Biblical Counseling Center, Jenison MI

Biblical Counseling Center, Jenison MI We are a counseling ministry using the wisdom of God's Word to help people and bring glory to God.

07/23/2025

Chip and Joanna Gaines: When popularity wins over God's truth
By William Wolfe, Op-ed contributor Tuesday, July 22, 2025
Screenshot: Discovery +
Screenshot: Discovery +
Chip and Joanna Gaines, the beloved duo behind the HGTV sensation “Fixer Upper,” have long presented themselves as exemplars of Christian family life.

That image, or perhaps mirage, that had been built over the years was instantly shattered with one social media post recently.

On Thursday, July 10, Chip Gaines took to X to cheerfully spread the word about their new show on the Magnolia Network, titled “Back to the Frontier.”

Get Our Latest News for FREE
Subscribe to get daily/weekly email with the top stories (plus special offers!) from The Christian Post. Be the first to know.
Enter your email
Subscribe
“Y’all are going to love this show!! Social experiment + family time well spent,” he promised.

Social experiment? Yes. Family time well-spent? Not exactly. And no, we did not love it.

Chip unfortunately glossed over a pretty big detail: The show features two men in a so-called “same sex” marriage. Even worse, these are men who have “adopted” (purchased) children via surrogacy.

Far from being family-friendly wholesome entertainment, “Back to the Frontier” marks a tragic surrender to the sexual revolution and the LGBT agenda. By choosing to feature two men pretending to be married, along with their commodified children, Chip and Joanna Gaines have publicly traded biblical truth for progressive applause, turning their shiplap empire into a modern-day S***m and Gomorrah.

And the bottom line is really about their bottom line: They decided that compromise with — and approval from — the world is more profitable than obedience to God.

This new rainbow-themed adventure from the fixer-uppers was met with significant backlash from public Christian figures, and rightly so. Megan Basham responded, “As someone who was an enormous fan and booster early in your careers (I wrote multiple positive articles in a Christian magazine when few knew who you were) it is in incredibly disappointing to see you capitulate to the spirit of the age.”

This sellout is all the more surprising (in some ways) because the Gaineses all but built their brand on a foundation of Christian values. When “Fixer Upper” premiered in 2013, Chip and Joanna quickly became household names, not just for their home renovation skills but also for their wholesome image.

They openly shared their faith, attending Antioch Community Church in Waco, Texas — a congregation known for its Evangelical roots (though, on further examination, we now know that Antioch is a feminist/egalitarian-affirming church, and it appears there will be no action taken to correct Chip and Joanna for their promotion of sin in their new show).

Joanna often spoke of her reliance on Scripture, and their episodes were peppered with family prayers, references to God’s provision, and a portrayal of marriage as a sacred union between one man and one woman. Their many children were front and center, embodying the biblical mandate in Genesis 1:28 to “be fruitful and multiply” and painting a picture of joyful embrace of God’s good creation-order design for the family.

For years, to the casual observer, this didn’t just look like window dressing to appeal to a niche market; it was a core part of their appeal. In interviews, Chip described their success as “God’s favor,” and Joanna’s books, like The Magnolia Story, chronicled how faith guided their decisions. Fans, especially fellow Christians, flocked to Magnolia Market in Waco, seeing it as a beacon of traditional values. Their brand exploded — books, merchandise, a network — all built on the promise (or lie) that they were devout Christians.

However, now that we have a good reason to review their record with greater scrutiny, the indicators of compromise are undeniable. Plenty of other posts throughout the years, which went unnoticed, reveal that they had decided to abandon Scripture for the acceptance of sexual degeneracy.

Megan Basham found that Chip and Joanna have a “close professional and personal ties to a strange polyamory arrangement in which a husband and father brought another man into the home and they are now together while the wife remains to raise the four children is true. The man in question is Billy Jack Brawner, Magnolia photographer. I am told that the Gaineses did not rebuke this situation, but instead have affirmed Billy Jack in his choices. The rot in Waco goes a lot deeper than I suspected.”

