05/27/2025
Honoring the Many Tools of Recovery
Alcoholics Anonymous has always acknowledged that the journey to sobriety is not taken alone—and not sustained by willpower alone. From the very pages of the Big Book, we are encouraged to draw from a wide variety of tools and sources: spiritual guidance, medical science, psychology, literature, and fellowship. The text reminds us to “cooperate widely with the men of medicine as well as with the men of religion” and to be “quick to see where religious people are right. Make use of what they offer.” (BB, pp. xxi & 87). We are told not to hesitate in seeking the help of doctors and counselors, and we are reminded that there are many helpful books, prayers, and spiritual practices available through ministers, priests, and rabbis (BB, p. 570). In this spirit of openness and integration, the following article explores the foundational books, teachings, people, and spiritual movements that contributed to the creation of AA—and continue to support us in staying sober today.
Suggested Reading, Articles, and Influences from the Big Book and Early A.A.
Compiled by Paula S.
Alcoholics Anonymous didn’t emerge in a vacuum. The creation of the Big Book and the Twelve Steps drew from a rich tapestry of literature, religious philosophy, psychological insight, and lived experience. This curated list includes not only the readings explicitly mentioned in the Big Book, but also companion works, key spiritual leaders, and historical precursors that shaped the AA movement we know today.
Books & Thinkers Cited in the Big Book (with Page Numbers)
1. William James – The Varieties of Religious Experience
Cited in Appendix II: Spiritual Experience (pgs. 569–570), this book inspired the AA concept of a gradual “educational variety” spiritual awakening.
2. Carl Jung
Mentioned in There Is a Solution (pgs. 27–28). His spiritual advice to Rowland Hazard—“You need a vital spiritual experience”—helped shape AA’s belief in a Higher Power.
3. The Bible
While not quoted directly, Biblical themes permeate the Big Book. Particularly emphasized are:
Book of James (faith in action)
1 Corinthians 13 (unconditional love)
The Sermon on the Mount (Matthew 5–7; humility, forgiveness, and righteousness)
4. Oxford Group
Mentioned in the Foreword to the Second Edition (pg. xvi). Early A.A. co-founders were deeply influenced by its principles:
The Four Absolutes: Honesty, Purity, Unselfishness, and Love
Five Practices: Sharing, Confession, Guidance (meditation), Faith in God, and Restitution
Magazines & Articles That Boosted A.A.
5. Liberty Magazine – “Alcoholics and God” by Fulton Oursler
Fall 1939. Generated hundreds of inquiries to AA’s New York office (Foreword to Second Edition, pg. xviii).
6. Saturday Evening Post – Jack Alexander Article (March 1, 1941)
Sparked national awareness and massive growth. Mentioned in Foreword to Second Edition, pg. xviii–xix.
7. Dr. Harry Emerson Fosdick – Book Review
Prominent pastor who publicly endorsed the Big Book in 1939.
Spiritual & Psychological Influences on Early A.A. (Not Directly Cited)
8. Emmet Fox – Sermon on the Mount and The Power of Constructive Thinking
His teachings were widely read by early A.A. members, especially in New York. Fox emphasized the law of spiritual cause and effect, affirmations, and divine connection through thought. These writings influenced AA’s focus on daily spiritual renewal, meditation, and the power of positive transformation.
9. Richard R. Peabody – The Common Sense of Drinking
Offered practical tools for sobriety rooted in self-discipline and personal re-education. His ideas helped influence the Big Book’s daily inventory and habit change suggestions.
10. Lewis Browne – This Believing World
Provided an inclusive, accessible overview of world religions. Helped Jim B. and others shape AA’s universal spiritual language: “God as we understood Him.”
11. James Allen – As a Man Thinketh
Explores thought power, moral discipline, and self-transformation. Although not cited directly, it aligns deeply with AA’s 10th and 11th Steps.
Catholic Influences and Clergy Supporters of Early A.A.
