Daemonicus Creations

04/22/2026

04/22/2026

Libanomancy is a divinatory practice that can be traced back to the magicians of ancient Babylonia. According to the Three Collated Libanomancy Texts (translated by Irving L. Finkel), if when you sprinkle incense upon a fire and its smoke
drifts to the right, this is an indication that you will prevail over your adversary. However, if the incense smoke drifts to the left, this means that your adversary will prevail over you.

If incense smoke clusters, this is a favorable omen of success and financial gain. But if it is fragmented, a financial loss is portended. Beware of incense smoke that “gathers like a date palm and is thin at its base,” for this is a sign of hard times to
come. If the rising smoke of incense is cleft (in two), this is said to foretell a loss of one’s sanity.

04/21/2026

Astarte is a West Semitic goddess known already in the 3rd millennium BCE (Ebla) and later in the 2nd millennium BCE (Mari, Emar) with unclear connection to the goddess Ishtar (the spelling of the two goddesses is often indistinguishable).

Astarte, under the spelling t ßtrt, appears in the Ugaritic literary texts as a huntress goddess and having close relation both with the goddess Anath and the storm god Baal she is sometimes mentioned as “Astarte name of Baal” Her beauty is also well known (KTU 1.14.III:4142). In the syllabic god list Ras Shamra 20.24, the Ugaritic Astarte is identified with the Akkadian war goddess Ishtar, according to a type of her wide ranging iconography (Cornelius: 93). In the ritual texts she receives a variety of offerings and she is quite distinct from the goddess Anath.

In Phoenicia Astarte is the main goddess worshipped throughout the 1st millennium BCE. She was the chief goddess of Sidon, where the kings Tabnit and his father Eshmunazar bore the title of “priest of Astarte” (KAI 13:1–2) as well as the queen mother Immiashtart (KAI 14:14–15). She was venerated also at Byblos under the title of “Great Lady of Byblos” (Bonnet: 19–20); her cult is
known also at Tyre till the 2nd century BCE (KAI 17), at Sarepta where an inscription mentions tntsˇtrt, and also in other Phoenician cities (Bonnet:44–49). Interesting evidence of Astarte’s devotion in Upper Galilee is the Phoenician votive inscription to Astarte on an imported Egyptian bronze situla found at Har Mispe¯ Yammim and dated ca. 500BCE (Frankel/Ventura 1998; Weippert 1998).

Evidence for the cult of Astarte in Phoenicia come also from Greek sources mentioning the goddess (Lucian, Philo, Plutarch), also under the name of Aphrodite (Α ρδτη Bυ λη) Hathor as a Cow Goddess.

04/21/2026

Embody the path you walk.

04/20/2026

Amduscias Sometimes Ambuscias, the name of one of the dukes of Hell; he appears in the form of a unicorn. He can command sweet music without the presence of an orchestra and will grant magicians familiars. He is one of the seventy-two spirits of Solomon.

AMDUSIAS Variations: Ambuscias, Amducious, Amdukias,
Amduscas, Amduscias, Amdusias, Amukias,SAMIL,YOMAEL.
(Hebrew) The destroyer. Also Amducias - Grand Duke of Hades.
According to Wierius a Demon of music.

Identity: Amduscias is notably in various grimoires, the main one known to be The Ars Goetia
He is believed to grant the powers of musical talent, the abiltiy to decern truths through sound or music and perhaps even inspire creativity to those who invoke him. He has the rank of Great Duke. Amdukias is associated with the thunder, it being said that his voice is heard during storms.
Additionally Amdusias can recall hiffen matters and help in overcoming obstacles related to aeristric enseacors ie personal expression,
He giveth Excellent Familiars. He governeth 29 Legions of Spirits
Ranked as a duke and the musical director in Hell in Christian demonology, Amducias (“the destroyer”) was originally one of the seventy-two
spirits of solomon. A fallen angel and said to be the demon of music, as he is the most musically talented of the inhabitants of Hell, Amducias commands twenty-nine legions of demons, ten chiefs and 100 servitors.

A nocturnal demon, he is most powerful during the sixth hour of the night.
As Yomael, he was one of the Cheif of Tens who swore allegiance to Samiaza and rebelled against God.

Appearance
He is typically represented as a figure with the body of a human, the wings of a griffon, and sometimes noted for having hooves, embodying both humanity and a more wild, untamed nature.
Some say, Amdusias has long black hair. He is tall with long fingers and he has strong, rough hands. His wings are tan and he has dark skin.
Others say, “He appears first as a unicorn. He will take on human shape if commanded to do so, but this will cause musical instruments to be heard but not seen.”

