Himalayan Shakti Tantra

Himalayan Shakti Tantra TA**RA IS A SPIRITUAL SCIENCE

YOGA~BREATHING~MEDITATION

TA**RA LEINAGE:-{ KAULA~MISHRA~SAMAYA}
(4)

https://youtu.be/QaHMYM5Zw70?si=Zd_dULflTD_5lw7-
09/04/2024

https://youtu.be/QaHMYM5Zw70?si=Zd_dULflTD_5lw7-

तंत्र-मन्त्र की चार महान रात्रियाँ रात्रियों में चार मुख्य और महत्वपूर्ण रात्रियाँ हैं- महारात्रि, मोहरात्रि, दा.....

27/01/2024

**ra

Disclaimer is : This video is only for representation purpose. This video is procured from internet for conveying a noble message about our programme. We thank the original creator of this video and if they have any objection, please let us know, so that we would make necessary changes.

14/12/2023
https://youtu.be/t2SEIihtdZE?si=hLA3YOQZH41an4B7
21/11/2023

https://youtu.be/t2SEIihtdZE?si=hLA3YOQZH41an4B7

**ra इन वर्षों में, अपने तंत्र अभ्यास के वर्षों के दौरान, मैंने व्यक्तिगत रूप से कई जादू देखे हैं और मेरे तंत्र .....

Marma : Where Consciousness meets MatterA marma point is a juncture on the body where two or more types of tissue meet, ...
11/11/2023

Marma : Where Consciousness meets Matter

A marma point is a juncture on the body where two or more types of tissue meet, such as muscles, veins, ligaments, bones or joints.

The marma points are where consciousness meets matter; where life force / chi expresses prominently on the body, they are intersections of the vital life force and prana, or breath.

Marma points are invisible but can be traced where body, mind and psychic energies concentrate together. As such, they are places where the vital energy in the body can become blocked.

In all, 108 marma points cover the human body.
They range in size from one to six inches in diameter. The points were mapped out in detail centuries ago in the Sushruta Samhita, a classic Ayurvedic text. Major marma points correspond to the seven chakras, or energy centers of the body, while minor points radiate out along the torso and limbs. The points cover both the front and back body,

* 22 on the lower extremities,
* 22 on the arms,
* 12 on the chest and stomach,
* 14 on the back, and 37 on the head and neck.
* The mind is considered the 108th marma.
 
Marmas are centers for the vital-force or Prana, the master power behind both physical and psychological processes. Marmas serve like pranic switches that can be used to turn Prana up or down, on or off at various places on the body.

Through manipulation of marmas, Prana can be directed to remove blockages, improve energy flow or tap hidden energy reserves and make connections with the greater powers of life and nature.

Marmas can be controlled by meditation, mantra, Pranayama and other yogic methods. Marmas can also be used for enhancing mental and spiritual powers.

The ancient Indian system refers to marmas relative to the effects of the Moon and the planets on the human body, bringing in an astrological link as well
 
Chakras are the main marmas or pranic (energy) centers of the subtle body, which energize all the marmas or pranic centers of the physical body. The secret here is that through treating their respective marmas, we can treat the nadis, elements, sense and motor organs, and  other factors associated with the chakras.

Q. — How to attain God ?A. — Men shed streams of tears because sons are not born to them, others wear away their hearts ...
06/11/2023

Q. — How to attain God ?

A. — Men shed streams of tears because sons are not born to them, others wear away their hearts in sorrow because they cannot get riches. But alas ! How many are there who sorrow and weep for not having seen God ? very few indeed ! Verily, he who seeks Him, who weeps for Him, attains Him.

Q. — When one can realise God ?

A. — A man cannot realise God unless he renounces everything mentally.

Q. — How to acquire yearning ?

A. — Nothing whatsoever is achieved in spiritual life without yearning. By constantly living in the company of holy men, the soul becomes restless for God.

Q. — Who finds God quickest ?

A. — I tell you he who wants Him finds Him. Go and verify it in your own life. Try for three days, try with genuine zeal, and you are sure to succeed. He finds God quickest, whose concentration and yearning are strongest.

