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Integrative Health Care and Hijamah, Huddersfield (2025)

19/11/2025

HADITH -THE THREE INDIGENT MEN & THE ANGEL WHO BROUGHT THEM HEALTH AND WEALTH

A few years ago, I was troubled and bewildered about how some patients benefit immediately from a particular treatment and some take longer, whereas for some it does not help at all.
So I put this question before the honourable Shaikh Tauqir Ishaq sb and he narrated the following Hadith to me.

Abu Hurayrah (may Allah be pleased with him) reported he heard the Prophet (may Allah's peace and blessings be upon him) say:

There were three (men) from the Children of Israel:
A l***r,
A bald-headed,
and a blind.

Allah wanted to test them, so He sent to them an angel. The angel went to the l***r and said: 'Which thing do you like most?' He said: 'A good color, fine skin, and to get rid of what makes me disgusting in the eyes of people.' He wiped over his body, so his illness went away and he was given a good color and fine skin. He (the angel) said: 'Which wealth do you like most?' He said: 'Camels, or cows (the sub-narrator Is'hāq was in doubt).' So he was given a she-camel in an advanced stage of pregnancy, and he (the angel) said: 'May Allah bless it for you.'

Then he went to the bald-headed man and said: 'Which thing do you like most?' He said: 'Good hair, and to get rid of what makes me disgusting in the eyes of people.' He wiped over his head, so his condition went away and he was given good hair. Then the angel said: 'Which wealth do you like most?' He said: 'Cows or camels.' So, he was given a pregnant cow and the angel said: 'May Allah bless it for you.'

Finally he went to the blind man and said: 'Which thing do you like most?' He said: 'That Allah restores to me my eyesight so that I can see people.' He wiped over his eyes, so Allah restored to him his eyesight. Then the angel said: 'Which wealth do you like most?' He said: 'Sheep.' So he was given a pregnant ewe.

The three then had offspring from the ones given to them: one had a valley of camels, the second a valley of cows, and the third a valley of sheep.

A few years later, the angel went back to the l***r in his (past) appearance and said: 'I am a poor person, and I am running out of provision in my journey, so I cannot reach my destination except with the help of Allah and then your favor. I ask you by the One Who gave you good color, fine skin and wealth to give me one camel to carry me in my journey.' He said: 'I have many rights to fulfill.' Thereupon, he (the angel) said: 'It seems to me that I know you. Were you not a l***r whom people found disgusting, and a poor man then Allah gave you wealth?' He said: 'I have inherited this wealth from my forefathers.' Thereupon, the angel touched him and said: 'If you are lying, may Allah change you to your past condition.' He then went in his (past) appearance to the bald-headed man and said to him the same as what he had said to the l***r, and he replied to him in the same way the l***r did. So, the angel said: 'If you are lying, may Allah change you to your past condition and touched him.' He reverted back to his previous self as a l***r.

Finally he went in his (past) appearance to the blind man and said: 'I am a poor man and a wayfarer. My provisions have run short in my journey, and today there is no way to reach my destination except with the help of Allah and then with your help. So, I ask you by the One Who restored to you your eyesight to give me one sheep by which I should be able to make provisions for the journey.'

The man said: 'I was blind and Allah restored to me my eyesight. You may take whatever you like and leave whatever you like. By Allah, I shall not stand in your way today for what you take in the name of Allah.' Thereupon, the angel said: 'Keep your property. The fact is that the three of you were put to test. Now, Allah is pleased with you and is displeased with your two companions.'"
[Authentic hadith] - [Narrated by Bukhari & Muslim]

Explanation
The Prophet (may Allah's peace and blessings be upon him) tells the story of three men from the Children of Israel.

They were poor and each had a physical defect: one was a l***r with bad skin and abnormal skin color, the second was bald-headed with all or most of the hair on his head gone, and the third was blind. Allah, the Almighty, wanted to test their faith and gratitude so He sent to them an angel in the form of a man. The angel went to the l***r first, for his condition was the most loathsome, repulsive, and serious. He asked him which thing he liked most. The l***r said: good color and good skin and to be rid of what made people avoid me. He did not only ask for good color but wanted his leprosy to be gone completely, for with this disease one has very rough and wrinkled skin, which makes it uglier and makes him feel more ashamed of it. Then, the angel asked him which wealth he liked most. The l***r said: camels or cows.

