أنـــــــــــــــــا أمازيغي و أفتخر

أنـــــــــــــــــا أمازيغي و أفتخر امازيغن فين ماكانو لي عندو أي حاجة كتعلق بالامازيغ اصيفطها على الخاص ديال الصفحة
كل غيور على الانتماء ديالو ادير invite les amis

While the Amazigh people were delighted by the recognition of their language by the King Mohammed the sixth, and the government response to their request to teach Tamazight in Moroccan school. Many individuals have opposed the teaching of Tamazight. They say that teaching Tamazight is a waste of time because it is not a vital language, and learning it is useless since it is used only regionally. M

oreover, it would affect their children’s education for the fact that they are already supposed to learn many other essential languages such as French, English and Spanish. I think, however, that Tamazight is our heritage and that we should be proud of it; there should be no discrimination. The teaching of Tamazight is going to set equality of chances between the Arabs and the Amazigh in the Moroccan Education schools. The illiteracy increases in Morocco because most Amazigh, especially in rural areas, tend to leave schools in early ages

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Amazigh people, or Berbers as they are referred to by foreigners, are the indigenous of North Africa “The area stretches from East to West, covering the span between the oasis of Siwa in Egypt and Morocco at the Atlantic Ocean, and from North to South, covering the area between the Mediterranean coast of North Africa and Burkina Faso” (Majid Alaoua). Their language, Tamazight, is divided into many dialects, which are, in turn, divided into sub-dialects. In Morocco, for example, the Amazigh can be divided into three main parts according to their language: Rifians, Shlouh and Sous. The Amazigh people of Morocco have asked for a Tamazight curriculum in the Moroccan education system. This was answered positively by the

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