Master Boon

Master Boon Master Boon is an internationally renowned Master of Traditional Chinese Feng Shui and Martial Arts

๐—ค๐—œ๐—ก๐—š ๐— ๐—œ๐—ก๐—š: ๐—–๐—Ÿ๐—˜๐—”๐—ฅ ๐—•๐—ฅ๐—œ๐—š๐—›๐—ง๐—ก๐—˜๐—ฆ๐—ฆ, ๐—ฅ๐—˜๐— ๐—˜๐— ๐—•๐—ฅ๐—”๐—ก๐—–๐—˜, ๐—”๐—ก๐—— ๐—ง๐—›๐—˜ ๐—ฅ๐—ข๐—ข๐—ง๐—ฆ ๐—ข๐—™ ๐—™๐—˜๐—ก๐—š ๐—ฆ๐—›๐—จ๐—œ ๐Ÿ•ฏ๏ธ๐ŸŒฟMost people know Qing Ming only as Tomb-Sweeping...
09/04/2026

๐—ค๐—œ๐—ก๐—š ๐— ๐—œ๐—ก๐—š: ๐—–๐—Ÿ๐—˜๐—”๐—ฅ ๐—•๐—ฅ๐—œ๐—š๐—›๐—ง๐—ก๐—˜๐—ฆ๐—ฆ, ๐—ฅ๐—˜๐— ๐—˜๐— ๐—•๐—ฅ๐—”๐—ก๐—–๐—˜, ๐—”๐—ก๐—— ๐—ง๐—›๐—˜ ๐—ฅ๐—ข๐—ข๐—ง๐—ฆ ๐—ข๐—™ ๐—™๐—˜๐—ก๐—š ๐—ฆ๐—›๐—จ๐—œ ๐Ÿ•ฏ๏ธ๐ŸŒฟ

Most people know Qing Ming only as Tomb-Sweeping Day.

Few realise it holds within it the meeting of Heaven, Human, and Earth โ€” and one of the deepest roots of Traditional Feng Shui.

My previous post on 5 April, on the ancestral rites of Qing Ming, still remains relevant now.

For its true name, ๆธ…ๆ˜Ž, means Clear and Bright โ€” and we are still within this solar term period.

This is where Qing Ming truly begins:

not first as a memorial observance,
but as a season in the ancient Chinese calendar nearly 3,000 years ago, with early roots recorded in the Zhou dynasty (1046โ€“256 BC).

Qing Ming is the fifth of the twenty-four solar terms.

It begins when the sun reaches 15ยฐ celestial longitude, usually around 4 or 5 April โ€” that point in spring when the air turns pure, the light grows lucid, and the world seems washed anew.

Its ancient pentads are especially beautiful:

the paulownia begins to bloom,
hidden creatures withdraw,
and then โ€” most wondrously of all โ€” the rainbow begins to appear. ๐ŸŒˆ

So Qing Ming did not begin as a day of mourning.

It began as a season of clarity.

Separately, there already existed the older Hanshi observance โ€” the Cold Food Festival โ€” traditionally associated with Jie Zitui, a loyal retainer linked to Duke Wen of Jin during the Spring and Autumn period (770โ€“476 BC) of the Eastern Zhou dynasty.

In the traditional account, Hanshi commemorated him through the avoidance of fire and the eating of cold food.

Over time, these two streams converged.

The pre-existing solar term of Qing Ming became joined with the older Hanshi memorial tradition, and ancestral remembrance came to be observed at Qing Ming.

By the Tang dynasty (618โ€“907 AD), this observance had become formally established.

This is why Qing Ming holds such depth.

It is not merely about sweeping tombs, though that is one of its visible customs.

Qing Ming as we know it came to unite two streams:

the seasonal clarity of Clear Brightness,
and the human observance of ancestral remembrance.

Yet beneath these two lies a third dimension, just as essential:

the Earth itself.

For the remembrance of the departed does not take place in abstraction.

It takes place at the grave,
at the burial mound,
at the resting place where the ancestors are entrusted to the land.

And it is here that we begin to glimpse one of the deepest roots of Traditional Feng Shui.

For Feng Shui did not begin as decoration.

It began with the land โ€” most especially with the careful study of burial sites.

In authentic tradition, the resting place of the dead was never treated casually.

The embrace of the land, its forms, orientation, and qi were understood to matter profoundly โ€” not only for honouring the departed, but for the continuity of the ancestral line and the wellbeing of generations to come.

So the deeper meaning of Qing Ming is not only the meeting of season and memory.

It is the meeting of:

Heaven. Human. Earth.

the cosmic timing of Clear Brightness,
the filial heart that remembers,
and the sacred land that holds the ancestral line.

This is why Qing Ming is so profound.

It reveals an ancient understanding of life that was never fragmented.

Time, land, lineage, remembrance, and destiny were understood as one living whole.

And that is why Qing Ming is not separate from Feng Shui, but one of the clearest expressions of the worldview from which Feng Shui itself arose.

That is the deeper beauty of Qing Ming.

Not merely Tomb-Sweeping Day.
Not merely burial sites.
But a sacred meeting of Heaven, Human, and Earth โ€” held within the season of Clear Brightness.

Now that you see this โ€” how has this shifted for you in your understanding of Feng Shui?

Master Boon ๐ŸŒˆ๐Ÿ’œ

๐ŸŒŸ ๐—ค๐—œ๐—ก๐—š ๐— ๐—œ๐—ก๐—š: ๐—”๐—ก๐—–๐—˜๐—ฆ๐—ง๐—ฅ๐—”๐—Ÿ ๐—Ÿ๐—œ๐—ก๐—˜๐—ฆ ๐ŸŒŸLast week, my father in rainbow ๐ŸŒˆ appeared, as if to remind me that QingMing is near!Now, ...
08/04/2026

๐ŸŒŸ ๐—ค๐—œ๐—ก๐—š ๐— ๐—œ๐—ก๐—š: ๐—”๐—ก๐—–๐—˜๐—ฆ๐—ง๐—ฅ๐—”๐—Ÿ ๐—Ÿ๐—œ๐—ก๐—˜๐—ฆ ๐ŸŒŸ

Last week, my father in rainbow ๐ŸŒˆ appeared, as if to remind me that QingMing is near!

Now, as April begins and Qing Ming arrives, memory rises too โ€” not as sorrow alone, but as love returning in clear brightness.

There are certain days in the year when the veil feels finer, and the heart remembers of its own accord.

Sunday 5 April was ๐™Œ๐™ž๐™ฃ๐™œ ๐™ˆ๐™ž๐™ฃ๐™œ โ€” ๆธ…ๆ˜Ž โ€” ๐™ฉ๐™๐™š ๐™๐™š๐™จ๐™ฉ๐™ž๐™ซ๐™–๐™ก ๐™ค๐™› ๐˜พ๐™ก๐™š๐™–๐™ง ๐˜ฝ๐™ง๐™ž๐™œ๐™๐™ฉ๐™ฃ๐™š๐™จ๐™จ.

And with it comes a hush within me. A soft turning inward. A reverie of my parents, of all that was given, all that was quietly taught, all that continues to live on long after hands have fallen still.

Qing Ming is not merely a day of remembrance.
It is a sacred pause in the rhythm of life โ€” a moment when the living turn toward those who came before with reverence, gratitude, and love. It is the season when Heaven and Earth seem to meet in tenderness, and memory is no longer heavy, but luminous.

As a child, I knew this day through ritual.

My parents would take us to the temple where the ancestral tablets of my paternal grandparents were enshrined. There, in the solemn stillness beneath lantern light and carved dragon pillars, we would bow, offer fruit, and light incense with great care. I remember the hush. I remember my fatherโ€™s steady hands. I remember my mother preparing the offerings. I remember feeling that this was no ordinary gesture, but something sacred โ€” a continuity of honour that bound generations together across time and distance.

We folded joss paper into gold and silver ingots, symbols of abundance sent onward with devotion. Some were shaped into tiered forms like pagodas, rising heavenward in quiet prayer. And when they were offered to the fire, their essence lifted in smoke โ€” not as something lost, but as something carried.

That is how I first learned that true remembrance is not only grief.

