Rashtraneeti

12/02/2016

14 year old kid was standing amidst the mob of thousands. Tied in chains. The mob was chanting Aallehi Akbar. Gustakh e Rasul ki Saza, sir tan se juda (behead the blasphemer).

It was in Lahore during Mughal rule. The kid was the only Non Maslim student in the class. One day his classmates started making fun of his goddess. The kid tolerated for some time. But then retaliated. He repeated same words for daughter of prophet. Suddenly the Maslim sentiments got hurt and the "peaceful" kids started Rona Dhona, approached Qazi (Peaceful jury) and complained about the hurting of peaceful feelings. Qazi gave the judgement- the kid has committed blasphemy. He has to either accept Peacefulness or death.

And the kid chose death. He was asked- last chance, do you accept Peacefulness? He replied- Sons of Ram don't become slaves of profits. His head was rolling on the ground next moment in front of his mother and whole city of Lahore. Crowd was chanting Allahi Akbar. Thousands of coward peacefuls were celebrating while the real brave blood of kid was making the Lahori soil red. The kid again proved that 1000 pigs can kill a lion but cant convert him into pig.

This story is not a fiction. The kid's name was Haqiqat Rai. I am sure many of you dont know about him because all these incidents have been removed from the history books to maintain secular fabric of India. Such martyrs of humanity are source of inspiration for FGR and ZHBC. Had there been no Haqiqat Rai, there would have been no India or Indians. All of us, our arguments, logic, status, achievements etc bow down to that kid and fighters like him. Salute to him on his martyrdom day.

Salute to his mother. Salute to all warriors of humanity. Death to ROP.

Haqiqat Rai, you will always be in our hearts. Thank you so much...

~

12/02/2016

आधुनिक भारत के महान चिन्तक, समाज-सुधारक व् आर्य समाज के संस्थापक स्वामी दयानन्द सरस्वती जी की जयंती पर कोटि-कोटि नमन |

स्वामी दयानन्द जी ने वेदों की सत्ता को सदा सर्वोपरि माना। स्वामीजी ने कर्म सिद्धान्त, पुनर्जन्म, ब्रह्मचर्य तथा सन्यास को अपने दर्शन के चार स्तम्भ बनाया। वे दलितोद्धार के पक्षधर थे। उन्होंने स्त्रियों की शिक्षा के लिए प्रबल आन्दोलन चलाया। उन्होंने बाल विवाह तथा सती प्रथा का निषेध किया तथा विधवा विवाह का समर्थन किया। महर्षि दयानन्द सभी धर्मानुयायियों को एक मञ्च पर लाकर एकता स्थापित करने के लिए प्रयत्नशील थे। उनके विचार आज भी प्रासङ्गिक हैं।

वे अपने पीछे छोड़ गए एक सिद्धान्त, कृण्वन्तो विश्वमार्यम् - अर्थात सारे संसार को श्रेष्ठ मानव बनाओ।

उनके प्रमुख अनुयायियों में लाला हंसराज ने १८८६ में लाहौर में 'दयानन्द एंग्लो वैदिक कॉलेज' की स्थापना की तथा स्वामी श्रद्धानन्द ने १९०१ में हरिद्वार के निकट कांगड़ी में गुरुकुल की स्थापना की।

11/02/2016

The truth is that mental slavery interrupts independent thinking. We must never forget that foreign influence on our outward life consumes our feeling of self-reliance and the time comes when the entire life of society is in danger of coming to an end. Many great societies in the world have been destroyed in this manner. We too would fail to make progress if in all fields of life we accepted blind imitation of foreigners as our basis. Such imitation checks development; hence self-respect alone can be the basis of our whole life and it alone can show us a balanced way of give and take with the outside world

- Deendayal Upadhyay

23/01/2016

16/01/2016

Remembering the mighty lion of Hindusthan, Guru Gobind Singhji on his birthday who fought till death to protect nation.

07/01/2016

Shri Laxmanrao ji Bhide, Senior RSS Pracharak was the guiding spirit behind a number of social organisations including the Akhil Bharatiya Grahak Panchayat, Vishwa Ayurveda Parishad and the Deendayal Research Institution (DRI). He worked to spread the Sangh work overseas. Shri Bhide ji travelled over 80 countries around the world to spread the message of Sangh. In 1958 he was sent as the first-ever Vishwa Vibhag Pracharak to Kenya in East Africa to guide the working of the Bharatiya Swayamsevak Sangh which was founded in Kenya in January 1947. He oversaw the growth and consolidation of the work of Hindu consolidation and organization in Kenya, Uganda, Tanzania and Mauritius there.

