Kimleng Fengshui 金龍风水

26/01/2026

22/01/2026

Introducing a cute monk who can communicate with dino spirits, Luang Pu Dinosaur (Ha) of Wat Sakawan

Since this is the first post of 2021, thought I’d start with something light in contrast to the rather contemplative post of yesterday.

Luang Pu Ha, or better known as Luang Pu Dino, was born on Friday, 2nd of July 1925.

makes him 95 years old as of today.

Luang Pu Ha was an ordinary monk until he fell severely ill while studying for his Dhamma exams. He ended up in a monk’s hospital for 3 months without any sign of recovery. Because his disease was so severe, he went to Wat Phra Si Ratanasadaram and made a determination, “If I have fate to stay ordained, then may the disease disappear. If I don’t have the merit to stay alive, may I die in the yellow robe.” He said, “I felt that if I could live as a monk for a long time, I would be able to contribute to the Buddha Sasana and help the people of the world.”

After that, he returned to his home village in a bid to fulfil his vow. He also made another determination to live in the forest and practice mental seclusion and calmness. Due to the virtue of his devotion to Buddhism, with the power of his spiritual practice together with the help of a local healer, the disease symptoms slowly subsided and he was miraculously cured.

In 1991, he saw a very bright light (nimitta) in his meditation, which slowly transformed into a vision of large creatures with long necks (maybe Phuwiangosaurus) eating leaves and wading around in the water. He also perceived this vision two more times, in 1993 and in 1994. In the last vision, the dinosaur spirits told LP Ha that they would like to stay with him, and there would be a heavy rainfall the next day. Indeed that came true, and the rain was so heavy that it washed away the soil revealing dinosaur bones beneath. This was how Wat Sakawan, Kalasin Province was transformed into a dinosaur museum. The museum was named Sirindhorn Museum, after Princess Maha Chakri Sirindhorn, who presided over its opening ceremony.

21 January 2026

Copied
Photo credit. The owner who posted it.

21/01/2026

Rejoice. May all who see this be happy , healthy and successful in what you do.

13/01/2026

How someone else’s merit becomes our bad kamma?
—A teaching by Ajahn Golf

Has any of us ever been like this before? Like—having the habit of doubting, interfering, or feeling troubled over the faith and acts of generosity of others.

For example:
- Someone makes a donation with money or gold, and we criticise him.
- He builds a temple, and we say, ‘why not build a hospital instead?’
- He offers alms to the monks, and we say, ‘why not give to the poor?’
- He donates to a large temple, and we question, ‘why not support a small one?’

So many things like this—have we ever done the same?

If we give rise to thoughts of doubt, annoyance, or criticism toward others’ good deeds, then we are truly being foolish—it’s not even our business.

The wealth belongs to him, and the faith belongs to his heart.

Whatever he wishes to do, wherever and however he wishes to do it, that is his freedom and his right.

If he wishes to build a temple, a Buddha statue, a hall, or a stūpa; to offer money, gold, robes, or vehicles; to build a school, a hospital, a kitchen for the poor, or to perform charitable acts; to make merit with the monks, the needy, or even with animals; to donate to a small monastery, a large one, a forest monastery, or a village temple; or to make offerings to any teacher or elder monk— all these are his own choices and rights.

The proper way for us is to incline our hearts toward rejoicing in others’ merit (anumodanā), to sincerely rejoice and take delight in their good deeds.

When we know, see, hear, or learn about such acts of goodness, merit will arise naturally in our own hearts.

Or at the very least, if we do not particularly admire that type of offering, we should remain neutral, calm, and unmoved.

Do not criticise, do not slander, do not let jealousy or envy obstruct another’s merit.

For sometimes, we ourselves have not even done as much as they have.

These are not small matters—do not be heedless or careless. Defilements (kilesa) can quietly seep into the hearts of practitioners like us. It is very dangerous—this is the great defilement of conceit and wrong view (māna-diṭṭhi). Without even realising it, one ends up creating unwholesome kamma.

The mind then generates only unwholesomeness upon the wholesome deeds of others. Let this be something for all of us Buddhists to contemplate deeply.

—Phra Ajahn Surawut Khemachitto (Ajahn Golf), Wat Pa Anuttaro, Sri Bunruang District, Nong Bua Lamphu Province, Thailand

16/12/2025

Heavenly Father,

I come before You today, humbled by the depth of Your wisdom and the lessons You impart through Your holy Word. Today, I am reminded of Ecclesiastes 11:4 which declares, "He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap." These words resonate deeply within my spirit, urging me to reflect on the times when I have allowed fear and uncertainty to paralyze me, preventing me from moving forward in faith and action.