๐Ÿ™๐Ÿป It is presence.
๐Ÿ™๐Ÿป It is gratitude.
๐Ÿ™๐Ÿป It is the keeping of faith with those whose lives made ours possible.

Now, that same tradition lives on in me.

Now it is my own parents I remember. Their resting place exists in this world, yet when I cannot be there in person, I honour them in my prayer room, where their presence is no less felt. And as I make my offerings, I am reminded that love does not end where form ends. What is true continues. What is deeply given continues. What is woven into oneโ€™s being continues.

๐˜›๐˜ฉ๐˜ช๐˜ด ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฒ๐˜ถ๐˜ช๐˜ฆ๐˜ต ๐˜ธ๐˜ช๐˜ด๐˜ฅ๐˜ฐ๐˜ฎ ๐˜ฐ๐˜ง ๐˜˜๐˜ช๐˜ฏ๐˜จ ๐˜”๐˜ช๐˜ฏ๐˜จ.

ไท That we do not belong to ourselves alone.
ไท That we are each the living continuation of countless sacrifices, values, and prayers.
ไท That to remember well is itself an act of cultivation.

In a world so easily distracted by the immediate and the fleeting, ๐˜˜๐˜ช๐˜ฏ๐˜จ ๐˜”๐˜ช๐˜ฏ๐˜จ ๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜ด ๐˜ถ๐˜ด ๐˜ฃ๐˜ข๐˜ค๐˜ฌ ๐˜ต๐˜ฐ ๐˜ณ๐˜ฐ๐˜ฐ๐˜ต.

โ˜ฏ๏ธ Back to lineage.
โ˜ฏ๏ธ Back to reverence.
โ˜ฏ๏ธ Back to the invisible threads that hold a life together.

It reminds us that honouring the departed is not dwelling in the past. It is strengthening the foundation beneath our feet. It is acknowledging that the goodness, discipline, dignity, and love passed down to us are not meant to be forgotten, but lived.

And perhaps that is why this day feels, to me, not dark but bright.
For grief, when held with reverence, refines into gratitude.
Memory, when honoured, becomes wisdom.
And love, when carried forward through right remembrance, becomes legacy.

๐˜š๐˜ฐ ๐˜ฐ๐˜ฏ ๐˜˜๐˜ช๐˜ฏ๐˜จ ๐˜”๐˜ช๐˜ฏ๐˜จ: ๐˜ ๐˜ณ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ฆ๐˜ณ ๐˜ฎ๐˜บ ๐˜ฑ๐˜ข๐˜ณ๐˜ฆ๐˜ฏ๐˜ต๐˜ด ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ฅ๐˜ฆ๐˜ฆ๐˜ฑ ๐˜ต๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ๐˜ฏ๐˜ฆ๐˜ด๐˜ด.

๐Ÿง‘โ€๐Ÿง‘โ€๐Ÿง’ I remember what they taught without always saying.
๐Ÿง‘โ€๐Ÿง‘โ€๐Ÿง’ I remember what they embodied.
๐Ÿง‘โ€๐Ÿง‘โ€๐Ÿง’ And I give thanks that what was planted in me still flowers.

๐˜”๐˜ข๐˜บ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜Š๐˜ญ๐˜ฆ๐˜ข๐˜ณ ๐˜‰๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ฃ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜บ๐˜ฐ๐˜ถ, ๐˜ต๐˜ฐ๐˜ฐ, ๐˜ข ๐˜ฎ๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ฑ๐˜ข๐˜ถ๐˜ด๐˜ฆ.

๐ŸŽ—๏ธ To remember those who shaped your path.
๐ŸŽ—๏ธ To honour what endures unseen.
๐ŸŽ—๏ธ And to tend, with greater care, the roots from which your own life rises.

For when we remember rightly, we do not look only backward.
We become worthy carriers of what came before.

๐˜๐˜ฏ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ ๐˜ฐ๐˜ณ ๐˜ข๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ, ๐˜ฎ๐˜ฐ๐˜ด๐˜ต ๐˜ค๐˜ถ๐˜ญ๐˜ต๐˜ถ๐˜ณ๐˜ฆ๐˜ด ๐˜ค๐˜ข๐˜ณ๐˜ณ๐˜บ ๐˜ข ๐˜ต๐˜ณ๐˜ข๐˜ฅ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ณ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ฆ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฐ๐˜ด๐˜ฆ ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ค๐˜ข๐˜ฎ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ.
โœจ ๐˜‹๐˜ฐ ๐˜บ๐˜ฐ๐˜ถ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ธ๐˜ข๐˜บ ๐˜ฐ๐˜ง ๐˜ฉ๐˜ฐ๐˜ฏ๐˜ฐ๐˜ถ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฑ๐˜ข๐˜ณ๐˜ฆ๐˜ฏ๐˜ต๐˜ด ๐˜ฐ๐˜ณ ๐˜ข๐˜ฏ๐˜ค๐˜ฆ๐˜ด๐˜ต๐˜ฐ๐˜ณ๐˜ด ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ฑ๐˜ข๐˜ด๐˜ด๐˜ฆ๐˜ฅ?

With reverence and renewal,
Master Boon ๐ŸŒˆ๐Ÿ’œ

04/04/2026

๐ŸŒบ๐Ÿธ ๐—™๐—ฅ๐—ข๐—š ๐—”๐— ๐—ข๐—ก๐—š ๐— ๐—ฌ ๐—™๐—Ÿ๐—ข๐—ช๐—˜๐—ฅ๐—ฆ ๐Ÿธ๐ŸŒบ

This summer at DiTianTai has been a season of delight โ€” frog chorus, eggs, tadpoles, frogletsโ€ฆ and now little green and gold bell frogs all around the gardens.

Each one feels like a tiny blessing.

Eight years ago, when we first disrupted the Dragon Mountain to build our home and cottage, I knew that no matter how careful and respectful we were, the land would feel the impact. Even having asked permission of the Dragon, there was a time when the building process felt like a wound upon the body of the mountain.

But Nature has an extraordinary will to heal when given the chance.

Within a year, the bush had already begun to rejuvenate.
Since then, I have worked slowly and faithfully to create gardens that would not merely look beautiful, but belong in true relationship with the land. Now the brook in the Mingtang front garden have become a small wonderland of life.

Each day skittish skinks, darting dragonflies, meditative stick insects, bumbling bumblebees, busy honey bees, cicadas and chirping crickets, quails prancing across my deck, kingfishers dining from my brook, thrushes tossing through my mulch, fantails somersaulting above the treetops โ€” and frogs everywhere!

Frogs are one of Natureโ€™s clearest signs of environmental purity, for they are so sensitive to pesticides and imbalance. That is why I am deeply careful never to use them here.

So to see frogs among my flowers is more than a pleasure. It is confirmation.

๐Ÿธ A living answer from the land itself.
๐Ÿธ A sign that harmony, once disturbed, can indeed be restored
when we work with devotion, patience, and respect.

And, I have had a lot less bother from mosquitoes and biting midges!

๐˜๐˜ฐ๐˜ธ ๐˜ฐ๐˜ง๐˜ต๐˜ฆ๐˜ฏ ๐˜ฅ๐˜ฐ ๐˜ธ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ญ๐˜บ ๐˜ฑ๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฏ๐˜ฐ๐˜ต๐˜ช๐˜ค๐˜ฆ ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜•๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ฆ ๐˜ด๐˜ข๐˜บ๐˜ด ๐˜บ๐˜ฆ๐˜ด?