Bhideji was a foremost follower of the principle- "Service to society is worship to Bharat".The moulding of Karyakarta does not take place by speeches or talks but by our character and behaviour. Shri Laxman Rao Bhide died in Mumbai on January 7 when he was 82.

25/12/2015

बनारस हिन्दू विश्वविद्यालय के संस्थापक, महान स्वतंत्रता सेनानी, राजनीतिज्ञ, एक बड़े समाज सुधारक और शिक्षाविद पंडित मदन मोहन मालवीय जी की जयंती पर नमन | Remembering Pandit Madan Mohan Malaviya (1861–1946) today on his Jayanthi.

Pandit Madan Mohan Malaviya was an educationist and politician notable for his role in the Indian independence movement. Later in life, he was also addressed as 'Mahamana'.

Dr S. Radhakrishnan said “Pandit Malaviyaji is a Karmayogin. He is not only a representative of Hinduism but the soul of Hinduism. He had strived all through his life for the Hindu ideals and we see the combination of idealism and practical wisdom....... While preserving the imperishable treasures of our past, he is keen on moving forward with the times”. Kashi’s sacredness is usually described in a number of triads. To these sacred triads, we can add one more--the trinity of Kashi, the Banaras Hindu University and Pt Madan Mohan Malaviya.

Malaviyaji also fought for the cause of women education and he thought that the girls must be well educated as they will become the true teachers of their children. As a staunch believer in Swadeshi, he launched campaigns for the use of Indian goods to help the freedom struggle. He started the tradition of Aarti at Har ki Pauri Haridwar to the sacred Ganges river which is performed till date, the Malviya Dwipa, a small island across the ghat, named after him. Malviya popularised the slogan Satyameva Jayate (Truth alone will triumph).

His tireless efforts resulted in the adoption of Devnagari script in Bharatiya courts and acceptance of Hindi as a medium in Competitive Examinations.

25/12/2015

एक अटल राष्ट्रभक्त को नमन।

http://samvada.org/2012/news/the-sangh-rss-is-my-soul-writes-atal-behari-vajpayee/

03/12/2015

Khudiram Bose (3 December 1889 – 11 August 1908) was a Bengali revolutionary, one of the youngest revolutionaries early in the Indian independence movement. At the time of his hanging, he was 18 years, 7 months 11 days old.It was this hero who threw the first bomb on the British who were crushing India.

Reason for throwing bomb and Kingsford's cruelty

On the 26th of August 1907, when a case was going on, thousands of youths had gathered as usual before the court.They were silent, and created no trouble.However the Police started beating the young men with lathi. Sushilkumar Sen, a boy of fifteen, who was standing at a distance, could not bear the sight.He suddenly pounced on the Englishman and struck a powerful blow on the nose of the Englishman.Then other policeman came up, arrested and took him to the court.The magistrate who conducted the trial was Kingsford, notorious for his cruelty. He ordered a punishment of fifteen lashes.They mercilessly gave him fifteen lashes.At every stroke, he cried 'Vande Mataram'!

The Vow of Revenge

Long before this the revolutionaries had thought of teaching a lesson to Kingsford, who was a monster in human form. The punishment, which he gave to Sushilkumar Sen, added to their fury. As long as Kings- ford lived, he was a menace to the patriots. Hence they decided to kill him.

In 1908, the revolutionaries made a plan to kill him.They selected Khurdiram and Profulla,another young boy. It was on the night of April 30, 1908 Khudiram and Profulla Chaki approached the European Club at Muzaffarpur, with a revolver and a bomb. They hid waiting for Kingsford to come out. They threw the bomb on the carriage. Without waiting to see what would happen next, Khudiram and Profulla fled in different directions.

Kingsford was not in the carriage but his wife and daughter were in it. A trial was carried out for two months on this Muzaffarpur bombing and other charges of bombing carried out by him.Khudiram was sentenced to death for the murder of women and children. The sentence was carried out, and he was hanged on August 11, 1908. Legend says that as he was hanged he was still smiling.

Not only did Khudiram himself became immortal, but he also inspired others by his sacrifice, to become immortal. In course of time, thousands of young men and women followed in his footsteps.

