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The Center for the Study of Consciousness, 405 Julia Place, Sarasota, FL (2026)

10/02/2021

Dream Analysis Group Begins November 1

What Wants to Come Through Me Now
“The hero’s journey always begins with the call. One way or another, a guide must come to say, 'Look, you’re in Sleepy Land. Wake. Come on a trip. There is a whole aspect of your consciousness, your being, that’s not been touched. So, you’re at home here? Well, there’s not enough of you there.' And so, it starts.” Joseph Campbell

During this time of living and dying through the pandemic, alarming environmental changes, political division, and great uncertainty, we are all vulnerable to become fearful and isolated, losing the rich and needed connection of community. In this online group, we will form a dream tribe to support one another, sustain the needed “yes” to life, and move forward with courage and grace from this time.
Despite the challenges of this period, the soul continues to speak if we will but risk a deeper listening. The words, “What wants to come through me now?” from the poet Tagore are most fitting currently for our own psychological and spiritual journeys, as well as for our community, and our gentle and wild planet.
What wants to come through you now?
Dreams, a gateway to the soul, are always presenting that which wants to come through us now in a pure and honest – but often mysterious and multifaceted form. Each dream holds a multiplicity of meanings as they show us what wants to come through – creatively, relationally, spiritually, and practically, to offer guidance, foretelling, historic resolution, warnings, calls, healing energies, and integration of the divided self.
In this monthly dream group, we will track and work with our dream life between meetings. Readings to inspire insight and dream recall will be recommended, although nothing is required other than to keep a dream journal.
Dream analysis will include both Eastern and Western psychological and spiritual traditions from contemplative, alchemical, mystical, and analytical practices as they are integrated into daily life.
The group begins on the first Wednesday in November and continues for 6 meetings, ending the first Wednesday in March. The online meetings are held from 1-5pm (EST) except for our closing session, which will be an all-day extended retreat intensive from 11-5pm with stretch and lunch breaks.

Dates are the following:
Nov. 3; 1-5
Dec. 1; 1-5
Jan. 5; 1-5
Feb. 2; 1-5
Mar.2; 11-5

If interested, please call 941 362-3186

01/04/2021

Awakening to Soul Through Dreamwork 2021

In this online group, we will explore the unconscious as it reaches into Soul and manifests through symbol and story. We will deepen our dream work, using active imagination, ancestral knowing, the Enneagram, contemplative practices, and hypnosis as we receive guidance from the Essential Soul/Self. We will also review the alchemical paradigm as a way to enter into the dream world and respect the multiplicity of dream analysis.

This particular group is best utilized for those who have studied dream work or participated in previous dream groups.

As we prepare to return to dreamwork, here are a few thoughts, reflections, and recommendations to launch our shared exploration:

Consider that we are in the journey of life and for many of us, we look around and find that we are enveloped in a dark wood. If it is true that the average millennial manages as much anxiety today as the typical person residing in an inpatient psychiatric hospital in 1958, we are in troubled times – and our psyches know it.

The psyche reaches for our own wholeness but it exists and expresses itself in the context of our history, religious, societal, cultural, and ancestral line. Dreams often carry us out of the part of ourselves that is lost in a dark wood of unknowing to where “Truth breaks from the bottom and bobs to the surface.”

To go further in stimulating symbolic insight, which is needed to unearth the meaning of our dreams, consider a flower. How about a night-blooming morning glory? It is tropical, night-blooming morning glory filled with paradox. It is a fragrant white or purple in blossom. The moon is dark and feminine and it bursts forth in the night. We, like the flower, grow out of the darkness and become the fertile creative blossoming of our lives. We then see the energy that emerges from the night into the sun as is represented by “flower” that exudes joy, inspiration, and hope when the daylight rises into the masculine sun.

Holding both aspects of the flower creates an androgynous energy system, a YinYang symbol. It is a fitting symbol for deepening into dream life as we continue to break forth into blossom at this time in our individual and communal lives and grow to understand the hieroglyphics of the natural world and how it is registered by the depths of the unconscious.

In previous years, the following reading was recommended. I will post this list in case you haven’t had a chance to read these useful texts as well as add more recommendations as we prepare to begin our new group of dreamtime.