You read that right: They publicly praised and celebrated their longtime photographer coming out as “gay” and even inviting a man to live with him, his wife, and their children — a bizarre “throuple” arrangement that mocks the sanctity of marriage and will only confuse their children. Romans 1:26-27 clearly condemns homosexual behavior as “dishonorable passions,” yet the Gaines chose friendship over fidelity to God’s Word.

This isn’t the Christianity they once professed. It’s a watered-down, progressive version that cherry-picks verses to justify sin. True Christianity affirms that marriage is exclusively between one man and one woman, as Jesus Himself taught in Matthew 19:4-6:

“Have you not read that he who created them from the beginning made them male and female …Therefore a man shall leave his father and his mother and hold fast to his wife.”

Anything else is a distortion, leading souls to hell. The Gaineses’ inclusion of this couple signals a total surrender to the LGBTQ agenda, which seeks not equality but supremacy, demanding affirmation of what God calls abomination (Leviticus 18:22).

Chip’s defense of this compromise only compounds the betrayal. In response to the backlash, Chip took to social media and interviews, twisting Scripture to shield their decisions. He invoked Matthew 7:1 — “Judge not, that you be not judged” — as if calling sin what it actually is equates to unrighteous judgment.

But this is a gross misapplication. Jesus’ words warn against hypocritical judgment, not discerning right from wrong. In John 7:24, He commands, “Do not judge by appearances, but judge with right judgment.”

Chip’s selective quoting ignores passages like 1 Corinthians 6:9-10, which lists homosexual practice among sins that bar one from the Kingdom of God unless repented of. By wielding “judge not” as a club against critics, Chip echoes the Pharisees, who twisted God’s law for personal gain.

What makes this sell-out particularly pathetic is the timing. It’s 2025, a decade after the Supreme Court’s Obergefell v. Hodges decision legalized same-sex “marriage” nationwide. Back then, cultural momentum seemed unstoppable, with support for LGBT causes surging.

But now? Polls show Republican support for same-sex marriage at a record low since Obergefell.

Overall acceptance, while still high among liberals, is showing cracks as Americans grapple with the fallout: confused children in schools, the loss of religious freedoms, and a society unmoored from God’s design.

Transgender issues and drag queen story hours have awakened many to the slippery slope that ends in unspeakable horrors. Why cave now, when the tide is turning? The Gaineses could have stood firm, bolstering the remnant faithful. Instead, they’ve chosen the broad road that leads to destruction (Matthew 7:13).

This isn’t about hating or “judging” individuals; it’s about loving the truth, obeying God, and defending the bedrock of society — the family. Homosexuals, like all sinners, need the Gospel’s transforming power, not affirmation in their sin. The Gaineses’ progressive Christianity offers cheap grace without repentance, a feel-good faith that saves no one.

Just as Ezekiel 33:6 charges the watchman, Christians are called to warn of danger, and if we fail, the blood is on our hands. Chip and Joanna: Repent and return to the narrow path. If your church doesn’t love you enough to tell you that, I do. I pray you hear and heed this warning.

While money may have been the driving factor in this choice to trade Zion for S***m, here’s what’s at the root of the confused theology they are using to defend themselves:

The Gaineses think they can be more loving than Jesus. They think they can be nicer than Jesus. They can’t. No one can.

Jesus teaches that marriage is between a man and a woman and that Hell is a consequence of unrepentant sin. And Jesus knows better than you.

Originally published at the Standing for Freedom Center.

William Wolfe is a visiting fellow with the Center for Renewing America. He served as a senior official in the Trump administration, both as a deputy assistant secretary of defense at the Pentagon and a director of legislative affairs at the State Department. Prior to his service in the administration, Wolfe worked for Heritage Action for America, and as a congressional staffer for three different members of Congress, including the former Rep. Dave Brat. He has a B.A. in history from Covenant College, and is finishing his Masters of Divinity at The Southern Baptist Theological Seminary.
Follow William on Twitter at

What makes Biblical Counseling Center different?We practice Nouthetic Counseling, a Bible-centered approach that offers ...
07/22/2025

What makes Biblical Counseling Center different?

