Sachidananda Acharya

Sachidananda Acharya This page is dedicated to the spiritual teacher Sacchidananda. He teaches Advaita Vedanta.

This page is dedicated to the spiritual teacher Sacchidananda Acharya
Sacchidananda teaches Advaita Vedanta
Αυτή η ομάδα είναι αφιερωμένη στον πνευματικό δάσκαλο Σατσιντανάντα. Ο Σατσιντανάντα Ατσάρυα διδάσκει Αντβάιτα Βεντάντα

https://www.satchitanandaaware.com


https://advaitaashrameurope.com

29th of July 2925/ "My" dear sisyas 🙏🕉️🧡🙌  Ο Ησίοδος με βαθύτατη διαίσθηση περιέγραψε στo "Έργα και Ημέραι" τη Σιδηρά Επ...
29/07/2025

29th of July 2925/ "My" dear sisyas 🙏🕉️🧡🙌 Ο Ησίοδος με βαθύτατη διαίσθηση περιέγραψε στo "Έργα και Ημέραι" τη Σιδηρά Εποχή ως εποχή παρακμής, αδικίας, ηθικής πτώσης και πνευματικού σκότους. Οι λέξεις του μοιάζουν να αντηχούν προφητικά:

Hesiod, with deep insight, described in Works and Days the Iron Age as an era of decline, injustice, moral decay, and spiritual darkness. His words sound prophetically familiar:

"Ούτε πια θα τιμούν τον δίκαιο ή τον αγαθό, μονάχα τον ασεβή και τον βίαιο∙ το δίκιο θα είναι με τη δύναμη, και η ντροπή δε θα υπάρχει πια. Ο άνθρωπος θα βλάπτει τον άνθρωπο, ο αδελφός τον αδελφό."
(Έργα και Ημέραι, στίχοι 182–201)

"They will no longer honor the just or the good, but only the wicked and the violent. Might will be right, and shame will no longer exist. Man will harm man, brother will harm brother."
(Works and Days, lines 182–201)

Αυτό το όραμα του Ησιόδου είναι εντυπωσιακά παρόμοιο με το κοσμολογικό όραμα του Sanātana Dharma, όπως διδάσκεται στα Πουράνα και στους Σμρίτι, ιδίως στην περιγραφή του Kali Yuga, της εποχής στην οποία βρισκόμαστε τώρα.

This vision of Hesiod is strikingly similar to the cosmological vision of Sanātana Dharma, as taught in the Purāṇas and the Smṛtis, especially in the description of the Kali Yuga — the age we are living in now.

Στο Mahābhārata και σε Πουράνα όπως το Vishnu Purāṇa και το Bhāgavata Purāṇa, περιγράφονται τα χαρακτηριστικά του Kali Yuga με τρόπο πανομοιότυπο με εκείνον του Ησιόδου:

In the Mahābhārata and in Purāṇas like the Viṣṇu Purāṇa and Bhāgavata Purāṇa, the traits of Kali Yuga are described in ways nearly identical to those of Hesiod:

"Στο τέλος του Kali Yuga, οι άνθρωποι θα είναι μικρόσωμοι, αδύναμοι, κακόβουλοι, άθεοι, θα έχουν ελάχιστο ενδιαφέρον για την αλήθεια ή την πνευματική ζωή. Οι γυναίκες θα είναι σεξουαλικά ακόρεστες και οι άντρες χωρίς θάρρος ή ακεραιότητα. Το Dharma θα παραμένει μόλις στο ένα τέταρτο της δύναμής του."
(Vishnu Purāṇa, 4.24)

"At the end of Kali Yuga, people will be small in stature, weak, malicious, godless, with little interest in truth or spiritual life. Women will be insatiably lustful, and men will lack courage and integrity. Dharma will remain at only one-quarter of its original strength."
(Viṣṇu Purāṇa, 4.24)

Ο Ησίοδος προφητεύει έναν κόσμο χωρίς Αἰδῶ (Ντροπή) και Δίκη (Δικαιοσύνη), ενώ το Sanātana Dharma μιλά για την κατάρρευση του Dharma και την εξουσία του Adharma.

Hesiod prophesies a world without Aidos (Shame) and D**e (Justice), while Sanātana Dharma speaks of the collapse of Dharma and the rise of Adharma.

