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Our Little Church TX Where two or three are gathered in my name, there am I among them. Matthew 18:20

Week 2, Day 2: Romans 7Reflective Question: Though we are made new in Christ, all of us struggle with sin in our lives. ...
29/04/2025

Week 2, Day 2: Romans 7
Reflective Question: Though we are made new in Christ, all of us struggle with sin in our lives. What is one thing you know is right to do but you struggle to live out in your life?
What are some things you are grateful for today?
What are you praying for today?
What did you SOAK in today?
For more information: https://womenlivingwell.org/2018/01/good-morning-girls-resources-romans-6-10/

For God So Loved Sunday Morning, March 2, 2025“For when two or three are gathered in my name,there am I among them.”Matt...
02/03/2025

For God So Loved
Sunday Morning, March 2, 2025

“For when two or three are gathered in my name,
there am I among them.”
Matthew 18:20

Scripture Reading:

This morning’s scripture reading is Romans 5. I am using the English Standard Version. If you need a Bible, please let me know and we will make sure you get one.

Peace with God Through Faith

5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death in Adam, Life in Christ

12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—13for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Today’s Message:
For God So Loved

“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1

The gospel according to John prompts us to recall the immortal words that begin the Old Testament.

“In the beginning, God created the heavens and the earth.” Genesis 1:1

Even casual readers notice the obvious influence when they read John’s first phrase: “In the beginning...”

Genesis is about creation and the beginning of life, while John focuses on re-creation and the beginning of eternal life.

In the beginning the earth was dark, void, and formless. And the Spirit of God moved. The Lord God said, “Let there be light” and, because God spoke, it was.

After six days, after the creation of light, water, land, sky, vegetation, the sun, moon, stars, birds, sea creatures, land creatures and ultimately humans, God saw all that He had made and declared that it was good—indeed, in delight He said that it was very, very good. Creation, all that is, arose from God’s love, enjoyment and creative energy.

But the lights went out. And again it was dark—this time spiritually and theologically.

A catastrophe had happened. God’s creation had willingly rebelled.

Free people had preferred darkness. Apparently irreparable damage had been done, and they were without light from on high.

But again God, who is love, moved. And again He said, “Let there be light,” and there was light from the Son and re-creation (redemption) was made possible.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” John 3:16

Any adequate “theology” can be summed up in John 3:16: God loves you; Jesus came to save you; believe and you will be saved.

So what is God’s motive?

“For God so loved the world.”

These simple yet powerful words remind us to turn our focus back to God.

Jesus did not die to change God. Before the crucifixion became a reality in the life of the Son, it was actuality in the mind of the Father.

God is not trying to keep us out; He’s trying to get back us in.

He is not the closed door; He is the open door.

Then what is God’s method?

“He gave His only Son.”

John’s point is that God loved the world so much that He gave. God’s love had a result: the sending of His Son.

Here is a real miracle: that God would send His only Son. Thus this verse points us back to a manger in Bethlehem and forward to a cross in Jerusalem.

Jesus’ coming declares and acts out the message of divine love. Love always leads to action.

He was willing to endure and suffer mockery, insults, injury, pain, threats, thorns, thirst, nails, spears, betrayal, denial, desertion, rejection, death and more—all because He loved and acted out His love.

God’s sending His Son means everything.

We know the way to God because He sent Jesus. Jesus—who is the Way, the Truth, and the Life—can lead us to God and His gift of eternal life.

We can go to Him because He first came to us.

Would you believe that a person wanted you to go over to his or her house to eat and visit if he or she never invited you? Of course not.

But we know that we are invited to God’s house because Jesus is God’s personal invitation.

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” Revelations 3:20

He would not have come and He definitely would not have gone through what He did if He did not want to have an intimate relationship with us.

So what is God’s message?

“That whoever believes in him should not perish but have eternal life.”

The primary purpose of the life and death of Jesus, God’s one and only Son, is humankind’s salvation. God’s desire is to save all persons.

