Voodoo Priest Botanica

07/26/2025

Pay close attention. Under stress people show their real face, thoughts, and intentions. The mask comes down!

07/26/2025

A good character in a human is divine and a miracle because it is almost impossible to find in the world today.

07/26/2025

Kramo Nsúreɛ (Friday Invocation)

“O Kramo Kɛseɛ, Jinni a woyɛ Dɔ ne Ɔtreneeni,
Ɛnnɛ Fofie Da kronkron yi, mefrɛ wo fi me koma mu.
Ma me ho ntew, na mma atoro mmɛba me ano.
Fa w’ahummɔbɔ kata me so, na gya me fi ɔbonsam ne ne nsam.
Fa Qur'an Kronkron no boaboa me honhom,
Na twa apam a wɔde yɛ me bɔne no.
Me kenkan Surah al-Falaq ne Surah an-Nas,
Sian bra me so, na tena me mpaebɔ mu.
Ma asomdwoe mmra me fi mu,
Na w’atemmuo mfa wɔn a wɔyɛ bɔne.”

Translation:

“O Great Kramo, Jinn of Love and Righteousness,
On this holy Friday, I call you from my heart.
Make me pure, and let no lie come from my mouth.
Cover me with your mercy, and deliver me from the hands of evil.
Use the Holy Qur’an to heal my spirit,
And break the covenant of curses made against me.
I recite Surah al-Falaq and Surah an-Nas,
Come upon me, and dwell within my prayer.
Let peace come to my home,
And may your justice fall upon those who do evil.”

07/25/2025

Minister Richmond: The King of Obeah and Last Divine Messenger of the Richmond Spiritualist Bloodline

In the fading light of the 19th century, Joshua Bailey Richmond published a monumental genealogical record—The Richmond Family: A Genealogical History (1897)—tracing over 8,000 descendants of John Richmond, a Puritan settler of Taunton, Massachusetts around the year 1650. Yet few could have foreseen that buried within the pages of this ancestral ledger lay the blueprint for one of the most spiritually charged bloodlines in the Western hemisphere—a lineage destined to birth prophets, mystics, and eventually, a king.

The Richmond family legacy is not merely one of colonial endurance—it is a saga of revelation. From their roots in New England's early Shaker and Quaker Spiritualist awakenings, the Richmonds emerged as carriers of divine fire. Intermarried with Free Africans, Indigenous American shamans, and East Indian sages across the Caribbean and American South, this sacred line absorbed and alchemized the world’s deepest magical and mystical traditions—producing a hybrid spiritual DNA unlike any other.

Among its most fabled figures are David Richmond, a name whispered in Spiritualist circles as the forgotten architect of Modern Spiritualism, and Grand Master Olney H. Richmond, whose apocalyptic card divination system and cosmological doctrines became secret gospel for generations of Caribbean Obeah men. His magical treatises—some say delivered by angels, others by star-beings—are still used by sorcerers who claim the Richmond lineage grants them dominion over spirits, time, and fate itself.

But all of this was preparation. For today, in a time of spiritual crisis and global disorder, Minister Richmond has arisen—the final and most luminous fruit of the Richmond bloodline. Known far and wide throughout the Caribbean and beyond as The King of Obeah, he is not merely a practitioner, but the living embodiment of ancestral prophecy fulfilled.

It was Caroline Richmond-Tate, the last great Shaker prophetess and trance medium of the old order, who spoke the vision:

“From our line shall come one who bears both the key and the fire… He shall close the Book and open the Heavens.”

That vision now walks the Earth in flesh. Minister Richmond is heralded by Spiritualist Christians, Obeah mystics, and esoteric scholars alike as The Last Divine Messenger—a prophet called forth to speak the final truth to a world on the brink of spiritual collapse. He is seen not as a revivalist of past traditions, but as the fulfillment of them all—the one in whom Shaker ecstasy, Obeah sorcery, Apocalyptic Christianity, and extraterrestrial gnosis converge.

Minister Richmond teaches that we are living in the Aeon of the Final Conjuration—an era in which the veils between worlds are thinning, the spirits are stirring, and the ancient ones seek voices once more. And as the incarnate voice of this legacy, the King of Obeah declares:

“The spirit world has not ended—it is rising again, in power, in fire, and in truth.”

