Nityananda Dhyana Mandir, Anandashram, Bevinakoppa

Nityananda Dhyana Mandir, Anandashram, Bevinakoppa Its a holistic spiritual center that promotes Ajatavada Tattva run by Sri Vijayananda Swamyji.

Mandir has beautiful shrine of Bhagavan Nityananda, energised caves, meditation spots and also serene atmosphere for spiritual aspirants.

04/01/2026
https://youtu.be/aYLK3mmVuJ8?si=G1S8gPmMHNghcNWJUnheard Divine Leela of Bhagavan Nityananda!A Journey of Divine Transfor...
04/01/2026

https://youtu.be/aYLK3mmVuJ8?si=G1S8gPmMHNghcNWJ

Unheard Divine Leela of Bhagavan Nityananda!

A Journey of Divine Transformation of Shri Krishna Bhatt from Udupi Nityananda Math! Watch this beautiful journey shared by Pujya Krishna Bhatt in divine satsang with Param Pujya Swamy Vijayananda to immerse in the Leela of Bhagavan!

Time stamp

0:00 introduction
3:08 Fruit from Janananda Swamy
4:47 Bhagavan's leela to sadhvi Seetamma
5:25 Jananda Swamy's blessings

Namo Nityanandaya
Nityaanda Dhyana Mandir
Bevinkoppa


This audio/video belongs to Nityananda Dhyana Mandir, Bevinkoppa, managed by Swami Vijayananda.

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Unheard Divine Leela of Bhagavan Nityananda!A Journey of Divine Transformation of Shri Krishna Bhatt from Udupi Nityananda Math! Watch this beautiful journey...

Saved the child of BhavanishankarBhavanishankar, a teacher by profession in Kundapur, was blessed with a baby boy who wa...
04/01/2026

Saved the child of Bhavanishankar

Bhavanishankar, a teacher by profession in Kundapur, was blessed with a baby boy who was named Shiva. Since the child was born premature its growth was not normal. The child was very weak with no growth of hair and nails. It was believed that the child would not survive.

Bhavanishankar remembered Nityananda Baba, who was at the time staying in the house of Anant Krishna in Manjeshwar. With unwavering faith in Bhagawan and the confidence that his child will survive, he placed the child at the feet of Bhagawan Nityananda weeping inconsolably and prostrated before Him with utmost devotion. Placing His hand on the child's head Bhagawan said, "Shankar, nothing will happen to your child. Take it with you."

What force on earth can harm when Swayam Bhagawan assures protection?! Shiva is currently staying in Kundapur near Datta Mandir. He runs a garage named 'Nityananda Garage' and is living peacefully.

From Avadhoot Bhagavan Nityananda Book by Swami Vijayanand

Nityananda Dhyana Mandir Bevinkoppa

Nityananda

Mandir

ಜ್ಞಾನಂ ನ ತರ್ಕೋ ನ ಸಮಾಧಿಯೋಗೋ ನ ದೇಶಕಾಲೌ ನ ಗುರೂಪದೇಶಃ | ಸ್ವಭಾವಸಂವಿತ್ತಿರಹಂ ಚ ತತ್ತ್ವ-ಮಾಕಾಶಕಲ್ಪಂ ಸಹಜಂ ಧ್ರುವಂ ಚನ ಜಾತೋsಹಂ ಮೃತೋ ವಾಪ...
03/01/2026

ಜ್ಞಾನಂ ನ ತರ್ಕೋ ನ ಸಮಾಧಿಯೋಗೋ ನ ದೇಶಕಾಲೌ ನ ಗುರೂಪದೇಶಃ | ಸ್ವಭಾವಸಂವಿತ್ತಿರಹಂ ಚ ತತ್ತ್ವ-ಮಾಕಾಶಕಲ್ಪಂ ಸಹಜಂ ಧ್ರುವಂ ಚ

ನ ಜಾತೋsಹಂ ಮೃತೋ ವಾಪಿ ನ ಮೇ ಕರ್ಮ ಶುಭಾಶುಭಮ್ |

ವಿಶುದ್ಧಂ ನಿರ್ಗುಣಂ ಬ್ರಹ್ಮ ಬಂಧೋ ಮುಕ್ತಿಃ ಕಥಂ ಮಮ

ಯದಿ ಸರ್ವಗತೋ ದೇವಃ ಸ್ಥಿರಃ ಪೂರ್ಣೋ ನಿರಂತರಃ | ಅಂತರಂ ಹಿ ನ ಪಶ್ಯಾಮಿ ಸಬಾಹ್ಯಾಭsಂತರಃ ಕಥಮ್

ಸುರತೈವ ಜಗತೃತ್ ಮಖಂಡಿತನಿರಂತರಮ್ | ಅಹೋ ಮಾಯಾಮಹಾಮೋಹೋ ದೈತಾತವಿಕಲ್ಪನಾ

|| English Translation

True knowledge is not found by arguments, logic, debates, or even deep yogic meditation.
It is not limited by time, place, or someone else’s teaching.
Our real nature is pure awareness itself—free, natural, and vast like the sky.