Lord, I acknowledge that the winds of life can be fierce and turbulent. There are moments when I stand at the precipice of decision-making, and I find myself overwhelmed with the fear of what lies ahead. The uncertainty of outcomes and the potential for failure often leaves me feeling immobilized, staring at the storms that may come rather than planting the seeds of hope and faith in the fertile ground before me.
Father, help me to remember that while the winds may blow and clouds may gather, You, O Lord, are the Master of the winds and the Creator of the clouds. You are ever present, guiding my steps with Your mighty hand. Let me not be deterred by the unpredictable nature of my surroundings, but instead empower me to act in alignment with Your will.

Guide my heart to see the opportunities that lie before me, even in the face of adversity. Help me to let go of the desire for perfection and the need to have all conditions be ideal before I take steps toward my goals. Remind me, Lord, that the act of sowing requires faith—faith that You are at work, even when I cannot see it, and faith that You will bring forth a harvest in due season.

31/10/2025

Luang puu Boonsong Part of Dhamma talk during 2023 in Singapore

So in our life, in a group or in a family, if we can do the above points, then the people around us will cherish us, we will cherish others, and they will cherish us. Even our relatives will leave us, even so, because we treat the people around us very humbly and attentively in the process. Life is not just a process of eating, going to work, leaving get off work, and going home. We have experienced many things in our life, the important thing is that we must learn some truths from these things.

We accumulate our experience, whether it is good or bad, we must use our own experience to understand how to change ourselves and how to do a better job. If we don’t learn from the past experience, don’t remember the past experience, and don’t review ourselves, it will be difficult for us to make progress in work, life, and life. We also don’t know how to move forward. This society must rely on everyone to truly cherish and treat each other, especially in the family, we can be harmonious and united. The family is very harmonious.

When people in our family, or a society, or a company can truly unite in harmony, it’s hard for people outside, whether it’s enemies or people who don’t like you, to destroy you, especially in the company, if we We are united inside and out, and it is very difficult for people outside to hurt us. Then we are in this process, we should not always think about how to take advantage of others. Once you often think about how to take advantage of others, your things may not be easy to sell. When you can’t sell something, you will want to change the name, change the brand name, thinking that it will be better.

23/09/2025

“…No one can escape the law of karma.
If we are able to clearly see good and bad actions—both our own and those of others—
as clearly as we see objects, we would not dare to commit unwholesome deeds.
Instead, we would be eager and diligent to do only good which is like cooling water.

The suffering in the world would lessen,
because everyone would take care of themselves, fearing the dangers of unwholesome actions.

He said: Good and evil do not arise on their own but are formed by repeated actions.
When repeated often, they become habitual.
Once habitual, they are difficult to change.

If one is habitual in evil, it is hard to correct,
and one tends to continue flowing along the old habit.

If one is habitual in good, one gradually becomes skillful and courageous in doing good, step by step…”

— Dhamma Teaching of Luang Pu Mun Bhuridatto

18/09/2025

Deep inside, everyone longs to be free from suffering.
No one truly wishes to suffer.
No one wants to bring suffering upon themselves.

So,
we must follow Buddha,
walk in His footsteps,
follow His teachings,
follow the arahants and the great teachers
not follow our defilements.

Because if we follow our defilements,
or follow people who are still caught in defilements,
there will be no way out.
That path will never lead to Nibbana.

The path that leads to Nibbana
is the same path walked by the Buddha and the arahants — the Noble Eightfold Path.
In simple terms, it is the training in
virtue (sīla), concentration (samādhi), and wisdom (paññā).

If a person does not practise generosity (dāna),
they cannot attain Nibbana.

If they do not keep the precepts (sīla),
they cannot attain Nibbana.

If they do not develop concentration (samādhi),
they cannot attain Nibbana.

If they do not cultivate wisdom (paññā),
they cannot attain Nibbana.

Dāna, Sīla, Bhāvanā
are the tools we use to overcome the defilements in our mind.

There are many defilements,
but the main ones are greed, craving, anger, and delusion.

Practicing Dana
loosens greed and selfishness.

Practice the Sila
calms the mind and restrains the harm that comes from anger.

Developing concentration
weakens craving and attachment.

Developing wisdom and insight cuts through delusion and ignorance.

