
09/07/2025
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Namaste Friends,
We are in full swing of summer no!?
Every pool is packed; campsites are full; there are still a few blessed remaining music festivals we can attend, plus Red Rocks; the farmer’s market scene is full on; Its the season of family reunions, picnics in the park, hiking, biking, and paddleboarding. And of course, our gardens are in full show…we get to see the sweet flowers do their non-stop fireworks display May-Sept; the Sun is doing its full fiery thing as it moves into its home sign of Leo this month. I love this time of year!
Fun fact, this part of the season is referred to as “the dog days of summer”, meaning things can be a little more relaxed for porch sitting and the such. The phrase was derived from the Egyptian times when the star Sirius-called the “Dog Star”- rose above the pyramids in the constellation of Canis Major, named after one of Orion’s hunting dogs. When the Dog Star sat perfectly above the pyramids the Egyptians knew the Nile would soon flood and fertilize the banks for their growing season later. So they moved away from the banks and their regular activities and enjoyed the dog days of summer taking a break from work as they knew it.
My dog days of summer are quite busy however. I am not porch sitting as much as I would like. And funny enough, this is in part because we are dog sitting my Mom’s Fox Terrier puppy named Leo.
Leo has not been trained and is a bit of a spastic. She got him at the pound. This little 20lb dog has more energy than a electricity pole. He bounces 5 feet in the air non-stop, like he is on a trampoline. He runs maniacally back and forth through the house at full sp*ed, like he took some sort of race horse adrenaline shot. He will randomly leap onto my lap spilling my coffee. He barks incessantly for hours at the squirrel in the tree who taunts him. He wakes up every morning precisely at 4:50am with his wet nose in my face to say I need to p*e. He hogs the bed at night. And he cries for hours if you leave him home alone. He is a total pain in the ass. But he is adorable and we love him.
Leo is a sweet dog with an overactive mind. He is anxious, obsessive, and a little bit manic. If he were a person, a therapist would have their work cut out for them.
I have enjoyed our week with Leo overall, but I will be glad to bring him back to my mom. His frenetic energy has a ripple effect throughout the household. Ironically all of this is happening as Mercury (the mind) is going retrograde (out of alignment) in a few days, in the sign of Leo!-making everything more mentally challenging.
Coincidently, or perhaps a better word would be synchronistically, Michael and I are reading a book called Yoga and Psychotherapy by Swami Rama as part of our morning sadhana practice. Its interesting to study the way the mind works and simultaneously watch Leo’s neurotic behavior. I am learning a lot about ingrained conditioning and the lower mind behavior-of course an animal’s mind is different than a human’s mind, but not too far off.
I have always been fascinated by how the mind works and my first major in college was in psychology, but after a couple years into the program, I realized I didn’t fully align with the overarching principles behind western psychology. I intuitively felt there was something inherently missing from its theoretical philosophy. So I switched majors my junior year. It wasn’t until years later when I really dove into the study of yoga philosophy that I found, for me, the missing piece to western psychology: our spirit.
Western therapies do a great job looking at the mind/body, but it doesn’t usually address the spiritual aspect of our being. That said, in the last decade I have noticed some western therapists beginning to incorporate a more “whole self” approach to their wellness therapies. I am happy to see this integration of eastern into the western. I believe much of our collective struggle is due to the fact that we have greatly denied the importance and relevance of our spiritual energy.
My need for the spiritual component to be included in the process of healing our mental issues is something I personally find essential to my own well being. Whenever I am out of sorts-anxious, angry, lost, etc, I immediately try to find my center within-what the yogis call the hridyam heart or the spiritual heart. From there I have access to impeccable discernment that I can trust for guidance and wisdom. Its like having my own inner elder.
This is a shared perspective from the lens of yoga psychotherapy as well. In the yogic way, psychology is approached in the same manner as their spiritual philosophy. One is a microcosm of the macrocosm. They are not two different schools of thought. By studying one, you study them both. But western psychology and spirituality are often treated as two different subjects and often have two different approaches.