Master Boon ๐ŸŒˆ๐Ÿ’œ

โš ๏ธ ๐—ช๐—›๐—˜๐—ก ๐—”๐—ก ๐—”๐—ก๐—–๐—œ๐—˜๐—ก๐—ง ๐—”๐—ฅ๐—ง ๐—•๐—˜๐—–๐—ข๐— ๐—˜๐—ฆ ๐—”๐—Ÿ๐—š๐—ข๐—ฅ๐—œ๐—ง๐—›๐—  ๐—•๐—”๐—œ๐—งโ€ฆ๐—ก๐—ผ๐˜ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฎ๐˜ ๐—น๐—ผ๐—ผ๐—ธ๐˜€ ๐—ฎ๐—ป๐—ฐ๐—ถ๐—ฒ๐—ป๐˜ ๐—ฐ๐—ฎ๐—ฟ๐—ฟ๐—ถ๐—ฒ๐˜€ ๐˜๐—ฟ๐˜‚๐˜๐—ต โ€” ๐—ฎ๐—ป๐—ฑ ๐—ป๐—ผ๐˜ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ฐ๐—ฎ๐—น๐—น๐—ฒ...
28/03/2026

โš ๏ธ ๐—ช๐—›๐—˜๐—ก ๐—”๐—ก ๐—”๐—ก๐—–๐—œ๐—˜๐—ก๐—ง ๐—”๐—ฅ๐—ง ๐—•๐—˜๐—–๐—ข๐— ๐—˜๐—ฆ ๐—”๐—Ÿ๐—š๐—ข๐—ฅ๐—œ๐—ง๐—›๐—  ๐—•๐—”๐—œ๐—งโ€ฆ

๐—ก๐—ผ๐˜ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฎ๐˜ ๐—น๐—ผ๐—ผ๐—ธ๐˜€ ๐—ฎ๐—ป๐—ฐ๐—ถ๐—ฒ๐—ป๐˜ ๐—ฐ๐—ฎ๐—ฟ๐—ฟ๐—ถ๐—ฒ๐˜€ ๐˜๐—ฟ๐˜‚๐˜๐—ต โ€” ๐—ฎ๐—ป๐—ฑ ๐—ป๐—ผ๐˜ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ฐ๐—ฎ๐—น๐—น๐—ฒ๐—ฑ ๐—ง๐—ฎ๐—ถ ๐—–๐—ต๐—ถ ๐—ถ๐˜€ ๐—ฟ๐—ฒ๐—ฎ๐—น.

Last Saturday, the 21 March Equinox โ€” a moment of perfect balance between light and dark โ€” was also marked as โ€œ๐‘ฐ๐’๐’•๐’†๐’“๐’๐’‚๐’•๐’Š๐’๐’๐’‚๐’ ๐‘ป๐’‚๐’Š ๐‘ช๐’‰๐’Š ๐’‚๐’๐’… ๐‘ธ๐’Š๐’ˆ๐’๐’๐’ˆ ๐‘ซ๐’‚๐’š.โ€

It passed quietly for me this year.

A day set aside for something far more personal โ€” our wedding anniversary, a rare moment of stillness away from the world.

And yetโ€ฆ

Into that stillness, something kept intruding.

Those now-familiar images.

An older, shirtless Chinese man โ€” sculpted, displaying a six-pack.
A woman in midriff and tights.

Repeated.
Persistent.
Inescapable.

Presented as Tai Chi (๐˜ฐ๐˜ณ ๐˜›๐˜ข๐˜ช ๐˜‘๐˜ช ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฑ๐˜ฆ๐˜ณ ๐˜ฑ๐˜ช๐˜ฏ๐˜บ๐˜ช๐˜ฏ ๐˜ท๐˜ฆ๐˜ณ๐˜ด๐˜ช๐˜ฐ๐˜ฏ)

And something in me would not remain silent.

Because this is not merely poor taste.

It is a profound misrepresentation.

In Chinese culture, such visual portrayal โ€”
the use of half-dressed bodies, exaggerated physiques, and stylised display โ€”
would never be considered appropriate for the presentation of a classical art.

Equally concerning is the way the practice itself is being diminished.

Reduced to so-called โ€œTai Chi walkingโ€
or seated chair exercises,
presented as if they were authentic practice,
promising โ€œrealโ€ results.

This is not a respectful adaptation.

It is a deliberate distortion to mislead.

Taijiquan was never designed as fragmented movements for passive consumption.

It is an integrated discipline โ€”
requiring structure, intent, continuity,
and the progressive refinement of the whole being.

๐—•๐˜‚๐˜ ๐—บ๐—ผ๐—ฟ๐—ฒ ๐—ฑ๐—ฒ๐—ฒ๐—ฝ๐—น๐˜† ๐—ฐ๐—ผ๐—ป๐—ฐ๐—ฒ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—ถ๐˜€ ๐˜๐—ต๐—ถ๐˜€:

๐—ง๐—ต๐—ฒ ๐—ถ๐—ป๐˜๐—ฒ๐—ป๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—บ๐—ถ๐˜€๐—ฟ๐—ฒ๐—ฝ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ป๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป of a profound body of wisdom โ€” a mindโ€“bodyโ€“spirit discipline refined through centuries.

โ˜ฏ๏ธ ๐˜›๐˜ข๐˜ช๐˜ซ๐˜ช๐˜ฒ๐˜ถ๐˜ข๐˜ฏ (ๅคชๆžๆ‹ณ), ๐˜ข๐˜ด ๐˜ธ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ช๐˜ต ๐˜ต๐˜ฐ๐˜ฅ๐˜ข๐˜บ, ๐˜ต๐˜ณ๐˜ข๐˜ค๐˜ฆ๐˜ด ๐˜ช๐˜ต๐˜ด ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ข๐˜ญ ๐˜ฅ๐˜ฆ๐˜ท๐˜ฆ๐˜ญ๐˜ฐ๐˜ฑ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ข๐˜ณ๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐Ÿฃ๐Ÿฉ๐˜ต๐˜ฉ ๐˜ค๐˜ฆ๐˜ฏ๐˜ต๐˜ถ๐˜ณ๐˜บ, ๐˜ณ๐˜ฐ๐˜ฐ๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ง๐˜ข๐˜ณ ๐˜ฐ๐˜ญ๐˜ฅ๐˜ฆ๐˜ณ ๐˜‹๐˜ข๐˜ฐ๐˜ช๐˜ด๐˜ต ๐˜ฑ๐˜ณ๐˜ช๐˜ฏ๐˜ค๐˜ช๐˜ฑ๐˜ญ๐˜ฆ๐˜ด ๐˜ฐ๐˜ง ๐˜ ๐˜ช๐˜ฏโ€“๐˜ ๐˜ข๐˜ฏ๐˜จ, ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ถ๐˜ญ๐˜ต๐˜ช๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ.โ˜ฏ๏ธ

What we are witnessing today in these ads is not the living evolution of the art.

It is its reduction โ€”

Reshaped to fit the algorithm.
Designed to capture attention.
Engineered to convert.

๐—ง๐—ฟ๐˜‚๐—ฒ ๐—ง๐—ฎ๐—ถ๐—ท๐—ถ๐—พ๐˜‚๐—ฎ๐—ป ๐˜„๐—ฎ๐˜€ ๐—ป๐—ฒ๐˜ƒ๐—ฒ๐—ฟ ๐—ฎ๐—ฏ๐—ผ๐˜‚๐˜ ๐˜๐—ต๐—ฒ ๐—ฏ๐—ผ๐—ฑ๐˜† ๐—ฎ๐˜€ ๐—ฑ๐—ถ๐˜€๐—ฝ๐—น๐—ฎ๐˜†. ๐—ก๐—ผ๐—ฟ ๐—ฝ๐—ฒ๐—ฟ๐—ณ๐—ผ๐—ฟ๐—บ๐—ฎ๐—ป๐—ฐ๐—ฒ ๐—ณ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ ๐—ฒ๐˜†๐—ฒ.