12. Sister Ignatia Gavin
A hospital administrator at St. Thomas Hospital in Akron, Ohio, Sister Ignatia was Bill W. and Dr. Bob’s key ally. She was the first to admit alcoholics to a hospital ward under their care in 1939. She was known for handing each alcoholic a Sacred Heart medal upon release.
13. Father Edward Dowling, S.J.
A Jesuit priest from St. Louis who became Bill W.’s spiritual advisor. He recognized the Twelve Steps as paralleling the Spiritual Exercises of St. Ignatius. He supported AA’s spiritual path, helped develop the Traditions, and remained a lifelong supporter.
Historic Precursors to A.A.
14. The Oxford Group
Founded by Frank Buchman in the 1920s, this Christian evangelical group emphasized spiritual surrender, moral inventory, and restitution. It provided AA’s early framework for sharing experience, confession, and practicing spiritual principles.
15. The Washingtonian Movement (1840s)
A 19th-century temperance fellowship of alcoholics helping alcoholics through mutual support. Although the group eventually collapsed due to political entanglements, it set a precedent for A.A.’s focus on mutual aid, sharing stories, and voluntary action—without outside affiliations.
A.A. Literature and Official Sources
16. The Doctor’s Opinion by Dr. William D. Silkworth (pg. xxiii–###)
Introduced the medical concept of alcoholism as a two-fold disease: physical allergy and mental obsession.
17. Appendix II – Spiritual Experience (pg. 569–570)
Defines the psychic change and spiritual awakening necessary for recovery.
18. Appendix V – The Religious View on A.A.
Summarizes acceptance by clergy from multiple faiths.
19. The Twelve Traditions (pg. 564–566)
Spiritual and structural foundation for how AA groups maintain unity and carry the message.
20. A.A. Grapevine Magazine
Launched in 1944, it’s A.A.’s “meeting in print,” offering stories, meditations, and fellowship news monthly.
Summary: Why This Matters
The recovery program laid out in the Big Book was not created in isolation—it emerged from a web of spiritual and psychological wisdom. From the Bible to the Saturday Evening Post, from William James to Emmet Fox, from Sister Ignatia to Father Dowling, these influences helped shape A.A. into a movement that continues to save lives.
Whether you’re new to the program or a seasoned sponsor, this list can help deepen your journey and broaden your understanding of A.A.’s rich roots.
1. “We cooperate widely with the men of medicine as well as with the men of religion.”
Location: Foreword to Second Edition, pg. xxi
Full Quote:
“Alcoholics Anonymous is not a religious organization. Neither does A.A. take any particular medical point of view, though we cooperate widely with the men of medicine as well as with the men of religion.”
2. “Ministers and doctors are competent and you can learn much from them if you wish.”
Location: Working With Others, pg. 89
Full Quote:
“Ministers and doctors are competent and you can learn much from them if you wish, but it happens that because of your own drinking experience you can be uniquely useful to other alcoholics.”
3. “We are quick to see where religious people are right. Make use of what they offer.”
Location: Into Action, pg. 87
Full Quote:
“Be quick to see where religious people are right. Make use of what they offer.”
4. “God has abundantly supplied this world with fine doctors, psychologists, and practitioners of various kinds. Do not hesitate to take your health problems to such persons.”
Location: The Family Afterward, pg. 133
Full Quote:
“We are convinced that a spiritual mode of living is a most powerful health restorative… But this does not mean that we disregard human health measures. God has abundantly supplied this world with fine doctors, psychologists, and practitioners of various kinds. Do not hesitate to take your health problems to such persons.”
5. “There are many helpful books also. Suggestions about these may be obtained from one’s priest, minister, or rabbi.”
Location: Appendix II: Spiritual Experience, pg. 570
Full Quote:
“There are many helpful books also. Suggestions about these may be obtained from one’s priest, minister, or rabbi.”
These passages clearly demonstrate how AA recognizes and affirms the wisdom of religious leaders, the tools of modern medicine and psychology, and the breadth of available spiritual resources—including prayer, books, and outside guidance.