Previous Recommended Reading:

Inner Work by Robert Johnson
Memories, Dreams, and Reflections by Carl Jung
The Wisdom of the Enneagram by Riso and Hudson

Novels:
The Marriage of Opposites by Alice Hoffman
The Choice by Edith Eger
The Namesake Jhumpa Lahiri

New Reading:
Death Dreams and Ghosts by Aniela Jaffe

Dates and Meeting Times:
Saturday, Jan 16, 1-4pm
Saturday, Jan23, 1-4pm
Saturday, Jan 30, 1-4pm
Saturday, Feb. 20, 1-4pm
Saturday, Feb. 27, 1-4pm
Saturday, Mar. 6, 1-4pm

Cost is $100 per group

01/01/2021

Happy New Year Friends! Here are wonderful reflections from Richard Rohr as we begin a new year in the study of consciousness. Here's to The Second Gaze in 2021:

Contemplation happens to everyone. It happens in moments when we are open, undefended, and immediately present. —Gerald May
Even after fifty years of practicing contemplation, my immediate response to most situations includes attachment, defensiveness, judgment, control, and analysis. I am better at calculating than contemplating. A good New Year’s practice for us would be to admit that that most of us start there. The false self seems to have the “first gaze” at almost everything.
On my better days, when I am “open, undefended, and immediately present,” [1] I can sometimes begin with a contemplative mind and heart. Most of the time I can get there later and even end there, but it is usually a second gaze. The True Self seems to always be ridden and blinded by the defensive needs of the separate self. It is an hour-by-hour battle, at least for me. I can see why all spiritual traditions insist on some form of daily prayer; in fact, morning, midday, evening, and before-we-go-to-bed prayer would be a good idea too! Otherwise, we can assume that we will fall right back in the cruise control of small and personal self-interest, the pitiable and fragile smaller self.
The first gaze is seldom compassionate. It is too busy weighing and feeling itself: “How will this affect me?” or “How does my self-image demand that I react to this?” or “How can I get back in control of this situation?” This leads to an implosion of self-preoccupation that cannot enter into communion with the other or the moment. In other words, we first feel our feelings before we can relate to the situation and emotion of the other. Only after God has taught us how to live “undefended” can we immediately (or at least more quickly) stand with and for the other, and for the moment.
It has taken me much of my life to begin to get to the second gaze. By nature, I have a critical mind and a demanding heart, and I am impatient. (I’m a One on the Enneagram!) These are both my gifts and my curses, as you might expect. Yet I cannot have one without the other, it seems. I cannot risk losing touch with either my angels or my demons. They are both good teachers. The practice of solitude and silence allows them both, and leads to the second gaze. The gaze of compassion, looking out at life from the place of divine intimacy is really all I have, and all I have to give, even though I don’t always do it.
In the second gaze, critical thinking and compassion are finally coming together. It is well worth waiting for, because only the second gaze sees fully and truthfully. It sees itself, the other, and even God with God’s own eyes, the eyes of compassion, which always move us to act for peace and justice. But it does not reject the necessary clarity of critical thinking, either. Normally, we start with dualistic thinking, and then move toward nondual for an enlightened response. As always, both/and!

08/25/2020

2020 Group: Healing the Divided Self

An acquaintance of mine, Robert Johnson had the honor to be analyzed by the late great psychiatrist, Carl Jung. Robert reported that he once asked Jung if we are going to survive as a species, to which, Jung responded, “If enough people do their inner work.” I believe that this is a critical time to do our inner work as we share our fragile and changing planet.

Each summer for the past 30 years, I have planned ongoing groups and retreats in anticipation of the fall sessions in which together, we explor our lives and delve deeply into our individual and collective psyches. Through dream work, the Enneagram, hypnosis, contemplative practices, and a range of other experiential modalities, we have worked and played together – seeking insight and wisdom on this “journey we call our lives”.

But now, given the nature of this pandemic, the hot sultry summer days here in Florida are slipping by and it has been difficult to anticipate this year’s groups in virtual time rather than our long days and weekends in person. In fact, I have considered foregoing group work this year given the limitations of online work and the heightened requests for intensive individual sessions. However, upon waking this morning, I realized the obvious: community is needed more now than ever, and I can’t NOT create a forum for those who want to continue – or begin, our work together. We are certainly living a paradox in which physical distancing is needed for our survival and staying connected is also needed for our survival.

