Orixas

Orixas Orixás: Soul of the Universe and Universe of the Soul

How the Orixás are coming to be known and This is the basis for the Orixás tradition.

Throughout time there have always been people who used their direct personal experience to gain knowledge. Among those people there were those who could observe the Universe in its totality. Imagine the expansive quality of perception of these Seers, that they could observe the Universe in its totality. And in that awareness or perception, they could see vibrations, motion, and energy patterns wit

hin the silence of the Universe. Not only could they observe the totality of the Universe, and the fact that the Universe contained vibration, but they could also perceive that there are different vibrations. And in their research on the vibrations of the Universe they were able to distinguish 2,684 different vibrations. Within these 2,684 vibrations, they were able to find commonality and group the vibrations first into 386 qualities, then into 68 groups, and then 16 qualities. They were also able to find the commonality between all of these vibrations and the elements of fire, earth, water and air that are found on earth.

Starting Wedmesdau March 26
25/03/2025

Starting Wedmesdau March 26

New series of Candomble drum classes with Jorge Alabe starting this Wed. March 26--see details here and get in touch right away if you want to participate:
https://www.facebook.com/events/1094349409127500/

02/02/2025

🌀 We have two nonprofits that focus on providing new understandings within our Universe and Beyond.
🌀 We offer courses on the Creation of the Orixás - originally from outside our Universe.
🌀 In todays world the Orixás are generally understood as the elemental forces of our Universe. Our focus is on the origin of the Orixás as beyond our Universe, that can be observed and experienced.
🌀 We are in the process of recreating our websites (which had been hacked). Message us if you want to be informed when our websites are back online and our courses are available.

😃  Check out our PINTEREST site - The Orixá Tradition💛  Dedicated to all the ways people throughout the world have found...
19/07/2024

😃 Check out our PINTEREST site - The Orixá Tradition
💛 Dedicated to all the ways people throughout the world have found to know and experience the Orixás !

Orixa Tradition | Dedicated to all the ways people have found to know the Orixás throughout the world - Also see https://facebook.com/orixas.org

😃  Jorge Alabe will be leading an Orixa dance class series starting this Sunday March 10 in Oakland
08/03/2024

😃 Jorge Alabe will be leading an Orixa dance class series starting this Sunday March 10 in Oakland

Jorge Alabe will be leading an Orixa dance class series starting this Sunday March 10 in Oakland. He brings his lifetime of experience and knowledge from the Candomble tradition to share. All are welcome and invited to join, with all levels of experience. Details and how to register in advance can be found at: https://www.facebook.com/events/1459383328341132/

04/06/2023

When it comes to our approach to worship, two Yoruba words need to be well-understood; sin - pronounced SEEN - and bo - pronounced baw.

“The Yoruba use the words sin (to serve), isin or esin (service) to refer to religious worship where God is meant. A person can say: Mo sin Olorun (I serve God); Mo fi sin Olorun (I do it in the service of God). They also use the word bo, (to sacrifice, offering, adultation) for divinities, spirits, ancestors or man's double in the following ways: O bo orisa (He worshipped the divinity); O fi agutan sebo (He offered a sheep as sacrifice).

Similarly, the following words are used in relation to divinities only: aborisa (worshipper of divinity), abogun (worshipper or priest of Ogun, the divinity of iron), iborisa (the act of worshipping a divinity), aboke (the worshipper or priest of the hill spirit), abore (the priest of a divinity) orisa akunlebo (the divinity worshipped by kneeling).

In all these examples, you do not bo (offer sacrifice to) God, rather, you sin (serve) God. But you bo (offer sacrifices to) the divinities who in turn are responsible to God.

In Yoruba religion, therefore, bo (to offer sacrifice) and ebo (sacrifice) are not used in relation to Olorun, rather, they are used in relation to orisa. It is not correct to say: Mo bo Olorun (I offer sacrifice to Olorun) but it is correct to say: Mo bo orisa (I offered sacrifice to orisa).”*

In the Orisa Lifestyle Academy, our students are equipped with the information and training necessary to practice Orisa Lifestyle sincerely and effectively. This reflects our understanding that the first concern of our tradition is proper devotion. If you are initiated or not, you are first and foremost a devotee.