26/11/2015

कुछ याद इन्हें भी कर लो
जो लौट के घर ना आये।।

Remembering 26th November 2008

In November 2008, 10 Pakistani members of Lashkar-e-Taiba, an Islamic militant organisation, carried out a series of 12 coordinated shooting and bombing attacks lasting four days across Mumbai. The attacks, which drew widespread global condemnation, began on Wednesday, 26 November and lasted until Saturday, 29 November 2008, killing 164 people and wounding at least 308.

Eight of the attacks occurred in South Mumbai: at Chhatrapati Shivaji Terminus, the Oberoi Trident, the Taj Mahal Palace & Tower, Leopold Cafe, Cama Hospital, the Nariman House Jewish community centre, the Metro Cinema, and in a lane behind the Times of India building and St. Xavier's College. There was also an explosion at Mazagaon, in Mumbai's port area, and in a taxi at Vile Parle. By the early morning of 28 November, all sites except for the Taj hotel had been secured by Mumbai Police and security forces. On 29 November, India's National Security Guards (NSG) conducted 'Operation Black Tornado' to flush out the remaining attackers; it resulted in the deaths of the last remaining attackers at the Taj hotel and ending all fighting in the attacks.

Ajmal Kasab disclosed that the attackers were members of Lashkar-e-Taiba, among others. The Government of India said that the attackers came from Pakistan, and their controllers were in Pakistan. On 7 January 2009, Pakistan confirmed the sole surviving perpetrator of the attacks was a Pakistani citizen. On 9 April 2015, the foremost mastermind of the attacks, Zaki ur Rehman Lakhvi, was granted bail against surety bonds of ₨200,000

25/11/2015

Nanak was born on 15 April 1469 at Rāi Bhoi Kī Talvaṇḍī (present day Nankana Sahib, Punjab, Pakistan) near Lahore. His parents were Kalyan Chand Das Bedi, popularly shortened to Mehta Kalu, and Mata Tripta. His father was the local patwari (accountant) for crop revenue in the village of Talwandi. His parents were both Hindus and belonged to the merchant caste.

He had one sister, Bebe Nanaki, who was five years older than he was. In 1475 she married and moved to Sultanpur. Nanak was attached to his sister and followed her to Sultanpur to live with her and her husband. At the age of around 16 years, Nanak started working under Daulat Khan Lodi, employer of Nanaki's husband. This was a formative time for Nanak, as the Puratan (traditional) Janam Sakhi suggests, and in his numerous allusions to governmental structure in his hymns, most likely gained at this time.

According to Sikh traditions, the birth and early years of Guru Nanak's life were marked with many events that demonstrated that Nanak had been marked by divine grace. Commentaries on his life give details of his blossoming awareness from a young age. At the age of five, Nanak is said to have voiced interest in divine subjects. At age seven, his father enrolled him at the village school as was the custom. Notable lore recounts that as a child Nanak astonished his teacher by describing the implicit symbolism of the first letter of the alphabet, which is an almost straight stroke in Persian or Arabic, resembling the mathematical version of one, as denoting the unity or oneness of God. Other childhood accounts refer to strange and miraculous events about Nanak, such as one witnessed by Rai Bular, in which the sleeping child's head was shaded from the harsh sunlight, in one account, by the stationary shadow of a tree or, in another, by a venomous cobra.

On 24 September 1487 Nanak married Mata Sulakkhani, daughter of Mūl Chand and Chando Rāṇī, in the town of Batala. The couple had two sons, Sri Chand (8 September 1494 – 13 January 1629) and Lakhmi Chand (12 February 1497 – 9 April 1555). Sri Chand received enlightenment from Guru Nanak's teachings and went on to become the founder of the Udasi sect

19/11/2015

19 नवम्बर/जन्म-दिवस

विवेकानंद शिला स्मारक के शिल्पी एकनाथ रानडे



एकनाथ रानडे का जन्म 19 नवम्बर, 1914 को ग्राम टिलटिला (जिला अमरावती, महाराष्ट्र) में हुआ था। पढ़ने के लिए वे अपने बड़े भाई के पास नागपुर आ गये। वहीं उनका सम्पर्क डा. हेडगेवार से हुआ। वे बचपन से ही बहुत प्रतिभावान एवं शरारती थे। कई बार शरारतों के कारण उन्हें शाखा से निकाला गया; पर वे फिर जिदपूर्वक शाखा में शामिल हो जाते थे। इस स्वभाव के कारण वे जिस काम में हाथ डालते, उसे पूरा करके ही दम लेते थे।