We practice Nouthetic Counseling, a Bible-centered approach that offers more than advice. We open God’s Word together to find real hope, restoration, and peace.

Rather than blending Scripture with secular ideas, we rely solely on the wisdom of the Bible to address life's challenges. This approach has helped save marriages, restore broken family relationships, and guide individuals through difficult seasons with the peace only Christ can provide.

If you or someone you know could benefit from biblical counseling, or if you want to help make this life-changing work possible, learn more or donate today: https://bccmi.org/

Together, we can bring Christ’s healing to hurting hearts.

07/21/2025

Why Work Is Good!

Reviews
Make Faith and Work Part of Your Church’s Ministry

Interview: ‘Why Your Work Matters’ with Tom Nelson
July 21, 2025 | Andrew Spencer • Tom Nelson

Discussions about faith and work are part of the Protestant Christian tradition. One key misconception the Reformation had to address was the elevation of churchly vocations—like priest, nun, and monk—to a higher, holier status than ordinary jobs like milkmaid, shoemaker, or lawyer.

Protestant Christians have consistently affirmed the goodness of ordinary work. However, as new technologies have developed, the way we work has changed. Christians have to continually ask, “Why does my work matter?”

This isn’t just a question that Christians ask. In the 1970s, journalist Studs Terkel interviewed dozens of workers in various industries to get their perspectives on work. More recently, Carolyn Chen explored the way work offers a source of identity to many in Silicon Valley. The accounts these books offer are often bleak.

Christianity tells a much better story about work. God created humanity to work (Gen. 2:15). The ground was cursed because of human sin, which makes work difficult (3:17–19). Yet we’re still called to enjoy our labor (Eccl. 2:24–25). We glorify God and serve our neighbors through ordinary work.

Tom Nelson, longtime pastor and president of Made to Flourish, has been wrestling with the question of work for decades. He’s just updated his 2011 book, Work Matters: Connecting Sunday Worship to Monday Work, with some new content and a new title, Why Your Work Matters: How God Uses Our Everyday Vocations to Transform Us, Our Neighbors, and the World.

I had an opportunity to interview Nelson about his book and about how the faith-and-work movement has changed over the years.

Where does the integration of faith and work fit in the ministry of a local church? In other words, how should a pastor address the issue in his congregation?
Faith and work should be part of the ministry of every gospel-centered pastor. The value of human work is a main thread in a robust biblical theology from original creation to the future consummation in the new heavens and new earth. Therefore, an expository preacher will cover the importance of paid and unpaid work as he teaches through Scripture.

Faith and work should be part of the ministry of every gospel-centered pastor.


But an emphasis on faith and work needs to go beyond pulpit ministry into other parts of the Sunday liturgy. Pastoral prayers should include intercession for the challenges and missional opportunities people face in the workplace. Church members can give testimonies about the ways God is working through their vocations as they embody the scattered church on mission.

We also shouldn’t forget to include an emphasis on vocation in our discipleship ministries. We want to help congregants flourish in their specific callings. The primary work of the church is often done by the church at work in the world.

Why Your Work Matters: How God Uses Our Everyday Vocations to Transform Us, Our Neighbors, and the World
Tom Nelson
Americans spend a majority of their waking hours working, whether paid or unpaid. Due to rapidly advancing technology, hybrid work, shifts in the economy, and more, the working world has become an increasingly complex place to navigate.

Tom Nelson explores the grand story of work in the Bible, revealing that all work matters in God’s economy and that Christians can love and serve their neighbors no matter what they do for their daily vocation.