The sub-narrator was uncertain if he had heard it 'camels' or 'cows'. However, it is most probable that it was 'camels,' for the text later mentions that the l***r was given a she-camel that was ten-months pregnant. A gift like this was very precious. The angel prayed that Allah bless the she-camel for the l***r. The prayer was answered, as shown later in the Hadīth.

Then the angel went to the bald man and asked him what thing he liked most. The bald man said that he liked to have good hair and that his baldness be cured, for people detested him because of it. The angel wiped over his head or his whole body (the first is more likely), so the baldness was gone. The man was given good hair. The angel then asked him which wealth he liked most, and he said that it was cows. So, he was given a pregnant cow. The angel prayed that the cow be blessed for him. The prayer was answered, as shown later in the Hadīth.

Then the angel went to the blind man and asked him which thing he liked most. The blind man said: it is that Allah would restore to me my eyesight. So, the angel passed his hand over the man's eyes or over his whole body (the first is more likely). So, Allah restored to the man his eyesight. Then the angel asked him which wealth he liked most, and he said that it was sheep. So he was given a ewe with a little lamb, or a pregnant ewe (as per another narration). The three men took care of their animal gifts, which produced many offspring. The first had a valley filled with camels, the second had a valley filled with cows, and the third had a valley filled with sheep. Later on, the angel came to the l***r in his past image, wearing worn-out clothes. He told him that he was a poor man who ran out of provision in his travel, and that he could not reach his destination except with the help of Allah, then with the man's favor. The angel was implicitly referring to the man's wealth, as it was apparent that he was rich. He asked him by Allah who gave him a good color, fine skin, and wealth after his past miserable condition of poverty and illness, for a he-camel to ride in his travel. The l***r said: I have many debts to settle, and I do not have anything extra to give you, so go ask someone else. The angel said: It seems to me that I know you. Were you not a l***r whom people found detestable but Allah granted you recovery, and you were poor but Allah gave you wealth? The man said that he inherited his wealth from his father and grandfather. In other words, he denied his miserable past and claimed that he grew up in good conditions, which is absolute denial of Allah's favors upon Him and ungratefulness to Him, prompted by his miserliness. Thereupon, the angel prayed that if the man was lying that Allah restores him to his former condition.

Then the angel went to the bald man in the image in which people used to detest him for. The bald man responded to the angel in the same way the l***r had done. Although the angel went to him looking like him before recovery and wealth, and although he received such recovery and wealth at his hands, he denied knowing him and even boasted that he inherited the wealth from his father. So, in addition to being a liar, he reached an extent of wickedness and foolishness that others have not reached. Therefore, the angel prayed that if the man was lying that Allah restores him to his former condition.

Finally the angel went to the blind man in the form of a blind man. He told him that he was a poor man and a wayfarer who was on a journey and ran out of provision. He also told him that he could not reach his destination except with the help of Allah then with his help. He asked him by Allah Who restored to him his eyesight to give him one sheep as a provision for his journey.

The man, aware of Allah's favor upon him and his transformation from misery to a good life, said: Indeed I was blind and Allah restored my eyesight. So, take from his sheep whatever you wish to take and leave whatever you wish to leave, and I will not ask you to return anything that you take.

The angel told him: Keep your property. The three of you were being tested. Allah, the All-Knowing of all matters, was testing you so that you would be rewarded based on what you did, not based on His foreknowledge of your actions and fate. Verily, you have earned Allah's pleasure, while your companions; the l***r and the bald man, have incurred His wrath.

So many lessons to be learned from this Hadith on many levels.
This exercise clearly demonstrates that nothing happens without the permission of Allah and it is only he who has the power to make everything possible and by his mercy we exist.

Likewise the Hon. Shaikh Tauqir Ishaq sb informed me that when we are sick health is also returned to the patient by the mercy of Allah sent through by the angels..... SubhaanAllah 🤲 💝 🤲

Copied and modified from:-
What Muslim Children Must Know
Riyadh Al-Salheen with explanation and benefits
Bayan Al-Islam

HadeethEnc.com © 2025

06/11/2025

MANY CONGRATULATIONS TO HONOURABLE DR. MUHAMMAD AKRAM.

