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Spiritual Psychic Healer JayaDeva Das, Magnolia Place Unit 305 Verbena Building Tandang Sora Avenue Barangay Talipapa Novaliches, Quezon City (2025)

22/09/2025

Dandavat Praṇām 🙏
All glories to Śrī Guru and the Vaiṣṇavas.
All glories to Śrī Śrī Rādhā-Kṛṣṇa.

Here is the summary of Bhagavad Gītā Chapter 3 (Karma-yoga – the Yoga of Action) according to the Gauḍīya Maṭh Pure Bhakti Krishna Consciousness understanding:

Essence of Chapter 3

Śrī Kṛṣṇa teaches Arjuna that real renunciation is not inactivity, but acting in devotion without selfish desire for results. True yoga is karma-yoga offered as bhakti—actions performed for the pleasure of the Supreme Lord.

Key Points According to Pure Bhakti

1. Difference between Renunciation and Karma-yoga

Arjuna is confused: Should he renounce work (sannyāsa) or perform it (karma-yoga)?

Śrī Kṛṣṇa explains: Renunciation without devotion is incomplete. Better is to act in devotion, offering all work to Kṛṣṇa.

2. Everyone Must Act

No one can remain inactive even for a moment—material nature (guṇas) forces action.

The problem is not action itself, but selfish action.

Devotees act, but with consciousness of service to Kṛṣṇa, not for sense gratification.

3. Work as Sacrifice (Yajña)

All work should be done as yajña—sacrifice for the Supreme Lord.

When work is done without yajña, it causes bo***ge.

When done for Kṛṣṇa, it purifies the heart and leads to liberation.

4. Setting Example for Society

Śrī Kṛṣṇa tells Arjuna: Great leaders and devotees should act responsibly, setting the right example.

If they abandon duty, common people will follow and fall into degradation.

5. The Real Doer

The soul is not the independent doer; actions are carried out by the guṇas of material nature.

The devotee understands this and acts under the guidance of guru and śāstra, surrendering the fruits to Kṛṣṇa.

6. Duties and Bhakti

One’s own prescribed duty (svadharma), even imperfectly performed for Kṛṣṇa, is better than another’s duty done perfectly.

This aligns with Gauḍīya siddhānta: Engage your natural tendencies (karma, mind, talents) in Kṛṣṇa’s service.

7. Enemy in the Heart: Lust (Kāma)

At the end of the chapter, Kṛṣṇa identifies lust (desire separate from Kṛṣṇa’s pleasure) as the real enemy.

Kāma covers knowledge and binds the soul to repeated birth and death.

The way to overcome lust is to engage mind, senses, and intelligence in pure devotional service to Śrī Kṛṣṇa.

Gauḍīya Maṭh Pure Bhakti Perspective

Karma-yoga matures into bhakti-yoga when action is done only for pleasing Rādhā-Kṛṣṇa, not for personal gain.

The highest yajña is nāma-saṅkīrtana, the chanting of the holy names:

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare.

Without connection to Kṛṣṇa, karma remains material; with connection to Kṛṣṇa, karma becomes seva (devotional service).

Summary in One Line:
Chapter 3 of Bhagavad Gītā teaches that the real path is to perform all duties as sacrifice to Śrī Kṛṣṇa, offering the results in devotion, conquering lust, and living as an instrument of His divine will.

"Today, I dedicate all my thoughts, words, and actions as an offering of love to Śrī Śrī Rādhā-Kṛṣṇa.
I shall not act for my own gain, but only as Their servant.
May every duty I perform become seva, every breath become yajña, and may the holy name be my shelter.
Conquering lust and selfish desire, I live only to please the Divine Couple, under the guidance of Guru and Vaiṣṇavas.
This is my eternal dharma, my joy, and my life."