“For the Son of Man came to seek and to save the lost.” Luke 19:10

God’s last and ultimate word to humankind is a word of salvation.

“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” John 10:10

Since Christ confronts humankind with the ultimate expression of God’s love, salvation or condemnation is determined by whether one does or does not believe.

God loves all persons and desires to save them all, but salvation only becomes effective among those who believe in Christ.

For the rest, love turns to judgment. It is only those who believe in Jesus who do not perish but have everlasting life.

God does not condemn us; rather, we condemn ourselves in our refusal to accept God’s offer of love.

The very fact of salvation for all who believe implies judgment on all who do not.

It is the person’s reaction to this revelation of God in the personal presence of Jesus the Christ that determines his or her end.

The coming of Jesus divides humankind into the redeemed and the condemned. Jesus’ coming gives people the opportunity of salvation and challenges them to a decision.

To accept God’s gift is to be saved; to refuse His good gift is to be judged.

The choice is yours.

What will you do with the gospel proclamation:

Believe and have eternal life or not believe and perish?

Inspiration and contributions by:

The Zondervan 2025 Pastor's Annual
Copyright © 1984, 2004, 2024 by Zondervan
Published in Grand Rapids, Michigan, by Zondervan. Zondervan is a registered trademark of The Zondervan Corporation, L.L.C., a wholly owned subsidiary of HarperCollins Christian Publishing, Inc.

NOTIFICATION: The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2016 The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Counsel of the Churches of Christ in the U.S.S. All rights reserved.

Birth from AboveSunday Morning, February 23, 2025“For when two or three are gathered in my name,there am I among them.”M...
23/02/2025

Birth from Above
Sunday Morning, February 23, 2025

“For when two or three are gathered in my name,
there am I among them.”
Matthew 18:20

Scripture Reading:

This morning’s scripture reading is from John 3:1–15. I am using the English Standard Version. If you need a Bible, please let me know and we will make sure you get one.

You Must Be Born Again

3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7Do not marvel that I said to you, ‘You must be born again.’ 8The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13No one has ascended into heaven except he who descended from heaven, the Son of Man. 14And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life.

Today’s Message:
Birth from Above

There is much drama in the Gospels among various groups of people.

The legalistic Pharisees opposed the liberal Sadducees. The intensely nationalistic
Zealots despised the politically accommodating Jewish tax collectors.

Yet sometimes these diverse groups worked jointly on a project—usually to attack Jesus.

Beyond the conflicts of people groups was the conflict of ideas. Judaism was established. It was the old and traditional way with hundreds of detailed laws. For example, Scripture informed the Jewish religious person to observe the Sabbath and to keep it holy, but that was not good enough for the zealous legalists. In the codified scribal law, the Mishnah, rules regarding the Sabbath extended for twenty-four chapters.

The argument was about what constituted work. For instance, to tie a knot was work—but what was a knot? Certain knots were illegal, such as a knot on a rope to hold the bucket used to draw water; but some knots were legal, such as on a woman’s girdle. So, on the Sabbath, the enterprising Jew would draw his or her water with a bucket attached to a girdle! Jesus came along and thought all of that was silly. He said that if one’s ox falls in a ditch on the Sabbath, then he should get it out—after all, the day was designed for humankind’s welfare. Jesus was practicing new religion and the old religious structures couldn’t hold it in. If the masses began to follow this young religious fanatic, Judaism would crumble from within.

Nicodemus came to Jesus seeking truth.

The Jewish leaders sent one of their best to visit with Jesus. Their envoy was Nicodemus, a man with impeccable credentials. He was a Pharisee, a member of the most select brotherhood in their religion. Upon entry Pharisees vowed to scrupulously keep the entire law. The Pharisees had become the dominant religious body of Judaism during and after the exile because they had preserved the faith in strict adherence to the law. Nicodemus was also a member of the Jewish ruling council, the Sanhedrin. This group was comprised of only seventy members and was the supreme court of their religion. Although their powers were limited somewhat by Roman occupation, they still held extensive powers and were responsible for the religious and moral well-being of the land. Nicodemus was also a teacher of Israel, which meant that he was a trained theologian. Nicodemus came to Jesus by night representing the religious establishment, which was concerned about Jesus’ rise in popularity among the populace. It was their privilege and duty to check him out.

