07/01/2023
Such a beautiful translation - joyful to really take it in.
From Dr Christopher Wallis..
My translation of the great master Abhinavagupta’s Fifteen Verses on Awakening (Bodha-pañcadaśikā).
There is a radiance that remains undimmed through all moments of light and darkness; the One within, the end of all light and all darkness. || 1
That One is the Highest Divinity, the innate essence of all beings and states; for all that comes into being is nothing but the expression of its sovereign Power. || 2
The Goddess (Shakti) never wants to be separate from the One who holds Her; they are eternally one Being — as inseparable as fire and its heat. || 3
That Lord is none other than Bhairava, whose role is to sustain (bhṛ) the world; for through his Power, everything exists as a reflection in the mirror of the Self. || 4
That Supreme Goddess (Parā Devī) is none other than his longing to be intimately aware of his own nature, whose fullness & perfection in all beings is neither trifling nor significant. || 5
This God (i.e. Consciousness) is eternally eager for the sweetness of love-play with this Goddess (i.e. Energy); [through it,] the Lord simultaneously accomplishes the wonderfully varied creations and dissolutions [of all the objects of our experience]. || 6
This Absolute [Consciousness] which accomplishes what seems impossible has autonomous sovereign awake awareness as its nature. || 7
It is said that the defining feature of insentience is a limited power of illumination; so Awareness is distinct from insentience by the fact that it is unlimited. || 8
Thus, [the cycles of] creation and dissolution are innate [to Awareness], existing as subdivisions of its innate power of Freedom; as expressions of its true nature. || 9
For within these [cycles] there exist an infinite variety of painful and pleasurable worlds: higher, lower, and parallel [to this one] -- [all] aspects of this [unrestrained power of freedom to create]. || 10
The state of being ignorant of all this is itself a construct of that Freedom. The cyclical flux [of this autonomous Being] is indeed terrifying to those who are unconscious. || 11
By what means [does one overcome ignorance]? Through His grace? Through the power of a mantra? Through the testimony of your guru? Or through the scriptures of the Supreme Lord? || 12
Recognition of the nature of reality is divine liberation. That state of fullness experienced by the awakened ones is taught to be jīvanmukti (living liberation). || 13
(Commentator adds: Liberation is the manifestation of one’s innate freedom, bursting with wonder at the experience of the sense of ‘I’ encompassing everything.)
These two states — bo***ge and liberation — both derive from the nature of the Highest Divinity; they are indivisible — one implies the other — for there can in reality be no division within the Highest Divinity. || 14
Thus one should cultivate & cherish Bhairava, dwelling within the trident-and-lotus-throne whose prongs are the powers of Willing, Knowing, and Acting. || 15