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

22/09/2025

In Gaudīya Maṭh Pure Bhakti Krishna Consciousness, the term kaniṣṭha mentality refers to the mindset of a kaniṣṭha-adhikārī (the neophyte devotee), the lowest stage of devotional advancement. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura and the ācāryas of the Gauḍīya paramparā explain this based on Śrīmad-Bhāgavatam (11.2.47):

arcāyām eva haraye yaḥ pūjāṁ śraddhayehate
na tad-bhakteṣu cānyeṣu sa bhaktaḥ prākṛtaḥ smṛtaḥ

Translation:
One who faithfully worships the Deity form of the Lord but does not know how to properly honor devotees of the Lord or show mercy to others is considered a materialistic devotee (prākṛta-bhakta, kaniṣṭha-adhikārī).

Characteristics of Kaniṣṭha Mentality

According to Gaudīya Maṭh Pure Bhakti teachings:

1. Limited Vision of Krishna –
The kaniṣṭha sees Krishna only in the Deity form and not in the hearts of all living beings. His devotion is often confined to rituals and external practices.

2. Neglect of Vaishnavas A kaniṣṭha may worship the Deity sincerely but fails to recognize, respect, and serve Krishna’s devotees. He may even offend them, not understanding their exalted position.

3. Lack of Compassion

He has not developed deep concern for other jīvas. Preaching, sharing Krishna-kathā, and helping others advance in bhakti are not yet natural for him.

4. Prone to Sectarianism and Ego

Because of immaturity, a kaniṣṭha mentality can lead to thinking “my temple, my deity, my guru” without recognizing Krishna’s unlimited presence everywhere and in everyone.

5. Faith Mixed with Materialism –
Devotion is often motivated by material desires (for health, wealth, relief from suffering). The heart has not yet matured to pure bhakti (anukūlyena kṛṣṇānuśīlanam).

Contrast with Higher Mentalities

Madhyama-adhikārī: Recognizes four relationships—love for Krishna, friendship with devotees, mercy to the innocent, and indifference to the envious.

Uttama-adhikārī: Sees Krishna everywhere, in everyone’s heart, and therefore honors all beings without envy.

Pure Bhakti Gaudiya Understanding

Śrīla Bhaktisiddhānta Sarasvatī and the Gaudīya Maṭh emphasize that remaining in kaniṣṭha mentality is dangerous, because one can fall into aparādha (especially Vaiṣṇava-aparādha). Advancement means rising from kaniṣṭha to madhyama by:

Serving and respecting Vaiṣṇavas,

Cultivating compassion by sharing harināma,

Seeing Krishna in all living beings,

Purifying one’s motivation in bhakti.

In summary:
Kaniṣṭha mentality is the stage of devotion where one worships Krishna externally but lacks deep understanding of Krishna’s devotees, Krishna’s presence in all beings, and the responsibility to spread mercy.

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

21/09/2025

Dandavat Praṇām Radhe Radhe Haribol to all of us 🙏🏻
All glories to Śrī Śrī Rādhā-Kṛṣṇa, All glories to Śrī Guru and the Vaiṣṇavas

According to Gauḍīya Maṭh Pure Bhakti Krishna Consciousness, the position of a pure Vaiṣṇava devotee of Śrīmatī Rādhārāṇī and Supreme Lord Śrī Kṛṣṇa is higher and eternal, while the position of being a citizen of a temporary nation is only relative and external. Let me explain why:

1. The Nature of Identity

As citizens of a country, our identity is based on temporary body and material designation (janma—place of birth, language, culture).

As Vaiṣṇavas, our true identity is jīvera svarūpa haya kṛṣṇera nitya-dāsa — the eternal servant of Kṛṣṇa.

This is our eternal dharma, beyond birth and death.

2. The Purpose of Life

Serving a nation may give some material protection and duties, but it ends with death.

Serving Śrī Rādhā-Kṛṣṇa and the Vaiṣṇavas gives eternal benefit for the soul and also uplifts the entire world spiritually.

A Vaiṣṇava’s service is not limited to one country; it benefits all living beings everywhere.