Q. — How much intense love is needed to realise God ?

A. — The point is, to love God even as the mother loves her child, the chaste wife her husband, and the worldly man his wealth. Add together these three forces of love, these three powers of attraction, and give it all to God. Then you will certainly see Him.

Q. — How can one turn his passions towards God ?

A. — One cannot completely get rid of the six passions: lust, anger, greed, and the like. Therefore one should direct them to God. If you must have desire and greed, then you should desire love of God and be greedy to attain Him. If you must be conceited and egotistic, then feel conceited and egotistic thinking that you are the servant of God, the child of God.”A man cannot see God unless he gives his whole mind to Him.”

Q. — What is the symptom to get God's vision in nearer future ?

A. — A disciple asked his teacher, ‘Sir, please tell me how I can see God’. Come with me, said the guru, and I shall show you. He took the disciple to a lake, and both of them got into the water, Suddenly the teacher pressed the disciple’s head under the water. After a few moments he released him and the disciple raised his head and stood up. The guru asked him, ‘How did you feel?’ The disciple said, ‘Oh! I thought I should die; I was panting for breath.’ The teacher said, ‘When you feel like that for God, then you will know you haven’t long to wait for His vision.

Q. — How to live in the world ?

A. — I tell people that there is nothing wrong in the life of the world. But they must live in the world as a maidservant lives in her master’s house.’ Referring to her master’s house, she says, ‘That is our house.’ But her real home is perhaps in a far-away village. Pointing out her master’s house to others, she says, no doubt, ‘This is our house’, but in her heart she knows very well that it doesn’t belong to her and that her own house is in a faraway village. She brings up her master’s son and says, ‘My Hari has grown very naughty’, or ‘My Hari doesn’t like sweets.’ Though she repeats, ‘My Hari’ with her lips, yet she knows in her heart that Hari doesn’t belong to her, that he is her master’s son.

Q. — Who is blessed person ?

A. — A man may live in a mountain cave, smear his body with ashes, observe fasts; and practise austere discipline; but if his mind dwells on worldly objects, on ‘woman and gold’, I say, ‘Shame on him!’ But I say that a man is blessed indeed who eats, drinks, and roams about, but who keeps his mind free from ‘woman and gold’.

Q. — Must one always live in solitude?

A. — Haven’t you seen the trees on the foot-path along a street? They are fenced around as long as they are very young; otherwise cattle destroy them. But there is no longer any need of fences when their trunks grow thick and strong. Then they won’t break even if an elephant is tied to them. Just so, there will be no need for you to worry and fear if you make your mind as strong as a thick tree-trunk. First of all try to acquire discrimination. Break the jack-fruit open only after you have rubbed your hands with oil; then its sticky milk won’t smear them.

Q. — Why one should practice continence ?

A. — If a man practices absolute continence for twelve years, the Medhanadi will open (i.e. his powers of understanding will blossom). His understanding will become capable of penetrating and comprehending, then man can realise God. God can be attained only through a purified understanding of this type.

(Ramakrishna Paramahansa Questions and Answers/ Vivekavani)

All the pleasures, even the highest joys of life, do not continue forever. They pass away, leaving pain in their wake. N...
06/11/2023

All the pleasures, even the highest joys of life, do not continue forever. They pass away, leaving pain in their wake. No matter where one goes, or what one does, as long as worldly desires are present there can be no real peace. It doesn’t matter whether a person lives totally in the world, surrounded by and fully partaking of the world’s pleasures, or in the wilderness apart from all enticements. Whenever there are desires for worldly things there will be discontent. Death is no more an escape from all these desires. People cling to their desires till death and drag them all back with them again to the worldly plane where they can be fulfilled.

~SWAMI RAMA
Sacred Journey [pg 10]

POWER OF VISUALISATIONVisualization is more than just a mental game; it can change your whole life and make your dreams ...
26/10/2023

POWER OF VISUALISATION

Visualization is more than just a mental game; it can change your whole life and make your dreams come true. The practice of visualisation for the purposes of self-awareness and personal development has a long history of support from spiritual leaders and teachers. They contend that we bring into existence in the material world our most persistent thoughts and beliefs.

