best!

H Perry Curtis, Máster at Pampamisayoc Qigong

Food for Thought…I have often been asked if there is a formal moral code in Daoism…The answer is yes…As an example, ther...
26/12/2025

Food for Thought…

I have often been asked if there is a formal moral code in Daoism…

The answer is yes…

As an example, there is the 8 Precepts of Lord Lao…

"Laojun’s Eight Precepts" are a set of moral-discipline rules attributed in popular Daoist tradition to Lord Lao (Lao‑tzu)…

Their wording varies by school and region, but they function like a concise code for lay and novice practitioners… aiming to purify behavior, steady the mind, and support Daoist cultivation… leading to a life of Wu Wei…

A commonly cited version is…

1. No killing… refrain from taking life or causing unnecessary harm to animals or people… This cultivates compassion and reduces disruptive karma…

2. No stealing… respect others’ property and rights… Honesty in livelihood fosters social harmony and inner integrity…

3. No sexual misconduct… avoid illicit or excessive sexual behavior that scatters vital energy (jing) and disturbs relationships… emphasizes restraint and fidelity…

4. No false speech… do not lie, deceive, or use speech to harm… Truthful, measured speech steadies the mind and preserves trust…

5. No drinking intoxicants… abstain from alcohol and drugs that cloud awareness… Clear perception is essential for meditation and right action…

6. No indulgence in perfumes, adornments, or provocative apparel… avoid excessive grooming and ostentation that promote attachment to appearance and sensual desire…

7. Respect elders and teachers… show humility and proper conduct toward seniors and spiritual guides… fosters orderly transmission of teaching and social respect…

8. Do not disobey the master’s orders… observe discipline within one's teacher-lineage… keeps personal practice aligned with tradition and prevents ego-driven deviation…

Meaning and purpose…

- Ethical foundation… Like Buddhist precepts, these rules restrain harmful habits so energy and attention can be redirected to inner cultivation (nei gong), longevity practices, and alignment with Dao (the Way)…

- Practical, not purely ascetic… The precepts are pragmatic tools… for householders they are interpreted flexibly… for monastics or serious aspirants they are stricter…

- Rooted in Daoist principles… Observance promotes wu-wei (non-forcing) by reducing passions that create disturbance, and supports simplicity, moderation, and naturalness…

Different Daoist schools (Quanzhen, Zhengyi, folk communities) record variant lists and emphases…

Notice how similar this moral code is to other codes… eg. The Ten Commandment’s in Christianity or the Virtues in Buddhist traditions…

All the Best!

H Perry Curtis, Master at Pampamisayoc Qigong

Food for Thought…I was asked not too long ago about how The Daoist beliefs align with the celebration of Christmas in th...
25/12/2025

Food for Thought…

I was asked not too long ago about how The Daoist beliefs align with the celebration of Christmas in the Christian belief system…

As some who was raised in the Christian faith and who also sees the. Benefit of alighnment with the flow of natural way… this is my answer to this very important question…

First, it is important to understand that Daoism is not a religion in my mind… it is more about harmony with the flow of life… rather than worship… so it is very possible to merge the two…

Christmas in modern times has become about a day of celebration and remembrance… a day and a time of giving…

So how do the Daoist beliefs alighnment with this view of Christmas?

Daoist tradition approaches celebration, remembrance and giving through the twin lenses of harmony with the Dao (the Way) and cultivation of naturalness (ziran)…

Festivals and rites are not primarily about doctrinal display but about re-aligning human life with seasonal and cosmic rhythms… in much the same way that indigenous celebrations around the world have strived to accomplish…

Celebrations follow the agricultural and celestial calendar… solstices, new-year rites, and temple festivals… and emphasize simplicity, music, ritual purity and communal participation…

Joy is tempered by modesty… festivities cultivate a sense of being at home in the world rather than dominating it…

Remembrance in Daoism often blends ancestral reverence with a broader reverence for continuity… ancestors, local deities, and the patterns of nature…

Practices such as tomb‑sweeping, offerings at household altars, and liturgical memorials are means of acknowledging relational bonds and the flow of life and death…

Remembrance is contemplative rather than elegiac… it reinforces an understanding of transformation, the ongoing presence of the past within the present, and the ethical responsibility to live in ways that honor those connections…

Giving is framed by wu wei (non‑forced action) and ziran (spontaneity)… generosity is best when natural, uncalculating and responsive to need…

Traditional Daoist communities gave food, shelter and ritual services; temples often provided charity, communal meals and healing rites..

Ritual offerings… incense, food, incense money… symbolize gratitude and reciprocity with unseen forces, but authentic giving is inwardly detached… one gives without clinging to merit or recognition…

Taken together, Daoist celebration, remembrance and giving seek to harmonize human behavior with larger cycles, cultivate inner equanimity, and express compassion in unobtrusive, spontaneous ways…

In this perspective, a meaningful festival or act of remembrance and generosity is one that restores balance, deepens relational awareness, and lets the Dao move through ordinary life…

I have found that looking upon celebration, remembrance, and giving in these ways makes it easier to reach alignment with the religious aspects…

All the Best and. Very Merry Christmas!

