Sovereign Soul Collective

Sovereign Soul Collective Sovereign Village Medicine and Healthcare
Shamanic, Myo-Somatic, Alternative Health Care. We Bridge the quantum and the engergetic with the clinical.

04/22/2026

Before we rise, we name.
A thing cannot be reckoned with until it is named.
What was done to us has many names — because a single word could not hold the whole weight.

It is THE INDUSTRIAL FEMININE — the system that extracts from our bodies, our fertility, our labor, our pain, our silence, our attention.

It is THE SEVERING — what cut us from the midwife, from the sister, from the elder, from the earth, from each other, from ourselves.
It is R**E CULTURE — the normalization of coercion, violation, entitlement, and the training of women to adapt to male harm rather than ending it.

It is THE DISMISSAL — the century of being told our pain was hysteria, our grief was melodrama, our intuition was imagination, our knowing was nothing.

It is THE SILENCING — what happened to our voices when we tried to speak. Met. Dismissed. Minimized. Medicated. Or nothing at all.

It is INSTITUTIONAL BETRAYAL — when the systems meant to protect us protect themselves, protect profit, or protect perpetrators instead.

It is THE ENCLOSURE — the theft of our plants, our commons, our apothecary, our songs, our rites, reclassified as "alternative," "illegitimate," "quackery."

It is THE MEDICALIZATION — the turning of every threshold into a diagnosis. Birth into surgery. Menopause into deficiency. Grief into depression. Rage into disorder.

It is THE PHARMACEUTICAL FEMININE — the pills sold to us for what was actually unmetabolized grief, unmetabolized rage, unmetabolized knowing.

It is GROOMING — the conditioning that teaches us to override our own no, distrust our instincts, and call survival consent.
It is THE ALGORITHM — the new priesthood deciding what a woman may say, who may see it, how loud her voice may be.

It is COMMODIFICATION — the turning of women's bodies, sexuality, pain, and image into product, content, labor, and profit.

It is IMPUNITY — the quiet social contract that shields those who harm and isolates those who tell the truth.

It is THE FORGETTING — what they made us do to ourselves.

NAMING IS THE FIRST SOVEREIGNTY.
We refuse to live unnamed in a nameless wound any longer.
Which name landed in your body first? Tell me in the comments. We name it together.

Sister.It's time.Time to resurrect the village.You felt it before you read this — that low hum in your bones that has be...
04/22/2026

Sister.
It's time.
Time to resurrect the village.
You felt it before you read this — that low hum in your bones that has been getting louder. The grief that does not belong to you alone. The rage that arrives without a name. The knowing that what you've been told about yourself, your body, your pain, your village — none of it added up.
You were never broken.
You were severed.
There is a difference.
Severed means the village existed. Severed means the midwife, the auntie, the elder, the medicine woman, the sister-circle existed BEFORE they were taken from you. Severed means you can be returned.
We are returning.
This is the call.
We are gathering — locally, virtually, by pillar, by threshold, by language, by need, by gift — to RESURRECT THE VILLAGE. To restore the midwifery model of care. To rebuild a culture rooted in care, wisdom, and remembrance.
We are not waiting to be rescued.
We are not asking for permission.
We are not begging to be believed.
We are the women we have been waiting for.
If your bones already said yes before your mind caught up — you are one of us.
Drop a 🔥 if you feel the call.
Comment SOVEREIGN if you are ready to gather.
Share if your sisters need to find this.
The medicine did not die.
The village is waking up.

I am starting a village, edcuation, and field of alternative medicine EXPLANT DOULAS and ENDO DOULAS to create a framework around a midwifery and holistic model of care for women suffering with Breast Implant Illness and/or Preparing for Breast Explant Surgery.
— Shanti Rae
https://resurrectthevillage.com/
Soul Midwife | Sedona Arizona Villager

A digital sanctuary for the gathering of the sovereign woman—a platform dedicated to reclaiming autonomy, restoring communal care, and rebuilding the matriarchal ecosystem.

12/12/2025

11/06/2025

Sometimes after moving, you just need a little dance party!

✨ The Womb Wound: Birth, Midwives, and the Fracture of Sovereignty ✨For thousands of years, women have been the keepers ...
08/22/2025

✨ The Womb Wound: Birth, Midwives, and the Fracture of Sovereignty ✨

For thousands of years, women have been the keepers of birth. Midwives across Indigenous nations and early settler communities in North America held the responsibility of guiding life earthside with herbs, prayers, hands-on wisdom, and ancestral authority. Birth was never only a biological event; it was spiritual governance—a covenant between women, families, and Spirit.

In the mid-1800s, this sovereignty began to unravel in what is now Utah.

🌎 Midwives and Sovereignty

The Relief Society of The Church of Jesus Christ of Latter-day Saints formally set apart women as midwives and healers as early as 1852 (Ulrich, 1992). These women anointed the sick with oil, blessed birthing mothers, and carried the authority of sacred medicine. At the same time, Indigenous nations such as the Shoshone, Ute, and Paiute held midwives as cultural anchors, linking women’s bodies to land, ancestors, and survival (Callister, 2021).