Και οι δύο παραδόσεις, με σοφία που διαπερνά τον χρόνο και τους λαούς, μας δείχνουν πως όταν ο άνθρωπος χάνει την Εσωτερική Αρχή, την Ηθική του Ρίζα, την Επαφή με το Θείο, τότε ο κόσμος μετατρέπεται σε σκοτεινό καθρέπτη της πτώσης του.

Both traditions, with wisdom that transcends time and culture, show us that when humans lose their Inner Principle, their Moral Root, and their Contact with the Divine, the world becomes a dark mirror of their fall.

Όμως και οι δύο παραδόσεις δεν σταματούν στην παρακμή. Τονίζουν την ευκαιρία για λίγους να επιλέξουν τον ανηφορικό δρόμο του φωτός, της Αλήθειας, της Ενθύμησης του Εαυτού.

Yet both traditions do not end with decline. They emphasize the opportunity for the few to choose the uphill path of Light, of Truth, of Self-Remembrance.

"Dharma eva hato hanti, dharmo rakṣati rakṣitaḥ."
"Το Dharma καταστρέφει εκείνον που το καταστρέφει· το Dharma προστατεύει εκείνον που το προστατεύει."

"Dharma destroys the one who destroys it; Dharma protects the one who protects it."

Love and blessings 🙏🕉️🧡🙌
YourSelf Sachidananda Acharya

https://advaitaashrameurope.com/

Upadesha Satsangha 26th of July 2025 🙏🕉️🧡🙌By Sachidananda Acharya :"My" apparent, blessed and dear śiṣyas, “children” of...
26/07/2025

Upadesha Satsangha 26th of July 2025 🙏🕉️🧡🙌
By Sachidananda Acharya :
"My" apparent, blessed and dear śiṣyas, “children” of the One undivided Self,

Today we shall sit in deep reflection together on one of the most sacred truths of our sampradāya — a truth that may seem philosophical but is in fact the very gateway to liberation. It is the correct understanding of mithyātva, the falsity of the world, and how essential this knowledge is for the clear and steady recognition of aham brahmāsmi — I am Brahman.

The mahāvākya Aham Brahmāsmi is not just a sentence. It is a mirror held to the jīva to reveal that he is not this fleeting body, not this wandering mind, not this limited doer or enjoyer — but the limitless, eternal, unchanging truth, the very Substratum of all that appears to be. But to see one's face in this mirror, the dust of misunderstanding must be cleared. And one of the heaviest veils is the wrong notion of the world.

“My” best apparent friends, as long as the jagat is taken to be satya, to be real in the same way Brahman is real, then the vision of non-duality cannot arise. For where two reals are admitted — jīva and jagat — there will always be separation, otherness, and fear. If the world is seen as completely unreal, like a hare’s horn or a square circle, then too the mahāvākya loses meaning, because it denies experience altogether. Therefore, the śruti and our ācāryas teach that the world is mithyā — it appears, but it has no independent reality.

Just as the snake seen in the rope is experienced, feared, and reacted to, but upon inquiry vanishes into the substratum, so too this world, which seems full of variety and movement, on enquiry resolves into the One pure Consciousness.

The Māṇḍūkya Kārikā tells us, only non-duality is the highest truth. All duality is a mere appearance. The Ribhu Gītā says again and again that what appears as the world is nothing but the play of the mind. And in the Chandogya Upaniṣad, the revered sage tells Śvetaketu, “all” this is but That. “All” this is That which alone is.

Let us not be tempted to reduce mithyā to illusion like a hallucination. That is not what our paramparā teaches. Nor should we make the error of seeing māyā as real in itself, like some eternal power with its own existence apart from Brahman. That view belongs to Sāṅkhya and other schools, not to Vedānta. What is needed is subtlety and steadiness — to see the world as experienced, but dependent, fleeting, and ultimately non-binding. Mithyā is that which borrows its seeming existence from satya. And that satya is you — the Self.

Without this viveka, how can one truly know Aham Brahmāsmi? If the jagat is taken as satya, then naturally aham becomes one amongst many. But when jagat is understood as mithyā, then aham shines as Brahman alone, without second.

The Taittirīya Upaniṣad proclaims that Brahman is satyam jñānam anantam — existence, knowledge, and infinitude. When you see the world as mithyā, this Brahman is not distant. It is your own Self. There is then nothing to attain, nothing to reject, and no more seeking.