โ˜ฏ๏ธ ๐˜›๐˜ณ๐˜ถ๐˜ฆ ๐˜›๐˜ข๐˜ช๐˜ซ๐˜ช๐˜ฒ๐˜ถ๐˜ข๐˜ฏ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ช๐˜ฑ๐˜ญ๐˜ช๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ฐ๐˜ฅ๐˜ช๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฐ๐˜ง ๐˜›๐˜ข๐˜ช๐˜ซ๐˜ช (ๅคชๆž) โ€” ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ช๐˜ฏ๐˜ค๐˜ช๐˜ฑ๐˜ญ๐˜ฆ ๐˜ฃ๐˜บ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ญ๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜จ๐˜ช๐˜ท๐˜ฆ๐˜ด ๐˜ณ๐˜ช๐˜ด๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฐ๐˜ท๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต, ๐˜ธ๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ ๐˜ช๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ ๐˜ข๐˜ฏ๐˜จ ๐˜ข๐˜ณ๐˜ช๐˜ด๐˜ฆ, ๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜ง๐˜ฐ๐˜ณ๐˜ฎ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ณ๐˜ฆ๐˜ต๐˜ถ๐˜ณ๐˜ฏ ๐˜ต๐˜ฐ ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜บ.
- ๐˜›๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ง๐˜ช๐˜ฏ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฐ๐˜ง ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜ค๐˜ต๐˜ถ๐˜ณ๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ธ๐˜ข๐˜ณ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ด๐˜ด, ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฑ๐˜ฑ๐˜ฐ๐˜ด๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ถ๐˜ต ๐˜ต๐˜ฐ ๐˜ฉ๐˜ข๐˜ณ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ช๐˜ด๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ช๐˜ต โ€” ๐˜ต๐˜ฐ ๐˜ฏ๐˜ฆ๐˜ถ๐˜ต๐˜ณ๐˜ข๐˜ญ๐˜ช๐˜ด๐˜ฆ, ๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜ง๐˜ฐ๐˜ณ๐˜ฎ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ณ๐˜ฆ๐˜ด๐˜ฑ๐˜ฐ๐˜ฏ๐˜ฅ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ค๐˜ช๐˜ด๐˜ช๐˜ฐ๐˜ฏ.

๐—ง๐—ฎ๐—ถ๐—ท๐—ถ๐—พ๐˜‚๐—ฎ๐—ป ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฝ๐—ฒ๐—ฟ๐—ณ๐—ผ๐—ฟ๐—บ๐—ฎ๐—ป๐—ฐ๐—ฒ.

โ˜ฏ๏ธ ๐˜›๐˜ณ๐˜ถ๐˜ฆ ๐˜›๐˜ข๐˜ช๐˜ซ๐˜ช๐˜ฒ๐˜ถ๐˜ข๐˜ฏ ๐˜ช๐˜ด ๐˜ค๐˜ถ๐˜ญ๐˜ต๐˜ช๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ.
- ๐˜ˆ ๐˜จ๐˜ณ๐˜ข๐˜ฅ๐˜ถ๐˜ข๐˜ญ ๐˜ณ๐˜ฆ๐˜ง๐˜ช๐˜ฏ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฐ๐˜ฅ๐˜บ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ช๐˜ฏ๐˜ฅ, ๐˜ต๐˜ฐ๐˜ธ๐˜ข๐˜ณ๐˜ฅ๐˜ด ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜จ๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ค๐˜ญ๐˜ข๐˜ณ๐˜ช๐˜ต๐˜บ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ๐˜ฏ๐˜ฆ๐˜ณ ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ญ๐˜ฏ๐˜ฆ๐˜ด๐˜ด.
- ๐˜ˆ ๐˜ค๐˜ถ๐˜ญ๐˜ต๐˜ช๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ต๐˜ถ๐˜ณ๐˜ฏ๐˜ด ๐˜ต๐˜ฐ ๐˜ค๐˜ฆ๐˜ฏ๐˜ต๐˜ณ๐˜ฆ, ๐˜ฎ๐˜ฐ๐˜ท๐˜ฆ๐˜ด ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ฃ๐˜ข๐˜ญ๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ณ๐˜ข๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ข๐˜ฏ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ญ๐˜ช๐˜จ๐˜ฏ๐˜ด ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฏ๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ข๐˜ญ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜จ๐˜ฐ๐˜ท๐˜ฆ๐˜ณ๐˜ฏ๐˜ด ๐˜ข๐˜ญ๐˜ญ ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ.

โ€”

๐—ก๐—ผ ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜๐—ฎ๐—ฐ๐—น๐—ฒ.
๐—ก๐—ผ ๐—ฒ๐˜…๐—ฎ๐—ด๐—ด๐—ฒ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป.
๐—ก๐—ผ ๐˜€๐—ต๐—ผ๐—ฟ๐˜๐—ฐ๐˜‚๐˜๐˜€.

โ€”

When an art of stillness is turned into stimulation,
when depth is replaced with display,
something essential is lost.

And this is not confined to Taijiquan alone.

We are living in a time where ancient wisdom traditions are being reshaped for consumption โ€”
almost everyone seems to be teaching yoga, tapping, qigong or some other self-proclaimed healing practice, yet very few are truly anchored in the depth, discipline, and lineage from which real wisdom arises. And closest to my heart, Feng Shui โ€”
simplified, distorted, and severed from their roots.

โ“โ“ So the question is no longer simply
โ€œDoes this work?โ€

It is this:

๐Ÿ‘‰๐—ช๐—ต๐—ฎ๐˜, ๐˜๐—ต๐—ฒ๐—ป, ๐—ฎ๐—ฟ๐—ฒ ๐˜†๐—ผ๐˜‚ ๐˜๐—ฟ๐˜‚๐—น๐˜† ๐—ณ๐—ผ๐—น๐—น๐—ผ๐˜„๐—ถ๐—ป๐—ด โ€”
๐˜๐—ต๐—ฒ ๐—ฎ๐—ฟ๐˜ ๐—ถ๐˜๐˜€๐—ฒ๐—น๐—ณโ€ฆ ๐—ผ๐—ฟ ๐—ถ๐˜๐˜€ ๐—ถ๐—บ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป?

โ€”

โœจ I would genuinely value your reflection โ€”

When you encounter these modern portrayals of ancient practices,
do they resonateโ€ฆ
or do they feel misaligned in some way?

Master Boon ๐ŸŒˆ๐Ÿ’œ

11/03/2026
๐—ง๐—ฅ๐—”๐——๐—œ๐—ง๐—œ๐—ข๐—ก ๐—œ๐—ฆ ๐—” ๐—–๐—ข๐—ก๐—ฆ๐—–๐—œ๐—ข๐—จ๐—ฆ ๐—”๐—–๐—ง๐Ÿด๐ŸงงTradition is not memory.It is choice.It is stewardship.It is the quiet decision to honour ...
28/02/2026

๐—ง๐—ฅ๐—”๐——๐—œ๐—ง๐—œ๐—ข๐—ก ๐—œ๐—ฆ ๐—” ๐—–๐—ข๐—ก๐—ฆ๐—–๐—œ๐—ข๐—จ๐—ฆ ๐—”๐—–๐—ง๐Ÿด๐Ÿงง

Tradition is not memory.

It is choice.
It is stewardship.
It is the quiet decision to honour what shaped you.

And this year, I chose to honour it fully in our own way.

This is a fifteen-day festival that formally welcomes in the turning of the season โ€” spring renewal after winter rest. Each day carries its own significance, like stepping-stones across a threshold.

Because my work once had me living an itinerant life across the world, I never formed a home community to celebrate Lunar New Year in the way I grew up knowing it. So in truth, I never built the tradition in my own home.

Now this is truly home โ€” while my parents are gone โ€” Kim and I decided to make an acknowledgement of Lunar New Year in our own way. Quietly. Sincerely. And with heart.

On an auspicious day before New Year, we began by hanging up our chosen New Year blessings (ๆŒฅๆ˜ฅ, huฤซchลซn) - lanterns ๐Ÿฎ.

And the piรจce de rรฉsistance! - I even dared myself to assemble a flat-pack lantern ๐Ÿ˜ณโ€” and found myself studying the picture of the completed lantern like a riddle, trying to work out which piece should be separated firstโ€ฆ with the most trepidation being: donโ€™t cut apart what must stay joined!

No glue. Just patience, puzzle-mind, and faith. ๐Ÿ˜…
(And yes โ€” I can only imagine Kim trying to do this! ๐Ÿคฃ)

Then we had our own special reunion dinner ๐Ÿฒ๐Ÿฅข โ€” and I cooked a delicious spread of Chinese dishes to mark the occasion.

Then we spent the rest of the evening sitting on our verandah, the lanterns gently swaying in the wind, watching dusk surrender to night.

No fireworks.
No drums.
No crowded tables.

Just two people, a quiet sky, and the soft glow of intention.
And in that stillness, I realised โ€” tradition does not need spectacle to endure. It needs presence. It needs reverence. It needs someone willing to pause long enough to honour the turning.