Brazos Press. 224 pp.
In the introduction, you write, ‘I now understand work as not only what we do in our individual callings but also what we do together in bringing goodness and beauty to the world and adding value to others’ (5). What caused that change in your perspective? How does that change your prescriptions for the believer working in the marketplace?
When I first began to write in the area of faith and work, my focus was primarily on narrowing the Sunday-to-Monday gap of worship and work for individual followers of Jesus. I encouraged followers of Jesus to joyfully embrace their paid and unpaid work as a primary place of God-honoring worship, spiritual formation, and gospel witness.

I didn’t sufficiently emphasize the ways that our work is also a primary way we fulfill the Great Commandment. It’s how we love our neighbors both near and far.

The Economics of Neighborly Love was the result of exploring a more robust biblical theology that embraces both the compassion and capacity of neighborly love. My new book, Why Your Work Matters, combines both of these ideas to help Christians understand that the best workers truly make the best neighbors.

Sometimes the faith-and-work movement has lost sight of the importance of rest. How do we balance Paul’s instruction to ‘work heartily, as for the Lord and not for men’ (Col. 3:23) with the ever-increasing demands of an ‘always on’ workplace?
I’ve been a leading voice in the faith-and-work movement for almost two decades. I don’t think we’ve given adequate attention to God’s design for Sabbath rest.

We obviously want to avoid legalism about the Sabbath, which has been common in my own faith tradition, but we seem to have overcorrected. That’s why I’ve included a section on God’s design and desire for Sabbath rest in the new version of the book.

I advocate for weaving a weekly Sabbath day into our lives because regular Sabbath rest is a grace gift from God. He designed it for our delight and for nurturing our relationships with others and with himself. I believe one of the most important spiritual disciplines pastors can personally model as well as equip congregants for is the carving out of a weekly Sabbath day.

You’ve added some content on AI to this edition. What’s your biggest concern about AI? What’s your greatest hope for it? How do those intersect with our biblical anthropology?
Throughout history, the nature of human work has changed dramatically, often driven by technology. There may have never been a more transformative technology than AI.

I’m not an expert on AI, though I’ve done a fair amount of reading about it. However, I see the goodness of AI as a research tool for scientists, a way to improve medical diagnoses, and even as a means to suggest policies and structures for organizations.

I advocate for weaving a weekly Sabbath day into our lives because regular Sabbath rest is a grace gift from God.


On the other hand, AI is a direct threat to intellectual property rights and artistic authenticity. The energy demands for AI are enormous. And AI is replacing the humanizing process of person to person knowledge transfer. These are just a few of the challenges.

At the heart of the AI debate is the question of what it means to be human. As Christians, we need to continue to work for an embodied community that celebrates personal knowledge, not just propositional knowledge. The church must choose to focus on in-person discipleship, even though it sometimes doesn’t feel as “efficient” as online discipleship.

Andrew Spencer (PhD, Southeastern Baptist Theological Seminary) serves as associate editor for books at The Gospel Coalition. He is the author of Hope for God’s Creation: Stewardship in an Age of Futility and Doctrine in Shades of Green: Theological Perspective for Environmental Ethics, editor of The Christian Mind of C. S. Lewis: Essays in Honor of Michael Travers, and a contributor to Baptist Political Theology. Spencer is an elder at CrossPointe Church. He and his wife, Jennifer, have three children and live in southeast Michigan.

Tom Nelson (DMin, Trinity Evangelical Divinity School) is president of Made to Flourish. He has also served as the senior pastor of Christ Community Church in Kansas City for more than 30 years. A Council member for The Gospel Coalition, Tom is the author of several books, including Why Your Work Matters, The Economics of Neighborly Love, and The Flourishing Pastor.

07/17/2025

Don’t Skip Leg Day or the Lord’s Day
Review: ‘A Little Theology of Exercise’ by David Mathis
July 16, 2025 | Sean DeMars
Share
Post
Email
Advertise on TGC
More By Sean DeMars
Avoid These Expository Imposters

What to Do When You Don’t Enjoy Church

Is ‘Woke Church’ a Stepping Stone to Theological Compromise?