Both groups held birth as sovereignty: the right to govern life, lineage, and health within their own communities.

⚔️ Colonization and the Fracture

Three interconnected forces disrupted this sovereignty:

Colonization of Land
The Bear River Massacre of 1863, where U.S. troops killed between 250–500 Northwestern Shoshone, was more than a battle—it was the destruction of villages where women birthed and raised children (Madsen, 1985). To kill women and children was to sever ancestral birth lines and uproot the sacred order of life.

Colonization of Birth
Mormon women’s midwifery authority began sovereign, but by the 1870s Brigham Young sent selected women East for medical training. This marked the beginning of professionalization—shifting midwifery into institutional medicine (Bradley, 1990). By Utah’s statehood in 1896, midwifery was no longer a sovereign women’s circle but subject to state regulation.

Colonization of Women’s Rights
In 1870, Utah women became the first in the U.S. to vote—an extraordinary act of sovereignty (Firmage & Mangrum, 1974). Yet, this right was stripped by the Edmunds–Tucker Act of 1887, part of the federal government’s campaign against Mormon polygamy and power. Women regained suffrage in 1896 when Utah became a state, but only under terms dictated by federal and state authority.

🌿 The Pattern

Taking land = taking wombs.

Killing midwives = severing sovereignty.

Professionalizing medicine = removing women’s spiritual authority.

What was once sovereign, sacred, and community-held became state-regulated, bureaucratic, and patriarchal.

✨ The Healing

This history reveals a womb wound of colonization—not just for Mormon women or Indigenous women, but for all women. Healing this fracture requires:

Honoring Indigenous midwives and lineages that were cut short.

Restoring sovereignty to birth through community midwifery, doula networks, and sacred ceremony.

Naming the betrayal of systems—including the church—that chose assimilation over protecting women’s embodied power.

Reclaiming birth as governance: a fundamental right of women and families to choose how life enters the world.

💫 Closing Invocation

"To remember is to restore.
Birth is sovereignty.
Womb is nation.
Midwife is keeper.
When we reclaim her,
We mend the fracture of the millennium."

📚 References (APA Style)

Bradley, M. (1990). Four Zinas: A Story of Mothers and Daughters on the Mormon Frontier. Salt Lake City: Signature Books.

Callister, S. M. (2021). Indigenous Midwives and Women’s Healing Traditions in the Intermountain West. Utah Historical Quarterly, 89(4), 292–314.

Firmage, E. B., & Mangrum, R. C. (1974). Zion in the Courts: A Legal History of the Church of Jesus Christ of Latter-day Saints, 1830–1900. Urbana: University of Illinois Press.

Madsen, B. D. (1985). The Shoshoni Frontier and the Bear River Massacre. Salt Lake City: University of Utah Press.

Ulrich, L. T. (1992). A Midwife’s Tale: The Life of Martha Ballard, Based on Her Diary, 1785–1812. New York: Vintage.

08/10/2025

SMART + FANG threat

⚠️ The SMART + FANG Threat: Why Your Privacy and Freedom Are at Risk ⚠️

Most people don’t realize that SMART technology and FANG tech giants are quietly building the most powerful behavioral control grid in human history.

1️⃣ What is SMART?

Surveillance
Monitoring
Analysis
Reporting
Technology

SMART systems are always on, collecting real-time data from:

Smart meters, cameras, and sensors in cities

Alexa, Ring, Nest, smart TVs, and appliances in your home

Wearable health devices, smartwatches, and connected medical tools

2️⃣ Who are FANG?

Facebook (Meta)
Amazon
Netflix
Google (plus Apple, Microsoft, etc.)

These companies hold the largest behavioral data sets in history:

Facebook/Instagram: social connections, political beliefs, facial recognition

Amazon: buying habits, home address, Alexa audio

Netflix: viewing preferences, cultural/political leanings

Google: searches, emails, location, documents, photos

3️⃣ The Dangerous Merger

When SMART surveillance merges with FANG’s data warehouses:

Predictive policing: tracking “potential risks” before they happen

Behavioral nudging: shaping what you see, buy, and believe

Social credit systems: restricting travel, jobs, or healthcare based on “compliance”

De-anonymization: even “anonymous” data can identify you

4️⃣ Why It’s Hard to Resist

It’s invisible — you agree in Terms of Service without realizing it

It’s addictive — built for convenience and entertainment

It’s normalized — sold as safety, health, and progress

5️⃣ Why It’s a Threat to Sovereignty

Privacy loss = freedom of thought loss

Your profile can be used to deny opportunities or access

Dissent becomes risky when every movement is tracked

🔹 What You Can Do

Limit SMART devices at home (or disable “always listening” features)

Use privacy-focused tools: Brave browser, ProtonMail, Signal messenger

Regularly check your phone and social media privacy settings

Learn about and use VPNs to mask your location and browsing

Practice digital minimalism: be intentional with what you share online

📚 Resources

Shoshana Zuboff – The Age of Surveillance Capitalism

EFF – Electronic Frontier Foundation Privacy Tools

Mozilla – Privacy Not Included guide

PrivacyTools.io

💬 We can’t change what we won’t acknowledge. The first step toward sovereignty is knowing the systems we’re plugged into — and choosing how much of ourselves we give away.