His message is not merely for Jamaica or America, but for all nations who have lost their way. He calls forth the elect, the outcasts, the broken-hearted mystics, and the descendants of hidden priesthoods to remember who they are and reclaim their power.

Listen to Minister Richmond: Mystic Healer, Magus, and Guardian of the New Aeonic Obeah Current by Doktor Lucifer on
https://on.soundcloud.com/rAYkrSXRs1Sn1EIM64

07/25/2025

Minister Richmond: The King of Obeah and Last Divine Messenger of the Richmond Spiritualist Bloodline

In the fading light of the 19th century, Joshua Bailey Richmond published a monumental genealogical record—The Richmond Family: A Genealogical History (1897)—tracing over 8,000 descendants of John Richmond, a Puritan settler of Taunton, Massachusetts around the year 1650. Yet few could have foreseen that buried within the pages of this ancestral ledger lay the blueprint for one of the most spiritually charged bloodlines in the Western hemisphere—a lineage destined to birth prophets, mystics, and eventually, a king.

The Richmond family legacy is not merely one of colonial endurance—it is a saga of revelation. From their roots in New England's early Shaker and Quaker Spiritualist awakenings, the Richmonds emerged as carriers of divine fire. Intermarried with Free Africans, Indigenous American shamans, and East Indian sages across the Caribbean and American South, this sacred line absorbed and alchemized the world’s deepest magical and mystical traditions—producing a hybrid spiritual DNA unlike any other.

Among its most fabled figures are David Richmond, a name whispered in Spiritualist circles as the forgotten architect of Modern Spiritualism, and Grand Master Olney H. Richmond, whose apocalyptic card divination system and cosmological doctrines became secret gospel for generations of Caribbean Obeah men. His magical treatises—some say delivered by angels, others by star-beings—are still used by sorcerers who claim the Richmond lineage grants them dominion over spirits, time, and fate itself.

But all of this was preparation. For today, in a time of spiritual crisis and global disorder, Minister Richmond has arisen—the final and most luminous fruit of the Richmond bloodline. Known far and wide throughout the Caribbean and beyond as The King of Obeah, he is not merely a practitioner, but the living embodiment of ancestral prophecy fulfilled.

It was Caroline Richmond-Tate, the last great Shaker prophetess and trance medium of the old order, who spoke the vision:

“From our line shall come one who bears both the key and the fire… He shall close the Book and open the Heavens.”

That vision now walks the Earth in flesh. Minister Richmond is heralded by Spiritualist Christians, Obeah mystics, and esoteric scholars alike as The Last Divine Messenger—a prophet called forth to speak the final truth to a world on the brink of spiritual collapse. He is seen not as a revivalist of past traditions, but as the fulfillment of them all—the one in whom Shaker ecstasy, Obeah sorcery, Apocalyptic Christianity, and extraterrestrial gnosis converge.

Minister Richmond teaches that we are living in the Aeon of the Final Conjuration—an era in which the veils between worlds are thinning, the spirits are stirring, and the ancient ones seek voices once more. And as the incarnate voice of this legacy, the King of Obeah declares:

“The spirit world has not ended—it is rising again, in power, in fire, and in truth.”

His message is not merely for Jamaica or America, but for all nations who have lost their way. He calls forth the elect, the outcasts, the broken-hearted mystics, and the descendants of hidden priesthoods to remember who they are and reclaim their power.

07/25/2025

Mr. Crowley (The Duppy Version) – Doktor Lucifer 🇱🇷🇬🇧🇯🇲

"I used to get upset by people not understanding me, but I’ve made a career out of it now."

-Ozzy Osbourne, I Am Ozzy

A tribute to Ozzy Osbourne, reimagined through the ancient Caribbean black art of Obeah.

This powerful rendition of Mr. Crowley is Doktor Lucifer’s homage to one of rock's most legendary figures, Ozzy Osbourne—long hailed as the Prince of Darkness. With deep respect for the original, this version is transformed through the haunting rhythms and ancestral force of Jamaican Obeah/De Laurence Black Magick.