This year, that was us.

โœจ And when we honour it, we keep the world beautifully, gloriously alive. โœจ

Master Boon ๐ŸŒˆ๐Ÿ’œ

18/02/2026

๐ŸŒŸ๐Ÿงง ๐—ง๐—›๐—˜ ๐—ฌ๐—˜๐—”๐—ฅ ๐—œ๐—ฆ ๐—•๐—ข๐—ฅ๐—ก ๐—œ๐—ก ๐—ฆ๐—จ๐—ก๐—Ÿ๐—œ๐—š๐—›๐—ง, ๐—ช๐—˜๐—Ÿ๐—–๐—ข๐— ๐—˜๐—— ๐—œ๐—ก ๐— ๐—ข๐—ข๐—ก๐—Ÿ๐—œ๐—š๐—›๐—ง ๐Ÿงง๐ŸŒŸ

๐™‡รฌ๐™˜๐™ลซ๐™ฃ ๐™ฉ๐™ช๐™ง๐™ฃ๐™จ ๐™ฉ๐™๐™š ๐™ฎ๐™š๐™–๐™งโ€™๐™จ ๐™Œ๐™ž. ๐™‡๐™ช๐™ฃ๐™–๐™ง ๐™‰๐™š๐™ฌ ๐™”๐™š๐™–๐™ง ๐™ค๐™ฅ๐™š๐™ฃ๐™จ ๐™ฉ๐™๐™š ๐™๐™ช๐™ข๐™–๐™ฃ ๐™œ๐™–๐™ฉ๐™š.
17 February 2026 is Lunar New Year

ๆ–ฐๅนดๅฟซไน โ€” ๐—›๐—ฎ๐—ฝ๐—ฝ๐˜† ๐—ก๐—ฒ๐˜„ ๐—ฌ๐—ฒ๐—ฎ๐—ฟ.
ๅ‰็ฅฅๅฆ‚ๆ„ โ€” ๐— ๐—ฎ๐˜† ๐—ด๐—ผ๐—ผ๐—ฑ ๐—ณ๐—ผ๐—ฟ๐˜๐˜‚๐—ป๐—ฒ ๐—ฏ๐—ฒ ๐—ฎ๐˜€ ๐˜†๐—ผ๐˜‚ ๐˜„๐—ถ๐˜€๐—ต.

๐Ÿ’ซ May the first new moon open a clean gate for you.
๐Ÿ’ซ May your home be steady at the roots and bright at the threshold.
๐Ÿ’ซ May your heart be clear, your relationships harmonious, and your path guided by right timing โ€” not force.

Lunar New Year traces back over 3,500 years to agrarian rites in ancient China โ€” offerings to Heaven and ancestors at the turning of the seasons, when dormancy loosens and life begins to stir toward spring.

Over centuries it travelled across the Far East โ€” Vietnam, Korea, Japan and Southeast Asia โ€” while keeping the shared lunisolar timing and themes of renewal, reunion, and prosperity.

In classical language, New Year is ๅฒ้ฆ– โ€” โ€œthe head of the yearโ€:
a threshold where the old completes, and the new begins.

And now โ€” this connects to my Lรฌchลซn (็ซ‹ๆ˜ฅ) post.

๐Ÿญ) ๐—Ÿ๐˜‚๐—ป๐—ฎ๐—ฟ ๐—ก๐—ฒ๐˜„ ๐—ฌ๐—ฒ๐—ฎ๐—ฟ (ๆญฃๆœˆๅˆไธ€) ๐ŸŒ

This is the lunisolar New Year: months begin at the new moon, while the year stays season-true through intercalation (้—ฐ).

The Moon is the peopleโ€™s clock โ€” readable by anyone, anywhere.

That is why ๆญฃๆœˆ is โ€œfirstโ€ by seasonal anchoring: in most years it begins at the second new moon after Winter Solstice (ๅ†ฌ่‡ณ) (occasionally the third if a leap month intervenes).

This is the New Year of family, rites, gratitude, and renewal.

๐Ÿฎ) ๐—Ÿรฌ๐—ฐ๐—ตลซ๐—ป (็ซ‹ๆ˜ฅ) โ€” ๐—•๐—ฒ๐—ด๐—ถ๐—ป๐—ป๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐—ฆ๐—ฝ๐—ฟ๐—ถ๐—ป๐—ด

This is the New Year marker used in Traditional Chinese Dao Wisdom practices โ€” the solar-term moment that initiates the yearโ€™s Qi, used for Chinese Astrology, Feng Shui annual transitions, and the operational โ€œyear code.โ€

At Lรฌchลซn, the Fire Horse is born. ๐Ÿ”ฅ๐ŸŽ

๐—ง๐˜„๐—ผ ๐—บ๐—ฒ๐—ฎ๐˜€๐˜‚๐—ฟ๐—ฒ๐˜€ ๐ŸŒž๐ŸŒ; ๐—ข๐—ป๐—ฒ ๐—ช๐—ฎ๐˜† โ˜ฏ๏ธ

One aligns the Qi of the year.
One gathers the people of the year.

May you be aligned in both โ€”
born clean at Lรฌchลซn ๐Ÿ”ฅ๐ŸŽ,
and welcomed fully at the New Moon. ๐ŸŒ™

Master Boon ๐ŸŒˆ๐Ÿ’œ

๐ŸŒŸ๐ŸŽ ๐—›๐—ข๐—ช ๐—ง๐—ข ๐—ช๐—˜๐—Ÿ๐—–๐—ข๐— ๐—˜ ๐—ŸรŒ๐—–๐—›ลช๐—ก ็ซ‹ๆ˜ฅ โ€” ๐—•๐—˜๐—™๐—ข๐—ฅ๐—˜ ๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—›๐—ข๐—ฅ๐—ฆ๐—˜ ๐—•๐—ข๐—Ÿ๐—ง๐—ฆ ๐ŸŽ๐ŸŒŸAfter yesterdayโ€™s post, one of my students asked me: โ€œMaster...
08/02/2026

๐ŸŒŸ๐ŸŽ ๐—›๐—ข๐—ช ๐—ง๐—ข ๐—ช๐—˜๐—Ÿ๐—–๐—ข๐— ๐—˜ ๐—ŸรŒ๐—–๐—›ลช๐—ก ็ซ‹ๆ˜ฅ โ€” ๐—•๐—˜๐—™๐—ข๐—ฅ๐—˜ ๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—›๐—ข๐—ฅ๐—ฆ๐—˜ ๐—•๐—ข๐—Ÿ๐—ง๐—ฆ ๐ŸŽ๐ŸŒŸ

After yesterdayโ€™s post, one of my students asked me: โ€œMaster Boonโ€ฆ what do you do to bring in Lรฌchลซn?โ€

For me, Lรฌchลซn is not a performance.
It is an internal practice.

I have a hermit nature. I need stillness.
I need to be away from disruptive energiesโ€”so I can hear what is subtle, and enter the new cycle cleanly.

So I welcomed Lรฌchลซn the best way I know how:
in my paradise DiTianTai, the Harmonious Place where Heaven and Earth Unite, by ๐—ฏ๐—ฒ๐—ด๐—ถ๐—ป๐—ป๐—ถ๐—ป๐—ด ๐—ถ๐˜ ๐˜„๐—ถ๐˜๐—ต ๐—บ๐˜† ๐—น๐—ฒ๐—ด๐—ฎ๐—ฐ๐˜†.