Heartfelt congratulations to Dr. Muhammad Akram on his well-deserved promotion as the Chairman of the Department of Eastern Medicine at Government College University, Faisalabad.

Few individuals embody sincerity, kindness, and dedication as profoundly as Dr. Muhammad Akram. His genuine care for others and his steadfast devotion to his profession make him an inspiration to all who know him.

He exemplifies the highest standards of professionalism, sincerity, and dedication. His kind demeanor and steadfast commitment to academic and professional excellence distinguish him as a true leader in his field.

This achievement stands as a testament to his unwavering dedication, scholarly excellence, and visionary leadership in advancing the field of Eastern Medicine. His tireless efforts continue to inspire both colleagues and students alike.

It was a moment of great pride to see Dr. Akram being presented with an award by Dr. Rashid Malik, recognizing his outstanding contributions and commitment to his discipline.

We wish him continued success and new heights in his academic and professional journey!
Ameen Thuma Ameen 🤲💝🤲

22/10/2025

LIMITATIONS OF HIJAMAH -WHY IT WONT FIX BROKEN BONES

Hijamah (cupping therapy) primarily works by improving blood circulation, removing stagnant blood, and stimulating the immune and lymphatic systems.

However, it cannot fix broken or calcified bones because of the fundamental differences between how bones heal and what cupping actually does.

Nature of Bone Injury vs. Hijamah’s Effect.....

Bone fractures or calcifications are structural problems.
Healing a broken bone requires realignment (reduction) and stabilization (immobilization) so that bone cells (osteoblasts and osteoclasts) can rebuild the bone tissue properly.
Hijamah, on the other hand, affects soft tissue and circulation near the skin surface, it doesn’t reach or physically realign bone tissue.

Indirect Benefits of Hijamah.....
While it won’t fix bones, it will assist in the reduction of pain, and inflammation, including muscle tension around the injured area.

Improve blood flow to nearby tissues, which can slightly enhance nutrient delivery that supports healing indirectly.
Help detoxify surrounding soft tissue or reduce swelling if done appropriately (after the bone has stabilized)...So, it can be a complementary therapy after proper orthopedic treatment, but never a replacement for bone repair.

Calcified Bones or Calcifications...
Calcification means abnormal calcium deposits in soft tissue or joints and is not the same as a bone fracture.
Hijamah doesn’t dissolve or remove calcium deposits.

Treatment for calcification typically involves addressing underlying causes (like inflammation, metabolic imbalance, or repetitive injury), not suction therapy.

In general Hijamah is an excellent therapy in treating maladies related to vascular muscular and neurological disorders especially in cases of compressed nerves or occluded blood vessels, however as with any discipline of medicine it does have its limitations as in the case of direct trauma to bone tissue or in bone degenerative diseases such as calcification.
As mentioned earlier in the article bone repair requires manipulative specialist therapies such as osteopathy and physical bone setting with a long interval of rest for healing.

30/09/2025

HIJAMAH ENHANCES THE CENTRAL (CNS) AND PERIPHERAL NERVOUS (PNS) CIRCUITS

Hijamah (wet cupping) is often described in traditional and integrative medicine as a way to stimulate the body’s self-healing mechanisms. When it is applied along the spine, practitioners sometimes connect its effects to the nervous system because of how closely the spine houses and protects the central nervous system (CNS) and links to the peripheral nervous system (PNS).

Here is a brief but simple explanation:-

1. Stimulation of Nerve Pathways,
The spine contains exit points (nerve roots) where signals travel between the CNS and PNS.

Applying negative pressure (suction) from cupping over these regions is believed to stimulate cutaneous and subcutaneous nerve endings, potentially improving conduction and signaling.

2. Improved Blood Flow & Microcirculation,
Hijamah increases local circulation around the spine, which may enhance oxygen and nutrient delivery to nerve tissues.

Better circulation can support nerve repair, reduce oxidative stress, and help the CNS–PNS connection function more efficiently.

3. Reduction of Inflammation & Toxins,
By drawing out stagnant blood and inflammatory mediators, Hijamah reduces pressure and irritation around nerve pathways.