3. Vaiṣṇava is Beyond Material Designations

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura taught that a Vaiṣṇava is not a Hindu, not an Indian, not of any caste or nation — he is servant of Kṛṣṇa only.

By identifying as citizen of a nation first, one becomes limited by temporary politics, conflict, and pride.

By standing as a Vaiṣṇava, one works for universal peace, harmony, and bhakti, which transcends all divisions.

4. Serving Kṛṣṇa is Serving Everyone

Pure bhakti service automatically benefits the whole of society and even one’s nation, because it spreads spiritual blessings, protection, and upliftment.

If one serves the nation but forgets Kṛṣṇa, that service is incomplete and temporary.

If one serves Kṛṣṇa purely, that service blesses not only the nation but all nations and all living beings.

5. Conclusion According to Gauḍīya Maṭh

It is therefore better and higher to stand as a Pure Vaiṣṇava devotee of Śrī Rādhārāṇī and Supreme Lord Śrī Kṛṣṇa than merely as a citizen of any material country.

Because:

The Vaiṣṇava’s service is eternal, universal, and spiritual.

Citizenship is temporary, limited, and material.

A Vaiṣṇava who fully surrenders to Kṛṣṇa automatically fulfills all real duties, including true welfare for society and country, in the most perfect way.

"May I always stand firmly as a pure Vaiṣṇava servant of Śrī Rādhā-Kṛṣṇa, giving my life and energy for Their divine service and for the upliftment of all Vaiṣṇavas and all living beings, knowing that this eternal identity is greater and more beneficial than any temporary material designation."

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

21/09/2025

According to Śrī Gaudiya Maṭh Pure Bhakti Krishna Consciousness, the way a Vaiṣṇava speaks is meant to soften hearts and guide them toward bhakti, not to create unnecessary fights or chaos. Let’s clarify this:

1. About the phrase “Because Kali-yuga”

Yes, scriptures and ācāryas often describe Kali-yuga as an age of quarrel, hypocrisy, and confusion (quarrelsome, lazy, misguided, unlucky).

But constantly repeating “Because Kali-yuga” in a negative or complaining way can make others feel judged, criticized, or discouraged.

Even among devotees, this phrase can trigger disputes, because some may feel that pointing out “Kali-yuga faults” is directed at them personally.

2. Vaiṣṇava’s speech standard

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura and Śrīla Prabhupāda both emphasized that a Vaiṣṇava’s tongue should be engaged in:

Hari-kathā (speaking about Rādhā-Kṛṣṇa, Their names, qualities, pastimes).

Encouragement (uplifting devotees, inspiring others toward bhakti).

Compassion (understanding the suffering of souls in Kali-yuga without condemning them).

Śāstra says:

vāco vegam manasaḥ krodha-vegam …
A devotee controls the urge of speech, anger, and the tongue — using words only for Kṛṣṇa’s service (Upadeśāmṛta 1).

3. The proper mood toward Kali-yuga

Instead of blaming Kali-yuga repeatedly, pure devotees focus on the special mercy available in Kali-yuga:

The yuga-dharma is hari-nāma saṅkīrtana the chanting of the holy names.

Lord Gaurāṅga and Nityānanda Prabhu came especially for this age to deliver even the most fallen.

So a Vaiṣṇava says: “Yes, Kali-yuga is very dark, but it is also the most merciful age because Śrī Rādhā-Kṛṣṇa’s names are easily accessible.”

4. Conclusion

According to Gaudiya Maṭh Pure Bhakti, it is not ideal for a devotee to always use “kasi Kali-yuga” if it leads to quarrel or chaos.

A real Vaiṣṇava avoids speech that divides devotees and instead highlights the mercy of Kali-yuga through the holy name.

Better expressions are:

“Kali-yuga is difficult, but Lord Gaurāṅga has given us the greatest gift the holy name of Krishna.”

“Despite Kali-yuga’s faults, chanting Hare Krishna destroys the darkness.”