๐—ฌ๐—ฒ๐˜€๐˜๐—ฒ๐—ฟ๐—ฑ๐—ฎ๐˜†, ๐—œ ๐—ต๐—ฒ๐—น๐—ฑ ๐—บ๐˜† ๐—ณ๐—ถ๐—ฟ๐˜€๐˜ ๐—ช๐—ผ๐—ฟ๐—ธ๐˜€๐—ต๐—ผ๐—ฝ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐˜†๐—ฒ๐—ฎ๐—ฟ โ€” ๐— ๐—ฎ๐˜€๐˜๐—ฒ๐—ฟ ๐—ฌ๐—ผ๐˜‚๐—ฟ ๐—ฆ๐—ฝ๐—ฎ๐—ฐ๐—ฒ, ๐— ๐—ฎ๐˜€๐˜๐—ฒ๐—ฟ ๐—ฌ๐—ผ๐˜‚๐—ฟ ๐—Ÿ๐—ถ๐—ณ๐—ฒ โ€” ๐—ณ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ ๐—ฌ๐—ฒ๐—ฎ๐—ฟ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—™๐—ถ๐—ฟ๐—ฒ ๐—›๐—ผ๐—ฟ๐˜€๐—ฒ.
๐—”๐—ป๐—ฑ ๐Ÿญ๐Ÿฎ ๐—ฑ๐—ฒ๐—น๐—ถ๐—ด๐—ต๐˜๐—ณ๐˜‚๐—น, ๐—น๐˜‚๐—บ๐—ถ๐—ป๐—ผ๐˜‚๐˜€ ๐˜€๐—ผ๐˜‚๐—น๐˜€ ๐—ท๐—ผ๐—ถ๐—ป๐—ฒ๐—ฑ ๐—บ๐—ฒ to welcome Lรฌchลซn togetherโ€”
not as โ€œinformationโ€โ€ฆ but as alignment.

๐˜ผ๐™ฃ๐™™ ๐™ฉ๐™๐™–๐™ฉ, ๐™ฉ๐™ค ๐™ข๐™š, ๐™ž๐™จ ๐™ฉ๐™๐™š ๐™ฉ๐™ง๐™ช๐™š ๐™ง๐™ž๐™ฉ๐™š:
๐™ฉ๐™ค ๐™ค๐™ฅ๐™š๐™ฃ ๐™ฉ๐™๐™š ๐™ฎ๐™š๐™–๐™ง ๐™—๐™ฎ ๐™ง๐™š๐™จ๐™ฉ๐™ค๐™ง๐™ž๐™ฃ๐™œ ๐™˜๐™ก๐™–๐™ง๐™ž๐™ฉ๐™ฎ, ๐™ง๐™š๐™˜๐™–๐™ก๐™ž๐™—๐™ง๐™–๐™ฉ๐™ž๐™ฃ๐™œ ๐™ฉ๐™๐™š ๐™›๐™ž๐™š๐™ก๐™™, ๐™–๐™ฃ๐™™ ๐™จ๐™ฉ๐™š๐™ฅ๐™ฅ๐™ž๐™ฃ๐™œ ๐™ž๐™ฃ๐™ฉ๐™ค ๐™ฉ๐™๐™š ๐™จ๐™š๐™–๐™จ๐™ค๐™ฃ ๐™ฌ๐™ž๐™ฉ๐™ ๐™ž๐™ฃ๐™ฉ๐™š๐™ฃ๐™ฉ๐™ž๐™ค๐™ฃ.

โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”
๐ŸŒฑโœจ ๐—ŸรŒ๐—–๐—›ลช๐—ก ็ซ‹ๆ˜ฅ โ€” ๐—ง๐—ต๐—ฒ ๐—ฅ๐—ฒ๐—ฎ๐—น ๐—•๐—ฒ๐—ด๐—ถ๐—ป๐—ป๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐—ฆ๐—ฝ๐—ฟ๐—ถ๐—ป๐—ดโœจ๐ŸŒฑ

(๐™‰๐™ค๐™ฉ ๐™ฌ๐™๐™š๐™ฃ ๐™ฉ๐™๐™š ๐™ฌ๐™š๐™–๐™ฉ๐™๐™š๐™ง ๐™ฌ๐™–๐™ง๐™ข๐™จโ€ฆ ๐™—๐™ช๐™ฉ ๐™ฌ๐™๐™š๐™ฃ ๐™ƒ๐™š๐™–๐™ซ๐™š๐™ฃ ๐™ฉ๐™ช๐™ง๐™ฃ๐™จ ๐™ฉ๐™๐™š ๐™ ๐™š๐™ฎ.)

Most people enter a new season by hope.
In Dao Wisdom, we enter by alignment.

๐—Ÿรฌ๐—ฐ๐—ตลซ๐—ป is the first turning of the Twenty-Four Solar Terms โ€” the ancient timing system that tracks the real seasonal shift.
It is a threshold: the world updatesโ€ฆ whether you do or not.

Traditionally, Lรฌchลซn is held on three fronts:
โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”
โ‘  ๐—ฅ๐—œ๐—ง๐—˜ (็คผ) โ€” ๐—”๐—น๐—ถ๐—ด๐—ป ๐˜„๐—ถ๐˜๐—ต ๐—›๐—ฒ๐—ฎ๐˜ƒ๐—ฒ๐—ป

In classical culture, Lรฌchลซn was marked with Welcoming Spring (่ฟŽๆ˜ฅ).

Not theatre. Not superstition.
Orientation.

Ritual is powerful because it creates a clean boundary:
โœ… Before โ†’ After
โœ… Old cycle โ†’ New cycle

Without that boundary, we intend changeโ€ฆ but we keep living yesterdayโ€™s pattern.
โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”
โ‘ก ๐—™๐—ข๐—Ÿ๐—ž ๐—ฃ๐—ฅ๐—”๐—–๐—ง๐—œ๐—–๐—˜ โ€” ๐—Ÿ๐—ฒ๐˜ ๐˜๐—ต๐—ฒ ๐—ฏ๐—ผ๐—ฑ๐˜† ๐—ฒ๐—ป๐˜๐—ฒ๐—ฟ ๐—ฆ๐—ฝ๐—ฟ๐—ถ๐—ป๐—ด

The people honoured Lรฌchลซn through โ€œBiting Springโ€ (ๅ’ฌๆ˜ฅ) โ€” fresh, crisp foods and spring greens.

This is embodied Dao:
You donโ€™t enter renewal by thinking.
You enter by signal โ€” to the body, the breath, the daily rhythm.

Your body is the first home of your spirit.
โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”
โ‘ข ๐—ง๐—œ๐— ๐—œ๐—ก๐—š ๐—š๐—”๐—ง๐—˜ โ€” ๐—”๐—น๐—ถ๐—ด๐—ป ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ฒ๐—ป๐˜ƒ๐—ถ๐—ฟ๐—ผ๐—ป๐—บ๐—ฒ๐—ป๐˜

Here is what most modern minds miss:

When timing shifts, traction changes.

If you feel a headwind right now, it may not be because you lack discipline.
It may be because youโ€™re applying effort into a field that isnโ€™t supporting you.

That is why authentic Feng Shui is not decoration.
It is calibration โ€” so your life force stops leaking into friction.

โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”
๐ŸŒฟ ๐—” ๐˜๐—ฟ๐˜‚๐—ฒ ๐—Ÿรฌ๐—ฐ๐—ตลซ๐—ป ๐—ฝ๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐—ฐ๐—ฒ (๐˜€๐—ถ๐—บ๐—ฝ๐—น๐—ฒ, ๐—ฏ๐˜‚๐˜ ๐—ฟ๐—ฒ๐—ฎ๐—น):

๐Ÿ•ฏ๏ธ 1) Light one candle / incense. Stand still. Name what begins now. (That is ็คผ.)
๐Ÿฅฌ 2) Eat something green and crisp. (That is ๅ’ฌๆ˜ฅ.)
๐Ÿก 3) Remove one obstruction in your home today โ€” one block, one broken thing, one stagnant pile. (That is alignment.)

Not fancy words.

๐—ง๐—ถ๐—บ๐—ถ๐—ป๐—ด. ๐—˜๐—ป๐—ฒ๐—ฟ๐—ด๐—ฒ๐˜๐—ถ๐—ฐ ๐˜€๐—ต๐—ถ๐—ณ๐˜๐˜€. ๐—–๐—ผ๐—ป๐˜€๐—ฒ๐—พ๐˜‚๐—ฒ๐—ป๐—ฐ๐—ฒ.

