Life Path Healings: Predictive Readings and Solutions- Dr. Marie, Yucaipa

Life Path Healings: Predictive Readings and Solutions- Dr. Marie, Yucaipa 50 years metaphysical practices, Readings, healings. Silent meditation and energy work for you to develop your own practice. Meditation Center. PhD Psychology.

Entities/Guides, psychic skills, past lives, pet readings 818-439-9929 http://eepurl.com/i9Q4zg Clairvoyant | Catalytic Energy Healer | Teacher & Animal Communicator | PhD in Health Psychology

Guided by over 40 years of spiritual mentorship, I blend Tao-inspired mystical practices with modern psychology and Parts Work to help you enhance daily life. I empower you to discover and develop your psychic gifts, access your intuition, and embrace holistic healing—from overcoming trauma and addictions to mastering healthy boundaries and 12-step skills.

📍 Private sessions & classes available in person & online.
📩 Call, text, or message with any questions!

🐾 Animal Communicator | Energy Healer | Behavioral Therapist for Animals 🐾

I help animals and their humans live in harmony through Readings, Energy Work, and Behavioral Therapy. Whether your furry or feathered companion needs support, guidance, or healing, I am here to help.

🌿 Life Path Healings is also a volunteer wildlife rescue & rehab facility. Venmo donations for food supplies are always welcome! 🦉❤️

Most westerners don't know how to meditate. Learn. It's really hard in the beginning especially if you're a westerner to...
11/20/2025

Most westerners don't know how to meditate. Learn.

It's really hard in the beginning especially if you're a westerner to sit in the silence and actually have it be filled with messages, healing, visions, and life-changing experiences without having to take psychedelics. Yes it is really true. But it takes a bit of practice. Having someone with strong enough energy to help you connect makes all the difference.

ZOOM SESSIONS

Every Wednesday evening 7pm and 8am Sunday morning. California time.

Single sessions $45
4 sessions for $160. (save $20)
8 sessions for $460 (save $70)
Schedule at
drmarie.org . In person work available also.

A play written and produced in 1959 about the rise of fascism using the allegory of everybody turning into a rhinoceros....
11/17/2025

A play written and produced in 1959 about the rise of fascism using the allegory of everybody turning into a rhinoceros... Except one person who ends up hating himself because he didn't become a rhinoceros as well.

Terrifyingly relevant today. Terrifying because back in 1959, 1960 we already knew about this. And here it is happening again.

Went to see it with a dear friend. A fellow traveler. Wow. Brought back so many memories me as an activist for peace and social justice, anti-fascism anti-racism, women's operation, gay rights and more. From 11 to 24. Starting going door to door for the student nonviolent coordinating committee when I was 11 and organizing my first demonstration against the war in Vietnam to outright activism and community organizing starting when I was 16.

It is unbelievably discouraging to see that this play is still relevant.

❤️❤️❤️. Part of every spiritual path is to be of service. Big or small..... Everything we do counts 🙏🌷🥰
11/15/2025

❤️❤️❤️. Part of every spiritual path is to be of service. Big or small..... Everything we do counts 🙏🌷🥰