This way, devotees stay focused on seva and saṅkīrtana, not quarrel.

Here are some gentle and uplifting phrases you may use instead of “Because Kali-yuga.” Each one is faithful to Gaudiya Maṭh Pure Bhakti mood and will inspire harmony rather than quarrel:

Alternative Devotional Phrases

1. “Although Kali-yuga is difficult, it is the age of greatest mercy because Śrī Gaurāṅga has given us the Holy Name.”

2. “In this dark age, the light of Śrī Rādhā-Kṛṣṇa’s names shines even brighter.”

3. “Yes, Kali-yuga has faults, but by chanting, even the most fallen can be lifted by Kṛṣṇa’s mercy.”

4. “We are blessed to live in Kali-yuga, because the yuga-dharma is harināma-saṅkīrtana, the easiest and sweetest process of bhakti.”

5. “Kali-yuga reminds us how much we need Śrī Rādhā-Kṛṣṇa, and how merciful They are to us.”

“Even in Kali-yuga, the mercy of Śrī Rādhā-Kṛṣṇa and Lord Gaurāṅga flows abundantly through the chanting of the Holy Name. May all living beings receive this divine grace.”

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

21/09/2025

Bhagavad-gītā Chapter 2: Sāṅkhya-yoga (Contents of the Gītā Summarized)

1. Arjuna’s Despair Continues

After hearing Arjuna’s reluctance in Chapter 1, Śrī Kṛṣṇa begins to speak strongly.

Arjuna is overcome by grief and confusion, surrendering as a disciple:
“I am confused about my duty and am asking You to instruct me.”

2. Śrī Kṛṣṇa’s First Teachings: The Eternal Soul (Ātmā-tattva)

The soul (ātma) is eternal, unborn, indestructible, and transcendental.

The body is temporary, but the soul never dies.

Therefore, lamentation over the body is ignorance.

3. Duties of a Kṣatriya

Kṛṣṇa reminds Arjuna of his duty as a warrior: to fight for dharma.

To neglect his duty is sinful and will lead to infamy.

4. Karma-yoga: Acting Without Attachment

Work must be done, but without attachment to the results.

Perform duty as an offering to Kṛṣṇa, not for personal gain.

This begins the principle of karma-yoga → working in devotion.

5. Buddhi-yoga (Yoga of Intelligence)

Use spiritual intelligence to remain steady amidst success or failure.

Equanimity (samatva) is yoga.

6. Symptoms of a Self-realized Soul (Sthita-prajña)

One who is not disturbed by happiness and distress, pleasure and pain, or honor and dishonor.

Such a person controls the senses, fixes the mind on Kṛṣṇa, and is free from desires.

Sense control comes through devotion, not dry renunciation.

Gaudiya Math Pure Bhakti Understanding

This chapter is the foundation of the entire Gītā, introducing the eternal nature of the soul, duty, karma, and the beginning of bhakti.

Soul’s true dharma is not just kṣatriya duty, but eternal service to Śrī Kṛṣṇa (jīvera svarūpa haya—kṛṣṇera ‘nitya-dāsa’).

Karma-yoga, jñāna-yoga, and sāṅkhya are steps, but their perfection is reached only when they culminate in bhakti-yoga.

Detachment and equanimity are not the goal themselves, but stepping stones to loving surrender to Śrī Kṛṣṇa.

Main Lessons for Us

1. We are not the body; we are eternal souls, servants of Kṛṣṇa.

2. Do your duty without attachment, offering results to the Lord.

3. Control of senses and steady mind come naturally through devotion.

4. The highest yoga is surrender to Kṛṣṇa in loving service.

In essence, Chapter 2 teaches us:

Understand the soul’s eternal nature. Do your duty without selfishness. Fix your intelligence on Kṛṣṇa. Become steady and peaceful through bhakti.