I am looking for leaders who are ready to improve the world through positive influence. If that is you, find out how Obafemi Origunwa and the Orisa Lifestyle Academy can help you take your practice and your life to the next level.

Join us today: ObafemiO.com



* Professor Ade Dopamu

🙂
07/05/2023

🙂

Imortal na !
Em 2021, Maria Bethânia foi eleita para a Academia de Letras da Bahia, em reconhecimento à sua contribuição para a cultura brasileira. Hoje ela toma posse na cadeira 18!

Assista a transmissão ao vivo a partir das 19h, na e no Youtube.
NÃO PERCAM! ❤️

11/04/2023
09/04/2023

⭐️ From Babalawo Ifatayo Tifashe
⭐️ Ifa Theology the ways of the Ancenstors

⭐️ THE IMPORTANCE OF IFA TO HUMAN LIFE

⭐️ IFA is an ancient sacred science that has been passed down generationally for thousands of years. IFA is also known as FA or AFA in different parts of West Afrika, as it is practiced by various ethnic groups in the area. IFA is a science of divination – a means of communication and interaction with the unseen, spiritual world. Through the practice of IFA we can see what cannot be seen – in the past, present, and future – and thus diagnose problems that are beyond our scope. Therefore when we place our trust in the word of IFA, we are always ensured hope, no matter how dire the situation may seem to us.

Much like when one goes to see a modern medical doctor, going to the Babalawo or Iyanifa (IFA priest or priestess) starts off with something much like diagnosis. Instead of the doctor physically checking you out with instruments such as stethoscope, thermometer, etc. the Babalawo will consult the IFA oracle on your behalf to ask IFA what the energies in your situation are. Even if you do not reveal any symptoms or details to the Babalawo, they will consult IFA and IFA will reveal all. The Babalawo must interpret the divination and they will most usually do so with the use of Ese IFA, verses of divine poetry that has been passed down for thousands of years. The Babalawo will unravel details of your own situation from the poems and then they will help you make sense of it all and how it applies to your own personal current situation. Often the patient or client will have an internal reaction to the messages of IFA and they themselves will come out and tell the Babalawo further interpretations and insights into their own situation or problem. The Babalawo and the patient will discuss the interpretation and there is much healing psychologically. Certain things that were before overlooked or subconsciously “swept under the mental rug” are now brought to light, by IFA and by the person's own Ori (divine head/consciousness), and the whole issue is given a new shade of light. These new perspectives, and this outside divine word of IFA, help the patient to reexamine their situation and to look at it from an externalized view. Much like modern counseling or therapy, this helps the patient to deal with their situation and their problems.

⭐️ On this IFA says:
Ogbe touches the matter for it not to break
Ogbe touches the matter for it not to bend
A beautiful bride is desirable when passing by
When she moves into the home
She becomes trouble
Cast IFA for Orunmila
When he was in debt in six different places
And IFA requested a goat from him
He then made his cry a cry of shouting
And made his song a dirge of lamentation
Now those who write one off do not know tomorrow
If one is not yet dead
One's chances for achievement have not yet ceased
Those who write one off do not know tomorrow
Travelers to Ipo and Ofa
Join us in the midst of abundant Ire

⭐️ Next, again much like a modern doctor, the Babalawo will interpret the Odu IFA to prescribe medicines and sacrifices necessary to ensure blessings and to keep away all negative forces. If the patient is sick with a disease, IFA will have revealed the sickness even if the patient exhibited no symptoms, and then IFA will at the same time offer solutions to overcome the illness. The prescribed remedy may be in the form of medicine to be ingested, topical medicine, medicine to be used in the form of a soap or other substance, and many times the prescribed remedy will include sacrificial offerings on behalf of the patient to the ORISHA, the Primordial Forces. By giving prescribed offerings and placating the ORISHA, the Divine Spiritual Energies, we are able to overcome all obstacles in life. The issue is knowing what to offer and to which (out of hundreds and hundreds) ORISHA to give the offering to. IFA oracle will reveal this information and more, and thus help the patient to overcome their issues in life.

05/04/2023

Síntese da Criação

18/12/2022

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