Traditional Apperance.
He appears before his summoner as a unicorn, but, if asked, will assume a human guise. He is tall, dark skinned, with long black hair, long fingers, rough hands, tan wings, and is physically strong. Amducias is summoned for ability to cause trees to go barren, bend, or become uprooted. He gives concerts, at the command of men, where one hears the sound of all the musical instruments but can see nothing. It is said that the trees themselves incline to his voice.
He also gives excellent familiar's, assists on secret missions, inspires music, and gives concerts.

Common Correspondences
67th Spirit
Zodiac Position: 0-4 degrees os Pisces Feb 19-23rd
Tarot Card: 8 of Cups
Incense :8 Of cups
Candle Color- Light Blue- Green.
Plant: Mimosa- Venus
Planet: Neptune-Venus
Animal: Bird
Metal: Silver - Copper
Element: Water- Air
.
ENN – Denyen valocur avage secore Amdusias

04/20/2026

Abbadon
The word Abaddon is derived from the root ‘bd, which is common in Semitic languages and means ‘to destroy’. The noun has the meaning ‘place of destruction’, which fits most occurrences in the Hebrew Bible. Only in the New Testament is Revelation 9:11 construed as a proper name.
In the Hebrew Bible, Abaddon occurs six times in Wisdom literature, mostly meaning ‘place of destruction’. Thus, in Proverbs 15:11; 27:20 and Job 26:6 we find it in parallelism with Sheol (‘underworld’):
(Hebrew) Destroyer, Advisor. Said to be chief of Demons. Sometimes regarded as the destroying angel.

The demon king of the Bottomless Pit (as named in the Book of Revelation, 9;11) and Apollyon (“one that exterminates”). Abbadon (“The Destroyer”) of Hebrew lore is mentioned in the Old Testament books of Job 28:22 He is said to be the leader of a swarm of demonic locusts that are described as having the
face of a human, the body of a winged horse, and the tail of a scorpion.
Abbadon is the demon of death and destruction; he inspires men to anarchy and to create chaos. He is variously described as
an ARCHDEMON or Fallen Angel, and is himself said to be under the control of demon SAMMAEL.
Insects are sacred to him.Abbadon VERRIER is named as the demon of knowledge, secrets, and sorcery. He is also listed
as one of the FALLEN ANGELS.

Abaddon in the Dead Sea Scrolls
Abaddon is mentioned as a place in several of the Dead Sea Scrolls. These are ancient manuscripts that contain some of the oldest copies of biblical and other religious texts. They were discovered near the Dead Sea in Israel between 1947 and 1956.

In some of these texts, Abaddon is used as a synonym for Sheol or hell. For example, in the Thanksgiving Hymns, we find phrases such as “[Hell and Abaddon] shall open” (Hymn 9), “from the hell of Abaddon” (Hymn 10), and “the torrents of Belial shall break into Abaddon” (Hymn 10). Belial is another name for Satan or evil.
In other texts, Abaddon is used as a name for a specific part of the underworld. For example, in the Apocryphal Psalms (11Q11), we find the expression “by the curse of Abaddon (the bottom of hell)” (IV). In The Words of the Heavenly Lights (4Q504), we find the phrase “the great [Abyss] and Abaddon”. The Abyss is another term for the bottomless pit or chaos.

Abbadon - Advisor: Es na ayer Abbadon avage

04/19/2026

😎

04/19/2026

To Know thyself

Knowledge is key and central to belief systems and advanced techniques of magick. Words tend to define a common or resurgent pattern of thought and action. Many of the techniques we have worked with whether of the Sethian Witchcraft, the Zos Kia Cultus or Vampiric Sorcery are based upon images rather than mere words, However I sought to lay them out in a context which can be discernible. Once knowledge is obtained it is up to the individual as to whether it should be freely given.
Knowledge of the self is fundamental to your ability to practice this art of the hidden. The statement "Know Thyself" is significant in that therein lies the key to personal power. It has been said this is not accurate since the self is ever changing. The key essence of this statement is that even though the exterior and first layer of the interior is always changing, the basis of the individual, learned through childhood and teenage years remains within the ever changing persona
The sorcerer is an avatar of the magickal current which is embodied through him/her. The significant and essential 'trick' is to realize that the magickian is the manifestation of that particular current of energy. The traditions of which I speak are aligned and/or parallel with the 93 current, known as Thelema which is Greek for Will. The witches’ oath ‘to know’ is a symbol of retention of knowledge gained in life.

~Michael W Ford.