The ability of visualization to foster self development is one of its most promising features. Creating mental images of a perfect future can help you alter your outlook on life. You are undergoing a personal transformation that is making you more open to new experiences. Focusing on your dreams and having faith that they will come true is a powerful combination. The development of one's spiritual life requires the presence of positive energy and self-assurance, both of which can be fostered through the practice of visualisation.

Let's take a look at some real-world examples to get a better feel for the role of visualization in self development. Let's say you've been imagining a happier, calmer future for yourself. In that case, the law of attraction will be activated and the universe will do its best to bring about the fulfillment of your dreams. You'll meet helpful people and learn about tools that will bring you closer to your ideal state of inner calm and contentment.

Let's say you're interested in cultivating more kindness and empathy in your interactions with others. If this is the case, imagining scenarios in which you treat others with kindness and compassion can help retrain your brain and alter your perspective. You can start developing into the caring person you want to be with regular effort.

In sum, visualization is an effective method for developing one's spirituality and changing one's character. It allows us to connect with our true selves, realign with the cosmos, and bring our dreams into the material world. We need to practice visualization to bring about change for the better.

WHAT IS DHARMA? Dharma is that which makes man seek for happiness in this world or the next. Dharma is established on wo...
26/10/2023

WHAT IS DHARMA?

Dharma is that which makes man seek for happiness in this world or the next. Dharma is established on work, Dharma is impelling man day and night to run after and work for happiness.

We have said before that Dharma is based on work. The nature of the Dharmika is constant performance of action with efficiency. Why, even the opinion of some Mimamsakas is that those parts of the Vedas which do not enjoin work are not, properly speaking, Vedas at all. One of the aphorisms of Jaimini runs "आम्नायस्य क्रियार्थत्वादानर्थक्यमतदर्थानाम् — The purpose of the Vedas being work, those parts of the Vedas that do not deal with work miss the mark."

By constant repetition of the syllable Om and by meditating on its meaning, everything can be obtained"; "All sins are washed away by uttering the name of the Lord"; "He gets all, who resigns himself to the Will of God" — yes, these words of the Shastras and the sages are, no doubt, true. But, do you see, thousands of us are, for our whole life, meditating on Om, are getting ecstatic in devotion in the name of the Lord, and are crying, "Thy Will be done, I am fully resigned to Thee! " — and what are they actually getting in return? Absolutely nothing! How do you account for this? The reason lies here, and it must be fully understood. Whose meditation is real and effective? Who can really resign himself to the Will of God? Who can utter with power irresistible, like that of a thunderbolt, the name of the Lord? It is he who has earned Chitta-shuddhi, that is, whose mind has been purified by work, or in other words, he who is the Dharmika.

Every individual is a centre for the manifestation of a certain force. This force has been stored up as the resultant of our previous works, and each one of us is born with this force at his back. So long as this force has not worked itself out, who can possibly remain quiet and give up work? Until then, he will have to enjoy or suffer according to the fruition of his good or bad work and will be irresistibly impelled to do work. Since enjoyment and work cannot be given up till then, is it not better to do good rather than bad works — to enjoy happiness rather than suffer misery? Shri Râmprasâd (A Bengali saint, devotee of Kâli, and an inspired poet who composed songs in praise of the Deity, expressing the highest truths of religion in the simplest words.) used to say, "They speak of two works, 'good' and 'bad'; of them, it is better to do the good."

(CW/Volume 5/Writings: Prose and Poems/The East and The West/Introduction)

Disciple: Did not Sri Ramakrishna say, "All these attachments vanish through the grace of God when one prays to Him?"Swa...
25/10/2023

Disciple: Did not Sri Ramakrishna say, "All these attachments vanish through the grace of God when one prays to Him?"

Swamiji: Yes, it is so, no doubt, through His mercy, but one needs to be pure first before one can receive this mercy—pure in thought, word, and deed; then it is that His grace descends on one.

Disciple: But of what necessity is grace to him who can control himself in thought, word, and deed? For then he would be able to develop himself in the path of spirituality by means of his own exertions!

Swamiji: The Lord is very merciful to him whom He sees struggling heart and soul for Realisation. But remain idle, without any struggle, and you will see that His grace will never come.

Disciple: Everyone longs to be good, yet the mind for some inscrutable reasons, turns to evil! Does not everyone wish to be good—to be perfect —to realise God?