It is true that there are rare beings in whom, due to immense past samskāras or the glance of a Sadguru, this recognition happens even before the teachings are fully understood. But even they, after their awakening, come to see clearly the mithyā nature of the world. There is no way around it. It is like crossing a river — even if the boat is not understood fully, it must be stepped into and used to reach the other shore.

So my beloved ones, do not be hasty. Do not be lazy. Do not be fascinated by vague spirituality that avoids clarity. Abide in śravaṇam — listening to the words of the śruti and the Guru. Reflect deeply — mananam — on the teachings. And above all, abide in nididhyāsanam — steady, undistracted contemplation on the Truth. See the world as it is — an appearance in the Self, not apart from it, but not equal to it either.

The one who sees this, even for a moment, becomes free from sorrow. And for the one in whom this vision becomes firm, there is no coming back into bo***ge.

I am able to teach due to the Grace of my beloved Gurus, His Holiness Saniddhanam, the Sringeri Jagadguru, and Pujya Swami Paramarthananda. I have received their Light and I pray only to be a transparent vehicle of their Light and Grace. All that I speak is from them. If you listen with faith and sincerity, Their blessing will touch your hearts.

Let us sit now in silence and let these words settle into the heart like ghee into warm milk. The world is mithyā. Brahman alone is satyam. And that Brahman you are.

Om śāntiḥ śāntiḥ śāntiḥ

With love and blessings 🙏🧡🕉️🙌
Your best friend
Satchitananda Acharya

Private Satsanghas [always for free] with Satchitananda Acharya are ongoing. If you would like to request private Satsanga, please send an email to: [ashramingreece@gmail.com](mailto:ashramingreece@gmail.com)

Private Satsanghas are accepted only if the śiṣyas are truly sincere and committed to the path of Śravaṇam (deep listening), Mananam (contemplation), and Nididhyāsanam (abidance in Truth), and are willing to lead a dhārmic lifestyle rooted in self-discipline, devotion, and inner purity.

If such sincerity is present, then I, Sacchidananda Acharya, will bestow the Deekṣā that was graciously given to me by His Holiness, the Sringeri Jagadguru, during our first sacred encounter, purely through His infinite compassion, without even my asking.

I do not teach on my own. I am only able to teach because I have been blessed with the most profound Upadeśas (spiritual instructions) from my beloved Gurus, and especially from Pujya Swami Paramarthananda, whose illuminating clarity and steadfast compassion have shaped my entire path.

This Deekṣā and these teachings are not mine - they belong to the unbroken tradition of the Guru-Śiṣya Paramparā. I am merely a humble instrument, striving to be a vehicle of their Grace and Light.

The private online meetings are offered freely, with donations entirely optional. Although they are not a prerequisite, donations will however be accepted and highly appreciated, either for our Noble Vision-to establish the first authentic Gurukulam connected with Sringeri Math in Greece Europe, for Sacchidananda Acharya and his family, or for both. Donations to Satchitananda Acharya and his family, can be arranged privately.



ABOUT US:



We are part of the authentic Guru Parampara of Advaita Vedanta.🙏🕉️



🙏 Sacchidananda Acharya, has received the Blessing of his Guru, Swami Paramarthananda to teach from Swami Ji’s transcripts.



🙏 Sacchidananda Acharya also received Deeksha (a sacred Shiva Mantra in May 2021, in his first Darshan (meeting), from Sri Vidhushekhara Bharati Swamiji – the 37th Jagadguru of Sringeri - and the permission to pass this Deeksha (initiation) on to his qualified students.

🙏 In 2023, H.H. Sannidhanam, the 37th Sringeri JagadGuru handed to Sacchidananda Acharya and his best sishya Subodhananda-to be placed in our upcoming Temple, in our upcoming Gurukulam-two blessed Murthis one of Adi Shankaracharya and one of Sharadhamba!



🙏 Our AVAE website has been approved by Swami Paramarthananda: “Swami Ji has seen the website completely. He wants to convey to you that the website has been done very well. There is nothing to be added, deleted, or to be changed in the write-ups regarding the Ashram. Swamiji extends His full blessings for the success of all the programs that are envisioned by Advaita Vedanta Ashram Europe.”



🙏 We also received the blessings of Swami Sakshatkrtananda, the head Acharya [Teacher] at *Swami Dayananda’s Ashram in Rishikesh, after I informed him we had finished paying for the property.