While the format of decades past in which we met monthly for 8-hour-weekend days and for some, week-long retreats, it Is not an option now. This fall we will be together online for shorter periods and continue to explore and deepen in our respective work together. To avoid screen fatigue, our meetings will be shorter and suggestions for personal reading or reflections greater, in preparation to be present and offer and receive insight, support, and create a safe container to survive – and thrive during this time.

So, if you are interested, read on and email me: drdaniellegreen@gmail.com Also, the information for future reference is posted on my page: The Center for the Study of Consciousness.

The overarching theme for this season is The Divided Soul – an examination of how most of us are cut in two, severed, and separated from our real selves. By the time we access glimpses of the real self, life decisions are typically made – marriages, career, friendships, locations, and homes. These choices may be based on the false or adaptive self that has created an identity that is less than genuine and integrated life – or symptoms that speak to us if we have the ears to listen. But then, as life would have it – something happens…an illness, an affair, a death, retirement, an accident, an unexpected encounter…and for a moment in time, the veil has lifted, and we see that there is more waiting…and the journey has begun.

In this group, we are invited to bring our divided selves and participate in the task of integration and bring together the disparate parts that cry out in dreams and acts of synchronicities, and fateful encounters. Here, we face the cry to heal the shame or fear or disowned spiritual call and heal the breach. Here we learn to “die before we die” so that a truer self can live and be fulfilled in the brief time we share on this wild and gentle planet. This is the rich process of individuation.

The group will be divided into sections over our months together:

We will begin with exploring Hypnosis as a way of relaxing the body and learning self-hypnotic skills to discharge anxiety and depression and create healthier personal habits through self-suggestion.

From there, we will incorporate a wide range of contemplative and meditation practices, along with self-hypnosis to regulate the nervous system and invite the psyche through insight, synchronicities, and dreams to be manifested into consciousness.

From these conversations and practices, we step off into the active world of dream analysis, having invited our unconscious world to reveal her/himself as a gateway to the unified authentic life and destiny. Thus, having used self-hypnosis and contemplative practices to experience transcendent states of consciousness for behavioral change and quieting the mind, there is a deeper availability to listen to the longing of the soul. Together, we will learn to listen and support one another as an active community of co-healers and dreamers.

The group will meet every other Sat and Monday evening for different blocks of time. Except for emergencies, each participant is asked to make a full commitment to the group. This supports the level of investment and trust that we need to work together in an in-depth manner.

Saturday, September 19: 1-4 PM; We will take regular breaks throughout this time; both 5-minute breaks and a longer 20-minute break to avoid screen fatigue.

Monday, September 28: 7-9PM; An agreed upon short break will be negotiated as needed.

Saturday, October 10: 1-4PM

Monday, October 19: 7-9PM

Saturday, October 31, 1-4PM

Monday, November 9, 7-9PM

Saturday, November 21, 1-4PM

Monday, November 30, 7-9PM

Saturday, December 12, 1-4PM

The Saturday sessions are $100, and the Wed. sessions are $50. Because the groups are limited in size and there is more interest than can be accommodated, a full commitment to pay for any groups missed is required, with the exception of health and climate emergencies.

"Stillness is where creativity and solutions to problems are found." Eckhart Tolle

04/26/2020

The following words of inspiration and comfort by Richard Rohr offer a needed framework to weather these times. His words speak to the very space and spirit known in silence, contemplation, hypnosis, yoga nidra, meditation, dreams, and prayer that will see us through this pandemic as we travel between worlds.