मैट्रिक की परीक्षा उत्तीर्ण कर उन्होंने संघ के संस्थापक डा. हेडगेवार के पास जाकर प्रचारक बनने की इच्छा व्यक्त की; पर डा. जी ने उन्हें और पढ़ने को कहा। अतः 1936 में स्नातक बनकर वे प्रचारक बने। प्रारम्भ में उन्हें नागपुर के आसपास का और 1938 में महाकौशल का कार्य सौंपा गया। 1945 में वे पूरे मध्य प्रदेश के प्रान्त प्रचारक बने।

1948 में गान्धी हत्या का झूठा आरोप लगाकर संघ पर प्रतिबन्ध लगा दिया गया। संघ के सभी प्रमुख अधिकारी पकड़े गये। ऐसे में देशव्यापी सत्याग्रह की जिम्मेदारी एकनाथ जी को दी गयी। उन्होंने भूमिगत रहकर पूरे देश में प्रवास किया, जिससे 80,000 स्वयंसेवकों ने उस दौरान सत्याग्रह किया। एकनाथ जी ने संघ और शासन के बीच वार्ता के लिए मौलिचन्द्र शर्मा तथा द्वारका प्रसाद मिश्र जैसे प्रभावशाली लोगों को तैयार किया। इससे सरकार को सच्चाई समझ में आयी और प्रतिबन्ध हटा लिया गया।

इसके बाद वे एक साल दिल्ली रहे। 1950 में उन्हें पूर्वोत्तर भारत का काम दिया गया। 1953 से 56 तक वे संघ के अखिल भारतीय प्रचार प्रमुख और 1956 से 62 तक सरकार्यवाह रहे। इस काल में उन्होंने संघ कार्य तथा स्वयंसेवकों द्वारा स॰चालित विविध संगठनों को सुव्यवस्था प्रदान की। प्रतिबन्ध काल में संघ पर बहुत कर्ज चढ़ गया था। एकनाथ जी ने श्री गुरुजी की 51वीं वर्षगाँठ पर श्रद्धानिधि संकलन कर उस संकट से संघ को उबारा।

1962 में वे अखिल भारतीय बौद्धिक प्रमुख बने। 1963 में स्वामी विवेकानन्द की जन्म शताब्दी मनायी गयी। इसी समय कन्याकुमारी में जिस शिला पर बैठकर स्वामी जी ने ध्यान किया था, वहाँ स्मारक बनाने का निर्णय कर श्री एकनाथ जी को यह कार्य सौंपा गया। दक्षिण में ईसाइयों का काम बहुत बढ़ रहा था। उन्होंने तथा राज्य और केन्द्र सरकार ने इस कार्य में बहुत रोड़े अटकाये; पर एकनाथ जी ने हर समस्या का धैर्यपूर्वक समाधान निकाला।

इसके स्मारक के लिए बहुत धन चाहिए था। विवेकानन्द युवाओं के आदर्श हैं, इस आधार पर एकनाथ जी ने जो योजना बनायी, उससे देश भर के विद्यालयों, छात्रों, राज्य सरकारों, स्थानीय निकायों और धनपतियों ने इसके लिए पैसा दिया। इस प्रकार सबके सहयोग से बने स्मारक का उद्घाटन 1970 में उन्होंने राष्ट्रपति श्री वराहगिरि वेंकटगिरि से कराया।

1972 में उन्होंने विवेकानन्द केन्द्र की गतिविधियों को सेवा की ओर मोड़ा। युवक एवं युवतियों को प्रशिक्षण देकर देश के वनवासी अ॰चलों में भेजा गया। यह कार्य आज भी जारी है। केन्द्र से अनेक पुस्तकों तथा पत्र पत्रिकाओं का प्रकाशन भी हुआ।

इस सारी दौड़धूप से उनका शरीर जर्जर हो गया। 22 अगस्त 1982 को मद्रास में भारी हृदयाघात से उनका देहान्त हो गया। कन्याकुमारी में बना स्मारक स्वामी विवेकानन्द के साथ श्री एकनाथ रानडे की कीर्त्ति का भी सदा गान करता रहेगा।.....................................