“I am happy to read your letter and see the progress. I wish and pray for the successful completion of the project and use of the facility for the purpose for which it is being established.’



With Aseervadans

Swami Sakshatkritananda

DISCLAIMER:

Please be aware that you must find an authentic Guru and authentic Guru Parampara. The scriptures and the Sacred Tradition issue a warning: never study or practice alone! The Teaching is Very Profound and abstract! It is challenging to avoid errors!



FIND OUT MORE ABOUT US AND OUR NOBLE VISION TO ESTABLISH AN AUTHENTIC GURUKULAM (ASHRAM) IN GREECE EUROPE ON OUR WEBSITE:



https://www.advaitaashrameurope.com/



Upadesha Satsangha by Sachidananda Acharya 17/7/2025: Beyond All Concepts — The Nature of the SelfBeloved sishyas 🙏🧡🕉️🙌,...
17/07/2025

Upadesha Satsangha by Sachidananda Acharya 17/7/2025: Beyond All Concepts — The Nature of the Self

Beloved sishyas 🙏🧡🕉️🙌,

In our quest to understand the deepest Truth, we often reach for words like “Truth,” “Absolute Truth,” “Ultimate Reality,” or “Self.” But hear this carefully: all these are only concepts — constructs of the mind, pointers to something that transcends all concepts.

The highest teaching of our tradition, from the sacred Upanishads to the profound Ribhu Gita and Mandukya Karika, reveals that the “Reality” (again one more concept), that you seek, is beyond all names, forms, and thoughts.

“Saṃsāraṃ vinivartayati saṃvādo na vidyate”
Dialogue cannot reveal the Self, for it transcends speech and mind.
(Māṇḍūkya Upanishad 2)

This means no discussion, no mental argument, no conceptual understanding can capture “That” which is beyond all dualities.

“Nādānandagataṃ svarūpaṃ paramaṃ brahma tattvam
Nā nāmāntarābhāvam tat paraṃ yat param”
The Self is beyond sound and bliss, the supreme Brahman Reality;
It has no name or form, beyond all distinctions.
(Aitareya Upanishad 3.1)

“O Ribhu, the Self is beyond all thought and speech. It cannot be described, for it is beyond all qualities and concepts. Those who seek the Self through concepts only wander in ignorance.”
(Ribhu Gita 1.7)

Know that even the phrase “I am” is a concept — a fragile label the mind holds onto. The True Self is beyond “I am,” beyond even the very idea of existence and non-existence.

“The Real is not the cause of illusion; it is beyond all distinctions of existence and non-existence. It is neither subject nor object, neither finite nor infinite; it is unborn, beginningless, and beyond all concepts.”
(Mandukya Karika 7)

“The Pure Consciousness, beyond the waking, dream, and deep sleep states is the Ultimate Reality, which is beyond all dualities and conceptual thought.”
(Mandukya Karika 26)

Therefore, dear ones, to grasp this Truth, one must transcend all concepts, all mental constructs. This transcending is not an intellectual act, but a direct abiding in silence, in the stillness where even thought and speech dissolve.

“Na sa vacas tatha nāmāni, na rūpāṇi na kalpyate
Yat parasya svarūpam ātmanaḥ, na tad asti anyat kvacit”
It is not speech, not names, nor forms imagined;
It is the true nature of the Self, without otherness anywhere.
(Chāndogya Upanishad 6.8.7)

In your meditation and contemplation, do not cling even to the idea of “Self” or “Ultimate Reality.” Let all conceptual fabrications drop away like leaves in the autumn wind.

Abide in the silent Awareness that witnesses all thoughts, all concepts, all forms, yet remains untouched and free. There, beyond all conceptualization, shines the luminous, boundless Reality.

This is the highest freedom — the liberation from the mind’s endless grasping.

However, dear ones, this Supreme Realization does not arise merely by hearing words or having flashes of insight. It requires a committed and sincere process: sravanam — deeply and repeatedly listening to the teachings of Vedanta from a living Guru rooted in the tradition; mananam — engaging in deep reflection to remove all doubts and subtle confusions; and nidhidhyasanam — unbroken meditation on the Truth, until one abides effortlessly as the Self.

And this journey must be under the guidance of a qualified Guru, who himself has walked this path under the guidance of another enlightened Guru — in the unbroken sampradaya, the living transmission of the Knowledge of the Self.