Lower inflammation can ease nerve compression and improve communication between the central and peripheral systems.

4. Neurochemical Effects,
Some studies suggest cupping influences the release of neurotransmitters and endorphins, which modulate pain and regulate nerve signaling.

This can “reset” disrupted pathways between the CNS and PNS.

5. Fascia & Musculoskeletal Influence,
The spine is supported by fascia and muscles that, when tight or inflamed, can restrict nerve flow.

Cupping facilitates the release of tension, indirectly reducing mechanical barriers to nerve communication.
SubhaanAllah

This is is why in majority of the cases Hijamah is applied to the posterior side of the body. While these mechanisms are proposed in integrative and some emerging biomedical research, definitive scientific proof is still limited. Most evidence is anecdotal or based on small studies that are available online.

27/09/2025

HAEMATOPOEISIS -NEW BLOOD CELL REGENERATION INDUCED BY HIJAMAH

Haematopoiesis is the process by which the body produces various types of blood and bone marrow cells, including erythrocytes, platelets, granulocytes, lymphocytes, and monocytes.

The beloved Prophet saw mentioned:-

"Healing is in three things:
1) A gulp of honey,
2) Incisions of the cupper,
3) and cauterisation.
But I forbid my nation to use (cauterisation) branding with fire."
Sahih al-Bukhari

How Hijamah (Wet Cupping Therapy) induces the production of white blood cells (WBCs) and red blood cells (RBCs) inadvertently strengthening the immune system.

An ancient therapy explained with modern physiological insights.

1. Local Blood Removal and Bone Marrow Stimulation

Hijamah involves removing a small volume of blood. The body perceives this as a minor blood loss, "tricking" the mind into thinking the body has incurred an injury. This triggers an immune response.

Compensatory haematopoiesis (The process of production of new blood cells).....
When blood is lost, the body responds by stimulating the bone marrow to produce more blood cells to replace what was lost.

Red Blood Cell production .....
The reduction in blood volume can trigger erythropoietin (a hormone from the kidneys), which stimulates the bone marrow to produce more red blood cells.

White Blood Cell production......
The mild inflammatory response to the skin injury can signal the immune system to mobilize white blood cells.

2. Inflammatory Response

The micro-incisions and suction cause controlled tissue injury, which activates the immune system.

Local inflammation releases cytokines and growth factors that can:-

Mobilize WBCs from the bone marrow.

Enhance immune surveillance and leukocyte production.

3. Blood Detoxification Hypothesis

Traditional medicine claims that cupping “removes stagnated blood and toxins,” which indirectly improves blood quality.

There is evidence that removing aged or oxidized RBCs may stimulate turnover and renewal in the circulatory system.

4. Improved Circulation and Oxygenation

Suction increases local blood flow to the area providing enhanced circulation which Promotes tissue repair.

Supports efficient nutrient delivery to the bone marrow.

Most importantly improves overall haematopoietic efficiency.

Summary
Hijamah can indirectly induce the production of red and white blood cells mainly through:

1. Mild blood loss which triggers bone marrow and other organs to replenish RBCs.

2. Controlled inflammation signals immune activation which in turn increases WBC production.

3. Improved circulation and tissue oxygenation supports hematopoiesis.

As mentioned in earlier articles, while there are some studies on haematologic effects of cupping, strong clinical evidence is still limited and requires further investigation to bring it in line with conventional medicine.

26/09/2025

THE SPIRITUAL CONNECTION BETWEEN MAN AND HIJAMAH

Hijamah is known in Islam not only for its physical health benefits but also for its spiritual impact as it is a divine treatment that ascended from the heavens, which has been mentioned in the collated Ahadith of Asra wa'Al Mi'raaj .

The connection to spiritual illuminance, radiance or aura comes from many Islamic perspectives.

1. Cleansing the Body, Calming the Soul

Hijamah removes stagnant or harmful blood, which is believed to improve circulation and vitality.

In many spiritual traditions (including Islamic), physical purification enhances spiritual clarity. A body burdened with toxins, pain, or heaviness often clouds the mind and heart.