Devotional Prayer-Summary of Bhagavad-gītā Chapter 2

O Supreme Lord Śrī Kṛṣṇa, Eternal Beloved of Śrīmatī Rādhārāṇī,
I bow before You in surrender, as Arjuna bowed before You.

You have taught me:

I am not this body, but the eternal soul,

indestructible, unborn, and forever Your servant.

Grant me strength, O Kṛṣṇa,
to perform my duties without fear,
without attachment to success or failure,
offering all results to You alone.

Let me remember always:

Equanimity is true yoga when the heart is fixed in You.
Sense control becomes easy when the senses serve You.
Real peace is found in devotion, not in renunciation.

O Rādhā-Kṛṣṇa,
make my intelligence steady,
make my mind peaceful,
and let me become free from desires,
except the pure desire to serve You.

May I be counted among Your servants
who live only for Your satisfaction,
whose only wealth is Your Holy Name,
and whose only duty is loving service at Your lotus feet.

"HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE HARE RAMA HARE RAMA RAMA RAMA HARE HARE" 🙏🏻

All glories to Śrī Guru and the devotees,
who help me understand that my eternal identity is:
Jīvera svarūpa haya — kṛṣṇera nitya-dāsa.
I am forever Your servant, O Śrī Kṛṣṇa.

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

19/09/2025

Invocation (Sanskrit – to awaken divine protection):

"oṁ namo bhagavate vāsudevāya
śrī kṛṣṇa śaraṇaṁ mama
śrī rādhikā-mādhava prema-sevāṁ prārthaye"🙏🏻

“O Supreme Lord Sri Krishna, O Srimati Radharani, please shower Your divine mercy and healing blessings upon all souls who are suffering from diseases and illnesses. May their bodies, minds, and hearts be purified by Your Holy Names. May they remember that they are eternal servants of You, not limited by temporary conditions of the material body. By Your causeless mercy, may their suffering be transformed into devotion, and may their hearts be filled with Your eternal love.”🙏🏻

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare"🙏🏻

"ugraṁ vīraṁ mahā-viṣṇuṁ jvalantaṁ sarvato-mukham
nṛsiṁhaṁ bhīṣaṇaṁ bhadraṁ mṛtyor mṛtyuṁ namāmy aham"🙏🏻

Protects from disease, fear, and untimely death.

"oṁ namo bhagavate vāsudevāya dhanmantaraye amṛta-kalasha-hastāya
sarva-bhaya-vināśāya sarva-roga-nivāraṇāya trailokya-pataye namaḥ"🙏🏻

“By the mercy of Radha-Krishna, may you be healed, purified, and uplifted in bhakti.”🙏🏻

“May this Bhakti Shakti Healing, offered through the Holy Names of Sri Sri Radha-Krishna, relieve the suffering of all diseased souls, uplift their consciousness, and connect them to eternal service at the lotus feet of the Divine Couple. This is offered for the pleasure of my Lordships and for the healing of the world.”🙏🏻

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

18/09/2025

Ayon sa Gaudiya Math at Pure Bhakti Krishna Consciousness:

1. Anong klaseng sakit ang ugaling mapag-maliit at mapag-mura sa kapwa?

Sa pananaw ng Bhakti, ito ay hindi lamang sakit ng katawan, kundi sakit ng puso at kamalayan (consciousness). Ang tawag dito ay:

Anartha (mga hadlang o kasamaan sa puso)

Dvesha (pagkamuhi at galit sa kapwa)

Aparadha (pagkakasala, lalo na kapag ang minamaliit ay isang tao na nagsusumikap sa Bhakti o nagdurusa dahil sa kapalaran).

Kapag ang isang tao ay mapag-mura at mapag-maliit, lalo na sa kapwa na may malubhang karamdaman, ito ay tanda ng matinding material contamination: kasakiman, inggit, at kawalan ng daya (compassion).