Between Two Worlds
Sunday, April 26, 2020

Liminal space is an inner state and sometimes an outer situation where we can begin to think and act in new ways. It is where we are betwixt and between, having left one room or stage of life but not yet entered the next. We usually enter liminal space when our former way of being is challenged or changed—perhaps when we lose a job or a loved one, during illness, at the birth of a child, or a major relocation. It is a graced time, but often does not feel “graced” in any way. In such space, we are not certain or in control. This global pandemic we now face is an example of an immense, collective liminal space.
The very vulnerability and openness of liminal space allows room for something genuinely new to happen. We are empty and receptive—erased tablets waiting for new words. Liminal space is where we are most teachable, often because we are most humbled. Liminality keeps us in an ongoing state of shadowboxing instead of ego-confirmation, struggling with the hidden side of things, and calling so-called normalcy into creative question.
It’s no surprise then that we generally avoid liminal space. Much of the work of authentic spirituality and human development is to get people into liminal space and to keep them there long enough that they can learn something essential and new. Many spiritual giants like St. Francis, Julian of Norwich, Dorothy Day, and Mohandas Gandhi tried to live their entire lives in permanent liminality, on the edge or periphery of the dominant culture. This in-between place is free of illusions and false payoffs. It invites us to discover and live from broader perspectives and with much deeper seeing.
In liminal space we sometimes need to not-do and not-perform according to our usual successful patterns. We actually need to fail abruptly and deliberately falter to understand other dimensions of life. We need to be silent instead of speaking, experience emptiness instead of fullness, anonymity instead of persona, and pennilessness instead of plenty. In liminal space, we descend and intentionally do not come back out or up immediately. It takes time but this experience can help us reenter the world with freedom and new, creative approaches to life.
I imagine that even if you’ve never heard the word liminal before, you likely have a sense of what I’m talking about. It would be difficult to exist in this time of global crisis and not feel caught between at least two worlds—the one we knew and the one to come. Our consciousness and that of future generations has been changed. We cannot put the genie back in the bottle.

03/26/2020

Thank you, Richard Rohr, for your daily blessings in the contemplative tradition.

Author and Episcopal priest Barbara Taylor Brown invites us to consider the lessons that suffering has to teach us and reminds us that we can only learn when we are willing to stay put instead of turning away.
[Psychotherapist Miriam] Greenspan says that painful emotions are like the Zen teacher who whacks his students with a flat board right between their shoulder blades when he sees them going to sleep during meditation. If we can learn to tolerate the whack—better yet, to let it wake us up—we may discover the power hidden in the heart of the pain. Though this teaching is central to several of the world’s great religions, it will never have broad appeal, since almost no one wants to go there. Who would stick around to wrestle a dark angel [see Genesis 32:22-31] all night long if there were any chance of escape? The only answer I can think of is this: someone in deep need of blessing; someone willing to limp forever for the blessing that follows the wound.
What such people stand to discover, Greenspan says, is the close relationship between “individual heartbreak and the brokenheartedness of the world.” [1] While those who are frightened by the primal energy of dark emotions try to avoid them, becoming more and more cut off from the world at large, those who are willing to wrestle with angels break out of their isolation by dirtying their hands with the emotions that rattle them most.
In this view, the best thing to do when fear has a neck hold on you is to befriend someone who lives in real and constant fear. The best thing to do when you are flattened by despair is to spend time in a community where despair is daily bread. The best thing to do when sadness has your arms twisted behind your back is to sit down with the saddest child you know and say, “Tell me about it. I have all day.” The hardest part about doing any of these things is to do them without insisting that your new teachers make you feel better by acting more cheerful when you are around. After years of being taught that the way to deal with painful emotions is to get rid of them, it can take a lot of reschooling to learn to sit with them instead, finding out from those who feel them what they have learned by sleeping in the wilderness. . . .
“One does not become enlightened by imagining figures of light,” Carl Jung wrote, “but by making the darkness conscious.” [2] Reading this, I realize that in a whole lifetime spent with seekers of enlightenment, I have never once heard anyone speak in hushed tones about the value of endarkenment.
What a compelling word and question Brown Taylor invites us to consider: endarkenment. What are we learning about ourselves, each other, and even God through these times? What are we only now coming “to know” through this time of not-knowing?