2. Sunnah Practice equates to Barakah (Blessing)

The beloved Prophet Muhammad saw strongly recommended Hijamah, calling it one of the best remedies.
Following a Sunnah act brings barakah (blessing), which many people feel as lightness, inner peace, and even a glow on their face.

This spiritual blessing is often what people describe as a stronger aura or radiance.

3. Releasing Spiritual and Energetic Blockages

In traditional medicine and spiritual perspectives, Hijamah helps release “stagnant energy” that weighs down the body and spirit.
When blockages are removed, a person feels lighter, calmer, and more spiritually receptive......This is perceived as increased Noor or aura.

4. Humility and Healing Connection

Choosing Hijamah is also an act of humility, acknowledging weakness, seeking healing, and turning to Prophetic medicine.

That humility, paired with trust (Yaqeen) in God, reflects in the heart’s state and radiates outward as serenity and spiritual glow.

Hijamah increases spiritual radiance because it cleanses the body, removes heaviness, revives energy, and carries the barakah of a Sunnah. The result is a lighter, calmer, more serene presence

So what people describe as an aura of peace and Noor (Spiritual radiance)... is not about beauty or skin tone, it is the kind of glow that comes from sincerity, kindness, peace, and righteousness. deeper and more spiritual than just physical brightness. Hijamah merely increases spiritual illuminance in a person.... SubhaanAllah.

03/08/2025

**HIJAMAH BLOOD VS VASCULAR BLOOD**

Blood extracted through Hijamah (wet cupping therapy) typically contains a mix of various biological components, but it is not the same as blood drawn from a vein or artery. It is extracted from a network of capillary beds.

Vascular blood can be donated to blood banks etc, whereas Hijamah blood is redudant and cannot be used in transplants or transfusions.

Here's a breakdown of what's commonly found in Hijamah blood:-

Composition of Blood Extracted via Hijamah:-
Venous Blood Elements:
Red Blood Cells (RBCs)
White Blood Cells (WBCs)
Platelets
Plasma (small amount)
Interstitial and Tissue Fluids:
Fluid from surrounding tissues due to suction
May contain cellular waste and inflammatory mediators
Toxins and Metabolic Waste
It removes:-
Lactic acid
Uric acid

Heavy metals (lead, mercury)
Inflammatory cytokines
Dead or Damaged Cells
Redudant/burr cells
Possibly drawn from capillary-level trauma
Oxidized Lipids and Degraded Proteins.

Some studies suggest higher oxidative stress markers in Hijamah blood
Clotted and Dark Blood:
Often darker than venous blood due to:
Deoxygenation
Possible haemolysis
Localized capillary congestion

Other Scientific Findings from Studies:-
Biochemical differences exist between Hijamah blood and venous blood:
Higher levels of uric acid, creatinine, and triglycerides in Hijamah blood in some studies.
Lower pH (more acidic).

Hijamah blood may also contain higher levels of ferritin, suggesting potential iron removal. It is essential to avoid treating patients who maybe anaemic and place them on Iron Replacement Therapy (IRT) before proceeding.

Any patient with blood related disorders such as sickle cell
anaemia, bleeding disorders, blood clots, and blood cancers like leukemia, lymphoma, and myeloma should be avoided at all cost.

Why It Looks Different:-
Darker, thicker, sometimes clotted due to:
Internal injuries/ruptured blood vessels
Stagnant capillary blood
Local tissue breakdown
Suction-induced blood pooling.

While traditional and anecdotal reports suggest health benefits, the mechanisms and content of Hijamah blood are still under investigation, and claims of “toxin removal” are not fully supported by mainstream medical science.

For a concise understanding, below is a comparison table between Hijamah (wet cupping) blood and venous blood, based on current available clinical observations and research.

02/08/2025

WET CUPPING THERAPY IN LYMPHATIC OBSTRUCTION AND LYMPHEDEMA:-

A Physiological Overview

Wet cupping (Hijamah) is a traditional therapy involving skin suction and superficial incisions to draw blood. Though primarily used in alternative medicine, it may offer benefits in lymphatic obstruction by improving circulation, reducing inflammation, and enhancing lymph flow. This article summarizes its proposed physiological mechanisms and clinical relevance.

