30/11/2025
The Yang Spirit Manifests- Xing Ming Gui Zhi - 性命圭旨
The unconditioned golden body springs out of the end of a shining white hair
Scorching in the light of the śarīra, universally manifest a great chiliocosm
Vairocana circumambulates on the crest of your head
Play in the Sea [of Suffering] is extinguished in quietude
Strange, this wonderous gate
The Buddha patriarch once bestowed [upon you] a prophecy of future enlightenment
The yang spirit manifests, shining golden bright
Board that white cloud; roam free and easy in the Emperor’s country
The Buddha heard half a gātha and abandoned his entire body.
Loftily evincing his position as a person revered for 10,000 virtues Completely attain nirvana, the eyes of the true dharma
The diamond indestructible body long-endures
See that your body has no reality; it is the Buddha body Understand that your mind is like an illusion: this is the Buddha’s illusion
Completely realize that the foundational nature of the body and mind is void This person and the Buddha, how can they be different?
The mind is the same as the Void Realm
It shows you that it is equivalent to the Void’s dharma
Attain the Void body
The dharma of non-affirming and non-denying
The Void has no inner and outer.
The mind dharma is also like this.
If you understand that things are empty,
Then you’ve understood the principle of true thusness.
Xing Ming Gui Zhi - 性命圭旨 - translation Burton Rose
(there might be more accurate translation, we read this document couple of years ago and my friend Robert translated some terms differently, but this poem gives you a taste. The use of Buddhist terms in Neidan literature is definitely used sometimes for other purposes, they get a Daoist twist for sure. Neidan is extremely eclectic and the Xing Ming Gui Zhi, an outstanding and very influential Neidan work from the Ming Period shows very interesting ingredients, next to the obvious Daoist and Neo Confucian elements, clear influence from Chan and also Tiantai, and even Vajrayana Buddhism. The fact that Vairocana is at the top of the head when the Yang Sheng emerges out of the Sky Gate has clear resemblances to some Ta***ic Buddhist practices, also the whole language is heavenly influenced by Buddhist parlour. Rereading this text from time to time makes me aware how the three teachings are sublimely merged in the Neidan literature. Xing Ming Gui Zhi remains own of the most fascinating texts of the Neidan tradition.