09/09/2022
TRAVEL WITH THE SAGES 35: LAOZI
As this series draws to a close, I’m going to take this week and next week to give the last word to the Daodejing.
Among all the different kinds of people in the Daodejing, the sage exemplifies one who follows Tao. The sage is a holy person who lives among the people and who brings balance to the community. Silently, this also means that we should each try to be a sage.
The sage is shèngrén, 聖人. Shèng means, “holy; sacred; sage.” The ideogram shows a person, 壬, with good speech, 口 (a mouth), and careful listening, 耳. The word Rén,人, means “person.”
The components for shèng show human values. Sacredness can sometimes be associated with separateness. It can mean dedicated or set apart for the service to some spiritual ideal. It can mean religious, and our temples, monasteries, and altars are seen as elevated beyond normal life. The word sheng is decidedly human and physical: a mouth and an ear. What makes the sage holy is not consecration, but the way that they live.
The sage is unselfish:
Heaven is forever, earth is lasting.
The reason why heaven and earth
are forever and lasting
is because they do not live for themselves.
That’s why they live forever.
Therefore, sages put the personal behind,
yet are bodily in front
for everybody other than themselves.
Are they wrong to use such selflessness?
That’s how they can fulfill themselves.
(Chapter 7)
They put others ahead of themselves:
So if a sage wants to raise the populace,
then a sage must speak below them.
If they want to be in front of the populace,
then they must be behind them.
(Chapter 66)
The sage rescues others.
. . a sage is always good at saving people.
Since they never abandon others,
they are always good at rescuing things.
(Chapter 27)
The sage works for reconciliation and does not blame others.
Reconcile great hatred,
and plenty of resentment will remain.
How can peace be made good?
Thus, a sage holds agreement on the left,
yet does not blame people.
(Chapter 79)