โ€” Master Boon ๐ŸŒˆ๐Ÿ’œ

๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—›๐—ข๐—ฅ๐—ฆ๐—˜ ๐—•๐—˜๐—š๐—œ๐—ก๐—ฆ ๐Ÿฐ ๐—™๐—˜๐—•๐—จ๐—ฅ๐—”๐—ฅ๐—ฌ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฐ โ€” ๐—ก๐—ผ๐˜ ๐—ข๐—ป ๐—๐—ฎ๐—ป ๐Ÿญ, ๐—ก๐—ผ๐˜ ๐—ข๐—ป ๐—Ÿ๐˜‚๐—ป๐—ฎ๐—ฟ ๐—ก๐—ฒ๐˜„ ๐—ฌ๐—ฒ๐—ฎ๐—ฟ   Dear friends, an important turning point i...
05/02/2026

๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—›๐—ข๐—ฅ๐—ฆ๐—˜ ๐—•๐—˜๐—š๐—œ๐—ก๐—ฆ ๐Ÿฐ ๐—™๐—˜๐—•๐—จ๐—ฅ๐—”๐—ฅ๐—ฌ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฐ โ€” ๐—ก๐—ผ๐˜ ๐—ข๐—ป ๐—๐—ฎ๐—ป ๐Ÿญ, ๐—ก๐—ผ๐˜ ๐—ข๐—ป ๐—Ÿ๐˜‚๐—ป๐—ฎ๐—ฟ ๐—ก๐—ฒ๐˜„ ๐—ฌ๐—ฒ๐—ฎ๐—ฟ


Dear friends, an important turning point in time! Be prepared. allow me to show you how.

๐˜ผ๐™ฉ ๐™‡รฌ๐™˜๐™ลซ๐™ฃ, ๐™ฉ๐™๐™š ๐™ฎ๐™š๐™–๐™ง ๐™ž๐™จ โ€œ๐™—๐™ค๐™ง๐™ฃโ€ โ€” ๐™–๐™ฃ๐™™ 2026 ๐™ฌ๐™ž๐™ก๐™ก ๐™ง๐™š๐™ฌ๐™–๐™ง๐™™ ๐™ฉ๐™๐™š ๐™ฅ๐™ง๐™š๐™ฅ๐™–๐™ง๐™š๐™™ ๐™–๐™ฃ๐™™ ๐™ฅ๐™ช๐™ฃ๐™ž๐™จ๐™ ๐™ฉ๐™๐™š ๐™ข๐™ž๐™จ๐™–๐™ก๐™ž๐™œ๐™ฃ๐™š๐™™.

Unlike what most people believe, the Year of the Horse does not begin on 1 January 2026.
Nor does it begin with the Lunar New Year on 17 February 2026.

In Traditional Chinese Dao Wisdom practices, the true beginning of the year is marked by Lรฌchลซn (็ซ‹ๆ˜ฅ) โ€” the Beginning of Spring โ€” a pivotal solar term in the Chinese Solar Calendar, established and standardised in the Han dynasty more than two thousand years ago.

This year, Lรฌchลซn arrives on 4 February 2026 at 04:02.

At that precise instant โ€” when the Sun reaches 315ยฐ of ecliptic longitude โ€” the Fire Horse is inaugurated.
This moment is its natal imprint: the energetic โ€œbirthโ€ that determines the Horseโ€™s character for the entire year.

This is not symbolism.
It is astronomy, timekeeping, and Daoist cosmology working as one.

๐—ง๐—ต๐—ฒ ๐—ข๐˜ƒ๐—ฒ๐—ฟ๐—ฎ๐—น๐—น ๐—˜๐—ป๐—ฒ๐—ฟ๐—ด๐˜† ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ ๐—™๐—ถ๐—ฟ๐—ฒ ๐—›๐—ผ๐—ฟ๐˜€๐—ฒ

This is a year that does not wait.

The Fire Horse charges forward with intensity and volatility.
Momentum builds quickly. Structures shift. Rules change mid-stride.

Speed, movement, restlessness, reinvention, and rising demands define the terrain.

Opportunities appear โ€” and disappear โ€” with startling speed.
Relationships intensify.
Wealth and career trajectories fluctuate sharply.

This is a year that rewards those who are swift, courageous, strategic, and aligned.

Those who can read conditions clearly and act decisively will ride the momentum.
Those who hesitate, resist, or move without preparation risk being overwhelmed.

On the global stage, the signs are clear:
Slower economic growth, rising costs and inflation, ongoing supply-chain disruptions, fiery geopolitics and profound influence from AI and automation reshaping how work and value are created.
This is not a year for the faint-hearted.

It calls for bold decisions, courageous action, and radical realignment โ€” not through force, but through clarity.

And above all, it demands preparation!

๐™’๐™๐™š๐™ฃ ๐™ฉ๐™๐™š ๐™š๐™ฃ๐™š๐™ง๐™œ๐™ฎ ๐™ค๐™› ๐™ฉ๐™๐™š ๐™ฎ๐™š๐™–๐™ง ๐™–๐™˜๐™˜๐™š๐™ก๐™š๐™ง๐™–๐™ฉ๐™š๐™จ, ๐™š๐™›๐™›๐™ค๐™ง๐™ฉ ๐™–๐™ก๐™ค๐™ฃ๐™š โ€” ๐™š๐™ซ๐™š๐™ฃ ๐™ข๐™ž๐™ฃ๐™™๐™จ๐™š๐™ฉ โ€” ๐™ž๐™จ ๐™ฃ๐™ค๐™ฉ ๐™š๐™ฃ๐™ค๐™ช๐™œ๐™.๐™”๐™ค๐™ช๐™ง ๐™จ๐™ฅ๐™–๐™˜๐™š ๐™ข๐™ช๐™จ๐™ฉ ๐™จ๐™ช๐™ฅ๐™ฅ๐™ค๐™ง๐™ฉ ๐™ฎ๐™ค๐™ช.

๐˜ผ๐™ก๐™ž๐™œ๐™ฃ๐™ž๐™ฃ๐™œ ๐™ฎ๐™ค๐™ช๐™ง ๐™š๐™ฃ๐™ซ๐™ž๐™ง๐™ค๐™ฃ๐™ข๐™š๐™ฃ๐™ฉ ๐™ฉ๐™๐™ง๐™ค๐™ช๐™œ๐™ ๐™–๐™ช๐™ฉ๐™๐™š๐™ฃ๐™ฉ๐™ž๐™˜ ๐™๐™š๐™ฃ๐™œ ๐™Ž๐™๐™ช๐™ž ๐™ž๐™จ ๐™ฃ๐™ค ๐™ก๐™ค๐™ฃ๐™œ๐™š๐™ง ๐™ค๐™ฅ๐™ฉ๐™ž๐™ค๐™ฃ๐™–๐™ก, ๐™ž๐™ฉ ๐™ž๐™จ ๐™š๐™จ๐™จ๐™š๐™ฃ๐™ฉ๐™ž๐™–๐™ก โ€” if you wish to harness this fire rather than be consumed by it.

๐—œ๐—ณ ๐˜†๐—ผ๐˜‚ ๐˜„๐—ฎ๐—ป๐˜ ๐˜๐—ผ ๐—ธ๐—ป๐—ผ๐˜„ ๐˜„๐—ต๐—ฎ๐˜ ๐˜๐—ผ ๐—ฑ๐—ผ (๐—ป๐—ผ๐˜ ๐—ท๐˜‚๐˜€๐˜ ๐˜„๐—ต๐—ฎ๐˜ ๐—ถ๐˜ โ€œ๐—บ๐—ฒ๐—ฎ๐—ป๐˜€โ€)

If this post is stirring something in you โ€” the sense that 2026 will reward the prepared and expose the misaligned โ€” then I invite you to join me in my live 3-day workshop (free-by-donation to Save the Kiwi bird conservation):

๐— ๐—”๐—ฆ๐—ง๐—˜๐—ฅ ๐—ฌ๐—ข๐—จ๐—ฅ ๐—ฆ๐—ฃ๐—”๐—–๐—˜, ๐— ๐—”๐—ฆ๐—ง๐—˜๐—ฅ ๐—ฌ๐—ข๐—จ๐—ฅ ๐—Ÿ๐—œ๐—™๐—˜

In this training, I will show you how to read the year properly, and how to position your space so you are supported โ€” practically, strategically, and energetically โ€” as the Fire Horse arrives.

