20/01/2026
“Peace” – is not the goal of meditation.
Firstly, we want to experience the full richness of life, not just "peaceful" states. What about joy, excitement, passion, and fun? Peace becomes attractive mainly when we’re overwhelmed, anxious, fearful, or when life feels overly chaotic or hectic. Then peace is a relief! Isn't it true that what we’re really after is to be fully present to all of life's rich experiences, with a stable presence of mind, and unbound by fear and full of love, joy and wonder?
We want to be free of states like overwhelm and frustration that pull us away from presence and from fully inhabiting our lives. And this is only possible if our presence is stable and steadfast across the whole range of conditions life offers us. This is the underlying peace we’re actually seeking.
Yet as soon as we begin to "chase" peace, we imply to our psyche that peace is somewhere other than right here with us, in this moment. We assume peace is something other than our nature.
Try to remember a time when you felt truly peaceful. Perhaps you were watching the sky, noticing the leaves of a tree moving in the wind, a flock of birds in formation, or some ripples on a lake. In such times, if you notice closely, you’ll see that these moments didn’t take any effort. The environment simply created the conditions for peace and joy to arise spontaneously. In fact, if you reflect, you'll likely notice that times when peace evaded you was when you were desperately searching for it – efforting disrupted the peace of these experiences.
The Mahayana path of meditation understands joy, peace, love, and compassion not as states to be achieved, but as qualities that are naturally and spontaneously present in us already. It is our habitual fixation on them as something outside ourselves that keeps us chasing them away. All states are temporary, even the most blissful meditative absorptions – they arise and they pass. So this is not what we're after.
This is why meditation is fundamentally a path of "insight". We begin to see emotions as unfixed and impermanent, not solid – like clouds passing through the sky. And like the sky, we discover that the mind itself cannot be truly harmed by the storm clouds and thunder.
This is easier said than understood when emotions feel treacherous and turbulent. Insight deepens as we gradually and tenderly allow difficult emotions the space to express themselves. There is often much buried pain beneath the surface, but the monsters under the bed are always scarier in the dark, before we turn a light to them.
By first grounding awareness firmly in the physical body, we establish stability, before gently and carefully turning our awareness as an act of compassion to ourselves to those more difficult sensations as they arise. Over time, we learn that a grounded, peaceful presence is available even when life feels turbulent. We stop living in avoidance and begin living more intimately with life – with greater richness, less fear, and more love.
So rather than aiming for a peaceful meditation, we learn to recognise peace as the capacity to remain present with whatever arises. As we open ourselves to this, meditation may even feel less peaceful for a while. But when we stop chasing peace as a state, it gradually reveals itself as the ground of experience – even in the midst of turbulence. A deeper, more stable peace.