10/20/2017
Native Americans adore and treasure their children. From the very beginning, the impending birth of a child was a gift for the parents, the family and the band. Grandmothers, aunts and sisters began to gather around the mother giving her advise, making her comfortable and starting the crafting of the cradleboard. In the cases, such as the Mohawk, it was the fathers that crafted very elaborated cradleboards for their child.
Our ancestors wanted to protect their most precious gift and in the process give the baby a boost in its development. They utilized a science created centuries before them. They passed this science down from mother to daughter/father until the beginning of the 1900s. They would add family symbols, colors or just what caught their eye to the cradleboard because it would frame the most beautiful baby in the world.
They never forgot the spiritual component and would add fetishes or personal tokens to it that meant something to them personally. I gather my willows for the hoop in upper Two Medicine. It is a sacred place and I feel it will give further protection and blessing to the baby. This is where I harvested hoops for my sons and grandchildren.
A cradleboard is based in the science of child development. It has only been recently that respected medical institutions have supported what Native peoples have known for centuries. The tribes knew that their infants needed more time in the womb in order to expedite their development. That is exactly what a cradleboard does.
As you are aware I am offering a couple cradleboard classes. Even if you do not expect to have children, knowing the history and science of the cradleboard is all of our heritage.
Photos: 1700s Natchez family with cradleboard; N. Bear Medicine in velvet cradleboard - 17 years ago. He is now graduating high school; A. Kennedy - 7 years ago; Ojibiwa encampment in 1847 with cradleboard.