H Perry Curtis, Master at Pampamisayoc Qigong

Food for thought…Today is Christmas Eve Day for those of us that have been raised in the Christian traditions…There are ...
24/12/2025

Food for thought…

Today is Christmas Eve Day for those of us that have been raised in the Christian traditions…

There are rituals that are associated with Christmas that many people practice… sometime not understanding the reasons for the traditions…

There are also traditions in all cultures around the world and in many ways of life… The Jewish, the Native American traditions, South American Rami celebrations, and the Daoist teachings…

But what are useful about these traditions? How are they useful in todays modern times?

From a Daoist perspective, rituals are practical tools for aligning human life with the natural flow of the Dao…

They are not rigid dogma but skillful means that shape attention, body, and community so that spontaneity and harmony can arise…

A simple bowed gesture, a breath counted in a ceremony, or the careful arrangement of a table can recalibrate one's rhythms, reminding us to slow, center, and return to the wider pattern of seasons and sky…

Rituals make invisible energies visible…

By naming transitions… birth, marriage, illness, death… we bring awareness to thresholds and create a shelter for change…

Communal rites reinforce the web of relationships (between people, between people and place), restoring trust and mutual responsibility…

In a world of distraction, shared patterned action anchors social life and cultivates virtue (de) without coercion… beinging back into Remberance… Realighning us…

At the individual level, ritual is training for wu wei… repeated non-striving action that dissolves the ego's grasp…

When we perform a ritual attentively, posture, voice, and breath coordinate… the heart quiets and intention becomes simple and clear…

This embodied discipline helps refine qi, strengthen health, and open channels for insight…

Rituals also map the cycles of nature… daily, monthly, yearly… helping us live by seasons rather than by urgency or habit…

Crucially, Daoist ritual remains adaptable… Making them Fit better with what Is going on at the time…

Forms matter only insofar as they return us to flow… outdated or rigid rites are abandoned…

Used wisely, ritual is a compass… it teaches practical humility, orders life gently, and creates a sacred frame in which the ordinary becomes an occasion to practice harmony with the Dao…

Small, regular rites… morning tea with full attention or evening gratitude… are accessible Daoist practices… for Everyone…

They invite experiment rather than belief… noticing whether repeated attention shifts mood, choices, and relationships…

Over time humble ceremonies harmonize body, heart, and community, bringing daily life into resonance with the living Dao…

Do you celebrate your life and bring yourself back into alignment with rituals?

All the Best!

H Perry Curtis, Master at Pampamisayoc Qigong

Food for Thought…Have you ever been compelled to do something out of obligation or duty?What about taking care of your i...
23/12/2025

Food for Thought…

Have you ever been compelled to do something out of obligation or duty?

What about taking care of your infant child when you are dead tired and don’t “feel like it”?

What about paying back a debt even when you would like to spend the money on something else?

What about honoring your teacher… even if you don’t fully understanding the teaching…

Maybe Changing the perspective from obligation or duty into something else…

Daoism responds to obligations not by demanding rigid duty but by inviting alignment with the Dao… the spontaneous, effortless unfolding of life…

What appears as obligation (feeding a crying infant, repaying a debt, honoring a teacher) is tested… does acting arise from inner compulsion and ego, or from natural responsiveness?

Wu wei… “non-doing”… does not mean passivity… it means doing without forced striving…

A tired parent who feeds a child acts like water… yielding, nourishing, immediate…

That care is not suppression of desire but the expression of innate harmony…

Acting from presence dissolves resentment… the deed becomes an expression of virtue (de), not a burden…

Repaying debts restores balance in the web of relationships…

For the Daoist, reciprocity maintains the natural flow…

Clinging to money out of craving creates friction… settling obligations allows harmony to resume…

Yet Daoism also advises non-attachment to outcomes… perform what preserves balance without grasping the reward or punishment…

Honoring a teacher, even without full comprehension, is humility in practice…

Zhuangzi praises forgetting rigid judgement and opening to transformation…

Respectful attention creates the inner space for insight to arise…

Ritual and deference are tools to cultivate receptivity, not badges of conformity…

Practically, Daoism recommends quieting the self, observing natural rhythms, and acting with compassion and simplicity…

If exhaustion prevents wise action, rest is part of the Daoic response… preserving capacity to act well later…

Duty reframed becomes practice… act so that your behavior flows with life, free of ego, preserving balance and cultivating inner virtue…

In that way obligation becomes a doorway to living the Dao…

Rather than deny social roles, Daoism asks that you inhabit them lightly, neither clinging nor resisting… let duty be an informed responsiveness guided by humility, presence, and compassion…

Over time this soft, steady practice cultivates de and a natural authority that influences others without force or seeking external recognition…

All the Best!

H Perry Curtis, Master at Pampamisayoc Qigong

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