Don’t Flatter! Encourage.

Dear Church Member, Your Shepherd Is Also a Sheep

The deck is stacked against us. Labor-saving gadgets, electronic entertainment, and an information economy encourage us to value our minds more than our bodies. Even Christians with an orthodox theology of the body often live more like disembodied minds than enfleshed souls made to move. Exercise feels like a worldly pursuit at best or a vanity project at worst.

In A Little Theology of Exercise: Enjoying Christ in Body and Soul, David Mathis, executive editor for Desiring God and a pastor of Cities Church, invites readers to theologically reflect on their bodies in motion. In a world where movement has been largely outsourced to machines, where fitness is often pursued for self-glory, and where sedentary habits are the default, Mathis offers a warm, wise, and winsomely biblical call to steward the gift of physical exertion for God’s glory and our good.

The need to focus on exercise is a relatively recent phenomenon. “The innovations and seeming progress of modern life,” Mathis writes, “have made sedentary lifestyle more normal than ever before” (10–11). What previous generations received through daily labor, we now must pursue deliberately through scheduled workouts. Christians need a theology of the body that affirms good stewardship while avoiding the excesses our culture can draw us toward.

purchase
A Little Theology of Exercise: Enjoying Christ in Body and Soul
David Mathis
A Little Theology of Exercise explores how stewarding our bodies can serve the soul, honor God, and bless others. Combining biblical texts with practical guidance, pastor and author David Mathis encourages readers to embrace modest exercise as a way to deepen their knowledge and enjoyment of Christ and then reflect his love in the world. By placing Christ at the center of physical training, readers will discover a greater joy in exercise and an even deeper joy in their relationship with God.

Crossway. 128 pp.
Some Value
Bodily training, as Paul tells Timothy, is of some value (1 Tim. 4:8). In a world where movement has become optional, that “some” matters more than ever. Mathis makes a compelling case that physical exertion is a gift from God, not an obstacle to spiritual joy. “Exercise makes happier humans,” he writes, “and God made humans to be happy—in him—with bodily movement being an assistant, rather than an adversary, to Christ-exalting joy” (2).

Mathis isn’t trying to sanctify gym culture or sell a new fitness tracker. He simply wants Christians to remember that our bodies were made on purpose and for a purpose. “We do not escape the body to glorify God,” he says, “but glorify God in [the] body” (23). That means our workouts—however modest—should be shaped not by the world’s obsession with image but by the Word’s call to love, serve, and rejoice.

As a result of this different focus, Christians should evaluate exercise differently from unbelievers. One option is to consecrate our movement through prayer. “Don’t exercise with the presumption of unbelievers,” he writes, “but consecrate your workouts—make them holy—through the word of God in prayer” (3). Instead of seeking distraction through electronics as we sweat, we can pursue communion with God.

In the middle of the practical tips, we encounter the mystery of body and soul. Spiritual health is ultimate, but physical health supports it. “When my muscles and lungs are in good condition,” Mathis writes, “I’m better prepared to glorify him in my body—not just while exercising, but in all of life” (51). Yet there’s more than just spiritual benefits in play.

Practical Benefits
Movement sharpens the mind, strengthens the will, and positions us to serve with greater energy and endurance. As an avid fitness enthusiast (I’ve done CrossFit, jujitsu, and Tough Mudders), I’ve certainly found this to be true.

Pursuing physical fitness has real, practical benefits, both immediate and long-term. I’ve noticed over the years that when my body is disciplined, my spiritual life tends to follow.

Pursuing physical fitness has real, practical benefits, both immediate and long-term.


Regular exercise forces me to plan my time, resist laziness, and push through discomfort. These are the same “muscles” I flex in daily Bible reading, prayer, and ministry. Mathis observes, “Exercise has helped me acquire a mentality to tackle tasks instead of to resist, procrastinate, and avoid” (73).