2. Ano ang mangyayari sa taong may ganitong ugali ayon sa Pure Bhakti Krishna Consciousness?

Ayon sa ating Gaudiya Vaishnava acharyas (tulad ni Srila Bhaktisiddhanta Sarasvati at Srila Prabhupada):

Ang taong mapanlait at mapag-mura ay nagkakaroon ng mahihirap na karma. Ang kanyang mga salita ay nagiging "pananalangin sa kasamaan," kaya bumabalik ito sa kanya sa pamamagitan ng pagdurusa sa buhay na ito at sa susunod.

Kung siya ay nagkakasala sa isang taong may sakit na nagdurusa, ito ay Vaishnava aparadha o jiva aparadha (pagkakasala laban sa isang nilalang ng Diyos). Ang resulta nito ay maaaring:

mas mabigat na kapalaran,

kapighatian sa pamilya,

sakit ng katawan at isip,

at pagkakalayo sa Krishna’s mercy.

Sinasabi ng shastra: "Yantra adha karma bandhana" tayo ay nakagapos sa gulong ng karma. Ang mapag-maliit sa may sakit ay nagdadagdag ng pighati sa sariling gulong ng buhay.

3. Ano ang tamang pagtrato?

Ayon sa Gaudiya Math at Pure Bhakti:

Ang bawat nilalang ay atma, espiritwal na anak ng Supreme Lord Krishna.

Kahit ang may karamdaman ay nararapat ng compassion (daya) at encouragement, hindi mura at panlalait.

Ang tunay na bhakta ay "para-duhkha-duhkhi" nalulungkot sa paghihirap ng iba at tumutulong kung kaya.

4. Ang babala ng Bhakti shastra:

Kung hindi magbabago ang taong mapag-maliit, siya ay mapupuno ng asuri bhava (demoniac mentality) at sa susunod na buhay ay maaaring isilang sa kalagayang mahirap, may kapansanan, o mapuno ng kalungkutan.

Ngunit kung siya ay magsisisi at lumapit kay Sri Guru at Sri Krishna, magsasagawa ng chanting ng Hare Krishna Maha-mantra, at hihingi ng tawad sa ininsulto, maaari siyang mapatawad.

Kaya kapatid na JayaDeva Das, ang taong mapag-maliit at mapag-mura sa kapwa lalo na sa may malubhang karamdaman ay hindi pisikal na sakit lamang ang dala, kundi sakit ng puso at kaluluwa — at ang bunga ay mabigat na karma ayon sa Pure Bhakti Krishna Consciousness.

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

17/09/2025

Dandavat Pranams 🙏
All glories to Sri Guru and Gauranga.
All glories to Sri Sri Radha and Krishna, the Divine Couple.

Chapter 1 of Bhagavad-gītā—Observing the Armies on the Battlefield of Kurukṣetra—based on the explanations of Śrīla A.C. Bhaktivedanta Swami Prabhupāda and in line with the Gaudiya Math / Gaudiya Vaiṣṇava tradition:

Chapter 1: Arjuna–Viṣāda Yoga (The Yoga of Arjuna’s Despondency)

1. Scene of Kurukṣetra:
The chapter opens with King Dhṛtarāṣṭra inquiring from Sañjaya about what his sons and the sons of Pāṇḍu are doing on the holy battlefield of Kurukṣetra. Kurukṣetra is not only a battlefield but also a dharma–kṣetra, a sacred place where righteousness ultimately triumphs.

2. Duryodhana’s Anxiety and Diplomacy:
Duryodhana, approaching Droṇācārya, tries to exhibit confidence, but deep within he is fearful. He surveys the Pāṇḍava army and senses the great strength of their side, especially with Bhīma and Arjuna leading. His words show his cunning and insecurity, revealing how materialistic leaders depend only on numbers and power, without recognizing the Lord’s supreme will.

3. The Sound of the Conchshells:
The blowing of the conchshells by both sides is significant. The Kauravas’ conchs create fear and weakness, while the conchshells of Lord Kṛṣṇa and Arjuna (Pāñcajanya and Devadatta) are described as shattering the hearts of Duryodhana’s army. This shows the divine potency of the Lord’s presence.