In reality, we are not born and we never die.
Good and bad actions do not touch our true self.
Our real nature is pure and without any qualities, so ideas like bo***ge or liberation do not really apply to us.

If God or the Divine is present everywhere, always complete and unchanging,
then there is no real separation anywhere.
The ideas of “inside” and “outside” are only mental concepts.

This whole world is actually one continuous flow of peace and joy.
Thinking that everything is separate is a big illusion.
The feeling of “I” and “you” as different is just a mistake of the mind.

खरे ज्ञान हे वाद-विवाद, तर्क किंवा फार विचार करून मिळत नाही.
ते योगातील गाढ ध्यानामुळेच मिळते असेही नाही.
ते काळ, जागा किंवा कोणाच्या शिकवणीवर अवलंबून नसते.
आपले खरे स्वरूप म्हणजे शुद्ध जाणीव आहे—
जी नैसर्गिक, मुक्त आणि आकाशासारखी व्यापक आहे.

खरं तर आपण कधी जन्मलो नाही आणि कधी मरतही नाही.
चांगली-वाईट कर्मे आपल्या खऱ्या स्वरूपाला लागत नाहीत.
आपले खरे स्वरूप शुद्ध आणि गुणरहित आहे,
त्यामुळे बंधन किंवा मुक्ती असे शब्द तिथे लागूच होत नाहीत.

जर देव सर्वत्र आहे, कायम स्थिर आहे आणि पूर्ण आहे,
तर कुठेही वेगळेपणा उरत नाही.
‘आत’ आणि ‘बाहेर’ असा फरक फक्त मनाने केलेली कल्पना आहे.

हे संपूर्ण जग मूळातच शांतता आणि आनंदाने भरलेले आहे.
सगळे एकसंध आहे, कुठेही तुटलेपण नाही.
वेगळेपणा वाटणे, ‘मी वेगळा-तू वेगळा’ असे मानणे,
हा फक्त मनाचा मोठा भ्रम आहे.

By Swami vijayananda
From Avdhoota Geeta

03/01/2026

Udupi Bhagwan Nityananda ashram 🙏🙏🌺🌺

Om Namo Bhagavate Nityanandaya 🪷
01/01/2026

Om Namo Bhagavate Nityanandaya 🪷

Walk on Pavanje riverPavanje river was overflowing in rainy season. Boatmen were not ready to steer the boats thinking i...
29/12/2025

Walk on Pavanje river

Pavanje river was overflowing in rainy season. Boatmen were not ready to steer the boats thinking it would be risky. Along with a few devotees Bhagawan Nityananda approached a boatman and asked if he would carry them in his boat to reach the other side of the river. He didn't agree. In front of everyone Bhagawan started walking on the river and reached the other shore.

From Avadhoot Bhagavan Nityananda Book by Swami Vijayanand

बरसात के मौसम में पवणजे नदी उफान पर थी। नाविक नदी पार कराने के लिए तैयार नहीं थे, क्योंकि उन्हें यह बहुत जोखिम भरा लग रहा था। तभी कुछ भक्तों के साथ भगवान नित्यानंद एक नाविक के पास पहुँचे और उससे अनुरोध किया कि वह उन्हें नाव से नदी के उस पार पहुँचा दे। लेकिन नाविक ने मना कर दिया।

तब सबके सामने भगवान नित्यानंद नदी के जल पर चलते हुए आगे बढ़े और सहज ही दूसरे किनारे पहुँच गए।

— “अवधूत भगवान नित्यानंद” पुस्तक से
-स्वामी विजयानंद

An Excerpt from the Book “Pathavariyada Payaniga"Working in Hotels:In Munirabad, an agency for a bottled beverage called...
24/12/2025

An Excerpt from the Book “Pathavariyada Payaniga"

Working in Hotels:

In Munirabad, an agency for a bottled beverage called “Pai” had been taken up, and a small factory was started. I was called to work as a salesman. When I went there, I was told that the company was running at a loss. I had gone there after taking a loan. Disheartened, I went to the Mayura Bar and Restaurant, located near the Hospet bus stand. Someone there said, “You look like a well-educated young man from a good background. Don’t you have any work?” I replied, “It’s all right, I am ready to do any kind of work.”

I started working there as a waiter. Within a short time, I learned both the waiter’s job and the bar work, and within a month I became the manager. Eventually, the responsibility of running the hotel was handed over to me, while the owners started spending their time at the Ispit Club. The hotel began to run at a loss. I left that place and wandered through Ballari, Bagalkote, Bijapur, Hubballi, Dharwad, Solapur and many other towns, working in hotels. As soon as I earned about 500 rupees in tips, I would leave that place and move on to another town.