Nicodemus spoke in the plural tense.

“” John 3:

He spoke not only for himself but also for the distinguished religious bodies he represented. His faith, or his diplomatic gesture, was not precise: he referred to Jesus as

“This man came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.’” John 3:2

He saw Jesus only as a teacher, one among many, with no real specialness.

The conversation developed around questions and misunderstandings.

Jesus did not always answer the actual question Nicodemus asked but moved the conversation on to a deeper level. This learned teacher of Israel misunderstood at every point, and this prompted Jesus to go into a longer, more detailed explanation.

“Jesus answered him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” John 3:3

Nicodemus misunderstood the figure, as have we. The same word can mean “again” or “from above.” Jesus was talking about supernatural birth, birth that comes from the heavenly Father. Nicodemus was stuck, for he comprehended only one kind of birth.

He understood only the earthly, the possible, the temporal, while Jesus was speaking of the heavenly, the actual, the eternal.

Jesus’ statement was clear and simple. To enter into the kingdom of God necessitates a radical reorientation of life in which we are born from above.

But this shattered Nicodemus’s feeling of sufficiency. He thought that he was able on his own to make it to God. If anybody could make it on his own, it would be Nicodemus. Remember, he was a Pharisee. He had endeavored with his entire being to be righteous. He had kept the sacred law with every ounce of energy he possessed. But according to Jesus, that path would lead toward beating one’s head against the wall. Nicodemus was a very religious man, but his religion was insufficient.

Not being able to earn his way into God’s kingdom by keeping the law, doing good works, practicing religion, and being moral; not being able to think his way in through learning, theology, and philosophy; and not being able to gain entrance because of his own impeccable credentials, Nicodemus then attempted to reduce Jesus’ teaching to absurdity:

“Nicodemus said to him, ‘How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?’” John 3:4

He misunderstood both who Jesus was and what Jesus had said. He was stuck on the idea of being born physically a second time. But what Jesus really wanted him to do was bow before the heavenly Father’s throne. But how?

To answer this question Jesus moved from the analogy of birth to the analogy of breath. The most basic test of whether or not life is present in ahuman being is whether or not that person is breathing. In both the Hebrew and Greek languages, the same word means breath, wind, and spirit. Jesus was making the point that as a human is born into this world as a mortal, so also a human is born immortal into the heavenly kingdom as a son of God.

God, because he wanted to, breathed into man the gift of natural life; and now, again because he wanted to, God breathed into man the gift of eternal life. God does it because it pleases him.

Nicodemus still wanted to know how. His question implied disbelief and with this question he left the scene. His failure to understand prompted Jesus to continue, but the dialogue became a monologue. Now Jesus occupied center stage—alone.

Nicodemus received truth from Jesus.

Jesus began by declaring that He spoke of what He knew. He could speak of birth from above because He had been there and He was the only one who could speak of such things.

He is unique.

He is supreme.

He is preexistent.

He is unbegotten.

He is one of a kind.

And He has come.

That little, helpless infant in the cradle in Bethlehem is the preexistent, eternal Word whose hands cradle the whole world. And that is the key! Here is the Good News!

No one can be born from above unless the Unbegotten One comes down.

He descends so that we can ascend.

Jesus descended, but He also ascended. He began His return to the Father as He was lifted up on a Roman cross. In John’s gospel the cross is not Jesus’ agony but His glory.

“When I am lifted up from the earth, [I] will draw all
men to myself” John 12:32

NIV). He continued his marvelous ascent when he was
raised up from the grave. The final stage of this fantastic story of descent
and ascent was when he was lifted up to heaven. And there it is. No one can
go up unless Jesus comes down; but because he goes up, he takes us up, and
that is what it means to be “born from above.” It has happened to me, and it
can happen to you. Can you believe it?