Swamiji: Know them to be already struggling who desire this. God bestows His mercy when this struggle is maintained.

(CW/V5/Conversations and Dialogues/XI - XV From the Diary of a Disciple, Shri Sarat Chandra Chakravarty)

The ego has created its own bo***ge, a great imprisoning fortress, which can be conquered through surrender to Self, to ...
14/10/2023

The ego has created its own bo***ge, a great imprisoning fortress, which can be conquered through surrender to Self, to the Reality within. We must learn to deny the ego when it insists on having its way or on dominating the Self and the mind. Growth requires pe*******on to the deeper level of intuitive knowledge. We must learn to gain control over all functions of mind, making it one-pointed.

~SWAMI RAMA
Freedom from the Bo***ge of karma [pg 33]

Shakti is not only an aspect of the Absolute, but She is identical with It. Shakti is something indistinguishable from S...
13/10/2023

Shakti is not only an aspect of the Absolute, but She is identical with It. Shakti is something indistinguishable from Shiva.

She is the ultimate reality, one with absolute Consciousness (chit) as chidrupini, but contains within herself the potentialities of development and reflective- awareness (spanda, vimarsha), which ultimately lead to the emergence of the world.

The Buddha always stood quietly outside, but when he arrived at one house, the mother became very angry...“I have alread...
11/10/2023

The Buddha always stood quietly outside, but when he arrived at one house, the mother became very angry...“I have already given away food to many other monks. What shall I give you. I’m only a poor lady. Go away! Don’t you have any other place to go!”

The Buddha smiled gently. Then she said, “Wait, I will give you bhiksha,” and she picked up the filth from her child, the stool, and offered it to the Buddha, saying, “This is what you deserve!”

The Buddha merely smiled and said simply, “Mother, you can keep that. I don’t need it.”

Ananda, however, was very angry and shouted, “Woman, you are insulting my lord and master; I’ll kill you!”

But the Buddha said to Ananda, “Stop! She wants to give me something, but if I don’t need it, I don’t take it. So why are you angry!” When people try to give you their anger or negative feedback, why do you accept it!

-SWAMI RAMA
The Art of Joyful Living [pg 38]

Painting by Swami Rama

The dirtiest part of your body is your mouth. You can injure people by saying something bad. If you shoot somebody, that...
10/10/2023

The dirtiest part of your body is your mouth. You can injure people by saying something bad. If you shoot somebody, that hurt can be healed. But if you say something bad to your wife or to your husband, perhaps he or she might forgive you but will never forget. So do not hurt, harm or injure anyone through your speech.

~SWAMI RAMA
Conscious Living [pg 38]

Kundalini Yoga - The Path of Primal ForceIn the samaya school of internal worship the body and the mind are stilled and ...
09/10/2023

Kundalini Yoga - The Path of Primal Force

In the samaya school of internal worship the body and the mind are stilled and the student realizes that Sri Yantra is internal. Thus the nine levels of Sri Yantra have been equated to the chakras of the subtle body. Moving inward from the periphery, these are three sets of three chakras depicted in the design: muladhara, swadisthana, and manipura; anahata, vishuddha, and ajna; and two guru chakras and sahasrara. The Saundarya Lahari, the Wave of Bliss, of Shankara poetically explains the methods of practicing Sri Vidya, including the siddhis that are attained at various stages. In the samaya school various chakras are focused on for different purposes.

According to the samaya school, after a series of initiations, the aspirant learns to meditate in the sahasrara chakra. This school alone knows the meditation method in the crown chakra or thousand-petaled lotus.

Other schools of Ta**ra do not practice this most advanced meditative method. It should be remembered that the samaya school of ta**ra is the highest of all school, and the Sri Vidya is the most profound way of attaining the ultimateTruth.

~SWAMI RAMA
Choosing A Path (pg 192)

Spirituality is rebellion; religiousness is orthodoxy. Spirituality is individuality; religiousness is just remaining pa...
07/10/2023

Spirituality is rebellion; religiousness is orthodoxy. Spirituality is individuality; religiousness is just remaining part of the crowd psychology. Religiousness keeps you a sheep, and spirituality is a lion's roar.

Osho

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