Introduction:-
Lymphatic obstruction, often leading to lymphedema, results from impaired lymph flow and causes fluid buildup, inflammation, and tissue dysfunction. Wet cupping is gaining attention as a complementary therapy. While most cases are presented as anecdotal evidence, scientific evaluation is still limited, it may support lymphatic health through mechanical and immunological effects.

Physiological Mechanisms:-

1. Lymph Flow Stimulation
Suction creates negative pressure that stretches tissue, potentially opening lymphatic capillaries and aiding fluid uptake and movement, particularly in superficial tissues.

2. Microcirculation Enhancement
Increased blood flow from cupping may relieve venous and lymphatic congestion, improving oxygen delivery and immune cell transport.

3. Immune Activation
Mild local trauma triggers an inflammatory response, attracting macrophages and neutrophils and stimulating the reticuloendothelial system, aiding in waste clearance.

4. Waste and Protein Removal
Skin incisions may help release interstitial fluid and proteins, reducing pressure and promoting tissue detoxification.

5. Anti-inflammatory Effects
Cupping may lower local levels of cytokines like IL-6 and TNF-α, offering pain and inflammation relief.

Limitations and Precautions:-
Although Clinical evidence for cupping in lymphatic obstruction is limited and anecdotal evidence has shown to be beneficial alongside conventional care. However should be avoided contraindicated in patients with infection, open wounds, cancer, or varicosities.

Conclusion:-
Wet cupping may support lymphatic circulation and reduce inflammation in mild cases of lymphatic congestion as presented in anecdotal cases by Hijamah therapists and alternative medicine practitioners. It is best used as a complementary therapy alongside established treatments. Proper hygiene and practitioner training are an absolute essential.

17/07/2025

WHY PATIENTS URINATE MORE FREQUENTLY AFTER HIJAMAH (WET CUPPING THERAPY)

Quite often patients feel the need for frequent urination after Systematic Hijamah (Wet Cupping Therapy-WCT). This a common and generally a benign response and subsides after a few days.
Outlined below are some of the reasons as to why this occurs.

1. Increased Lymphatic Drainage

Hijamah stimulates the lymphatic system, which helps clear excess fluid and waste from tissues.

The fluid mobilized from the interstitial space enters the bloodstream and is then filtered by the kidneys hence the increased urine production it is basically a flushing action.

2. Improved Circulation

Hijamah enhances venous return and circulation, helping move stagnant fluids back into the bloodstream.

This sudden increase in blood volume reaching the kidneys prompts them to excrete more urine.

3. Release of Toxins and Metabolites.

Hijamah removes obstructions from the blood vessels and the lymphatic channels and facilitates in mobilizing metabolic byproducts (e.g., lactic acid and other static hormones).

Your body may respond by increasing fluid turnover to flush out these compounds — leading to more urination.

4. Relaxation and Parasympathetic Activation

Hijamah not only removed toxins but also activates the parasympathetic nervous system (“rest and digest” mode).

This can increase activity in the bladder and kidneys, promoting urination.

5. You May Be Hydrated More

Many therapists recommend drinking water before and after Hijamah treatment, and you may do this instinctively — which naturally increases urine output.

There are other more complexed deep rooted physiological aspects that cause the passing of urine more frequently.
In general a patient may p*e more after Hijamah treatment because the once obstructed lymph and blood channels have been unclogged and the body is mobilizing and clearing fluid more efficiently due to better circulation, lymphatic flow, and nervous system relaxation.

15/07/2025

TOOTH NERVES

The nerves in your teeth connect to the brain through a major cranial nerve called the trigeminal nerve (cranial nerve V).

Each tooth contains a pulp — soft tissue in the center — that holds nerves and blood vessels. These nerves are sensory nerves that detect pain (especially sharp, cold, hot pain)

This nerve network explains why tooth pain can feel intense and why it sometimes radiates to the face, jaw, ear, or head.

It's also why dental infections or nerve issues can occasionally cause symptoms that feel like sinus pressure or migraines.

Integrative Health Care and Hijamah

19/11/2025

06/11/2025

22/10/2025

30/09/2025

27/09/2025

26/09/2025

03/08/2025

02/08/2025

17/07/2025

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