03/22/2020

Lockdown by Irish Priest, Richard Hendrick
Yes there is fear.
Yes there is isolation.
Yes there is panic buying.
Yes there is sickness.
Yes there is even death.
But,
They say that in Wuhan after so many years of noise
You can hear the birds again.
They say that after just a few weeks of quiet
The sky is no longer thick with fumes
But blue and grey and clear.
They say that in the streets of Assisi
People are singing to each other
across the empty squares,
keeping their windows open
so that those who are alone
may hear the sounds of family around them.
They say that a hotel in the West of Ireland
Is offering free meals and delivery to the housebound.
Today a young woman I know
is busy spreading fliers with her number
through the neighbourhood
So that the elders may have someone to call on.
Today Churches, Synagogues, Mosques and Temples
are preparing to welcome
and shelter the homeless, the sick, the weary
All over the world people are slowing down and reflecting
All over the world people are looking at their neighbours in a new way
All over the world people are waking up to a new reality
To how big we really are.
To how little control we really have.
To what really matters.
To Love.
So we pray and we remember that
Yes there is fear.
But there does not have to be hate.
Yes there is isolation.
But there does not have to be loneliness.
Yes there is panic buying.
But there does not have to be meanness.
Yes there is sickness.
But there does not have to be disease of the soul
Yes there is even death.
But there can always be a rebirth of love.
Wake to the choices you make as to how to live now.
Today, breathe.
Listen, behind the factory noises of your panic
The birds are singing again
The sky is clearing,
Spring is coming,
And we are always encompassed by Love.
Open the windows of your soul
And though you may not be able
to touch across the empty square,
Sing.

08/07/2019

Therapeutic Issues of Spiritually Transformative Experiences: ACISTE Conference 2019
Friday, November 15, 2019 8:00 AM -
Saturday, November 16, 2019 5:30 PM (Eastern Time)

Embassy Suites by Hilton Atlanta at Centennial Oly
1-800-362-2779
267 Marietta Street NorthWest
Atlanta, Georgia 30313
United States
Map and Directions

Register Now
Contact Information
Phone: 858.603.1890
Email: info@aciste.org

ABOUT THE ACISTE CONFERENCE

ACISTE provides education and certificate training for mental health professionals, pastoral counselors, spiritual counselors, life coaches and other support professionals who wish to increase their competency and develop their expertise in working with clients who may have psychological, spiritual or mental health challenges related to their spiritually transformative experiences (or STEs). STEs may include, but are not limited to, near-death or similar experiences, spiritual emergencies, out-of-body, kundalini, after-death communications, etc.

The conference brings together top researchers, experiencers and practicing professionals to present their expertise and insight into this growing field of specialization and awareness.

The conference will help answer some of these questions:

Spiritual experiences: real or delusional?
How are people differently affected, challenged or transformed by spiritual experiences?
What are some therapeutic approaches?
How do different cultures deal with such experiences?
How are children affected by these experiences?
What are some possible explanations for these experiences?
What types of spiritually transformative experiences are there?

Presenters:

Tobin Hart, PhD KEYNOTE SPEAKER TOPIC TBA

Jan Holden, EdD, LPC-S, NCC, ACMHP TOPIC TBA

Rosie Kuhn, PhD Applications of Practice for Working with Individuals Integrating STE’s

Richard Knowles, PhD The Power and Glory of God: A Comparative Review of the Phenomenology of N,N-DMT versus 5-MeO-N, N-DMT

Michael Garbe, DSW(c) LCSW Social Work’s Role and Spiritually Transformative Experiences

Frank Pasciuti, PhD What is To Be Learned From a Spiritually Transformative Experience

William Peters LMFT & Monica Williams, MD The Shared Crossing Spectrum: Introducing a Typology of Spiritually Transformative Experiences at End of Life

Marie Grace Brook, PhD Assisting in the Integration of Spiritually Transformative Experiences: A Cross-Cultural Study

Marieta Pehlivanova, PhD Support Needs and Outcomes for Near-Death Experiencers

Caroline Fernandes, MS, CCHT, CCWLC Soul Retrieval: From Victim to Healer an Integration of Spiritual Experiences and Transpersonal Trust

Alexander Doman, MD What Does Kabbala and Jewish Mysticism Say of the Soul and the Afterlife?

Danielle Green, PhD A Psychological and Spiritual Framework to Understand the Meaning of Mystical Experiences

James Williams ABD PhD Transformative Experiences of People Who Healed from Cancer

Aisha-Sky Gates MA A Freed Spirit During Counseling

Devi Prem PhD(c) How Gratitude Affects the Integration of Spiritually Transformative Experiences

Lorenzo Ramos PsyD Being and Becoming: The Ta***ic Self and 12 Stages of Awakening

Adriana Popescu PhD An Introduction to Access Consciousness® & Talk to the Entities™ - Empowering Our Clients to Know That They Know

Christine Simmonds Moore PhD The Transformational Potential of Entity Encounter Experiences

Shaye Hudson MA, LPC, C.Ht A Transpersonal Journey Through Multiple Spiritually Transformative Experiences and Insights for Therapy

Christy Boyette CHHC Non-Ordinary States in Loss and Continued Exceptional Experiences After Trauma

Edy Nathan MA, LCSWR Alternative Psychotherapeutic Methods with Experiencers: Thinking Outside the Box

Kyle Buller MS, SEC & Michelle Anne Hobart MA, SEC, AMFT Awakening Healers: Integrative Online Spiritual Emergence Support

03/23/2019

Exploring Prayer, Meditation, and Trancework as Paths to Psychological and Spiritual Wholeness.