While men shot the last buffalo, she saved them—one orphaned calf at a time.
Mary Ann "Molly" Goodnight never became a legend in the traditional Western sense. She didn't ride with outlaws, shoot it out at high noon, or blaze trails through uncharted territory. Her name doesn't appear in cowboy ballads or dime novels.
But she did something far more significant: she saved an entire species from extinction.
In 1870, Mary Ann Dyer married Charles Goodnight, one of the most famous cattlemen in Texas history. Charles was a trail-blazer—literally. He co-created the Goodnight-Loving Trail, driving cattle across brutal terrain from Texas to Wyoming and Colorado. He was tough, shrewd, and built an empire on the unforgiving landscape of the Texas Panhandle.
Molly became his partner in every sense—not just his wife, but his anchor.
While Charles managed thousands of cattle across hundreds of thousands of acres, Molly managed something just as vital: humanity on the frontier. The JA Ranch in Palo Duro Canyon was isolated, dangerous, and unforgiving. Cowboys arrived broken—physically injured from falls and stampedes, emotionally shattered from loneliness and violence.
Molly became their refuge. She set bones, treated wounds, fed the hungry, and listened to men who had no one else to talk to. In a world where masculine toughness was the only acceptable emotion, she offered something radical: compassion without judgment.
Cowboys called her "Aunt Molly." She became known as the "Mother of the Panhandle"—not because she was soft, but because she was strong enough to be kind in a place where kindness was rare.
But her most enduring legacy began in 1878, when she witnessed something that broke her heart.
Buffalo hunters were systematically slaughtering the great herds that had roamed the Southern Plains for millennia. By the late 1870s, millions of buffalo had been reduced to scattered remnants. Hunters killed them for hides, for sport, for the deliberate strategy of starving Native Americans who depended on them for survival.
Molly watched calves stumble across the prairie, orphaned, starving, utterly alone—the last survivors of a genocide.
Most people saw them as doomed. Molly saw them as savable.
She began bringing the calves home. She bottle-fed them by hand—morning, noon, and night—treating them with the same care she gave injured cowboys. She built enclosures, provided shelter, and refused to let them die just because everyone else had given up.
Charles, pragmatic rancher that he was, initially thought she was wasting her time. But he loved her, so he supported her. And slowly, something remarkable happened.
The calves survived. They grew. They bred.
Molly's small herd became one of the foundation populations that saved the American bison from complete extinction. At the species' lowest point in the 1880s, fewer than 1,000 buffalo remained in all of North America. Without the efforts of people like Molly—who preserved animals when conservation wasn't even a concept most people understood—the buffalo would have vanished entirely.
Today, the Charles Goodnight Bison Herd is recognized as one of the most genetically pure lines of Southern Plains buffalo remaining. Descendants of the calves Molly saved still roam Caprock Canyons State Park in Texas—living monuments to her compassion and foresight.
She didn't save them because it was profitable. She saved them because it was right.
But Molly's impact extended far beyond buffalo.
In 1898, at age 55, she co-founded Goodnight College—bringing education to a region where opportunities were scarce and the nearest schools were days away by wagon. She believed that the frontier needed more than cattle and courage—it needed knowledge, literacy, and opportunity for the next generation.
The college eventually closed, but its existence proved that even in the remotest corners of Texas, education could take root if someone cared enough to plant it.
Throughout her life, Molly opened her home to anyone who needed help. Drifters, widows, orphans, failures—people society had discarded found a place at her table. She fed them, housed them, and sent them back into the world with dignity intact.
One account describes how she once sheltered a woman fleeing an abusive situation, providing protection when local law enforcement wouldn't intervene. Another tells of her taking in Native American visitors when many settlers treated indigenous people with hostility or suspicion.
Molly Goodnight lived by a simple philosophy: if you can help, you should.
When she died on April 22, 1926, at age 82, newspapers across Texas mourned her as "the most remarkable woman in the West." But the best tribute came from the cowboys who'd known her—men who said she'd shown them that strength didn't require cruelty, and that the toughest thing you could do on the frontier was choose kindness every single day.
Her husband Charles outlived her by three years. When he died in 1929, he was buried beside her, and historians noted that while Charles Goodnight built an empire, Mary Ann gave it a soul.
Today, Molly's legacy lives on in multiple ways:
The buffalo she saved are thriving—over 500,000 bison now exist in North America, descended in part from foundation herds like hers. Conservation organizations credit her as a pioneer of wildlife preservation before the concept even had a name.
Her story is taught in Texas schools as an example of frontier compassion and environmental stewardship.
The National Cowgirl Museum and Hall of Fame honors her as one of the most significant women in Western history.
And every time visitors to Caprock Canyons State Park watch buffalo graze against the red canyon walls, they're seeing the living result of one woman's refusal to accept extinction as inevitable.
Mary Ann "Molly" Goodnight proved that heroism doesn't always look like bravery in battle. Sometimes it looks like bottle-feeding a calf at 3 AM. Sometimes it looks like setting a table for one more hungry stranger. Sometimes it looks like building a school in the middle of nowhere because children deserve better.
The American West is filled with monuments to men who conquered, subdued, and dominated. But perhaps the most enduring legacy belongs to a woman who simply refused to let things die when she had the power to save them.
She never fired a shot in anger. She never claimed land through violence. She never made headlines for daring exploits.
She just saved a species, built a community, and showed an entire region that the frontier could be more than brutal—it could be humane.
That's not just remarkable. That's revolutionary.
And the buffalo still thunder across Texas because of it.