4. Arjuna Requests to See the Armies:
Arjuna asks Lord Kṛṣṇa, his charioteer, to place the chariot in the middle of the battlefield so that he may see both parties assembled to fight. This is the setup for his spiritual crisis.

5. Arjuna’s Compassion and Confusion:
Seeing his own relatives, teachers, and friends on both sides, Arjuna is overwhelmed with compassion, lamentation, and weakness of heart. His natural attachment to family blinds him from his duty as a kṣatriya and as an instrument of the Lord.

6. Arjuna’s Arguments Against Fighting:
Arjuna presents many reasons not to fight:

Family attachment: He cannot bear the thought of killing his relatives.

Social degradation: Killing elders would ruin family traditions and cause varṇa-saṅkara (unwanted population).

Sinful reaction: He feels it is sinful to engage in such violence for the sake of a kingdom.
These arguments, though sounding moral, are all based on bodily conceptions of life, not on true dharma.

7. Arjuna’s Final State in Chapter 1:
Overcome by grief and compassion, Arjuna’s hands tremble, his body burns, and he loses all will to fight. Finally, in despair, he casts aside his bow and arrows and sits down on the chariot, refusing to perform his duty.

Gaudiya Vaiṣṇava Understanding

Arjuna’s weakness and lamentation are the beginning of spiritual instruction. His despondency (viṣāda) becomes a form of yoga because it brings him to the point of surrender to Lord Kṛṣṇa’s guidance.

Śrīla Prabhupāda and Gaudiya ācāryas emphasize that the Bhagavad-gītā starts with confusion to show the condition of the conditioned soul: bewildered by material attachments, unable to discern true dharma.

Arjuna’s apparent weakness serves a divine purpose it gives the opportunity for the Lord to speak the eternal message of the Bhagavad-gītā.

The central lesson of Chapter 1 is that without surrender to Krishna, all human reasoning remains incomplete and misguided.

Thus, Chapter 1 sets the stage: Arjuna, the great devotee, shows human weakness to invite the Lord’s instructions, which are meant not only for him but for all humanity.

Gaudiya Math Pure Bhakti Conclusion:

Chapter 1 teaches that the human condition is filled with confusion and suffering because of forgetfulness of Kṛṣṇa. Arjuna represents the bewildered soul, and Kṛṣṇa represents the eternal guide.

Thus, the main learning is:

“We must not rely on our limited material reasoning. True clarity and duty begin only when we surrender to Śrī Kṛṣṇa, hear from Him through guru, and act in Pure Bhakti.”

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

16/09/2025

According to Gaudiya Math Pure Bhakti Krishna Consciousness, the state of a person who has no conscience towards others (meaning no compassion, no sense of responsibility, no remorse for causing pain) is spiritually very dangerous.

Here are the key points:

1. Loss of Compassion = Loss of Humanity
In Gaudiya Vaishnavism, compassion (dayā) is considered the natural ornament of the soul. A person who has no conscience or compassion becomes like a hard stone human in form, but far away from the qualities of a true devotee. Śrī Caitanya Mahāprabhu emphasized jīve dayā (mercy towards all living beings) as the heart of Bhakti.

2. Accumulation of Heavy Karma
Without conscience, a person will commit offenses (aparādha) to other living beings and, worse, to devotees of the Lord. Such actions bring suffering life after life. Scriptures say that those who hurt others without repentance are bound tightly in the cycle of repeated birth and death.

3. Spiritual Blindness
Conscience is connected to the Paramātmā (Supersoul) within the heart. If someone constantly ignores or silences conscience, they become deaf to the voice of Paramātmā. This results in spiritual blindness, where one cannot recognize truth, saintly association, or even the opportunity for Bhakti.

