01/10/2024
Suppression is not the way to the freedom.
"The enjoyer of objects (Vishayan) should renounce the objects of enjoyment (Vishaya). Those who are interested in objects will experience them. They must experience them. There's no use standing apart from them. If one naturally loses interest and attraction to objects, then the object ceases to exist. Thus, one who has developed detachment (Virakta) will find no joy in objects and will attain liberation (Moksha). That's why it's called Moksha.
One attains liberation through detachment from objects, not forcefully, but willingly. You can renounce an object, but not the bond with it. You must renounce the bond.
It's better to experience objects with awareness, enjoying them fully, and then move on, knowing there's no joy in them. Otherwise, life becomes painful, causing suffering to oneself and others.
Shraddha (attention) means realizing there's no joy in sensory objects (sound, touch, form, taste, smell). That attention is liberation. Moksha is freedom from likes and dislikes.
Guru's guidance is essential. The guru-disciple relationship is unique, not like worldly bonds. With utmost purity, the guru will guide. With guru's guidance, you'll realize there's no joy in sensory objects.
The thinker (Chitta) follows thoughts and desires, fulfills them, and then becomes thought-free, desire-free. This is Viragata (detachment) and Moksha.
This text appears to be a spiritual discourse or teaching, likely from a Hindu or Advaita Vedanta perspective, emphasizing:
1. Renunciation of objects of enjoyment
2. Detachment (Virakta)
3. Liberation (Moksha)
4. Guru's guidance
5. Purity of mind (Chitta Shuddhi)
6. Freedom from likes and dislikes