Movement energizes the mind. According to Mathis’s research, “Exercise helps to develop new brain cells, encourages binding of those cells, and improves our focus and eagerness to learn” (62). A short workout sometimes clears the mental fog that was making prayer or sermon prep feel impossible. Exercise isn’t magic, but it helps.

Over the long haul, fitness is a form of stewardship. One of my personal goals is to one day be a highly functional 70-year-old. I want to be the kind of grandfather who can carry my grandkids on my shoulders, take long walks with my family, kneel in prayer without groaning, and serve others with strength and vitality well into old age. That means I’m training today for a fruitful tomorrow. Exercise isn’t just about aesthetics and athleticism; it’s an investment in future faithfulness. That mindset changes the way I approach the gym.

Fit for a Purpose
Exercise prevents me from falling into two serious sins: sloth and idolatry. When I stop caring about my body, I drift toward passivity and excuse-making, and I become slothful. When I overprioritize fitness, I start building my identity around performance or image, which is a form of idolatry.

But when fitness is tethered to calling and is viewed as fuel for long-term ministry, exercise finds its rightful place. It’s not ultimate, but it’s important.

When fitness is tethered to calling and is viewed as fuel for long-term ministry, exercise finds its rightful place.


The heartbeat of this little theology of exercise is that redeemed bodies should be used in the service of joy, love, and mission. Mathis summarizes his perspective like this: “Enjoyment of Christ is sweetened by the modest use and upkeep of our bodies. God did not make them to sit around only. He made them to meditate on his words, yes, and then to move into the world toward needs” (91–92).

Mathis’s book isn’t a manual for fitness; it’s a primer in physical faithfulness. In a fitness-obsessed yet spiritually passive age, Mathis addresses contemporary problems with precision. Thus, this concise book will serve both the sedentary and ultrafit well by pointing them toward the proper end of exercise. A Little Theology of Exercise is an accessible resource for church members and pastors trying to sort out how stewardship of the body fits within a robust Christian lifestyle.

Sean DeMars is husband to Amber, dad to Patience and Isabella, and pastor at 6th Ave Church in Decatur, Alabama.

Sometimes, the right answers do not require endless sessions.At Biblical Counseling Center, our goal is not to keep you ...
07/08/2025

Sometimes, the right answers do not require endless sessions.

At Biblical Counseling Center, our goal is not to keep you coming back forever, it is to equip you with the wisdom and tools you need, rooted in Scripture, to address life’s challenges with confidence and faith. ✝️

Many of those we serve find meaningful support and biblical solutions in just one or two sessions. With an open Bible and a compassionate approach, we help you seek God's guidance and real, lasting change.

👉 If you are ready to move forward with clarity and hope, we are here for you: https://bccmi.org/contact-us/

07/07/2025

Ben Carson suggests 'illogical' cultural battles indicate spiritual warfare: 'Forces at work'
By Jon Brown, Christian Post Reporter Tuesday, July 01, 2025
Dr. Ben Carson speaks about the increasingly evil nature of America's culture wars during an episode of The Allen Jackson podcast on June 27, 2025.
Dr. Ben Carson speaks about the increasingly evil nature of America's culture wars during an episode of The Allen Jackson podcast on June 27, 2025. | Screenshot/YouTube/Allen Jackson Ministries
Dr. Ben Carson suggested during a podcast last week that the increasingly irrational nature of America’s political and cultural battles suggests that supernatural forces are playing a role in them.

“​​I think there’s forces at work, forces for good and forces for evil,” Carson said during an interview on “​​Culture and Christianity: The Allen Jackson Podcast” that touched on his 2024 book The Perilous Fight: Overcoming Our Culture’s War on the American Family.

“We have completely illogical things going on as some forces try to indoctrinate our kids and remove from them any sense of patriotism; take little children who are suggestible and confuse them about their gender, about whether there's really any difference between males and females, that it's OK for men to play in women's sports and to be in their locker rooms,” Carson said.