Not pop Feng Shui.
Not trinkets.
Real methods, clearly taught, so you can move through 2026 with traction, not turbulence.

๐˜พ๐™ค๐™ข๐™ข๐™š๐™ฃ๐™ฉ โ€œ๐™ƒ๐™Š๐™๐™Ž๐™€โ€ ๐™–๐™ฃ๐™™ ๐™„โ€™๐™ก๐™ก ๐™จ๐™š๐™ฃ๐™™ ๐™ฎ๐™ค๐™ช ๐™ฉ๐™๐™š ๐™™๐™š๐™ฉ๐™–๐™ž๐™ก๐™จ.
Or message me directly and Iโ€™ll guide you to the right place.

As we step across the threshold of Lรฌchลซn, may you meet this Fire Horse with clear sight, steady nerve, and a space that truly has your back.

May your movements be timely,
your decisions rooted,
and your fire well-governed.

Master Boon ๐ŸŒˆ๐Ÿ’œ
Authentic Lineage Holder
Traditional Chinese Feng Shui

FireHorse2026

08/01/2026

๐ŸŒˆ๐ŸŒŸ Part 1: ๐—ง๐—›๐—˜ ๐——๐—”๐—ข ๐—ข๐—™ ๐—ฅ๐—œ๐—š๐—›๐—ง ๐—ง๐—œ๐— ๐—œ๐—ก๐—š: ๐—ก๐—ผ ๐—ณ๐—ผ๐—ฟ๐—ฐ๐—ถ๐—ป๐—ดโ€”๐—ผ๐—ป๐—น๐˜† ๐—น๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ถ๐—ป๐—ด. ๐—ช๐—ถ๐—ป๐—ฑ, ๐˜„๐—ฎ๐˜๐—ฒ๐—ฟ, ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—บ๐—ผ๐—บ๐—ฒ๐—ป๐˜ ๐˜๐—ต๐—ฎ๐˜ ๐—ผ๐—ฝ๐—ฒ๐—ป๐˜€. ๐ŸŒŸ๐ŸŒˆ

I trust you have found your peace and your rejuvenation.

Weโ€™ve had a rare break in the weather. Only a week ago we were in cyclonic conditionsโ€”winds up to 90 knots and swells rising to 6 metres. And now, these past few days, the sea has been a mirror.

So, being very Daoโ€ฆ we did what the moment invited.

This is our Feng Shui lifestyle in motion: we follow the Dao of timing. No forcingโ€”only listening: wind strength, wind direction, swell, and the opening of a weather windowโ€ฆ and when Heaven and Earth align, we set sailโ€ฆ off to the Mokohinau Islands this time.

About 40 miles straight out East into the Pacificโ€”far enough to feel the world fall away.

And hereโ€™s the humbling part: set your course due East from Mokohinau, and you cross around 5,020 nautical miles (โ‰ˆ 9,300 km / 5,780 miles) of open ocean before you meet land again near Concepciรณn, Chile. Thatโ€™s the scale of the Pacific: a force to be respected.

We slipped past the Marotere in perfect wind, steady and gentleโ€”averaging 8 knotsโ€”arriving late afternoon as the sun began to set. Crimson gathered in the clouds, almost like a foretelling of the Fire Horse to come. We have been seeing crimson skies lately.

We dropped anchor in what is, to my eye, the most beautiful anchorage in these waters. For the first couple of nights, we had it entirely to ourselvesโ€”the kind of quiet you donโ€™t โ€œgetโ€โ€ฆ youโ€™re simply granted. The images to explain why this place holds my heart.

Master Boon ๐ŸŒˆ๐Ÿ’œ

sailinglife newzealand Stillness QuietPower heavenandearth

04/01/2026

๐ŸŒˆ๐ŸŒŸ ๐—”๐˜€ ๐˜๐—ต๐—ฒ ๐—–๐—ฒ๐—น๐—ฒ๐˜€๐˜๐—ถ๐—ฎ๐—น ๐—ฅ๐—ถ๐˜ƒ๐—ฒ๐—ฟ ๐—ง๐˜‚๐—ฟ๐—ป๐˜€: ๐—” ๐——๐—ฎ๐—ผ๐—ถ๐˜€๐˜ ๐—œ๐—ป๐˜ƒ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜๐—ผ ๐—ฅ๐—ฒ๐—ป๐—ฒ๐˜„๐—ฎ๐—น ๐ŸŒŸ๐ŸŒˆ

Beloved companions on the path,

As the wheel of heaven spins onward, mirroring the silent cycles of seasons and stars, the dawn of 2026 beckons not as a clamor for reinvention, but as the Dao's serene call to realign.

Feel the quiet wisdom woven into nature's rhythmโ€”where time flows like a mountain stream, carving truth without haste.

May the burdens no longer yours drift away effortlessly, like autumn leaves borne on a pure breeze. May what destiny holds arrive in perfect harmonyโ€”unforced, unpursued, unfolding in whispers.

In the spirit of the Dao, this New Year is no ambition to grasp more, but a gentle return: to your center, to crystalline clarity, to the unyielding grace of true alignment.

May your dwelling embrace youโ€”warm, harmonious, a wellspring of sustenance.

May your labors flow with precision and power, rooted in wholeness rather than rush. May your bonds offer sanctuary, free from strife. And may your essence stay pliantโ€”bending like bamboo in the wind, yet ever sovereign.

Should tempests arise, sense their approach with foresight. Should gateways open, traverse them with poise. And in moments of quietude, honor the stillness as sacred advance.

I bestow upon you a year of pure Qi, lucid choices, and subtle delightโ€”the joy that transforms without fanfare.

From my heart to yours, with abiding warmth, may you be shielded, led, and quietly flourished in all that endures.

Master Boon ๐ŸŒˆ๐Ÿ’œ

01/01/2026

๐ŸŒˆ๐ŸŒŸ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ ๐—ก๐—˜๐—ช ๐—ฌ๐—˜๐—”๐—ฅ ๐—•๐—Ÿ๐—˜๐—ฆ๐—ฆ๐—œ๐—ก๐—š๐—ฆ ๐ŸŒŸ๐ŸŒˆ

As the year turns, may you feel the quiet intelligence of the cycle of nature and life.

May what is no longer true for you fall away without struggleโ€”like old leaves in a clean wind.
May what is meant for you arrive with right timingโ€”without forcing, without chasing, without noise.

In my Dao wisdom practice, a new year is not a wish to become more. It is an invitation to return:
to centre,
to clarity,
to the simple strength of alignment.

May your home hold youโ€”warm, ordered, and nourishing.
May your work be precise and potentโ€”born of integrity rather than urgency.
May your relationships be a refugeโ€”not a battlefield.
And may your spirit remain suppleโ€”able to yield without losing its sovereign line.

If the year brings storms, may you read them early.
If it brings openings, may you step through them with dignity.
And if it brings stillness, may you trust that stillness is also progress.

I wish you a year of clean Qi, clear decisions, and quiet joyโ€”
the kind that does not shout, but changes everything.

With warmth, and a personal blessing from my heart to yours,
may you be protected, guided, and gently prospered in all the ways that truly matter.

Master Boon ๐ŸŒˆ๐Ÿ’œ

Address

Northland

Telephone

+64284118115

Website

https://fengshuiwithmasterboon.com/

Alerts

Be the first to know and let us send you an email when Master Boon posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Practice

Send a message to Master Boon:

Share

My life in 3 Acts

I hate housework but love a clean home!

For many years I reconciled this conflict by listening to talks on personal growth and consciousness on my phone, whilst charging round my home with a vacuum cleaner. It was on one of those days that a TED Talk given by Jane Fonda resonated so strongly that I immediately stopped and sat down to listen intently.

The main thrust of her talk was that the structure of society still assumed a short life expectancy after retirement even though our actual life expectancy may be closer to another 30 years. She called this period of our lives "Act 3", positioning it as the most rewarding, exciting and fulfilling phase of our lives if only we have the personal courage to grasp the nettle. I knew instantly that this was what I had been preparing myself for!

So, here is my life in 3 Acts - or more correctly - in 2 Acts plus the prologue to Act 3!