12/18/2025
Contemplating the principles of Reiki:
Fear and worry - shared by Frans Stiene
Maybe practitioners and teachers often get caught up in what they experience, feel etc... and therefore they get worried and angry. Below are some great teaching from real teachers about this worry and fear. Of course Mikao Usui pointed out the same thing, hence "do not worry" in the Reiki precepts etc... This is so important, especially if you want to be a good practitioner and teacher. Don't instal fear and worry in yourself and others, and remember; what you give water grows!
“Q. I’ve heard of Tibetan lamas exorcising demons. What are demons?
Lama. Sometimes it can be possible that superstitious, primitive people believe that they’re controlled by a spirit and get sick as a result, so lamas have certain methods of healing such people. But in general, by “demon” we mean the energy of the ego. There’s no external demon, lying somewhere in wait for you. The Buddhist connotation is that the demon, devil or whatever you call it is within you.” - Lama Thubten Yeshe.
"Q9. I have experienced fear of higher energies when practicing meditation. This fear keeps me from doing much good meditation. How do I overcome this fear of higher energies and change my habit of thinking “I can’t do this”?
RINPOCHE: For that, you should meditate on the yidam deity and understand that those beings are formless. The higher energy is like a formless being that grasps at a “self,” and because they grasp at a “self,” they have fear and also suffer. That is what we often call an “evil spirit.” Fear of it is self-grasping. When there is self-grasping, then naturally we are afraid. Therefore, you must make a greater effort to develop love and compassion. The stronger your compassion, the less fear you will feel. Fear and self-grasping are actually equivalent... the evil spirit is only created by your own mind, by the fearful self-grasping in your own mind. For example, if you are afraid of the dark, it is because you grasp at the “self” that you are afraid and think something is going to come. Then you have nightmares and bad dreams. All of that is actually created by your own self-grasping. All fear comes from self-grasping...When there is self-grasping, everything appears as the demon or evil spirit. An evil spirit is a mind that is competitive — but it is a corrupt form of competitiveness, because there is also a good form of competitiveness. The corrupt form of competitiveness is when self-grasping is very strong, and with a mind of anger and jealousy, it undermines the good, beneficial work of others....Ultimately, in reality, there is no real evil spirit, no demon. It is all a creation of one’s own mind."
- Garchen Rinpoche – Meditation Pith Instructions.
“The origin of all demons is in mind itself. When awareness holds on and embraces any outer object, it is in the hold of a demon.” - Machig Labdrön
"A Little Advice Regarding Those Harmful Spirits"
Obstructing forces are one's own thoughts arising externally; they are also called harmful spirits. They are the forces that pull one back from attaining the state of enlightenment and they originate from one's own thoughts, from ignorance.”
- Tulku Urgyen
“Some Westerners when they go to India or Nepal come back loaded with cords around their neck and arm. If I ask them what they are they tell me they are protections and I ask, “But are you a practitioner?” “Oh yes.” “Then why don’t you use practice to protect yourself, you aren’t a goat a dog or a yak” - Namkhai Norbu
“Seeing that our fears do nothing but restrict our energy can give us tremendous power and strength, enabling us to discover the true dynamism of our consciousness. Nothing in the physical
world can protect us from objects of fear; transcending fear itself through meditation is our true protection.” – Tarthang Tulku
“As part of Ta***ic practice we feel our negative emotions but we do not see them as negative. We can look into our darkness deeply and directly and discover light there. Or we realize that our darkness can be transformed into light. Or perhaps we realize that we misunderstood from the beginning - our darkness was never really darkness, it was always light, we just misperceived it. “— Dr. Nida Chenagtsang, “Karmamudra: The Yoga of Bliss”.
“What appears as a demon is an effect of the magic display of the mind.” - Bokar Rinpoche
“The root of demons is our mind: When we perceive something as an external object And feel desire and attachment we are captured by demons, Contaminated by the mind that grasps objects.” - Yogini Machig Labdronma.
“Utilizing Gods and Demons
The Buddhist teachings talk about gods and demons as magical displays that may be visible to some people whose bodies have a particular constitution of channels and energies. Some people may not see anything unusual or are simply not afraid of anything; if such is the case then there is no cause for concern. Let's say one has the tendency to be nervous about being harmed or influenced by gods or demons; whether one actually sees them or merely feels that something bad is going to happen, one should simply look into the very essence of this dread and discover that, actually, it too is not made of anything whatsoever. Utilizing gods and demons, therefore, means that the fear subsides by recognizing that the identity of fear is nonexistent.
According to the scientific worldview, such things as gods and demons are merely superstition and do not exist. From this viewpoint, god refers to any pleasant influence and demon to something that is harmful or unpleasant. Whatever way you want to label it, people suffer depression, have mental problems and feel as if such states are real. Suffering deep depression can be very difficult because one feels trapped; the depression will not just go away. Rather than letting yourself be overtaken by the fear of depression, paranoia or any other kind of intense anxiety, use this training to look into what it actually is that feels depressed, worried, anxious or simply nervous, and discover that, in essence, it is something very peaceful; the feeling of depression or worry naturally dissolves. Paying too much attention to such states can create a lot of anxiety and fear about what might happen. The worry can then intensify until one becomes paranoid, and it is very painful to be like that. But if we look into what these feelings are, we again find that they have no real essence, there is no tangible identity and they subside; the gods and den1ons become pacified. We call this utilizing gods and demons.” - Khenchen Trangu Rinpoche.
“As for the images and sounds which arise during meditation, they are all right if they do not give rise to dualistic thought and if they do not cause thoughts to follow.” – Introduction to Zen Training: A Physical Approach to Meditation and Mind-Body Training by Omori Sogen