Without such guidance, the ego may hijack even the purest teachings, turning silence into dullness, or concepts into cleverness. But under the watchful compassion of the Guru, the light of Self-Knowledge burns away all false identities.

May this teaching inspire your steady practice and deepen your surrender to That which is beyond all words.

With the grace of our beloved Gurus — H.H. Saniddhanam, The Sringeri Jagadguru, and Pujya Swami Paramarthananda — may you realize this infinite, ineffable Self, and become a beacon of peace and wisdom for all the apparent “others”.

I am able to teach due to the Grace of my beloved Gurus H.H. Saniddhanam, The Sringeri Jagadguru, and Pujya Swami Paramarthananda. I have received their Light and hope to be a vehicle of their Grace and Light.

With love and blessings 🙏🧡🕉️🙌
Your best friend
Satchitananda Acharya

Private Satsanghas [always for free] with Satchitananda Acharya are ongoing. If you would like to request private Satsanga, please send an email to: [ashramingreece@gmail.com](mailto:ashramingreece@gmail.com)

Private Satsanghas are accepted only if the śiṣyas are truly sincere and committed to the path of Śravaṇam (deep listening), Mananam (contemplation), and Nididhyāsanam (abidance in Truth), and are willing to lead a dhārmic lifestyle rooted in self-discipline, devotion, and inner purity.

If such sincerity is present, then I, Sacchidananda Acharya, will bestow the Deekṣā that was graciously given to me by His Holiness, the Sringeri Jagadguru, during our first sacred encounter, purely through His infinite compassion, without even my asking.

I do not teach on my own. I am only able to teach because I have been blessed with the most profound Upadeśas (spiritual instructions) from my beloved Gurus, and especially from Pujya Swami Paramarthananda, whose illuminating clarity and steadfast compassion have shaped my entire path.

This Deekṣā and these teachings are not mine - they belong to the unbroken tradition of the Guru-Śiṣya Paramparā. I am merely a humble instrument, striving to be a vehicle of their Grace and Light.

The private online meetings are offered freely, with donations entirely optional. Although they are not a prerequisite, donations will however be accepted and highly appreciated, either for our Noble Vision-to establish the first authentic Gurukulam connected with Sringeri Math in Greece Europe, for Sacchidananda Acharya and his family, or for both. Donations to Satchitananda Acharya and his family, can be arranged privately.



ABOUT US:



We are part of the authentic Guru Parampara of Advaita Vedanta.🙏🕉️



🙏 Sacchidananda Acharya, has received the Blessing of his Guru, Swami Paramarthananda to teach from Swami Ji’s transcripts.



🙏 Sacchidananda Acharya also received Deeksha (a sacred Shiva Mantra in May 2021, in his first Darshan (meeting), from Sri Vidhushekhara Bharati Swamiji – the 37th Jagadguru of Sringeri - and the permission to pass this Deeksha (initiation) on to his qualified students.

🙏 In 2023, H.H. Sannidhanam, the 37th Sringeri JagadGuru handed to Sacchidananda Acharya and his best sishya Subodhananda-to be placed in our upcoming Temple, in our upcoming Gurukulam-two blessed Murthis one of Adi Shankaracharya and one of Sharadhamba!



🙏 Our AVAE website has been approved by Swami Paramarthananda: “Swami Ji has seen the website completely. He wants to convey to you that the website has been done very well. There is nothing to be added, deleted, or to be changed in the write-ups regarding the Ashram. Swamiji extends His full blessings for the success of all the programs that are envisioned by Advaita Vedanta Ashram Europe.”



🙏 We also received the blessings of Swami Sakshatkrtananda, the head Acharya [Teacher] at *Swami Dayananda’s Ashram in Rishikesh, after I informed him we had finished paying for the property.



“I am happy to read your letter and see the progress. I wish and pray for the successful completion of the project and use of the facility for the purpose for which it is being established.’



With Aseervadans

Swami Sakshatkritananda

DISCLAIMER:

Please be aware that you must find an authentic Guru and authentic Guru Parampara. The scriptures and the Sacred Tradition issue a warning: never study or practice alone! The Teaching is Very Profound and abstract! It is challenging to avoid errors!



FIND OUT MORE ABOUT US AND OUR NOBLE VISION TO ESTABLISH AN AUTHENTIC GURUKULAM (ASHRAM) IN GREECE EUROPE ON OUR WEBSITE:



https://www.advaitaashrameurope.com/



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