Get Our Latest News for FREE
Subscribe to get daily/weekly email with the top stories (plus special offers!) from The Christian Post. Be the first to know.
Enter your email
Subscribe
“Just crazy stuff like that,” he continued, going on to claim such tactics are effectively chipping away at society’s foundation.

“Couple that with the cultural war on the traditional nuclear family, which is made fun of, and the fact that we as a society have denigrated the whole process of marriage. People aren't getting married. They're getting married late, they're not having children; all the fundamental building blocks of a strong society, and we see the consequences of those things.”

When Allen Jackson, the podcast host and senior pastor at World Outreach Church, asked him if such trends could be reversed, Carson expressed skepticism, noting his belief that the Bible predicts mankind will become increasingly corrupt before the return of Christ.

But Carson also said God calls Christians to be faithful no matter what.

“Recognize that the Bible says in the latter times, this is what's going to happen,” Carson said in an apparent reference to the warning in 2 Peter 3. “That doesn't mean that we shouldn't fight against it; it doesn't mean that we shouldn't do everything that we can to help people see the light and to save as many people as possible.”

Referencing the biblical story of Shadrach, Meshach and Abednego in Daniel 3, Carson noted how the three men were willing to trust God and obey, even if He didn’t save them from the fiery furnace.

“They would not bow down to the golden image, and as a result, they were to be thrown into the fiery furnace, and they said to the king, ‘Our God can save us, but even if He doesn’t, we’re still going to serve Him and not you.’”

“And that indicated the level of faith that they had: that even if He didn’t save them, He knew the beginning from the end, He knew what was best and they had complete trust and faith in Him. That’s what we’re going to have to have.”

“In these last days, things are going to get kind of hairy,” he added.

Carson’s interview with Jackson echoed one he did last year with The Christian Post, during which he warned the U.S. is crumbling from within by the destruction of the family.

“What is the foundation of our strengths? It’s our families, and we cannot be brought down militarily, but we can be destroyed from within, and that's exactly what's happening to our society. I want people to see what's going on,” he told CP at the time.

Carson spent most of his career as a prominent neurosurgeon before serving as secretary of Housing and Urban Development under President Donald Trump during his first term.

Jon Brown is a reporter for The Christian Post. Send news tips to jon.brown@christianpost.com

07/07/2025

GOD IS GOOD!

GRAPEVINE, Texas — Before Anne Beiler was the founder of Auntie Anne’s, she was a barefoot girl growing up on an Amish farm, raised in a world of tradition, simplicity and work ethic. Her life, at first glance, appears to follow a classic American arc: from modest roots to building a global soft pretzel empire.

But behind that journey lies a story of faith, survival, suffering and redemption.

“I grew up in an Old Order Amish home, which meant horse and buggy, no electricity,” Beiler told The Christian Post. “Eventually, my parents transitioned to the 'black car Amish,' which allowed for some modern conveniences. But the values remained the same: work hard, honor God, and don’t expect handouts.”

Get Our Latest News for FREE
Subscribe to get daily/weekly email with the top stories (plus special offers!) from The Christian Post. Be the first to know.
Enter your email
Subscribe
From her earliest days, Beiler learned that faith and family were paramount. Her parents, she said, taught faith through example, consistency and strength. Around the dinner table, which was a sacred, thrice-daily ritual, she absorbed a mantra that dictated much of her younger years: “Life is good, and God is harsh.”

“I wanted to be a good girl and obey all the Ten Commandments,” she recalled. “I lived with the fear that, if I did something bad, God would be displeased with me.”

In 1975, five years into her marriage with her high school sweetheart, Jonas, Beiler’s 19-month-old daughter Angela was killed in a tragic farming accident. “That was only the beginning of my sorrows,” she said. “I knew where Angie went, but I made my descent into emotional and spiritual darkness.”