Nicodemus left the scene, causing us to wonder what did he decide?

Did he decide to quit trying to make it to heaven on his own?

Did he decide to allow God to give birth from above?

But those aren’t really the questions for today. Are they?

What we should each be asking ourselves is, “What am I going to decide?”

Some of you are hoping good works will cause you to make it. You are a good person. You try to help other people. You’re better than most. You must be born from above.

Some of you are trying religion. You are in church every time the door is open, or maybe you’re just there on Sunday morning—either way you say, “I’ve got religion and I’ve got it made.” You must be born from above.

Some of you figure one way is as good as another and your philosophy keeps you from total surrender to any way. You must be born from above.

Indications are that Nicodemus finally understood and accepted the gift of eternal life from Jesus. And if Nicodemus had to do it, with all of his impeccable credentials, you can bet that you have to do it too.

“Jesus answered him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:3

Inspiration and contributions by:

The Zondervan 2025 Pastor's Annual
Copyright © 1984, 2004, 2024 by Zondervan
Published in Grand Rapids, Michigan, by Zondervan. Zondervan is a registered trademark of The Zondervan Corporation, L.L.C., a wholly owned subsidiary of HarperCollins Christian Publishing, Inc.

NOTIFICATION: The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2016 The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Counsel of the Churches of Christ in the U.S.S. All rights reserved.

Salvation for the SufferingSunday Evening, February 16, 2025“For when two or three are gathered in my name,there am I am...
16/02/2025

Salvation for the Suffering
Sunday Evening, February 16, 2025

“For when two or three are gathered in my name,
there am I among them.”
Matthew 18:20

Scripture Reading:

This evening’s scripture reading is from 1 Peter 4. I am using the English Standard Version. If you need a Bible, please let me know and we will make sure you get one.

Stewards of God's Grace

4 Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, or**es, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5but they will give account to him who is ready to judge the living and the dead. 6For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8Above all, keep loving one another earnestly, since love covers a multitude of sins. 9Show hospitality to one another without grumbling. 10As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Suffering as a Christian

12Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18And

“If the righteous is scarcely saved,
what will become of the ungodly and the sinner?”

19Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.

Tonight’s Message:
Salvation for the Suffering

When you are suffering, nothing is more welcome than good news. And the news that Jesus Christ provided salvation for the suffering was indeed good news for the persecuted Christians in Asia Minor. In fact, Peter uses the word suffering fifteen times in this letter.

Peter was writing to a young church suffering at the hands of local authorities.

“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”1 Peter 4:12

The church’s trial was quite literally a “fiery trial” because every night Christians were being burned.

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”1 Peter 5:8

The Devil, “as a roaring lion,” was indeed walking about seeking whom he might devour.

Peter encouraged his readers to not think it was odd or strange that they had to suffer. And he reminded them that they were not forgotten and that through suffering Christ purchased their salvation.

To encourage the church in a time of persecution, Peter underscored four basic truths about salvation for the suffering.

The first truth is the certainty of salvation.

“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.” 1 Peter 1:3–5

It isn’t difficult to hold on to our assurance as long as all is well. But when the clouds of adversity seem to hide God, we may wonder if God has not forsaken us.

To these persecuted and mistreated believers, Peter says that especially in such trying times they should praise the name of their heavenly Father because of the certainty of salvation that will see them through. He describes this certainty in strong words.

The source of this certainty is “His great mercy.” God’s mercy is abundant, great, overflowing, immeasurable.

The duration of this certainty is “to a living hope.”

The means of this certainty is Christ’s resurrection makes possible our resurrection.

The content of this certainty is “to an inheritance.” An inheritance is a settled and secure possession.

The quality of this certainty is “imperishable,” Our inheritance is “unravaged by any invading army.”

The quality of this certainty is “undefiled.” Our inheritance is incapable of being defiled.

The quality of this certainty is “unfading.” The certainty of salvation does not fade with the passing of time.

The quality of this certainty is “kept in heaven for you.” It is being guarded preserved.