These practices — Dāna, Sīla, Bhāvanā
and paññā
are the provisions for our journey.
If we gather a lot of them,
our journey through saṃsāra will be smoother and easier.
So we must learn to accumulate them,
again and again,
while we still have time.

From today until the day we die,
we still have the chance to do this.

But from the day we were born until now,
we have already spent so much of our life
chasing after other things.

All those things
can never be our true refuge.

From today onward,
please spend your time on the things
that can truly lead the mind out of suffering.

——Ajahn Golf 阿贊高爾夫 อาจารย์กอล์ฟ
28/5/25 @ 马来西亚槟城州，新港，僧伽住宿 Sangha Lodge, Sungai Ara, Penang, Malaysia

摘錄自 excerpted from:

https://www.youtube.com/watch?v=RMdBJIne7oo

15/09/2025

When we have greed and desire, wanting to obtain something, or wanting to become something, we should ask ourselves: “Am I not going to die? What else am I still searching for? Can I take it with me?” By thinking this way, it helps eliminate desire.

Whoever recollects death, this is a method of practice, called mindfulness of death (maraṇānussati).

If we want to cultivate stillness (samādhi) in our mind, we can keep reciting: “I will surely die, I will surely die”. Continuing this practice is a method for developing stillness.

If we want to practice insight meditation (vipassanā), how can we do that? How can it become wisdom practice?

By contemplating that death is certain. Before death, what can truly serve as refuge for the mind?

It is to contemplate that everyone will die, whether they are people we love or people we hate, they will all die.

When we clearly see the truth of death, we can let go of love and hate, and also let go of fear of death.

This is right contemplation of death, practicing the Noble Eightfold Path.

Now there are two kinds of work: worldly work, and Dhamma work.

Worldly work is something we will eventually have to discard; we cannot take it with us.

But Dhamma work, i.e. generosity (dāna), precepts (sīla), and meditation (bhāvanā), these can be taken with us after death.

Therefore, we should reconsider our priorities. Don’t take worldly work too seriously; just do it with ease. Be serious about Dhamma work instead.

“Don’t take it too seriously” means don’t be too attached. It means fulfilling our responsibilities to the best of our ability, but without clinging to them.

As for paying homage to the Triple Gem and practicing meditation, these are the things we should seriously devote ourselves to do.

——Ajahn Golf 阿贊高爾夫 อาจารย์กอล์ฟ

27/5/25 @ 马来西亚槟城州，新港，僧伽住宿 Sangha Lodge, Sungai Ara, Penang, Malaysia.

摘錄自 Excerpted from: https://www.youtube.com/watch?v=MgWgRoGtQNQ

10/09/2025

《定力避免混亂 Stillness Prevent Chaos》

如果我們缺乏定力，也就是心靈的寧靜，我們的覺知和智慧會變得分散和混亂，難以保持在適當的範圍內。

有時，我們會誤以為自己的看法是真理，相信情緒的反應，將其視為智慧。

如果是這樣，可能會引發問題，並導致後續的损失。

If we lack of stillness (samādhi), which is the tranquility of the mind, our awareness and wisdom will tend to drift and become scattered, not remaining within the bounds of moderation.

Sometimes we may mistakenly perceive our own opinions as the truth, or trust emotional reactions as if they were genuine wisdom.

If this happens, problems may arise and lead to further loss.

——Ajahn Golf 阿贊高爾夫 อาจารย์กอล์ฟ

06/09/2025

🙂People can lose anything, but don’t lose merit.
If the merit is gone, then...
• The one who used to be rich... It’s all gone.
• The one who used to be lucky... Turns out to be unfortunate.
• That we used to succeed... It didn’t work out.

✅ The only merit that will support our life to move forward successfully.
So who ever has obstacles or problems each month each week let’s ask
Most of us encounter problems caused by their own merit that has evaporated and we don’t understand.
We are trying to find ways to fix the world. Some people are sinking, the more troublesome they are, the more damaged they are because they are running out of merits.
So, people who have good merit power. When doing something, they will feel comfortable, they will be happy, they will know sufficiency and self-sufficiency. How much... Enough.
Step by step it will succeed.

▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎🌸🍀✏
#เทศนาธรรมสอนศิษย์ #เสียงธรรมลูกนอกวัง
#พระอาจารย์เอกลักษณ์ #ปญฺญาคโม
#วัดพุทธพรหมยาน
#เพจลูกนอกวังวัดพุทธพรหมยาน
#ชาติ #ศาสนา #พระมหากษัตริย์