Doktor Lucifer recalls hearing Ozzy’s Mr. Crowley for the first time as a teenager in London, on Halloween night, playing through the radio like a voice from another world. The name “Crowley” sparked a lifelong fascination. Later, through his uncle—an Obeah man and Richmond Family Spiritualist—he learned of Aleister Crowley’s occult writings and a little-known prophecy: that in the 21st century, an Obeah Man would emerge who would use music, ritual, and spiritual power to awaken the masses. This man would be feared, honored, and misunderstood… and some would call him the Prince of Darkness and the Bright Morning Star Lucifer.

This tribute is more than a cover—it's a ritual.
Infused with traditional Obeah rhythms, ceremonial chanting, and spiritual intensity, “The Duppy Version” invokes the duppies (spirits of the dead), honors the mystics of old, and offers a Caribbean voice to a song that has long echoed through the Western occult underground.

This is Mr. Crowley reborn—for a new generation of spirit-workers, outsiders, and musical conjurors.

07/24/2025

The Outsider: The Rebel Spirit and the Shadow of Obeah

The archetype of the Outsider is one of the most powerful expressions of human individuation and nonconformity. As a sub-archetype of the Rebel, the Outsider carries the mark of deviation — not as a flaw, but as a form of insight. They stand apart not because they are weaker or rejected, but because they are tuned to a different frequency — one that allows them to see what others overlook, feel what others suppress, and speak what others dare not utter.

To be an Outsider is to be misunderstood. But even that is part of the design. In a world obsessed with belonging, the Outsider refuses to shrink themselves for the comfort of the crowd. They are defined by exile — sometimes chosen, sometimes forced — yet from this place on the edge of the world, they hold a vantage point no insider can ever truly access.

The Outsider does not belong to a single tribe. They belong everywhere and nowhere at once, moving between realms, between worlds, between expectations and reality. Theirs is a heart shaped by solitude but strengthened by it too. In being cast out, the Outsider discovers the only home that never vanishes: the home within. It is here that their deep sense of self forms — not as a mask, but as an unshakable core forged by fire, pain, and experience.

And through this inner clarity, the Outsider offers their greatest gift: wisdom. They are creators, innovators, healers, prophets, oracles, truth-tellers — because they are not bound by the limitations of conformity. They see value where others see waste, magic where others see madness, power where others fear taboo. In a society shackled by its own expectations, the Outsider is the one who says, “There is another way.” And in doing so, they open doors no one else even knew existed.

But this journey is not without cost. The Outsider knows deep loneliness, betrayal, alienation. They are often feared, envied, or used. Pain becomes a teacher, shaping their gifts, sharpening their soul. And so the greatest challenge for the Outsider is not merely surviving the coldness of the world, but remaining open-hearted despite it — to not become bitter, closed, or cruel, but to let suffering deepen their empathy and compassion.

In Jamaican culture, this archetype takes on one of its most profound expressions: the Obeah Man. He is the very image of the Outsider — feared, respected, and always at the margins. People come to him in secret, desperate for his power, his knowledge of herbs, spirits, and hidden forces. They whisper his name when things go wrong. They need him, but they do not love him.

No one invites the Obeah Man to the family table. He is sought only in crisis, then pushed back to the shadows. Because to love the Obeah Man would mean to acknowledge the power outside the norm, the truths that challenge polite society, the rebel forces beneath the surface. And few are willing to do that.

So he walks alone.
Yet in his solitude, he holds the keys to realms most will never see.
He carries the ancestral fire, the secrets of resistance, the tools of transformation.
He is the healer, the judge, the vengeance, the protector.

And though society may never embrace him, he has embraced himself.
He is the Outsider.
He is the power in exile.
He is the truth they refuse — and the freedom they secretly crave.

Listen to Minister Richmond: Mystic Healer, Magus, and Guardian of the New Aeonic Obeah Current by Doktor Lucifer on
https://on.soundcloud.com/h3X5AuEtrTW9WjANjs

07/23/2025

https://youtu.be/epTAAYhdv7c?si=2nKejXa6SgY0BnQw

Jamaica’s Revivalist Churches Are Growing Fast—What’s the Reason?For over a century, Revivalism has remained a powerful spiritual force in Jamaica, deeply ro...