07/15/2025

36.2K likes, 414 comments. “Bashar on one of the greatest shocks our society will have -”

07/03/2025

The Sovereign Soul: Breaking Free from the Conditional Worthiness of Mormon Doctrine

I was raised in Mormonism.

I know its language, its cadence, its smiles and its shame. I know the soft-spoken certainty, the ironed shirts, the orchestrated testimonies, the gender roles wrapped in gold-trimmed reverence. I know the doctrine. I know the culture. And I know the unspoken contracts written into every sacrament meeting, every modesty lesson, every Relief Society gathering.

It begins as a message of love. Of family. Of eternal promises. But beneath the hymns and home teaching lies something deeper—something much more dangerous.

It is a theology of conditional worth.
A map of salvation built on obedience, hierarchy, and performance.
A carefully veiled indoctrination of shame, especially for women.

The Shame in the Smile

For Mormon girls, shame is a subtle inheritance. It begins before we even bleed.

It’s in the dress codes at age eight. It’s in the constant reminders to be “sweet,” “pure,” “virtuous.” It’s in the hushed talks about sexuality—always cautionary, always connected to loss, to sin, to being “less than.”

We are taught to be desirable, but not too desirable. To want connection, but not touch. To long for love, but only in a celestial marriage sealed by priesthood authority.

We’re not taught how to listen to our bodies.
We’re taught how to silence them.
To hand over our intuition, our knowing, our power—on the altar of obedience.

And yet, all of this is wrapped in a bow called agency.

The Colonized Christ

The missionaries go out by the tens of thousands. Young, bright-eyed, white-shirted boys—barely adults—armed with scriptures and certainty. Many are kind. Many are sincere. And yet the whole system is saturated in spiritual colonization.

They knock on doors in neighborhoods their ancestors may have never dared enter.
They walk into homes of Indigenous peoples and elders who carry wisdom that predates the Doctrine and Covenants by centuries—and proclaim they have the truth.

The one truth. The only truth. The restored gospel.
As if God had been silent until Joseph Smith showed up in the woods.

This is not ministry. It is marketing.
It is spiritual supremacy wearing the mask of service.
It is codependent evangelism—born from the same root as every empire: control cloaked in righteousness.

The Trap of Conditional Worthiness

In Mormonism, you are never quite worthy enough—but always trying.

You can lose your temple recommend over coffee.
You can lose your leadership calling over sexual thoughts.
You can lose your community over questions, doubts, dreams that don’t fit the mold.

Women lose themselves quietly—over years.
Men lose their softness, their emotions, their intuitive voice.

You learn to outsource your worth to an external authority:

To your bishop.

To a book.

To a set of behavioral checkboxes that were never designed to liberate you, only to keep you safe—which really means small.

And yet—some of us leave.

Some of us feel the holy rupture in our bones.
Some of us follow the trembling whisper that says, “This is not it. This is not freedom.”

We begin the descent into our own underworld.
We unravel the illusion.
We feel the grief, the rage, the heartbreak of spiritual betrayal.

And then—something miraculous happens.

We remember.

We remember our wholeness was never contingent on worthiness.
That our soul didn’t need saving—it needed witnessing.
That divinity doesn’t live in steeples and shame—but in the wild, raw pulse of our own breath.

We become permissionaries.

Permission to question.
Permission to feel.
Permission to take up space in our own life.

We begin to embody truth—not as dogma, but as lived experience.

The Resurrection

This is the path of the Sovereign Soul.

It is not about rebellion for the sake of rebellion.
It is about reclamation.
It is about resurrection.

We dont leave Mormonism just to leave. We leave to return—to ourselves.
To the innocent child who knew how to play with God in the trees.
To the woman who knows her body is not an object, but a temple of intuition and power.
To the human who no longer needs to ascend to find God—but to embody.

This is not spiritual bypassing.
This is sacred embodiment.

To walk with the wound and the wisdom.
To dance with divinity inside the mess.
To lead with tenderness, not certainty.

So to the woman waking up in her own wilderness—
To the man questioning what was inherited—
To the soul cracking open after decades of silence—

You are not broken. You are birthing.

You are not falling away from the truth.
You are falling into it.

And it was never inside a chapel.

It was always inside you.

With love,
Shanti Rae

The woman who resurrected herself.
The Sovereign Soul

03/26/2025
03/24/2025

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Sedona, AZ
86336

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