The quality of this certainty is “being guarded through faith.” This means that God enables us to face and experience problems, to bear them, to conquer them and to move on.

The quality of this certainty is “ready to be revealed.” Our salvation in all of its completeness is as though it were already ours. It is ready right now in heaven for us to claim.

The second truth is the cause of salvation.

“Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.” 1 Peter 1:18–19

It is reassuring when we are suffering to know that we were saved and kept saved not by our own righteousness but by “the precious blood of Christ.”

There are some things, then, that silver and gold cannot do. There are some tragedies that silver and gold cannot mend. If a heart is aching, silver and gold cannot soothe it. It requires “love divine,” the kind of love expressed in the “precious blood of Christ.”

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

The third truth is the conduct of salvation.

Most of us who have felt bad know that it is hard to be good.

Peter, realizing this to be true, encourages suffering Christians to be good even though they may have every reason to feel bad. He contends that regardless of our suffering, salvation demands a certain kind of conduct.

Saved people conduct themselves differently than unsaved people, and circumstances should not alter that conduct.

Some things must be stripped off. The words “laying aside” are descriptive.

They describe stripping off one’s clothes. Peter lists some of these soiled garments.

They are malice, guile, hypocrisy, envy and evil speaking.

“So put away all malice and all deceit and hypocrisy and envy and all slander.” 1 Peter 2:1

Then he mentions five areas of life in which we are to portray the conduct of salvation.

Our salvation should be evident in our conduct as citizens.

“Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.” 1 Peter 2:13–17

The view of the New Testament is perfectly logical and just. It holds that a man cannot accept the privileges of the state without also accepting the responsibilities the state demands from him.

Our salvation should be evident in our conduct as employees.

“Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” 1 Peter 2:18–25

Peter is saying that even when we are treated unfairly by our “masters,” we are to portray the conduct of salvation.

Who knows? Through this we may lead a lost employer to Jesus.

Our salvation should be evident in our conduct as wives.

“Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.” 1 Peter 3:1–6

Our salvation should be evident in our conduct as husbands.

“Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.” 1 Peter 3:7

Our salvation should be evident in our conduct as church members.

“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.” 1 Peter 3:8–9

Peter writes that church members are to have unity, compassion, love, pity, and courtesy.

And the fourth truth is the challenge of salvation.

“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed.” 1 Peter 5:1

In other words, “I challenge you.” Peter was challenging each and every one of us.

“Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.” 1 Peter 5:1–4

The challenge to “shepherd the flock of God” includes preaching, teaching and being an example in serving.

He was challenging us to learn to follow.

“Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’” 1 Peter 5:5

He was challenging us to practice humility.

“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you.” 1 Peter 5:6

He was challenging us to trust God.

“Casting all your anxieties on him, because he cares for you.” 1 Peter 5:7

And he was challenging us to be on guard against Satan.

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” 1 Peter 5:8

Missionary Adoniram Judson experienced many hardships trying to reach the lost for Christ. For seven years he suffered hunger and privation. During this time he was put into Ava Prison and for seventeen months was subjected to incredible mistreatment. For the rest of his life he carried scars made by the chains and iron shackles that had cruelly bound him.

Unbroken in spirit, upon his release Judson asked for permission to enter another province where he might resume preaching the gospel. The ruler denied his request, saying, “My people are not fools enough to listen to anything a missionary might say, but I fear they might be impressed by your scars and turn to your religion!”

Suffering need never defeat us. Rather, it can become a platform from which we can better bear testimony of Jesus Christ.

Inspiration and contributions by:

The Zondervan 2025 Pastor's Annual
Copyright © 1984, 2004, 2024 by Zondervan
Published in Grand Rapids, Michigan, by Zondervan. Zondervan is a registered trademark of The Zondervan Corporation, L.L.C., a wholly owned subsidiary of HarperCollins Christian Publishing, Inc.

NOTIFICATION: The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2016 The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Counsel of the Churches of Christ in the U.S.S. All rights reserved.

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