Western yogis often think that yoga is completely physical, with maybe a little breathwork or meditation, but the entire reason for doing warrior 3 or breath of fire, or meditition is ultimately so that we can swim past the disturbances of the mind (vrittis), and land in the sanctuary and wisdom of our great spirit (pure buddhi consciousness-or divine intelligence). If we can yoke (root word of yoga) our mind to our spiritual heart we can transcend our suffering and free ourselves from the perpetual cycle of death and rebirth-called the wheel of samsara. In other words, when we are able to merge our “little self” with our “High Self” we can become liberated souls.
What I am embarking upon here is a huge subject matter and is probably the book I have inside of me that I will someday write. But not now. Not here.
We don’t have enough time or space for that kind of discourse in this newsletter, and I already go on too long as it is. 🙏🏽
(But if you want more-I am putting together a mini fall weekend workshop, plus our Mexico retreat for in the 300hour ytt has its focus around this subject matter as well-that is in April 2026-we take a deep dive into all this!)
For now, I want to bring to light just a little glimpse of what I am referring to in regards to the importance of including our spiritual wellbeing into our daily lives.
In Sanskrit, a word for mental illness translates to “wrong view” or “incorrect comprehension”, it is called Advidya. It is one of the kleshas, or the mental afflictions that cause our suffering. It is what we call it “ignorance”. The yogis believe Advidya and its four sub branches, are the root cause of spiritual disease, and also mental disease. One is not without the other.
For the sake of keeping things simple, I am going to quickly identify the other four mental afflictions that branch off from Advidya or “incorrect comprehension” because they are rampant in the collective mental illness problem and perhaps if we can identify how it shows up in our lives, we can begin the healing process, both individually and collectively.
From the time we are born, our consciousness is being shaped by external forces.Our parents tell us what is right and wrong, our religions, our social systems, our governments all set the rules of how to live in this life experience. These handed down beliefs become quickly ingrained and we don’t even think to check in with our own divine consciousness to discern if the teachings are truth. Hence, we adopt the mainstream narrative of what is right or wrong because it is all we have been told. These external authorities begin to override the divine intelligence of our spiritual heart. Often we aren’t even taught that we have a divine intelligence that is connected to everything in creation. That we have a wellspring of cosmic knowledge dwelling right in our hridyam heart.
Instead, we are taught that we are separate and alone in the world; we might have a few family members and friends we can connect with, but generally speaking we are taught that we are all by ourselves without any internal guiding force or inner elder that we can turn to-what many of us call our intuition. So we adhere to the rules of the external forces and ignore our inner elder, who is the highest authority of all. This is ignorance. Or Advidya. Or the wrong view. And the foundation for mental illness.
This false sense of separation from Source creates insecurity and fear-based anxiety, But more over, this sense of separateness develops the unhealthy sense of “I-ness” or ego. Egoism, in this way called Asmita is the second obstacle to our mental health/spiritual health. When we start to identify ourselves with our ego or “I-ness”, it distorts our ability to see beyond the duality plane of right or wrong, good or bad, me and you. We can’t see the unifying field of spiritual consciousness that flows through all of us. We start to compare and compete with each other instead of seeing how we are all interconnected through Spirit. Thus, we develop our feelings of superiority or inferiority. Egoism drives a deeper wedge between our little self and our High Self or our inner elder.
From the ego our desires arrive. We use “I” statements like, “I want this” “I like that”. These strong desires can lead to attachments, and ultimately addictions. These attachments, called Raga, are the third obstacle to our mental health and spiritual well being. When our desires override our wisdom and discernment, we are no longer in a place of mental clarity. Our “want” for another glass of wine, or a second helping of chocolate cake, or to make out with that bad boy who will leave us feeling used, deafens our ability to hear our inner elder’s guidance. The attachment also called “clinging” to the desire is so strong that we will do anything to get it. And then we fall into a cycle of self-loathing. We hate that we did that-and possibly we have initiated an addictive behavior-and between the self-hatred and the addiction we venture even farther away from our inherent guidance of our spiritual heart.
