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Proud Natives, Khánh Nguyệt, Xóm an Lão (2026)

04/01/2026

I love this 🤣🤣🤣
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03/01/2026

Very worth reading ❤️
Actor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),
Keanu Reeves was abandoned by his father at 3 years old and grew up with 3 different stepfathers. He is dyslexic. His dream of becoming a hockey player was shattered by a serious accident. His daughter died at birth. His wife died in a car accident.
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Missed the first 20 minutes of the party dedicated to the end of filming of his new movie at one of the clubs in New York.
He waited patiently in the rain to be let in.
No one recognized him.
The club owner said: “I didn't even know Keanu was standing in the rain waiting to get in - he didn't say anything to anyone.”
"He travels by public transport."
"He easily communicates with homeless people on the streets and helps them."
- He was only 60 years old (September 2, 1964)
- He can only eat hot dogs in the park, sitting among normal people.
- After filming one of the "Matrix", he gave all the stuntmen a new motorcycle - in recognition of their skills.
- He gave up most of the salaries of the costume designers and computer scientists who drew the special effects on "The Matrix" - deciding that their share of the film's budget was assessed short.
- He reduced his salary for the movie "The Devil's Advocate" to have enough money to invite Al Pacino.
- Almost at the same time his best friend passed away; His girlfriend lost a child and soon died in a car accident, and his sister suffered from leukemia.
Keanu didn't fail: he donated $5 million to the clinic that treated his sister, refused to be filmed (to be with her), and founded the Leukemia Foundation, donating significant amounts from each fee for the movie.
You may have been born a man, but stay a man..
Also read about Keanu
Keanu Reeves' father is of Hawaiian descent...
❤️𝗜 𝘁𝗵𝗶𝗻𝗸 𝘆𝗼𝘂 𝘄𝗶𝗹𝗹 𝗯𝗲 𝗽𝗿𝗼𝘂𝗱 𝘁𝗼 𝘄𝗲𝗮𝗿 𝘁𝗵𝗶𝘀 𝗧-𝘀𝗵𝗶𝗿𝘁 👇
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03/01/2026

She was fifteen when soldiers rode into the canyon, rifles glinting in the noon sun, orders in their pockets telling her people they no longer belonged on the land that had cradled them for centuries.
By sundown, they expected the Chiricahua Apache to be gone—marched, chained, relocated like cattle.
They did not expect **Nayeli Doshee**.
She was small, quiet, careful with her words—
the kind of girl who listened more than she spoke,
who could track a deer across bare stone,
who knew every hidden waterhole, every shadowed pass.
But the day the soldiers came, she stepped forward with a fire no one had seen before.
Her people called her *Little Wind* because she moved softly.
That day, she became a storm.
---
Nayeli grew up in the red canyons of Arizona, wrapped in a world older than any map.
Her mother taught her the songs of the mountains.
Her grandfather taught her to read the sky, to find direction from the stars.
Her father taught her the truth every Apache child knew:
“This land is not where we live.
It is who we are.”
But the world outside the canyons was changing.
Whispers carried through traders and scouts:
Forts. Treaties. Soldiers.
Removal.
Her people tried to stay invisible.
The land kept them hidden—until it couldn’t anymore.
---
The soldiers claimed the Apache had to relocate “for their own good.”
They claimed the land belonged to someone else now.
They claimed the government had spoken.
But Nayeli had watched enough broken promises to know:
Those claims were lies wrapped in paper and signatures.
When her chief met with the officer in charge, she stood in the back of the council circle, listening.
The officer assured them no violence would occur—
just obedience.
Nayeli saw the truth in the set of his jaw.
He didn’t come to talk.
He came to take.
That night she did not sleep.
She climbed to the ridge above the camp, feeling the cold wind sting her face, and made a decision that would change her people’s fate:
She would not let the soldiers march them away.
---
Before dawn, she slipped into the soldiers’ camp.
She moved through shadows like a whisper.
She counted horses. Counted rifles. Counted men.
They were too many to fight head-on.
But they were blind to the land.
Nayeli smiled—
the first smile she’d had in days.
She didn’t need to defeat the soldiers.
She just needed to outthink them.
---
She led her people into the high canyons before sunrise, guiding them through a maze only she fully understood.
She blocked trails with boulders.
Covered tracks with brush.
Used the echoing walls to send false signals—footsteps bouncing in every direction.
When the soldiers followed, she was already two steps ahead.
One moment she lured them into dry washes that collapsed under their horses.
Another moment she led them into a dead-end ravine where the sun baked them until they turned back.
Every time they thought they had her trapped, she vanished into stone and silence.
For three days she led the chase.
For three nights she kept her people moving, feeding them, calming them, protecting them.
It wasn’t war.
It wasn’t violence.
It was survival sharpened into brilliance.
---
By the fourth morning, the soldiers gave up.
They returned to the fort with nothing—not a prisoner, not a clue, not a victory.
Nayeli stood on the canyon rim, watching them disappear into the distance.
Her legs trembled.
Her chest burned.
But she didn’t fall.
Her people gathered behind her, silent.
Not because she was a warrior.
But because she had become something even rarer:
A protector who refused to spill blood,
a strategist born from the land itself,
a girl who outsmarted an empire.
---
Years later, when forced removal swept across tribes like a dust storm, old stories resurfaced around campfires:
Stories of a young Apache girl who carved safety out of stone,
who used the land as her shield,
who refused to let her people be erased.
They never wrote her name in army reports.
They never recorded her in government files.
But her people remembered.
Nayeli Doshee—*Little Wind*, the girl who became a storm.
She kept her homeland alive long after the soldiers rode away.
Because sometimes the strongest warrior
is the one who fights to keep her family together—
not with arrows,
not with rifles,
but with courage
and the land beneath her feet.
[❤️❤️❤️❤️❤️🪶]