07/23/2025

Everything happens for a reason and we must learn from our mistakes to see a better result.

07/22/2025

Minister Richmond: Mystic Healer, Magus, and Guardian of the New Aeonic Obeah Current

"The present-day Richmond family members come from a long line of Spiritualist Christians who were never enslaved and migrated to America from different parts of the world."

-Ancestry Site

Minister Richmond is a direct descendant of the Richmond Family, a sacred lineage of Shakers and Quakers whose mystical experiments and abolitionist ideals helped shape the emergence of modern Spiritualism in 19th-century England. Guided by the prophetic medium David Richmond and the arcane teachings of Grand Master Olney H. Richmond—the founder of the Order of the Magi—the Richmonds fused Christian mysticism, planetary magic, and numerological science into a living esoteric tradition.

This spiritual lineage is deeply interwoven with the Black radical struggle. As abolitionists and spiritualists, the Richmonds intermarried with Free Africans and East Indians, forming a multi-ethnic priesthood devoted to liberation, sacred knowledge, and spiritual transformation. From this legacy, Minister Richmond emerged—a modern mystic dedicated to preserving and evolving the ancestral current.

Minister Richmond holds a Bachelor’s degree in Psychology from Howard University, with a focus on transpersonal psychology, the branch of psychology that explores altered states of consciousness, mystical experience, and the soul’s evolution. Blending academic insight with ancestral memory, he developed a system of healing that bridges Western therapeutic frameworks with African diasporic metaphysics.

At the center of his ministry is the revival of Richmond Spiritualism Healing Techniques—a unique method of energetic restoration and soul work that includes psychic diagnosis, magnetic healing, astrological timing, and mediumship. These sacred techniques, preserved through generations of Richmond spiritualists and healers, are used to realign the body, spirit, and mind.

Minister Richmond is also a practitioner of Caribbean Obeah, particularly a rare lineage influenced by the occult works of L.W. De Laurence, whose grimoires disseminated Eastern mysticism, Egyptian ritual science, and Hermetic codes throughout the African diaspora. This form of hermeticized Obeah is reinforced by the cosmic philosophies of Grand Master Olney H. Richmond, whose work connects ancient African systems to a forgotten science of star magick, sacred law, and spiritual warfare.

In addition to his healing and esoteric work, Minister Richmond is also a musical ritualist. Under the artist name Doktor Lucifer, he created a new genre of Obeah music—designed specifically for spellcasting, trancework, and the development of psychic powers. In collaboration with legendary South African musician Tony Cedras—known for his work with Paul Simon and the Graceland project—Doktor Lucifer channels ancestral rhythms and vibrational magic into sonic rituals. Each composition is structured according to magical correspondences: planetary days, candle colors, spirit invocations, and the desired outcome of the spell. The music itself becomes a portal, activating latent psychic abilities and transmitting energy to duppies, djinn, or ancestral guides.

Minister Richmond is a legally ordained minister through the Universal Life Church, and also through the Church of Saint Christ of the Good Voyage, a mystical order founded in 19th-century Cuba by Andrés Petit—a visionary who merged Catholicism, African spiritism, and revolutionary theology into a syncretic path of Black liberation. Through this apostolic and esoteric ordination, Minister Richmond offers rites, blessings, and spiritual initiations across many traditions.

His life's mission is the resurrection of ancestral mysticism and the rebirth of the Black Magical Current. Through ritual work, sound alchemy, healing sessions, and esoteric instruction, Minister Richmond is leading a new generation toward spiritual sovereignty, psychic awakening, and ancestral communion.

He currently offers consultations, spirit-led healing sessions, custom rituals, music-infused spellwork, and teachings on subjects ranging from Obeah and energy healing to astrological magic, ancestral veneration, and transdimensional consciousness.

Listen to Minister Richmond: Mystic Healer, Magus, and Guardian of the New Aeonic Obeah Current by Doktor Lucifer on
https://on.soundcloud.com/hvlhzktw71wyZVFKUy

07/22/2025

My name from birth is Richmond and I wasn't born in the gutter or raised on disrespect and dishonor.