11/14/2025

They stripped her Medal of Honor in 1917. She refused to return it, wearing it daily on her men's suit until she died. It was restored 58 years later. She was right all along.
Dr. Mary Edwards Walker was the only woman ever awarded the Medal of Honor.
The U.S. government tried to take it back.
She told them no—and wore that medal every single day until she died.
She was born November 26, 1832, on a farm in Oswego, New York. Her parents were abolitionists and educational reformers who believed daughters deserved the same opportunities as sons.
Radical idea for 1832.
Mary's father taught her carpentry, mechanics, and medicine. Her mother taught her that corsets were instruments of torture designed to keep women weak.
Mary rejected corsets at age 15. She started wearing "reform dress"—shorter skirts over trousers. She was mocked constantly.
She didn't care. She'd decided that fashion designed to restrict women's movement was fashion designed to restrict women's lives.
At 21, she enrolled in Syracuse Medical College—one of the only women in America pursuing medical education.
Her male classmates harassed her. Professors questioned whether women had the intellectual capacity for medicine.
She graduated in 1855 with her M.D.—one of the first women doctors in the United States.
Then she discovered that having a medical degree meant nothing if no one would hire you.
She opened a private practice with her husband, Albert Miller (also a doctor). Patients refused to see a female doctor. The practice failed. Her marriage failed too—Miller had affairs, and Mary divorced him in 1869.
Scandalous for the era. She kept her maiden name. Even more scandalous.
By 1861, Mary was 28, divorced, struggling financially, and then the Civil War started.
She saw opportunity.
She traveled to Washington D.C. and volunteered as a surgeon for the Union Army.
The Army said no. Women could be nurses—cleaning, cooking, comforting. Not surgeons. Not officers. Not equals.
Mary went to the front anyway. Unpaid. Unofficial.
She set up near battlefields and treated whoever needed help. After the First Battle of Bull Run in July 1861, she worked in a temporary hospital, treating hundreds of wounded soldiers.
Army officials couldn't deny she was skilled. In 1862, they hired her—as a nurse.
She took the job because it got her near the wounded. But she didn't just nurse—she diagnosed, prescribed, operated. Surgeons who initially resented her began requesting her assistance.
She also wore what she wanted: modified officer's uniform with trousers.
Male officers complained. She ignored them.
"I don't wear men's clothes," she said. "I wear my own clothes."
For two years, she worked in field hospitals, often under fire. She assisted in surgeries where men screamed and limbs were amputated without anesthesia. She walked through battlefields pulling wounded men to safety.
She contracted typhoid fever and nearly died. She recovered and returned to work.
In September 1863, she was finally appointed as Army surgeon—civilian contract, but official recognition.
She was assigned to the 52nd Ohio Infantry. She became the first female U.S. Army surgeon.
But Mary wanted to do more. She started crossing into Confederate territory to treat civilian wounded—women, children, elderly left behind in war zones.
Dangerous work. She was a Union officer behind enemy lines.
On April 10, 1864, near Chattanooga, Tennessee, Confederate soldiers captured her.
They accused her of being a spy. She wasn't—she was treating civilians. But she was wearing a Union officer's uniform in Confederate territory, so they imprisoned her.
She was held at Castle Thunder in Richmond, Virginia—a notorious Confederate prison. Conditions were brutal: overcrowded, disease-ridden, minimal food.
Mary endured four months of hunger, isolation, and uncertainty.
In August 1864, she was released in a prisoner exchange—traded for a Confederate officer. She'd lost significant weight and her health was permanently damaged.
She returned to duty immediately.
November 11, 1865: President Andrew Johnson awarded Mary Edwards Walker the Medal of Honor for her Civil War service.
The citation praised her "valuable service" and her capture while "furnishing medical assistance to the wounded."
She was the first and only woman to receive it.
She wore it every day for the rest of her life.
After the war, Mary became a writer, lecturer, and activist. She campaigned for women's suffrage, dress reform, women's property rights, and temperance.
She wore full men's suits with top hats. She was arrested multiple times for "impersonating a man"—it was illegal in some cities for women to wear trousers.
She'd show up in court wearing her Medal of Honor and lecture the judge about women's rights.
People mocked her. Newspapers called her "a crazy woman in men's clothes." Cartoonists drew cruel caricatures.
She didn't stop. She gave speeches across the country, wrote books, testified before Congress.
Then came 1917.
Congress passed a law revising Medal of Honor standards. They wanted to make it more exclusive—only for combat valor involving "risk of life above and beyond the call of duty" in direct combat with enemy forces.
They reviewed all previous recipients. They revoked 911 medals—mostly Civil War era awards given for non-combat service.
Mary's was among them.
The Army Board for Correction of Military Records sent her a letter: return the medal.
Mary Edwards Walker, 84 years old, wrote back: No.
She wore it every day until she died. On her suit lapel. To lectures. To the grocery store. Everywhere. Pinned over her heart like armor.
She died February 21, 1919, at age 86.
She was buried in her black suit, with her Medal of Honor pinned to her chest.
For 58 years, the revocation stood. Mary Edwards Walker was officially not a Medal of Honor recipient—despite the medal being buried with her, despite her service, despite everything.
Then, in 1977, a campaign by her descendants and supporters reached President Jimmy Carter.
He reviewed her service record.
On June 10, 1977, Carter signed legislation restoring her Medal of Honor.
She remains the only woman ever awarded the Medal of Honor.
Here's what her story actually shows:
She wasn't recognized because she was exceptional. She was exceptional despite never being recognized—at least not in her lifetime.
She served as a surgeon for years before the Army officially acknowledged it. She received the Medal of Honor, then had it stripped, then had it restored 58 years after her death.
She spent her entire life fighting for the right to simply exist as she was: a woman who wore practical clothes, practiced medicine, spoke her mind, and refused to apologize.
The world called her crazy.
History calls her right.
Every woman who became a military surgeon after her walked a path Mary cleared—usually without credit.
Every woman who wears pants without arrest walks in freedom Mary fought for.
Every female Medal of Honor debate references the woman who wouldn't give hers back.
She didn't wait for permission. She didn't wait for society to approve. She didn't wait for the rules to change.
She just lived as if the rules didn't apply to her.
And eventually—decades after her death—the world admitted she'd been right.
Dr. Mary Edwards Walker died in 1919 wearing the medal they'd tried to take.
She was buried with it pinned to her chest.
And in 1977, the United States government finally admitted: she'd earned it all along.
She was the only woman to receive the Medal of Honor. They tried to take it back. She refused.
And 58 years after she died, they admitted she'd been right to refuse.
Sometimes being ahead of your time means dying before your time catches up.
But it catches up eventually.
And when it does, the medal's still pinned to your chest—exactly where you knew it belonged.