03/01/2026

Why isn't this map in history books?
Before 1492, the Americas were far from "empty."
Over 70 million indigenous people lived on the continent, with hundreds of tribes, thousands of languages, each with its own territory and culture.
The map below shows North America before the invasion – when the indigenous tribes were at their peak.
After 1492, war, disease, and forced displacement wiped out much of those civilizations.
This is more than just a map.
This is a forgotten history.
❤️ If you haven't seen this map before, take a moment to look again.
Native American Map: 👇
(https://nativerites.com/native-american-map)

02/01/2026

Jay Silverheels (born Harold Jay Smith; May 26, 1912 – March 5, 1980) was an Indigenous Canadian actor and athlete. He was well known for his role as Tonto, the Native American companion of the Lone Ranger in the American Western television series The Lone Ranger.
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02/01/2026

what do you think about this photo?😂😂
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01/01/2026

Dark Winds is back with its fourth season, returning viewers to the striking and mysterious landscapes of the Navajo Nation. Joe Leaphorn and Jim Chee once again take center stage, navigating complex investigations that test their skills, ethics, and courage. Fans can expect tense, character-driven storylines that dig deep into both crime and personal dilemmas.
This season continues the series’ tradition of combining suspense with emotional depth, offering rich storytelling and breathtaking cinematography that captures the haunting beauty of the desert. Each episode promises intricate mysteries, dangerous adversaries, and moments that keep viewers on edge.
Whether you are a longtime fan or new to the series, Dark Winds Season 4 delivers immersive narratives, strong character development, and the quiet intensity that has made the show a standout in modern crime drama.
[❤️❤️❤️❤️❤️🪶]

01/01/2026

Why Isn’t This Map in the History Books?
Native Tribes of North America Mapped
The ancestors of living Native Americans arrived in North America about 15 thousand years ago. As a result, a wide diversity of communities, societies, and cultures finally developed on the continent over the millennia.
NATIVE AMERICAN MAP : 👇
(https://nativerites.com/native-american-map)
The population figure for Indigenous peoples in the Americas before the 1492 voyage of Christopher Columbus was 70 million or more.
About 562 tribes inhabited the contiguous U.S. territory. Ten largest North American Indian tribes: Arikara, Cherokee, Iroquois, Pawnee, Sioux, Apache, Eskimo, Comanche, Choctaw, Cree, Ojibwa, Mohawk, Cheyenne, Navajo, Seminole, Hope, Shoshone, Mohican, Shawnee, Mi’kmaq, Paiute, Wampanoag, Ho-Chunk, Chumash, Haida.
Below is the tribal map of Pre-European North America.
The old map below gives a Native American perspective by placing the tribes in full flower ~ the “Glory Days.” It is pre-contact from across the eastern sea or, at least, before that contact seriously affected change. Stretching over 400 years, the time of contact was quite different from tribe to tribe. For instance, the “Glory Days” of the Maya and Aztec came to an end very long before the interior tribes of other areas, with some still resisting almost until the 20th Century.
At one time, numbering in the millions, the native peoples spoke close to 4,000 languages.
The Americas’ European conquest, which began in 1492, ended in a sharp drop in the Native American population through epidemics, hostilities, ethnic cleansing, and slavery.
When the United States was founded, established Native American tribes were viewed as semi-independent nations, as they commonly lived in communities separate from white immigrants.
❤️ Thank you for reading and liking the article
NATIVE AMERICAN MAP : 👇
(https://nativerites.com/native-american-map)

31/12/2025

Drags Wolf poses with Mr. and Mrs. Spotted Tail and their child in front of a home on the Fort Berthold Indian... North Dakota, 1910-1915
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30/12/2025

We need a big Aho!
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30/12/2025

Bison Are Bringing the Plains Back to Life
The return of free-roaming bison to Yellowstone National Park is reshaping the land in ways scientists are only beginning to measure. A new study in Science reveals that bison act as keystone ecosystem engineers, enriching soils and boosting plant nutrition by as much as 150% in nitrogen content.
As these animals graze and migrate across nearly 1,000 miles each year, their dung fertilizes the soil, sparking microbial activity that supercharges plant growth and diversity. This process mirrors ancient ecological dynamics that once sustained North American prairies, long before modern human intervention.
Researchers tracked soil and vegetation changes across 16 sites between 2015 and 2022, finding that landscapes with free-roaming bison showed healthier, more nutrient-rich plant communities compared to those where herds are restricted to enclosures.
Importantly, the study highlights what Indigenous communities have known for centuries: bison are not just animals, but vital caretakers of the land. Today, Yellowstone remains the only place in the continental U.S. where bison have roamed freely since prehistoric times, offering a living glimpse of the ecosystems that once stretched across the Great Plains.
Reviving bison at scale, scientists argue, could help restore ecosystems across North America.

30/12/2025

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
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Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
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Proud Natives

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