13/11/2015

Baba Deep Singh(20-Jan-1682 to 11-Nov-1757) was born in 1682 to Bhagatu(father) and Jioni(mother). He lived in the village of Pohuwind in the district of Amritsar. . Deep Singh took Khande di Pahul or Amrit Sanchar (ceremonial initiation into Khalsa). As a youth, he spent considerable time in close companionship of Guru Gobind Singh. He started learning weaponry, riding and other martial skills. From Bhai Mani Singh, he began learning, reading and writing Gurmukhi and the interpretation of the Gurus' words.
In 1709, Baba Deep Singh joined Banda Bahadur during the assaults on the towns of Sadhaura and Sirhind. In 1733, Nawab Kapur Singh appointed him a leader of an armed squad(jatha).

In April 1757, Ahmad Shah Durrani raided Northern India for the fourth time. While he was on his way back to Kabul from Delhi with precious b***y and young men and women as captives, the Sikhs made a plan to relieve him of the valuables and free the captives. The squad of baba Deep Singh was deployed near Kurukshetra. His squad freed a large number of prisoners and raided Durrani's considerable treasury. On his arrival in Lahore, Durrani, embittered by his loss, ordered the demolition of the Harimandir Sahib. The shrine was blown up and the sacred pool filled with the entrails of slaughtered cows.

Baba Deep Singh, aged 75-years old, felt that it was up to him to atone for the sin of having let the Afghans desecrate the shrine. He emerged from scholastic retirement (he had been making copies of the Guru Granth Sahib), and declared to a congregation at Damdama Sahib that he intended to rebuild the temple. Five hundred men came forward to go with him. Deep Singh offered prayers before starting for Amritsar: "May my head fall at the Darbar Sahib."

19/10/2015

Nagarik Sammelan on 02.10.2015

19/10/2015

Rashtriya Swayamsevak Sangh Route March on Mahalaya

19/10/2015

Rashtriya Swayamsevak Sangh Route March on Mahalaya

28/09/2015

25/09/2015

Pandit Deendayal Upadhyaya (25 September 1916 – 11 February 1968) was an Indian philosopher, economist, sociologist, historian, journalist, and political scientist. He was one of the most important leaders of the Bharatiya Jana Sangh, the forerunner of the present day Bharatiya Janata Party. A revered icon of Integral Humanism, he was an ideologue and a guiding force for an alternative model of governance and politics.

While he was a student at Sanatan College, Kanpur in 1937, he came into contact with the Rashtriya Swayamsevak Sangh (RSS) through his classmate Baluji Mahashabde. He met the founder of the RSS, K. B. Hedgewar, who engaged with him in an intellectual discussion at one of the shakhas. Sunder Singh Bhandari was also one of his classmates at Kanpur. This gave a fillip to his public life. He dedicated himself to full-time work in the RSS from 1942. He had attended the 40-day summer vacation RSS camp at Nagpur where he underwent training in Sangh Education. After completing second-year training in the RSS Education Wing, Upadhyaya became a lifelong pracharak of the RSS. He worked as the pracharak for the Lakhimpur district and, from 1955, as the joint prant pracharak (regional organiser) for Uttar Pradesh.

Deendayal Upadhyaya was a man of soaring idealism and had a tremendous capacity for organisation and reflected different aspects of a social thinker, economist, educationalist, politician, writer, journalist, speaker, organiser etc. He was regarded as an ideal swayamsevak of the RSS essentially because ‘his discourse reflected the pure thought-current of the Sangh’.[1]

He started a monthly Rashtra Dharma from Lucknow in the 1940s. The publication was meant for spreading the ideology of nationalism. Though he did not have his name printed as editor in any of the issues of this publication but there was hardly any issue which did not have his long lasting impression due to his thought provoking writings. Later he started a weekly Panchjanya and a daily Swadesh.[2]

In 1951, when Syama Prasad Mookerjee founded the Bharatiya Jana Sangh, Deendayal was seconded to the party by the RSS, tasked with moulding it into a genuine member of the Sangh Parivar. He was appointed as General Secretary of its Uttar Pradesh branch, and later the all-India General Secretary. The acumen and meticulousness shown by Deendayal deeply impressed Syama Prasad Mookerjee and elicited his famous remark:

“ If I had two Deendayals, I could transform the political face of India. ”
After Mookerjee's death in 1953, the entire burden of nurturing the orphaned organisation and building it up as a nationwide movement fell on the young shoulders of Deendayal. For 15 years, he remained the outfit's general secretary and built it up, brick by brick. He raised a band of dedicated workers imbued them with idealism and provided the entire ideological framework of the outfit.