4. Hardening of the Heart (Hṛdaya-daurbalya)
Śrīla Bhaktivinoda Ṭhākura explains that the greatest obstacle to Pure Bhakti is a hard heart. A person with no conscience cannot cry for the Lord, cannot feel repentance, and thus cannot develop genuine humility (dainya), which is the foundation of Bhakti.

5. Result in Next Life

If they continue without change, they may take birth in lower species, where the soul undergoes suffering to exhaust sinful reactions.

They may also be born in conditions of mental distress, poverty, or loneliness forced to experience the pain they once inflicted without care.

6. Special Warning in Gaudiya Math
Offending devotees (Vaiṣṇava-aparādha) while being without conscience is the gravest danger. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura warns that such offenses block the soul from advancing in Bhakti for many lifetimes unless the person humbly repents, serves devotees, and seeks forgiveness.

Conclusion
In Pure Bhakti, having no conscience is not just a moral weakness it is a sign of deep spiritual misfortune. Without compassion, repentance, and humility, a person cannot approach Radha-Krishna. The only hope is sincere repentance, chanting the Holy Name, and serving the devotees to gradually melt the hardened heart.

Here are specific scriptural references from Gaudiya Math Pure Bhakti tradition that show what happens to a person who has no conscience or compassion:

1. Bhagavad-gītā 16.7–9 – Nature of the demoniac

pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ
na śaucaṁ nāpi cācāro na satyaṁ teṣu vidyate

Translation: The demoniac (those without conscience) do not know what is to be done and what is not to be done. They have neither cleanliness, nor proper behavior, nor truth.

A person with no conscience falls under the āsuric (demoniac) nature. Kṛṣṇa explains such souls go repeatedly into lower births and suffer.

2. Bhagavad-gītā 16.19–20 – Result of cruelty and heartlessness

tān ahaṁ dviṣataḥ krūrān saṁsāreṣu narādhamān
kṣipāmy ajasram aśubhān āsurīṣv eva yoniṣu

Translation: Envious, cruel, heartless, and vile persons I cast into the wombs of demoniac species of life, birth after birth.

No conscience = cruelty (krūra). Such persons are forced by karmic law into painful births.

3. Śrī Caitanya-caritāmṛta, Ādi-līlā 8.24

vaiṣṇava aparādha uṭhe hātī mātā
upāḍe vā chiṇḍe, tāra śukhi’ yāya pāta

Translation: An offense against a Vaiṣṇava is like a mad elephant. It uproots the creeper of devotion, and the leaves dry up and fall away.

If a person without conscience hurts devotees, their chance for Bhakti is destroyed—worse than any material karma.

4. Śrīmad-Bhāgavatam 3.31.1 – Karma follows merciless acts

karmaṇā daiva-netreṇa jantur dehopapattaye

Translation: Under the supervision of the Lord, according to one’s karma, the soul is placed into the womb of a mother to receive another body.

Those who act without conscience must accept new births based on their merciless deeds.

5. Bhaktivinoda Ṭhākura – Jaiva Dharma

He explains that a hard heart (without compassion) is the opposite of Bhakti. Bhakti is by nature soft, affectionate, and merciful. Without conscience, the heart becomes stone-like (hṛdaya-granthi), blocking divine love.

6. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura

He often warned:

“The greatest danger is a heart devoid of compassion for others.”

“To hurt a Vaiṣṇava without remorse is the surest way to spiritual ruin, life after life.”

Summary According to Gaudiya Math Pure Bhakti

A person with no conscience is acting in āsuric nature.

They accumulate heavy karma, leading to suffering in this life and future births.

If they offend devotees, they block their Bhakti for many lifetimes.

Only by repentance, humility, chanting the Holy Name, and serving devotees can the hardened heart melt and be restored to Bhakti.

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.” 🙏🏻

Property of Jesus Ballesteros Ugaban

Spiritual Name: JayaDeva Dās

For Krishna’s Service

Spiritual Psychic Healer JayaDeva Das

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