~Old Photo Club

Want to do something besides posts on social media? Take a listen to this podcast. One of my favorite groups of people.
11/09/2025

Want to do something besides posts on social media? Take a listen to this podcast. One of my favorite groups of people.

Not really 😂😂😂. org 40 years working...50 years personal practice.  a long history of being a social activist and being ...
11/09/2025

Not really 😂😂😂. org 40 years working...50 years personal practice. a long history of being a social activist and being able to work in the 3D muggle world as well as being a mystic. Balance is what keeps us alive. How to be intuitive and logical. How to be psychic and practical. How to use psychology to heal and grow and to use mysticism to connect and evolve.

Life Path Healings 🌷🌷
11/01/2025

Life Path Healings 🌷🌷

PLEASE SIGN
10/28/2025

PLEASE SIGN

KEEP 👏🏼 BLOOD 👏🏼 OUT 👏🏼 OF 👏🏼 HORSE 👏🏼SPORTS!👏🏼

In November, the FEI will be voting on a suggested rule revision which would no longer eliminate horses for blood in the mouth or nose in competition.

This is an extreme step backwards when it comes to protecting horse welfare and would enable riders in continuing to compete on injured horses.

This is particularly concerning during a time where we are seeing more and more harsh equipment being used with harsh bitting rigs in show jumping in particular.

Taking away any real consequence for wounds that result in bleeding does not incentivize riders to value horse welfare.

It places competition ABOVE horse welfare, which is in direct contradiction to the FEI’s own Horse Welfare Code of Conduct.

Pictured is an Irish team horse at the Tokyo Olympics. He suffered a nosebleed during his round and was allowed to finish the round but later eliminated.

Let’s not make horse sports a blood sport.

🚨 SIGN THE PETITION: 🚨 https://www.change.org/p/stop-the-fei-from-unethical-rule-change-allowing-injured-horses-to-compete

10/21/2025

(I don't know why it didn't show up in blue as a link here by the way),

I've been on my own spiritual path with a personal practice for a long time. Secretly for about 35 years. Then I had to ...
10/21/2025

I've been on my own spiritual path with a personal practice for a long time. Secretly for about 35 years. Then I had to go public in order to stay alive financially. Perhaps called to do so because of the dark times. Work with me and you'll learn to be on your own Path. A Path of healing and evolution. It's a lifestyle not an outcome. There is no one method being taught here. This is a way to live with one foot in each world. Spirit and Earth. Your own connection. What works best for you.
Free 30 minute introductory session for you to find out if this is something that is right for you... right now

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