The opposite of attachment or strong desire is Aversion or strong dislike, even hatred of something. This strong resistance to something is called Dvesha and it is the fourth obstacle to our mental health and well-being. Our ego or “I-ness” creates a list of dislikes and hates, often based on erroneous information or one bad experience. Our aversions cause us to reject things, we might throw out any future opportunities or experiences because we didn’t like how a similar experience went prior. For example, I have a friend who is afraid of dogs, all dogs-she hates them. When she was little her neighbor’s dog bit her, and although she was ok, it scared her greatly, and now she hates all dogs. Any hatred or strong dislike is poisonous to our spiritual heart. If we poison our inner elder, we can’t access its love or wisdom, and our sense of separateness deepens and we sink deeper into our discord between our peace of mind and our mental illness.
The final obstacle to our spiritual and mental wellbeing is called Abhinivesha, or fear. I like how T.V.K. Desikachar, a great yogi scholar and the son of the venerable Sri Krishnamacharya describes it in his book, The Heart of Yoga:
“Abhinivesha- or fear…is found on many levels of our everyday life. We feel uncertain. We have doubts about our position in life. We are afraid that people will judge us negatively. We feel uncertain when our lifestyle is upset. We do not want to grow old.”
Fear is the ultimate detriment to our mental and spiritual wellbeing. It prohibits us from accessing our “right view”, or “correct comprehension” of life. It shuts our eyes to what is Truth, and it blocks our access to our spiritual heart. We cease living our life fully and from the heart; fear kills our joy and we become the walking dead. And ironically, our greatest fear is the fear of death.
We typically don’t look at these 5 “obstacles” as being the reason for our suffering. According to the World Health Organization, 1 billion people worldwide experience mental health disorders and this number is expected to rise as the stigma for getting mental help lowers. I am sure we all know someone, maybe even ourselves who has been diagnosed with depression, anxiety disorder, bipolar disorder, dementia, schizophrenia, obsessive compulsive disorder, substance abuse-the top 7 mental illness diagnosis. And we also know many who haven’t been evaluated but would most likely fall into one of these categories. Traditional talk therapy and prescription medication are the main ways these illnesses are addressed. A 2025 report from the CDC states that nearly 65 million Americans are taking medications for depression alone.
I can’t help but wonder if we approached these afflictions from the yoga psychotherapy lens-meaning from the time we are little tykes we are taught the value of consciously directing our focus inward toward our spiritual heart, to learn to trust our own inner authority and follow the guidance of our divine intelligence. While our minds are young and formidable, we learn how to meditate and calm the turbulent ripples of thought (vrittis) and move our consciousness into a higher plane of awareness, instead of getting caught in the external world of comparison, judgement, and egoism. Imagine if children were taught how to manage their desires and keep them in balance, instead of gratifying their every want and demand. That giving is more rewarding than receiving. What if they learn that hate and resistance will only cause more hate and resistance, and that there is a mindful way to navigate our dislikes from a place of lovingkindness. And what if children were taught that Fear itself is the only monster in the world, and it goes away the minute they believe they are enough.
As adults, it is more challenging to undo some of the ingrained thought patterns and limiting beliefs we have acquired in our lifetime. But its not impossible. We can always reroute our thoughts with persistence, discipline, and devotion. Our intrinsic divine intelligence is timeless, ageless, flawless and eternal. It might be buried under layers of ignorance and neglect, but it can undoubtably be uncovered and brought into action through our strong will and our dedication.
As said above, I believe much of our collective struggle is due to the fact that we have greatly denied the importance and relevance of our spiritual energy.
As for Leo the dog, in the short time that he stayed with us he has become a bit calmer and less manic. Maybe all the chanting and meditation we do has helped him. But as I am signing off, I am watching him bouncing off the fence in effort to get that dang squirrel-so maybe he needs more time on the meditation cushion.
Don’t we all?
Enjoy these dog days of summer, find time for some porch sitting, relax the mind and take in the present moment.
Until next time,
Much love,
Katrina