Like stars over dark fields, love is the gift of the eternal forces. We do not know why it appears: it is just the song the universe sings to itself. And, like other beauties, it is a demanding guest. As soon as love arrives, we have to serve it—we were naked and now must put on clothes and work.—John Tarrant

“Wholeness does not mean perfection; it means embracing brokenness as an integral part of life.”
--Parker Palmer, A Hidden Wholeness: The Journey Toward an Undivided Life

April 4, 5, 6, & 7 $350.
941 362-3186

02/27/2019

Hello Friends,
Since completing the first self-hypnosis class, I have continued to hear high praise and impressive results from the power of learning how to place oneself into a trance and train the mind for personal goals, habit cessation, altered states of consciousness and general personal and spiritual growth. With such impressive results, I am eager to offer another self- hypnosis training this spring.
The most common uses of hypnosis include relaxation and stress relief, reduction in anxiety, decrease in depression, improved sleep, pain management, healing addictions, memory improvement, healing of traumatic memories, increased creativity/intuition and undesirable habit cessation, and phobias.

Please see the dates and times below and let me know if you are interested.
As it is important to be able to attend all the classes, please check your schedule carefully. In addition, there is daily homework in learning self-hypnosis, so consider if you can devote the necessary time to learning this new practice. Some of you have expressed interest in learning this with a family member or friend, which can add support in practicing together. Given the psycho-educational nature of this class, anyone who is serious about learning self-hypnosis is welcome.
Some individuals may choose to use this as an introduction to advance professional skills and while this class is strictly for your own use, it can offer an opportunity to assess your level of interest in the subject for professional development. If you are interested in continuing as a certified hypnotist, I will be glad to help you find the necessary certification and this class can be a solid introduction toward this potential professional accomplishment.
Please bring a journal or notebook specifically for this training.
Dates and times:
Friday, March 29, 7-9pm
Saturday, March 30, 10-4pm
Sunday, March 31st, 10-4pm
Friday, April 12, 7-9pm
Sat. April 13, 1-4

Follow-up: Friday, May 10th: 7-9:30pm

Saturdays and Sundays are intensives and we will take a short lunch break. The other classes will include short stretch breaks.
The cost is $395 for the entire class. If you believe this class is right for you and you need a lower fee, please feel free to discuss this with me and we will work something out. If a person under 18 is interested in attending, it is recommended that a parent also attend and the fee for the student is discounted 50%.
In preparation for this program, please think about a particular goal. Not only should this be a genuine desired goal in your life, but one in which you will use as the focus of learning self-hypnosis. Please select a goal that you are comfortable in sharing with the class so that we can all learn from the techniques, inductions, and successes over our time together. While this is not a therapy group, it is therapeutic by nature, and we will grow and learn to trust one another in this exciting process.
Here’s to learning more about the power of the subconscious mind!
941 862-3186

11/14/2018

Awakening to Soul Through Dreamwork Part II

“The hero’s journey always begins with the call. One way or another, a guide must come to say, 'Look, you’re in Sleepy Land. Wake. Come on a trip. There is a whole aspect of your consciousness, your being, that’s not been touched. So you’re at home here? Well, there’s not enough of you there.' And so it starts.” ~ Joseph Campbell

This is an intensive three-part exploration in dream analysis. In this group, we will explore the unconscious as it reaches into Soul and manifests through symbol and story using artwork and trance.

January 27, 10-5pm
February 24, 10-5pm
March 31, 10-5pm

Recommended Reading:
Memories, Dreams, and Reflections by Carl Jung
Novel: The Marriage of Opposites by Alice Hoffman
Inner Work by Robert Johnson

The Center for the Study of Consciousness

10/02/2021

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01/01/2021

08/25/2020

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