What followed was years of silent grief. Outwardly, she remained the same strong, faithful woman everyone expected her to be. Inwardly, she was unraveling.

“Everyone told me how strong I was. But I wasn’t. I was dying a little bit every day,” she said.

The turning point came when her pastor invited her to his office, ostensibly to offer counseling. Instead, he sexually assaulted her, and the abuse continued for nearly seven years.

“I didn’t understand what had happened. I just knew I wasn’t allowed to tell anyone,” she said. “He told me no one would believe me. And I believed him.”

Beiler said that for years, she lived in a world of secrets, shame and spiritual confusion. The abuse tore through her marriage, her identity and her understanding of God. At her lowest point, she weighed just 90 pounds and felt completely alone.

“I was a bad wife, a bad mother. I felt unforgivable. I believed I had to pay for my sins,” she recalled.

But one morning, after years of praying for deliverance, something shifted. “The Holy Spirit spoke to me: 'Get up off your knees and go tell Jonas,'” she said. That moment, in 1982, changed everything.

Through tears, she confessed her years of abuse and silence to her husband. His response, she said, was the first spark of healing. “He said, ‘If you feel like you have to go, I’ll help you pack. But please don’t leave in the middle of the night. And take the girls with you. They need their mother.’”

Instead of leaving, they stayed. Together.

The road to healing was long, Beiler recalled, and the couple sought help from a counselor who told Jonas: “If you can find it in you to love like Jesus loves, there is hope for your marriage.” That supernatural kind of love, Beiler said, saved them.

Courtesy of Anne Beiler
Courtesy of Anne Beiler
Five years after that confession, in 1987, Anne and Jonas opened a soft pretzel stand in a Pennsylvania farmers' market. It was meant to be a modest business to support Jonas’s new counseling center, but the pretzels took off, and Auntie Anne’s was born.

“No capital, no business plan, no education beyond eighth grade,” she said. “But God had a plan. He saw who I really was. He taught me and led me every step of the way.”

Today, Auntie Anne’s is the largest hand-rolled soft pretzel franchise in the world with over 1,700 locations. The chain has locations in more than 25 countries, and most units are located in malls, airports and outlet centers, although the chain’s first drive-through location opened recently, according to the Franchise Times.

Beiler believes her story’s power lies not in her success but in her willingness to break the silence. “Secrets will kill you. But confession, that breaks the stronghold,” she said.

She now travels the country sharing her testimony, empowering women to speak up, and helping others understand the transformative power of transparency, prayer, and grace. In 2018, she founded Broken Silence, a ministry focused on helping women live a lifestyle of confession and restoration.

Her 2019 book, The Secret Lies Within, recounts the pain she endured and the redemption she found. “I want others to know there is more to life than what they see right now. In our darkest days, we can’t imagine that,” she said. “But God has more.”

Beiler now serves on the board of the Museum of the Bible and continues to advocate for faith, healing and vulnerability. Her mission, she said, is to help others find the kind of freedom she foun through Christ.

“​​I know now the truth is that life is hard, but God is good,” she said. “I'm not confused about that anymore. Jesus said, ‘In this world, you will have trouble, guaranteed, but be of good cheer I have overcome the world,’ and so you can, too.”

“Jesus is not a partial redeemer,” she said. “He doesn’t just hand you back pieces of what you lost. He offers full redemption. But we have to cooperate. That starts with confession.”

Leah M. Klett is a reporter for The Christian Post. She can be reached at: leah.klett@christianpost.com

Address

Jenison, MI

Opening Hours

Monday 7am - 9pm
Tuesday 7am - 9pm
Wednesday 7am - 9pm
Thursday 7am - 9pm
Friday 7am - 9pm

Telephone

(616) 457-0050

Alerts

Be the first to know and let us send you an email when Biblical Counseling Center, Jenison MI posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Practice

Send a message to Biblical Counseling Center, Jenison MI:

Share