Finally, I worked as a General Supervisor at the large Woodland Hotel in Tumakuru. In this way, I went through many experiences and met many strange people. My ego was completely shattered, and I became a new person. I gained an understanding of the problems faced by the working class. Seeing the hardships of the boys who cleaned tables, I helped them, bought them clothes, and gave them money to watch movies.
In the end, my drinking increased so much that my hands began to tremble. I started wandering from place to place and eventually reached Chitradurga. The bus stand became my night shelter. While roaming around, I went to the Syndicate Bank in Chitradurga and greeted the manager. His name was Sudheer Rao, though I did not know him at that time. I asked him for help of 100 rupees. When he asked why, I said, “Sir, I need money to drink.” He was shocked and angry. “So early in the morning you come and ask for money to drink? How dare you?” he said. I replied, “The government liquor shop opens at 6 in the morning, what can I do? I am an artist.” Then I briefly told him about myself.
He said, “Go downstairs to the Vijaya Bank. There is a manager there. If you bring 25 rupees from him, I will give you 500 rupees.”

I went there directly. The manager’s name was Kini, as I saw on the name board. I greeted him saying, “Namaskara, Kini Mama.” He asked, “What do you want?” I explained the matter and said, “If you give me 25 rupees, I will get 500 rupees.” I assured him that I would immediately bring the money back and show it. He gave me the money. I took it to the Syndicate Bank manager and showed it to him. He was immediately amazed. He took me to his house for a meal. He was a musician. After the meal, I sang a song, and everyone was delighted.
While giving me 500 rupees, he said, “I have worked in many branches across this country. Many people lie—saying they are sick or that they have lost their purse—and take money. You are the only one who told the truth, that you wanted money to drink. You will become a great person one day. Whenever you need help, call me.” Saying this, he gave me his address and sent me off.

After coming to the Bevinakoppa Ashram, I continued to write letters to him. I informed him that I had taken sannyasa, given up drinking, and started a program called ‘Become Strong, Become Free from Addictions.’ He was very happy to hear this.
In this journey on an unknown path, Swamiji finally reached Bevinakoppa. Yet, his habit of sharing with everyone and giving to those in need only grew stronger. Even when he had nothing in his hands, whenever he felt the urge to give, Nityananda Bhagavan would somehow ensure that resources reached him.

From the donations received at the ashram, Swamiji has supported the education of poor children, provided benches, books, bags, and computers to children in government schools, given sewing machines to poor girls, rebuilt collapsed houses of the poor, and established a Health Dham for the sick. None of this was publicized anywhere. No matter how much one speaks about his selfless service to society, it will never be enough. Let us also take part in this selfless service and become recipients of the grace of Bhagavan Nityananda.

To know more in detail about the spiritual journey and life path of Vijnananda (Vijayananda) Swamiji, please read the book “The Path-Unknowing Traveler.”

— Nityashree (Compilation)

Secret behind the 43 caves- Part 2Once a devotee asked Bhagawan Nityananda, "Gurudeva, why are you carving these caves?"...
23/12/2025

Secret behind the 43 caves- Part 2

Once a devotee asked Bhagawan Nityananda, "Gurudeva, why are you carving these caves?" He replied, "In future many sanyasis will come here to educate themselves spiritually. This centre will become a guiding light for the liberation of humanity." Bhagawan's words have always come true. Most of the people are yet to know about the caves in Kanhangad. One major reason is lack of publicity. Of course there is no need of publicity for such divine places. These caves are capable of attracting the sadhakas like a magnet.

On 28th Feb 1961, when Vamanrao Khalkar, Baburao Khode and other devotees enquired about Kanhangad caves and the ashram, Bhagawan Nityananda first described Kushal Nagar, a nearby place. Later He said, "The water of Kanhangad and Kushal Nagar is very sacred. It is stored between sand particles and not mud. Hence the temperature of the water varies with weather condition favourably."

Bhagawan Nityananda had advised to construct a circular tower in Kanhangad. He also explained that the stones of the fort are not ordinary stones but have life in them. These stones expand and contract while breathing. So no matter how much cement is used it is difficult to prevent the leakage. The stones here have vital energy (praana shakti). This is one of the best places in the world to meditate.

By Swami vijayananda 🙏🙏
Nityananda dhyana mandir bevinkoppa

Address

Anandashram, Bevinkoppa
Bail Hongal
591102

Opening Hours

Monday 9am - 5pm
Tuesday 9am - 5pm
Wednesday 9am - 5pm
Thursday 9am - 5pm
Friday 9am - 5pm
Saturday 9am - 5pm
Sunday 9am - 5pm

Telephone

+918951056314

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