06/18/2025
This Thursday we'll feel our way into the consonance of Juneteenth falling right alongside the sun cresting at the height of its power. If you're intrigued, here's a little more. Solar fire, somatically speaking, is said to be manifest in the circular current of digestion/transmutation. We are all called to metabolize righteous anger into action and tend the flames to keep our passion alive. Deliberate, discerned action is a way of processing and metabolizing righteous anger, putting it to good use. My own model for this is the Quaker charge to speak truth to power, giving a place for anger inside spiritual practice. To be clear: anger is not hate, and is not an antonym for love. And although many spiritual traditions consider love another name for God, in Quaker thinking, another synonym is added: Truth. What is true (early Quakers called themselves "Friends of the Truth") is all-encompassing. Following this associative yellow brick road: Quakers believe that if we behave in accordance with Truth as it is revealed to us, then as we love, so we act. Rage teaches us when and where. Maybe Juneteenth, in this peak moment when we experience the sun's brightest, most burning fiery clarity, invites us to get gutsy in exploring our own anger so that we can speak our own truth to power.
The chapter of Thinking Feelingly devoted to Juneteenth explores two poems -- "In Memoriam: Martin Luther King, Jr" by June Jordan and "Surrender" by Gbenga Adesina -- that place anger in the body in really different ways and locations. We could engage this work for ourselves, from our own interoceptive compass, and find where it lives in us. Can those of us who have been socialized for comfort distinguish between the tummy-burbling of a threatened ego (Ross Gay calls this his "sad little annoyance monster") and the knot in our belly when our gut tells us something is really wrong? Can we develop metaphors for the relationship of anger and grief, and how we experience each in our bodies, so we can get to know these signals and be more ready to act on them?
The "Practice" section of Thinking Feelingly offers a few strategies for this work, one of which is what Resmaa Menakem calls "Warning and Warding." I learned this from Menakem in an Embodied Social Justice certification program, and in a particularly intense week of Bayo Akomolafe's "We Will Dance with Mountains," I was inspired to see him engaging this practice, defying the expectations that we all remain seated and still in our little zoom boxes. Animal pacing, growling, widening our eyes, even baring our teeth can tap us into our gut felt sense of anger. This week, right on the heels of No Kings Day, might be an excellent time for engaging this practice of Warning and Warding. And once we've felt it in our bodies, we could take advantage of the bright sun's ability to shine a light into the dark shadows to "soul scribe" our inner experience of rage. A writing practice that includes the body's intelligence is presented in Menakem's most recent book, The Quaking of America, using the acronym VIMBA: vibrations (any felt charge or energy), images (memories, fantasies, or visions), meanings (like explanations, connections, stories), behaviors (what the body does, or wants to do but doesn't), affect (emotions), and sensations (pressure, tightness, temperature, or numbness, for example). Writing from all these centers will move your pen differently.
Come circle up with us on Thursday to engage these somatic and writing practices for exploring what your body knows of anger, to discern where it wants to take you. And don’t forget to bring an object for our altar to the sun’s piercing, clarifying light!!